{"1": {"fulltext": "Author\\nTitle\\nPR\\nImprint\\n,M_3.\\nJ\u00c2\u00ab~ \u00c2\u00ab7iT9-a", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0001.jp2"}, "2": {"fulltext": "", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0002.jp2"}, "3": {"fulltext": "TUFTS COLLEGE STUDIES\\nSECOND SERIES, NO. I\\nDEPARTMENT OF ENGLISH\\nThe Growth of\\nSartor Resartus\\nBy D. L. MAUIvSBY\\nPublished by the Trustees op Tufts Coeeege\\nH. W. WHITTEMORE CO.\\nPRINTERS\\n121 MADISON STREET, MAIDEN, MASS.\\nI899", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0003.jp2"}, "4": {"fulltext": "", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0004.jp2"}, "5": {"fulltext": "", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0005.jp2"}, "6": {"fulltext": "", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0006.jp2"}, "7": {"fulltext": "TUFTS COLLEGE STUDIES\\nSECOND SERIES, NO. I\\nDEPARTMENT OF ENGLISH\\nThe Growth of\\nSartor Resartus\\nBy D. Lf MAULSBY\\nPublished by the Trustees of Tufts College\\nH. W. WHITTEMORE CO.\\nPRINTERS\\n121 MADISON STREET, MALDEN, MASS.\\n1899", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0007.jp2"}, "8": {"fulltext": "\u00e2\u0096\u00a0reo29i;\\nRegister\\nff\\\\-2\\nc\\n51385\\nCopyright 1899\\nBy D. L. MAULSBY.\\nAll rights reserved.", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0008.jp2"}, "9": {"fulltext": "Acknowledgment.\\nMy thanks are due to the President and the Trustees\\nof Tufts College for authorizing the printing of this study.\\nTo Professor L,ewis E. Gates of Harvard University, and\\nto Professors J. S. Kingsley and G. T. Knight of Tufts\\nCollege, I am indebted for valuable suggestions. Professor\\nArchibald MacMechan, of Dalhousie College, Halifax, N. S.,\\nhas kindly read the article in proof, and has otherwise\\nrendered generous aid. To Professor William R. Shipman of\\nTufts College I owe in many ways more than I can ever repay.\\nD. L,. Maui^sby.", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0009.jp2"}, "10": {"fulltext": "ABBREVIATIONS.\\n[The abbreviations are arranged in alphabetical order. The paging of the Ameri-\\ncan Edition of 1838-39 follows the name of the essay, for purpose of comparison with\\nother editions.]\\nVoi,. Page.\\nB Burns, in Critical and Miscellaneous Essays,\\nBoston, 1838, .___--_ I, 287-350\\nBi Biography, III, 96-113\\nBo Boswell s Life of Johnson, m, 114-194\\nC =Carlyle.\\nCC Count Cagliostro, 1830, IV, 1-78\\nCh Characteristics, m, 46- 92\\nC R Corn-Law Rhymes, m, 269-302\\nD Diderot, Ill, 303-381\\nDG Death of Goethe, m, 195-205\\nE G L= Early German Literature German Literature\\nof the Fourteenth and Fifteenth Centuries, II, 383-448\\nG Goethe, I, 220-286\\nGH Goethe s Helena, -------I, 162-219\\nG L State of German Literature, I, 28- 94\\nG P German Playwrights, I, 390-435\\nG Po Goethe s Portrait, III, 93- 95\\nGW Goethe s Works, HI, 206-268\\nH =On History, n, 244-257\\nH A On History Again, HI, 382-392\\nJ =Jean Paul Friedrich Richter, I, 1-27\\nJ A =Jean Paul Friedrich Richter Again, -II, 172-243\\nLH Life of Heyne, I, 351-389\\nLP Luther s Psalm, II, 258-262\\nL S Life of Schiller, N. Y., Phila. and Boston, 1846.\\nL W Life and Writings of Werner, Essays, Boston, 1838, I, 95-161\\nM =MacMechan.\\nN L =The Nibelungen Lied, II, 319-382\\nS Schiller, II, 263-318\\nS R =MacMechan s Edition of Sartor Resartus, Boston,\\n1896. -.-_-\\nST Signs of the Times, Essays, Boston, 1838, II, 82-142\\nT S Taylor s Historic Survey of German Poetry, III, 1- 42\\nV =Voltaire, II, 1- 81", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0010.jp2"}, "11": {"fulltext": "THE GROWTH OF SARTOR RE8ARTU8.\\nThe object of this essay is to show that the leading ideas\\nof Sartor Resartus, the principal devices of its method, and even\\nthe equivalents of many of its phrases, are anticipated in Carlyle s\\nearlier essays. In short, that the Sartor, instead of springing\\nfull-grown from the head of its author, and thus appearing to\\nbe little less than a miracle, is in fact a growth, an epitome of\\nall that Carlyle thought and felt in the course of the first thirty-\\nfive years of his residence on this planet. (I In the collection\\nof material for the demonstration of this thesis, the chief source\\nfor the text of the earlier essays has been the American reprint\\nof 1.838- 1 839. It has seemed best to include the essays published\\nbefore August, 1834, the date of the appearance of the last in-\\nstalment of Sartor as a magazine article, rather than to draw\\nthe line at August, 1831, when Carlyle was unsuccessfully\\nhawking his completed manuscript among the London book-\\nsellers. For, although he may have left his sheets unre vised\\nupon the shelf, in the interim, it was hardly like him to do so,\\nand there is abundant evidence that the essays which appeared\\nnearest to the publication of Sartor were written with his greater\\nwork freshly before him. They, at least, profited by the juxta-\\nposition of their elder brother. The date of first publication,\\nthen, is adopted, as furnishing a definite basis of reckoning.\\nThe hack-work done in earlier years for Brewster s Encyclo-\\n(1) MacMechan s S. R., xxi.", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0011.jp2"}, "12": {"fulltext": "4 The Growth of Sartor Resartus.\\npsedia lias been cursorily dismissed, because, on inspection, its\\nvalue seemed small for the purpose in hand. So, too, the\\nunfinished novel Wotton Reinfred, and Carlyle s Diary, both\\nused by Professor MacMechan, have not been here considered.\\nA note at the close of the essay refers to one or two other\\nbooks, consulted later.\\nThe following essays have been examined in the prepara-\\ntion of this study The Life ofFriedrich Schiller, originally pub-\\nlished in the London Magazine, October, 1823, to September, 1824,\\npublished in book form, Iyondon, 1825, reprinted in America in\\n1833, and in 1846, the last-named American edition being used\\nherein; Jean Paul Friedrich Richter, first printed in the Edinburgh\\nReview, June, 1827; State of German Literature, Edinburgh\\nReview, October, 1827; Life and Writings of Werner, Foreign\\nReview, January, 1828; Goethe s Helena, Foreign Review, April,\\n1828; Goethe, Foreign Review, July, 1828; Burns, Edinburgh\\nReview, December, 1828; The Life of Heyne, Foreign Review,\\nOctober, 1828; German Playwrights Foreign Review, January,\\n1829; Voltaire, Foreign Review, April, 1829; Novalis, Foreign\\nReview, July, 1829; Signs of the Times, Edinburgh Review, June,\\n1829; Jean Paul Friedrich Richter Again, Foreign Review, Jan-\\nuary, 1830; On History, Fraser s Magazine, November, 1830;\\nLuther s Psalm, Fraser s Magazine, January, 1831; Schiller, Fra-\\nser s Magazine, March, 1831; The Nibehmgen Lied, Westminster\\nReview, July, 1831; German Literature of the Fourteenth and\\nFifteenth Centuries, Foreign Quarterly Review, October, 1831;\\nTaylor s Historic Survey of Gertnan Poetry, Edinburgh Review,\\nMarch, 1831; Characteristics, Edinburgh Review, December,\\n1 83 1 Goethe s Portrait, Fraser s Magazine, March, 1832\\nBiography Fraser s Magazine, April, 1832; Boswell s Life of\\nJohnson, Fraser s Magazine, May, 1832; Death of Goethe, New\\nMonthly Magazine, June, 1832 Goethe s Woj-ks, Foreign\\nQuarterly Review, August, 1832; Corn-Law Rhymes, Edin-\\nburgh Review, July, 1832; Diderot, Foreign Quarterly Review,\\nApril, 1833; On History Again, Fras.er s Magazine, May, 1833;\\nCourit Cagliostro, Fraser s Magazine, July and August, 1833.\\nIn addition to the above-named, all of which appear in the Ameri-\\ncan reprint, there is a translation in Fraser s Magazine, Febru-", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0012.jp2"}, "13": {"fulltext": "The Growth of Sartor Resartus. 5\\nary and May, 1830, of Jean Paul Friedrich Richter s Review of\\nMadame de StaeV s Allemagne, which has been consulted, as also\\nthe brief paper on Schiller, Goethe and Madame de Stael in\\nFraser, March, 1832.\\nThe text of Sartor used as the basis of reference is that of\\nProfessor MacMechan s edition of the work, Boston, 1896. Too\\nmuch can hardly be said in praise of the path-finding of this\\npioneer among the underbrush of Carlyle s learning, and, if it\\nis not here more frequently commended in detail, it is because a\\nsingle hearty acknowledgment is left to bear the greater part of\\nJ:he burden of obligation. But, whenever an extract is used\\npreviously cited by Professor MacMechan, due credit is given,\\nalthough, it is fair to say, the wealth of material at hand is so\\ngreat that such repetition has been seldom necessary.\\nA natural order of procedure will be to consider first the\\nmatter and manner of Sartor Resartus as a whole, and, after\\nthese general considerations, to descend to an inspection of the\\nwork, chapter by chapter, in its relation to the earlier essays.\\nIt is true that the more salient resemblances concern the set-\\nting which Carlyle chose to give his thought, and that the de-\\ntails of this setting as the use of the German professor as\\nmouth-piece appear full-grown in those essays nearly preced-\\ning the appearance of Sartor itself. But in the second if the\\nmore tedious portion of this study there is abundant evidence\\nthat the author had been nursing his thoughts for years before\\nthey found utterance in his most characteristic work.\\nThe fundamental assertion of Carlyle s treatise on clothes\\nis that spirit is the central reality. Characteristically, more\\nspace is given in the earlier essays to upbraiding the present\\nage for its materialistic tendencies than to the enforcement of\\nthe essential nature of spirit. But, as early as 1827, in defend-\\ning the Germans against the charge of mysticism, Carlyle said:\\nIn the field of human investigation, there are objects of two\\nsorts First, the visible, including not only such as are material\\nand may be seen by the bodily eye but all such, likewise, as\\nmay be represented in a shape, before the mind s eye, or in any\\nway pictured there And, secondly, the invisible, or such as\\nare not only unseen by human eyes, but as cannot be seen by", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0013.jp2"}, "14": {"fulltext": "6 The Growth of Sartor Resartus.\\nany eye not objects of sense at all not capable, in short, of\\nbeing pictured or imaged in the mind, or in any way represent-\\ned by a shape either without the mind or within it. If\\nany man shall here turn upon us, and assert that there\\nare no such invisible objects that whatever cannot be so pic-\\ntured or imagined (meaning imaged) is nothing, and the\\nscience that relates to it is nothing we shall regret the circum-\\nstance. We shall request him, however, to consider seriously\\nand deeply within himself what he means simply by these two\\nwords, God and his own Soui, and whether he finds that vis-\\nible shape and true existence are here also one and the same\\nIf he still persist in denial, we have nothing for it but to wish him\\ngood speed on his own separate path of inquiry and he and\\nwe will agree to differ on this subject of mysticism, as on so\\nmany more important ones. (l) The Kantian philosophy is,\\nin continuance, stoutly defended, although Carlyle does not\\npretend to mastery of the subject. The passage quoted may\\nstand as an indication of the writer s growing regard for the\\ntranscendental philosophy, although this passage does not\\nstand alone. Besides the parallels to particular portions of\\nSartor, to be cited later, we find Carlyle, on two occasions,\\nshowing his position as regards the great fact of spirit by assail-\\ning those who hold opposite views. (2) It was in the early liter-\\nature of Germany that he found an acceptance of spiritual\\nrealities which was lacking among his contemporaries, and he\\nlooked forward to the return of a national literature in England\\nthat should grow out of spiritual life. (3) Other citations may be\\nmade, (4) but perhaps it will suffice hereto call attention to a\\npotent remark of Richter s, translated by Carlyle, referring to\\nthis material world, whose life, foundation, and essence is\\nSpirit! (s)\\nThat his age is materialistic, mechanical utilitarian, is\\nto Carlyle an ever-depressing fact, not to be blinked nor pal-\\nliated. In the essay Characteristics, religion, literature, and\\nphilosophy are found to be tainted with the current mechanical\\n(i) G I, 76 and 77. (2) TS 30; D 375. (3) G I, 44S. (4) As Ch 58, 11. 29-31 E G L\\n400. 1. 32 Nl 342, 1. 24. (5) J A 182.", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0014.jp2"}, "15": {"fulltext": "The Growth of Sartor Resartus. 7\\ntendency, and elsewhere the father of the -movement is called\\nby name From Locke s time downwards, our whole\\nMetaphysics have been physical not a spiritual Philosophy,\\nbut a material one. The singular estimation in which his\\nessay was so long held as a scientific work, (for the character\\nof the man entitled all he said to veneration,) will one day be\\nthought a curious indication of the spirit of these times. His\\nwhole doctrine is mechanical, in its aim and origin, in its\\nmethods and its results. It is a mere discussion concerning\\nthe origin of our consciousness, or ideas, or whatever else they\\nare called a genetic history of what we see in the mind. But\\n*he grand secrets of Necessity and Free-will, of the mind s vital\\nor non-vital dependence on matter, of our mysterious relations\\nto Time and Space, to God, to the universe, are not, in the faint-\\nest degree, touched on in these inquiries and seem not to have\\nthe smallest connection with them. J Time and again Car-\\nlyle rails at our new Tower-of-Babel era, (2) in which politics,\\nlike all the rest, proves man s faith in mechanism. (3) It is\\nworth noting that here too Richter had preceded Carlyle, say-\\ning, as translated by the latter: Our present time is\\nindeed a criticising and critical time, hovering between the\\nwish and the inability to believe. (4)\\nAs corollary to faith in spiritual truth is the proposition\\nthat the understanding is powerless to reach and to grasp such\\ntruth. In Carlyle s own words To him, for whom intellect,\\nor the power of knowing and believing is still synonymous with\\nlogic, or the mere power of arranging and communicating,\\nthere is absolutely no proof discoverable of a Divinity. (5) And\\nagain, in another application For if the Poet, or Priest, or by\\nwhatever title the inspired thinker may be named, is the sign\\nof vigor and well-being so likewise is the Logician, or unin-\\nspired thinker, the sign of disease, probably of decrepitude and\\ndecay. (6) This doctrine is derived from the Kantian philo-\\nsophy, as is made clear more than once. (7) Carlyle makes no\\nroom for the mere logician V s but consistently holds Of\\n(i) S T 152. (2) G W 268. (3) S T 154, 157 V 1 H 257, 1. 16 Ch 69, 90 Bo 145, 11.\\nD 359, 1, 24. (4) N 142. (5) D 362. (b) Ch 62. (7) G L, 89, Ch. 89. (S) C C 26-", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0015.jp2"}, "16": {"fulltext": "8 The Growth of Sartor Resartus.\\nfinal causes, man, by the nature of the case, can prove nothing;\\nknows them (if he know anything of them) not by glimmering\\nflint-sparks of logic, but by an infinitely higher light of intui-\\ntion. (l In his earliest considerable work concerning German\\nliterature, there are traces of the same belief. (2)\\nIn pursuit of what may be called the philosophy of Sartor\\nResartus, there are several minor doctrines that deserve mention.\\nOne of these concerns the dualistic nature of man. Professor\\nDiogenes Teufelsdrockh illustrates this quality However,\\nin Teufelsdrockh, there is always the strangest Dualism light\\ndancing? with guitar-music, will be going on in the fore-court,\\nwhile by fits from within comes the faint whimpering of woe\\nand wail. (3) Again, Teufelsdrockh had the look truly of an\\nangel, though whether of a white or of a black one might be\\ndubious. (4) Indeed, the meaning of the Professor s name\\n(Born-of-Zeus Devil s-Dung),(5) an d the whole treatment of the\\ncharacter, are intended to make prominent that combination of\\nheavenward and earthward tendencies which Carlyle saw in\\nevery human being. What, indeed, is man s life generally\\nbut a kind of beast-godhood the god in us triumphing more\\nand more over the beast striving more and more to subdue it\\nunder his feet Did not the Ancients, in their wise, perennially\\nsignificant way, figure Nature herself, their sacred All or Pan,\\nas a portentous commingling of these two discords as musical,\\nhumane, oracular in its upper part, yet ending below in the\\ncloven, hairy feet? The union of melodious, celestial Freewill\\nand Reason, with foul Irrationality and Iyust in which, never-\\ntheless, dwelt a mysterious unspeakable Fear and half-mad panic\\nAwe as for mortals there well might And is not man a\\nmicrocosm, or epitomized mirror of that same universe 6\\nBoswell, Johnson, Diderot, and many another subject, furnish\\nfurther illustrations of this doctrine, and the essays are dotted\\nwith allusions to it.W That it has colored even Carlyle s man-\\nner of expression will be shown when his style is considered.\\n(i) D 363. See also 367, 1. 34. (2) t, S 68; 143, 1. 7. (3) S R 169, 23. See also 136, 21:\\n148, 33 ff; 1S6, 14 15; 249, 10; ff; 265, 25. (4) S R 12, 11; Also 214, 2. (5) For the signifi-\\ncance of names, see S R 77 78; Also 144, 19. (6) Bo 129. Cited by M, p. 377. See also\\nS R 58, 1-15; 106, 33 34; 115, 31 ff; 117, 22 ff; 131, 2; 190, 12; 201, 16 ff; 217, 28; 220, 8 ff- 221\\n22-222, 5; 236, 11 ff. (7) See LS 187, 13; 254, 22. Also Bi 98, 7; Bo 115, 3; 145,17; D^6S v\\nH A3S8, 21; V 38. A 3", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0016.jp2"}, "17": {"fulltext": "The Growth of Sartor Resartus. 9\\nMeantime, there is opportunity to observe that, in Carlyle s\\nview, life, in consequence of the dualism of human nature, is a\\nbattle. The necessity which wars against man s free-will is the\\noccasion of his temptations, and may be the occasion of his\\nstruggle and final victory. Our life is an internecine war-\\nfare with the Time-spirit. 2) Naturally, the quality that ap-\\npeals, then, to Carlyle, is not that of the vulgar Do-nothing,\\nor man whose circumstances do not compel him to fight hard\\nagainst them, but rather of him, although ill-equipped, yet\\nbeing a man of uncommon character in whom a germ of\\nirrepressible Force has been implanted, and will unfold itself\\ninto some sort of freedom (3\\nClosely related to the view of life as a battle is the famous\\nGospel of Work, for it is by labor that man re-acts strongly\\nupon his circumstances. It is not necessary here to expound\\nthat cure for despondency which forms the practical issue of the\\nfamous chapter upon The Everlasting Yea, but rather to show\\nthat this doctrine of Sartor was anticipated in the earlier essays.\\nAs it happens, the most striking parallels are in essays that\\nwere written between the date of the completion of Sartor and\\nthe date of its publication.^) But as early as the Life of Schiller\\nCarlyle said Nine-tenths of the miseries and vices of man-\\nkind proceed from idleness, (5 and predicted his trumpet-call\\nto turn sentiment into action, in these weaker words Our\\nfeelings are in favor of heroism we wish to be pure and perfect.\\nHappy he whose resolutions are so strong, or whose temptations\\nare so weak, that he can convert these feelings into action 6\\nThere are other parallels which will appear in their proper\\nplace. 7) There is room here for but another small quotation\\nfrom Richter, speaking of perennial, fire-proof Joys, namely,\\nEmployments, 8) which probably performed its share in sug-\\ngesting or confirming the new gospel.\\nTurning now from recounting some of the main ideas of\\nSartor, let us next examine the devices of form by which its\\nideas were brought before the public. Chief among these, of\\n(i) S R 166, 13-19. (2) S R 176, 32. See also 77, 32; 154, 12; 167, 6 20. (3) C R 273. See\\nalso C R, 271, 32; 274; Bo, 177, 16. (4) Bo 143-145 C R 276-277 302. (5) I, S 62. (6) X, S 230.\\n(7) See second part of this essay, uqder S R 143, 16; 149,27; 177,31; 179, 5. (8) J A 220.", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0017.jp2"}, "18": {"fulltext": "10 The Growth of Sartor Resartus.\\ncourse, is the conception of the mysterious German professor,\\nwhose transcendentalism and uncouthness made him a fitting\\nmouth-piece for Carlyle s most daring thoughts couched in his\\nmost rugged words. There was evidently great satisfaction to\\nour author in using a fictitious personage to express his boldest\\ninventions,. for, although he does not summon Professor Teu-\\nfelsdrockh by name in his essay-writing until after the comple-\\ntion of the manuscript of Sartor, yet, after he has once discover-\\ned the virtues of a spokesman, he calls upon him, under one title\\nor another, to utter whatever too startling declaration he has to\\nmake. The earliest case of Carlyle quoting from himself is in\\nthe essay on Goethe, 1828, when he introduces five pages of re-\\nprinted matter as written by a professed admirer of Goethe\\nnay, as might almost seem, by a grateful learner, whom he had\\ntaught, whom he had helped to lead out of spiritual obstruction,\\ninto peace and light. (l) And this early example of self-\\nquotation is accompanied by the critical discrimination, as from\\na superior on-looker, with which in Sartor we are so familiar\\nMaking due allowance for all this, there is little in the paper\\nthat we object to. (l) There is a similar example of self-quo-\\ntation in 1830, concerning Richter. (l) It is not until 1832 that\\nthe German professor appears, and then under the name Gott-\\nfried Sauer-teig (Peace-of-God Sour-Dough), evidently con-\\nstructed with the dualistic intent that prompted that of his\\nsuccessor. Moreover, both Teufelsdrockh and Sauerteig\\nhave remedial intent, the former as a kind of medicinal assa-\\nfoetida and the latter as a source of yeasty fermentation\\nsuch as is produced by the corresponding Yankee empt in s.\\n(3) Three pages of Sauerteig s, containing much that is parallel\\nto passages in Sartor, are quoted, ostensibly from the sEsthet-\\nische Springwi irzel 4) a Work, perhaps, as yet new to most Eng-\\nlish readers. (5) Herr Sauerteig appears in at least two other\\nessays, 6 but in the year of his debut emerges also, for the first\\n(1) G 273. See also J A 224-229. (2) Letter to J. Carlyle, July; 17, 1S31, quoted by\\nM, p. 282. See also German dictionar3 under Teufelsdroeckh. (3) See Lowell s\\nBiglow Papers, Poems, Household Ed. 1SS5, p. 233 and Glossary. (4) In J R 34,\\nSpringwuerzel is explained in a note, signed T The little blue flame, the\\nSpringwuerzel (start-root), etc., etc., are well-known phenomena in miners magic.\\n(5) Bi 101. (6) Bo 132 C C 1-4, 12, 27, 7^.", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0018.jp2"}, "19": {"fulltext": "The Growth of Sartor Resartus. 11\\ntime, Herr Professor Teufelsdreck, whose name is still to\\nundergo a slight change of spelling. The professor is charac-\\nterized as A continental Humorist, of deep-piercing, resolute,\\nthough strangely perverse faculty, whose works are as yet but\\nsparingly if at all cited in English literature; and, most note-\\nworthy fact, the several pages of quotation are assigned to a work\\nwith which all readers of Sartor are familiar, Die Kleider: ihr\\nWerden und Wirke?i, published at Weissnichtwo by the\\nnow celebrated institution, called here Stillschweign sche\\nBuchhandlung. (l Again, our assiduous D. T. permits to\\nbe printed a part of his Inaugural Discourse at the open-\\ning of the Society for the Diffusion of Common Honesty. 1 But\\nmore frequently he masks under some general designation as,\\nan observer, not without experience of our time, (3) or a\\nScottish Humorist. (4) Other examples of self-quotation are\\nnot wanting, (5 perhaps the most striking of which is the pass-\\nage ascribed to Smei^fungus Redivivus, (6) whose Latin\\ncognomen may have been suggested by Goethe s compliment\\nto Madam von Wollzogen s Life of Schiller. (7 On one occasion,\\nBishop Dogbolt serves as the type of smooth-tongued\\npreacher, in antithesis to the Apostle Paul.W\\nProfessor MacMechan has shown, by abundant quotation,\\nthat Carlyle made canny use of his unfinished novel, Wotton\\nReinfred, to furnish details of Teufelsdrockh s biography. It\\nis further evident that the German professor is in part autobi-\\nographic in origin. His spiritual struggles haye their counter-\\npart in the life of Carlyle. More than this, the qualities promi-\\nnent in the fictitious man are those that Carlyle had been\\npraising for years in the German and other authors his maga-\\nzine-work called upon him to estimate. These qualities too, it\\nis safe to say, are largely those of Carlyle himself, for he was\\nnot Shakespearean but rather Miltonic in temperament. (9) If\\none could take a composite photograph of the whole of Carlyle s\\nliterary criticism, one would find that the strongest lines of the\\n(i) GW 209-214. (2) H A 382. (3) CR274. (4) CC31. (5) G W 264; D 371, 3.\\n(6) C R 269. Professor MacMechan suggests that Carlyle got the first part of this name\\nfrom Sterne, who, in his Sentimental Journey calls Smollett Smelfungus. (7) LS6:\\nSchiller Redivivus. 8)D 357. (9) As example of his inability to write in two styles,\\nsee the alleged publisher s note, S R 10.", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0019.jp2"}, "20": {"fulltext": "12 The Growth of Sartor Resartus.\\npicture would give an authentic sketch-portrait of Diogenes\\nTeufelsdrockh. Thus there is perhaps no single question more\\nfrequently asked by Carlyle concerning the book to be reviewed\\nthan, Has the author humor This humor, so assiduously\\nsought, may be cynical, grim, or even coarse, but, if found, it\\nis praised; if absent, its absence is condemned. Humor is\\nthe surest sign (as is often said) of a character naturally\\ngreat. That Carlyle consciously endowed his Diogenes with\\nthis saving quality is shown by the account of the Professor s\\nfamous instance of laughter, and, hardly less emphatically, in\\na passage crediting him, whether he have humour himself or\\nnot, with a certain feeling of the ludicrous. (2) Without\\nthese guides, it is difficult to see how one can read the chapter\\non Old Clothes, the opening paragraphs of The Dandiacal\\nBody, the solemn apostrophe to the squatting tailor/ 3 or\\nthe Swiftian L,atin epitaph, without recognizing a permeating\\nhumor, which may at times be satirical or quite vulgar, but\\nwhich is always easily to be distinguished from mere wit, a\\nquality which, even in Voltaire, Carlyle despised. 4 Some of\\nthe numerous examples in the essays of the commendation of\\nhumor, and the dispraise of its lack, may well be cited, (s) It\\nwill be observed, in these examples, that the kind of humor\\nmost frequently praised is, like the Professor s, rude, genuine,\\nand strong, serving, on occasion, as the medium of carriage for\\nsome deeper thought or spiritual truth.\\nOther qualities praised in the earlier essays, are figura-\\ntiveness, irony, force, downright sincerity/ 6 all of which, to-\\ngether with humor, might be fused into the expression of a\\nsingle word, if we had it, that could be aptly applied to the\\nutterances of the Professor, as well as to Carlyle himself.\\nBut it is too much to say that the whole of Teufelsdrockh\\nis drawn from Carlyle s inner consciousness. We remember\\nhis assertion to the contrary, and grant it a full proportion of\\ntruth. (7) Both Goethe and Schiller had spiritual experiences\\nsimilar to the Professor s/ 8 though Schiller made no such de-\\ncree 17. (2)SR42, 25. (3) S R 263, 34 ff. (4)V6i. 5 L S 157; J 15 16; B311;\\nS 302; EGL 402, 405, 418, 44\u00c2\u00b0; Bo 193; C R 288; C C 67. (6) G W 262; EG I, 440; L S 226,\\n232; Cf. L, S 31, 25 ff. (7) But see M xxiii, III. (8) See JVert/ier, Meister, X, S 67-69.", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0020.jp2"}, "21": {"fulltext": "The Growth op Sartor Resartus. 13\\ncisive conquest of doubt. It is easy to push such, comparisons\\ntoo far, and hard to say, concerning details, what was the orig-\\ninal suggestion of each. Thus it is probably a mere coinci-\\ndence that the circumstances of Schiller s parents were like\\nthose of young Diogenes. (I But that single uproarious laugh\\nof Samuel Johnson s (2) is likely to have had some relation to\\nthe professorial cacchination, though not, according to Carlyle\\nhimself, the relation of cause and effect. (3) Also it may be said,\\nas of Johnson, so of Teufelsdrockh Within that shaggy ex-\\nterior of his, there beat a heart warm as a mother s, soft as a\\nlittle child s. (4) The fact seems to be that the German profes-\\nsor was made by a process of gradual accretion, through years\\nof reading, writing, observation, and inner experience.\\nConcerning a few smaller devices, a word may be said.\\nThe Green Goose tavern, a L,okal in Munich, (s) appears not\\nonly in its German guise in Sartor, but also elsewhere in plain\\nEnglish. 6) So with Things in general. M And there is\\nmention of a typical being, whose satiric name suggests Hofrath\\nHeuschrecke, and whose decorations forecast the ridiculed\\ndandy The Count von Biigeleisen, so idolized by our fash-\\nionable classes, is not, as the English Swift asserts, created\\nwholly by the tailor but partially, also, by the supernatural\\nPowers. W\\nThat particular device which deserves to rank equal with\\nthe Professor himself is the clothes-idea indeed, in some as-\\npects this idea is the central point from which all the rays of\\nSartor diverge. It is interesting to observe, noting the essays\\nin chronological order, how the clothes-idea gradually takes on\\na more and more significant phase, until in the later essays,\\nwhen the completed Sartor is awaiting publication, Carlyle does\\nnot hesitate to use many of the specific applications of this idea.\\nIn 1828, about two years before Sartor was begun, the following\\npassage appeared, which, while not distinctly hinting at the\\ndeeper aspects of the clothes philosophy, might still be a quota-\\ntion from the later work We could fancy we saw some Bond-\\nstreet tailor criticising the costume of some ancient Greek\\n(i)I/S 12. (2) Bo 175. (3) See M s note on S R 28, 32. (4) Bo 1S5. (5) M s note on\\nSB. 12, 7. (6)CC34, 8. (7) CC 48^29. (8) G W 213.", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0021.jp2"}, "22": {"fulltext": "14 The; Growth of Sartor Resartus.\\ncensuring the highly improper cut of collar and lappel lament-\\ning, indeed, that collar and lappel were nowhere to be seen.\\nHe pronounces the costume, easily and decisively, to be a\\nbarbarous one to know whether it is a barbarous one, and how\\nbarbarous, the judgment of a Winkelmann might be required,\\nand he would find it hard to give a judgment. For the ques-\\ntions set before the two were radically different. The Fraction\\nasked himself How will this look in Almack s, and before\\nLord Mahogany The Winkelmann asked himself How\\nwill this look in the Universe, and before the Creator of\\nMan W This, not of clothing for its own sake, but in urg-\\ning Englishmen to approach the study of Goethe with a\\nsympathy that should over-ride national prejudice. It is in his\\ntranslation from Richter that Carlyle is induced to use his fav-\\norite word hull, and in a metaphorical sense, as equivalent\\nto body: Father, take thy son from this bleeding hull, and\\nlift him to thy heart O) A little later we find the same word\\nuttered more in Sartorian vein: Of the Ecclesiastical His-\\ntorian we have to complain that his inquiries turn rather\\non the outward mechanism, the mere hulls and superficial ac-\\ncidents of the object, than on the object itself. (3) In 1831,\\nabout the time of the completion of the first draft of Sartor, its\\nwhole philosophy is condensed into a few words of praise for\\nHugo von Trimberg,(4) who had light to see beyond the gar-\\nments and outer hulls of Life into Life itself. (5) It is hardly\\nworth while to quote several illustrative passages from the later\\nessays, for, although some of them are much more striking than\\nthose given, in so far as their resemblance to Sarior is con-\\ncerned, they are always open to the suspicion of having been\\nborrowed from the patient manuscript upon the shelf, and thus\\nbeing of later origin. 6 Perhaps the most striking passage of\\nthis later sort is the page-long paragraph in the essay on Goethe* s\\nWorks, in which, under the clothes-figure, the difference is\\nexpounded between the man of fashion or of empty knowledge,\\nand the man of genius, between God-creation and tailor-crea-\\ntion.\\n(i)G285. cf. J A 243, 3. (2) J A 241. (3) H 254. (4) S R 164, 26. (5) E G I, 400.\\n(6) Bo 130, 19; 144,26; 189,1-10; G W 258,12; C C 2, 24; 33, 10; 39, 12 ff. See also\\nB 301, 24; J A 200, 23 N C 35\u00c2\u00b0. and note T S 36, 4. (7) G W 213 and 214.", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0022.jp2"}, "23": {"fulltext": "The Growth of Sartor Resartus. 15\\nOne more topic of general sort calls for brief treatment,\\nthe style in which Sartor is written. It is hardly possible, in\\nthis connection, to ignore the question of Carlyle s indebtedness\\nto German literature in general, and to Richter in particular,\\nalthough no pretence can be made to settle in a few sentences\\na matter of discussion that has ranged men like Froude and\\nI, o well on opposite sides. At the one extreme stand those who\\nchampion Carlyle s originality of manner, and follow, with-\\nout qualification, the author s own statement, made in con-\\nversation, that his style had its origin in his father s house. (l)\\nAt the other extreme stand those who believe that Carlyle imi-\\ntated Richter, and adopted, consciously or unconsciously, cer-\\ntain other Germanisms into his manner. (2) Is it not possible\\nthat both these opposites, which are yet not contradictories, may\\nbe true, and the full statement of fact take account of\\nboth Some qualities in which Carlyle resembles Richter, not\\nmentioned by Professor MacMechan, 3) are riotous humor,\\noccasional coarseness, f4) almost absolute sincerity, and a for-\\nbidding grotesqueness/ 51 which at times seems chaotic, but\\nwhich yields to the attentive reader glimpses of uplifting and un-\\nusual thought. A passage describing Richter s style, less often\\nquoted than another, 6 is not inapplicable to Sartor Piercing\\ngleams of thought do not escape us singular truths, conveyed\\nin a form as singular grotesque, and often truly ludicrous de-\\nlineations pathetic, magnificent, far-sounding passages\\neffusions full of wit, knowledge, and imagination, but difficult\\nto bring under any rubric whatever; all the elements, in short,\\nof a glorious intellect, but dashed together in such wild arrange-\\nment, that their order seems the very ideal of confusion. The\\nstyle and structure of the book appear alike incomprehensible.\\nThe narrative is every now and then suspended, to make way\\nfor some Extra-leaf, some wild digression upon any subject\\nbut the one in hand the language groans with indescribable\\nmetaphors, and allusions to all things human and divine. (7)\\n(i)Mxlvii. So, substantially, J. A. S. Barrett, in his edition of Sartor, London,\\n1897, pp. 15-18. (2) See Lowell, My Study Windows, Boston, 1SS8, pp. 124, 126. (3) M\\nxlviii. (4) For a combination of humor and coarseness, see S R 54 and 120. For similar\\nqualities in Richter, see J A 235. (5) Cf N 82, 20. (6) J 13. (7) J A 224 ff. See also J A\\n174, 229.", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0023.jp2"}, "24": {"fulltext": "16 The Growth of Sartor Resartus.\\nGiven a man by temperament predisposed to a style like Rich-\\nter s, is it too much to say that the careful translation of the\\nutterances of a kindred spirit into language which endeavored\\nto preserve the quaint grotesque style so characteristic W of\\nthe original had its effect of confirmation, and even of addition,\\nupon the manner of the translator We have already shown\\nseveral instances in which, to all appearances, Carlyle absorbed\\nideas from the congenial spirit of his German hero (2) several\\nother such parallels will be found in the second part of this\\nessay. (3) And it is difficult to resist the impression that the\\nmanifest resemblance in manner between, say, Richter s fine\\napostrophe to Old Maids, (4) and many oratorical passages of\\nSartor is due, not merely to two independent and similar en-\\ndowments of genius, but also to the inevitable influence which\\none original spirit exercises upon another. In particular Car-\\nlyle s characteristic habit of explaining his metaphors (5) is in\\nline with Richter s corresponding attempt (6) not to leave the\\nmatter-of-fact reader in ignorance of his real meaning.\\nTo Novalis Carlyle was indebted more for specific thoughts\\nthan for style. I7) Such minor matters as the name Blumine (s)\\nand expressions like cry a more courageous class (9) are to\\nbe observed.\\nTo Goethe Carlyle s debt is fundamental, is not properly\\na matter of style at all.\\nThere is room for a persisting difference of opinion as to how\\nfar the study of the German language really influenced Carlyle s\\nstyle, and how far he was, for the special purposes of Sartor,\\nat pains to give a German coloring to it. (lo) Certainly, there\\nwas no extraneous inducement to be Germanic in the earlier\\nessays. Perhaps Carlyle s favorite diminutive ending -kin\\nwas suggested to him by the German -chen, although\\nhis share in the Scotch genius for such endings helps to ac-\\ncount for such phrases as vehement shrew-mouse squeak-\\nlets. (lI The absence of a conjunction, too, is sometimes sug-\\n(i) J R 28. (2) See above pp. 6, 7, 9, 14. (3) See citations on S R i, 19 47, 3-5 90, 1;\\nI02 T 28; 155, 10: 161, 17, etc. (4) J A 236. (5) As S R 170, 9; 212, 9-16; 244, 31 ff. (6^ J A\\n234, 26, 28. (7) M s notes on S R 138. 3; 177, 14; 200, 3; 207, 15; 217, 15. See also pass-\\nages below, cited on S R61, 20; 169. 14; 176, 16 and 17: 177, 14. (8) N 132. Novalis Schriften,\\nBerlin, 1826, vol. I, p. 5: die blaue Blume. (9) N 118, cf S R 232, 25. Novalis Schriften,\\nvol. II, p. 55: Wohl, sagen Muthigere. (10) M xliv. (11) Bo 115, 4.", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0024.jp2"}, "25": {"fulltext": "The Growth of Sartor Resartus. 17\\ngestive of German influence, as in the_ following conditional\\nsentence: Was the old wolf hunted down, the cub had escap-\\ned.^) And the capitalization of nouns is by no means confined\\nto Sartor. Cautiously used in the essay on Voltaire, there are\\neleven cases of capitalized nouns in as many lines near the close\\nof the account of Cagliostro, and thus evidence that Carlyle ap-\\npreciated the convenience of a foreign method which enabled\\nhim to present to the eye the emphasis that he felt.\\nThe matter of Carlyle s growth in freedom and vigor of\\nexpression deserves a moment to itself. Perhaps the readiest\\nway to enforce the difference between his earlier and his later\\nmanner is to subjoin a short example of each. The articles\\nwritten for Brewster are striking in their carefully-turned and\\nalmost colorless style. But here are a baker s dozen of lines\\nfrom the Life of Schiller, not less vital than the average It\\nis a cruel fate for the poet to have the sunny land of his imagi-\\nnation, often the sole territory he is lord of, disfigured and\\ndarkened by the shadows of pain for one whose highest hap-\\npiness is the exertion of his mental faculties, to have them\\nchained and paralyzed in the imprisonment of a distempered\\nframe. With external activity, with palpable pursuits, above\\nall, with a suitable placidity of nature, much even in certain\\nstates of sickness may be performed and enjoyed. But for him,\\nwhose heart is already over keen, whose world is of the mind,\\nideal, eternal when the mildew of lingering disease has struck\\nhis world, and begun to blacken and consume its beauty, noth-\\ning seems to remain but despondency and bitterness and deso-\\nlate sorrow, felt and anticipated, to the end. 2)\\nAnd here is a passage of about the same length, from\\nCount Cagliostro, the passage above referred to as an example\\nof later noun-capitalization\\nBut the moral lesson Where is the moral lesson\\nFoolish reader, in every Reality, nay in every genuine Shadow\\nof a Realit)^ (what we call Poem), there lie a hundred such, or\\na million such, according as thou hast the eye to read them\\nOf which hundred or million lying here (in the present Reality),\\n(i)EGL 425. See also M xlv. Note. (2) L S 131 and 132.", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0025.jp2"}, "26": {"fulltext": "18 The Growth of Sartor Resartus.\\ncouldst not thou, for example, be advised to take this one, to\\nthee worth all the rest Behold, I too have attained that im-\\nmeasurable, mysterious glory of being alive; to me also a\\nCapability has been entrusted shall I strive to work it out\\n(manlike) into Faithfulness, and Doing or (quacklike) into\\nKatableness, and Similitude of Doing? or why not rather (gig-\\nman-like, and following the respectable, countless multitude)\\ninto both The decision is of quite iiifinite moment see thou\\nmake it aright. (l)\\nIt remains, in this rapid treatment of Carly.le s mode of\\nexpression, to point out several special characteristics of style\\nthat are found in Sartor, and that also previously reveal\\nthemselves in the earlier essays. The metaphorical tendency\\nof Carlyle as Professor Teufelsdrockh, and of Carlyle as writer\\nto the reviews of his day, is sufficiently obvious, while a collation\\nof all his metaphors, in both capacities, would involve patience\\nof the first magnitude. There are, however, several particular\\nsources of metaphor, of which he is fond, that can be mentioned\\nhere. One of these results in what may be called the bridge-\\nfigure. The original of this figure is, as Carlyle s language\\nplainly shows, Milton s bridge, built by Sin and Death from\\nhell to earth. But Carbyle delights in transforming the\\nominous character of the bridge into beneficence, as he has\\ndone before in wresting the language of Satan to spiritual\\nuse. (3) Carlyle s favorite use of the bridge-figure is in its ap-\\nplication to German literature, and the means of conveying it\\nto English readers. (4) Another favorite source of metaphor is\\nthe firmament and its phenomena, perhaps the result, in part, of\\nCarlyle s astronomical studies. Not infrequently the more por-\\ntentous aspects of the sk3^ are indicated and again, the planet\\nearth will be seen, a ball whirling through space. (5) Sometimes\\nthe figure will be consistently extended for eight or ten lines. (6)\\nA third favorite figure may be termed the tree-figure. Some-\\ntimes the oak or the banian is used in simile or in metaphor,\\n(i) C C 77 and 78. (2) S R 185, 26, and M s note. See also S R 244, 1-10. (3) S R 149,\\n17 and note. (4; S R passim J R 30; S 270. See also L S 69. (5) L S 225, 22; B 293, 2 if;\\nV 23, 20 ff; N L 339, 12; EGI, 44S, 13; D G 205, 14. See also V 34, 24, Bi 98, 26. (6) As\\nS R SS, 3-13; 132, 6-14.", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0026.jp2"}, "27": {"fulltext": "The Growth of Sa~rtor Resartus. 19\\nsometimes the growth of a tree- furnishes the desired symbol,\\nsometimes some part, as roots or branches, bears the. emphasis.\\nIt is rather surprising, on the whole, how frequently this source\\nof comparison is Used. (l)\\nThe vigor of Carlyle s expression is as obvious as its figur-\\nativeness. All we wish to remark here is that this vigor, in\\nthe earlier essays, was accustomed to break through the fetters\\nof a literal translation. Thus, in a translation from the French\\nof Voltaire s biographer Longchamp, we are told that, He\\nclapt on a large peruke, where the original has merely, il se\\nmit sur la tete une ample perruque. (2) Again we find the\\nactive iniquity implied in rakehell used to translate, on one\\noccasion, the German article-pronoun, (3) and on another, the\\npassive sufferer set forth by the familiar roue. (4)\\nReference has already been made to the dualistic nature\\nof Carlyle s philosophy. It would appear that he made almost\\nno statement without considering and providing for its oppos-\\nite. (5) Just as the nature of man is compounded of two warring\\nforces, which yet are in some sense blended in a single being,\\nso an assertion made, a quality ascribed to an object, suggests\\nthe counter-assertion that qualifies, the complementary quality\\nwithout which description is not complete. The Professor pro-\\nposes a toast to the poor, not only in the name of God, but of\\nhis Satanic Majesty. (6) The praise of Teufelsdrockh s philoso-\\nphic patience must be accompanied by note of his prolixity\\nand ineptitude. 7) Indeed, this habit of mind finds reflection\\neven in doublets of phrase, which are in part different, in part\\nidentical. A collection of these phrases is of some interest,\\nsince, as the writer believes, the making of such jingling\\npairs (S) grows out of a constitutional view of life. L,et us first\\nnote in Sartor a number of these contiguous pairs of words,.\\n(i) G 282, 18 ff; L H389, 30 ff; N t, 323, 21; cf. S R 34, 24; 3S1, 34; T S 32, 25; 0*141,29 ff;\\n70, 6; Bo 169, 27; D 375, 4; C C 21, 12 ff; 37, 34 ff 178, 16 ff S R 156, 29; 228, 32. (2) V 2S. cf\\n5 R 41,-28 TF6r^he~6figihal7 see rongchainp s Memoires, II, 213. (3) L S 215, 2. See\\nWilhelm Tell, Act IV, sc. 3 (p. 119, Werke, vol. 9, Stuttgart, 1S65) Dem Volk kann\\nweder Wasser bei noch Feuer. Translated by Carlyle: But, for such rakehells,\\nneither fire nor flood will kill them. (4) V 50, 7. (5) S R 163, 15 ff 161, 22 167, 25 171,\\n6; 176, 12 13 I78 26ff; 181,2; 185,1; 189,12; 159, 1-3, 6 7 201, 23, 33; 202, 3; 210, 2j.\\n215, 1 222, 20 ff; 223, 8 224, 1-3 226, 27. (6) S R 12, 14. (7) S R 24. 15 ff. See also 62,.\\n6 ff 92, Sff (8) M lviii.", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0027.jp2"}, "28": {"fulltext": "20 The Growth op Sartor Resartus.\\nwhich show obvious opposition in meaning. Such are exten-\\nuate, exaggerate ethereal, diabolic staggers, swaggers\\nstars, street-sweepings soup, solid descendentalism, tran-\\nscendentalism invisibility, visibility aproned, disaproned\\nplenty, parsimony admitting, emitting joy-storm, woe-storm;\\nsuddenly, slowly northward, southward city-builder, city-\\nburner help, hinder;^) animalism, spiritualism; shadow-\\nhunter, shadow-hunted; nothing, nobody, something, some-\\nbody; vanquished (p. p.), vanquish; successively, simultaneous-\\nly worry, be worried spend, spent fact, fiction fresh, fad-\\ned extrinsic, intrinsic needfully, needlessly; inferior, super-\\nior laughable, lamentable dandiacal, drudgical. (2) Another\\nsub-class of these jingling pairs includes words that express\\nrelated ideas, yet ideas that are not mutually exclusive, but are\\nthe result of looking at an object from two somewhat differing\\npoints of view. Such are lucid, lucent whereon, whereby\\ninvisible, illegible habitable, habilable ever-living, ever-\\nworking physical, psychical light, love then, thenceforth\\nduty, destiny lasted, lasts discoverable, supposable omni-\\npotent, omnipatient strong-headed, wrong-headed unendeav-\\noring, unattaining; flowerage, foliage; eulogy, elegy; as-\\nigned, assignable diplomatic, biographic suicidal, homicidal;\\nexamples, exemplars wandering, wayward vehicle, vesture;\\nworld, worldkin good-breeding, high-breeding warp,\\nwoof.( 3) Finally, there are pairs of words which are joined to-\\ngether principally by the jingle at the beginning of them, or at\\nthe end. These may or may not represent a valuable\\ndistinction of ideas, and are to be regarded as illustrating the\\ntendency under consideration pushed to the extreme of a man-\\nnerism. Such are mask, muffler litter, lumber bestrapped.\\nbebooted half-cracked, half-congealed windpipe, weasand\\nmumbling, maundering fish, flesh tureen, trough malign-\\nest, maddest clothwebs, cobwebs chink-lighted, oil-lighted\\n(l) S R 10, 18 13, 2 19, 14 28, 6 30, 5 57, 30 72, 15 93, 17 113, 17 135, 1 135, 3\\nand 4; 139, 6; 139, 33 and 34; 157, 5 and 6; 160,8. (2) S R 164, 14 and 15; 165, 19; 166,\\n2 3; 167, 3 and 4; 170, ij 16; 176, l8j 180, 27 183, 15 188, 7; 202, 6; 210, 145 227, 30\\n249, 7; 259, 4 5. (3) S R 8, 11 j jo, 19; 31, 11 12; 32, 30 34, 22; 54, 15 16; j8, 29;\\n75, 18 19; 89, 7; 92, 3J; 98, 33; 102, 3; 107, 3; 116, 22; 122, 15; 125,9; H 6 Hi J 4 2 ,2 i l6 4,\\n7 168, 6 171, 17 176, 5 179, 2 217, 2 236, 22.", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0028.jp2"}, "29": {"fulltext": "The Growth of Sartor Resartus. 21\\nmystery, mysticism shreds, snips bedizened, beribanded\\nskating-matches, shooting matches puffery, quackery, breast-\\nbeating, brow-beating; perambulation, circumambulation\\nTruths grown absolute, Trades grown absolute talismanic,\\nthaumaturgic treacherous, traitorous tatters, tag-rags cut-\\npurse, cut-throat rag-gathering, rag-burning wild-flaming,\\nwild-thundering puddle, muddle delirium, deliquium\\nhierophaut, hierarch.^) The same attitude of mind seems to be\\nindicated in Carlyle s habit of denying the opposite of a quality\\nor statement, instead of using the affirmative form. Thus, in-\\nstead of saying that a Tree of Knowledge stands in the\\nmidst of the Garden of Eden of every well-conditioned strip-\\nling, he prefers the phrasing nor is such a tree want-\\ning. Some of these turns of phrases are apparently with-\\nout special force, as not unvisited. (3) And not unin-\\ntelligible may prove to mean all-illuminating. This de-\\nnial of the opposite may fairly be called characteristic of Car-\\nlyle.(*) The significant observation to make here is that the\\nmannerism of doublets, always in some greater or less degree\\nopposed in meaning, is by no means confined to Sartor, but\\nappears, less frequently it is true, in the earlier essays. Thus\\nwe find distinction, disgrace (6 possible, probable (7) pudding,\\npraise (8) theogony, theology (9) periodical, perennial; hopeless,\\nhelpless; vibrations, vibratiuncles; intricately, inseparably (lo)\\nwith (or) without (hope);( II} clown, craftsman; ,z (auroral)\\nlight, (infernal) lightning; emitted, Emitted indelicacy, in-\\ndecency; wayfaring, warfaring. 14) Even in the translations\\nfrom the German, the same mannerism appears. Thus in Meis-\\nier s Travels, are found, for example, blamably, blamelessly\\nsynchronistic, synchronistic. (IS And in translating from Rich-\\nter the sceptical age is described as a criticising and critical\\ntime. (,6) It is in Sartor, however, that Carlyle, indulges in\\n(i) S R 10, note ij, 6 17, 14 22 3 25, n-j 36, 11 jo, 5 30, 7 55, 22 and 23 S9 ZI\\n\u00e2\u0080\u00a2\u00e2\u0096\u00a060, ij 61, 18 69, 8 87, 1 2 87, 22 23 ioo, 26 135* 12 135, 17 144* 2*\\n1S7, 142; 162, 2; 191, s 6 2, 2 6j aj\u00c2\u00b0\u00c2\u00bb 12; 242, 11 246, 28 29 251, 34\\n252, I 264, 13 14. (2) S R 122, 14 ff. (3) SR 123, II. (4) S R 231, 24 ff. (5) S R I2S, 21; 157,\\n19 20 162, 26; 170, 18 194, 1 198, 2 221, 6. (6) L S 136, 12. (7) L S 201, 23. (8) B 331, 8.\\n(9) v 45, JO- s T 145. l8 49, \u00c2\u00bbi \u00c2\u00bbS 2 3J. 161, 27. (11) Ch 67, 8. (12) Bo 170, note. (13) G\\nW 238, 33 251, 27. (14) D 369, 7 378, 19. (ij) Book I, chapters X and XI Boston, 1851, vol. II,\\npp. 307, 26 312, 29. C16) N 142, 20.", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0029.jp2"}, "30": {"fulltext": "22 Thk Growth of Sartor Resartus.\\nhis whim without stint, giving full rein to his fondness for pairs\\nof words that sometimes suggest a prose-writter struggling for\\nforbidden rhyme. (l) Occasionally, alliteration extends to three\\nwords; as, bewitched, befooled, bedeviled; (2) and this extreme\\nalso is paralled in the :earlier essays, as in the case of poor,,\\nmoaning, monotonous, Macpherson. (3)\\nFinally, the style. of Sartor is marked by the use of certain\\nwords, peculiar either in themselves or in the frequency with\\nwhich they appear. To the former class belong palingenesia,\\nwhinstone, vocables as equivalent to words, and gone\\nprefixed to an adjective, as gone silent, gone dead. 4) To\\nthe latter class belong infinite, stormful, inane, and\\nperennial. (5) A characteristic use of infinite is in its\\ntranslation, or rather emphasis, of the German sehr viel. (6)\\nInane is generally used as a noun. Perennial is a persis-\\ntent favorite. To these much-employed words the Biblical\\nHoly of Holies may be added.\\nBut it is high time to turn from topical treatment of the.\\nrelation between the earlier essays and Sartor, to do what is\\nperhaps more mechanical, but certainly no less abundant in\\nresult. An examination of the clothes-philosophy, chapter by\\nchapter, will prove, although no pretende is made to quite ex-\\nhaustive tracing of parallels, that Carlye had grown into many\\nhabitual thoughts, and turns of phrase, which he made little\\nor no attempt to disguise in form when he posed as the now\\ncelebrated Professor of Things-in-General. He relied securely\\nupon his comparative obscurity as a man of letters yet it is\\n(i) Other examples of this pairing of words in S R are S R i, 21; 9, 11; 14, 4; 15, 14;\\n17, 2 3; 20, 12; 21, 5; 21, 33; 23, 6; 60, 21 22; 65, 3; 68, 30; 76, 24; 77, 33; 79, 9 10; 84, 2;\\n86, 34; 87, 8; 92, 31; 97, 21 ff, 34; 100, 15; 100, 26; 101, 4 5; 102, 29; 108, 4, 34; in, 12, 14 15;\\n113, 32 33; 114, 24 25; 121, 9; 122, 32; 123, 17; 127, 4 5; 130,15; 137,17; i39. 2 7; 141:32;\\n144, 11; 144, 34; 146, 7, 20; 14S, 24; 150, 34; 151, 7; 155, 14 15; 156, 14 15; 157, 8 9; 157,\\n15; J 57 32; 158.3,12,13; 160,19; 161, 8, 19 20; 162,14; 162,31; 163, 20 21; 163, 33 34,\\n166, 27; 168, 4; 168, 26; 168, 27; 169, 7, 16, 22, 29; 170, 1 2, 20; 171, 13; 172, 12 13, 30 31;\\n174, 4 5; 174, 21 22; 175, 3; I76, 12 13; 177, 19 20; 179, II; 180, 212; 8l, 22; 182, .7, 9^\\n19; 183, 18, 26 28; 184, 4, 19 20, 26 27; 185, 33; 186, 8, 17; 188, I, II; 189, 2, 22, 33; 191,\\n4, 22; 192, l8; I94, 22 23; 19S, 19; 196, 2, 16; 198, 4 5, 12, 20; 199, 8; 200, 17, 22 23; 20I T\\n2 3; 202, 20, 24 25; 203, 30; 224, 2; 205, 9; 206, 21; 208, 7; 211, 2; 212, 4 6, 14; 213, I 2,\\n17,30; 215, 29 30; 217,14; 218,2,26; 220,6; 224,25; 226,32; 227,3; 8,7; 229,23 24;\\n230, 9, 20; 234, 19; 235, 21 22, 31; 238, 6, IJ, 33 34; 241, 2 3; 244, 20 21; 245, 23, 2S, 17; 246,\\n247, 10; 248, 19, 34; 249, 17, 30, 32; 251, 31; 252, 6, 32; 253, I; 254, 32; 256, 5 6; 260, 3, 19, 24;\\n263, 20; 265, 8; 266, 20 21; 269, 23; 270, 6 7; 271, 6. (2) S R 200, 23 ff. Also 20, 33; 190,.\\n14 15. (3) T S 32, 17. (4) S R 231, 20; 244, 17; Bo 177, 28; S R 264, 20; T S 18, II. S R 95,\\n15; C R 276, -14. S R 229, 16; 227, 33; Ch 81, 13; D G 195, 23. (5) S R 194, 29; 233, 30;-\\n267, 27; S T 156, 34; Bo 166, 32; 167,3; D 375, 7 (infinitude). See S R 242, 16 note;\\nC R 284, 30; D G 203, 26; C C 29, 20. S R 200, 10; 242, 16; E G L 386, 1; T S 3, 8. S R 175, ij;\\n191, 15: Ch 75, 27; G W 267, 33; Bi 99, 21; 124, 26; 127, 13; 129, 6; 243, 34; 144, 2; 182, 26; 184,\\n5; C R. 269, 19; D 360, 23; 374, 23; JL S, 58, 16; 120, 13. (6) See M s note to S R 194^\\n28; (7) S R, 90, 1; 168, 22; 231, 16; M s note to 146, 22; E G L, 389, 19; Ch. 53, 29; 89, 17.", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0030.jp2"}, "31": {"fulltext": "The Growth of Sartor Resartus. 23\\ndifficult to understand how, even at that early period of his\\ncareer, some of his previous writing had not exposed him at\\nonce, on the appearance of Sartor, as himself the veritable Teu-\\nfelsdrockh, instead of leaving the secret of his mystification\\nonly gradually to struggle into light.\\nThe obvious method of procedure is to take the chapters,\\neven the lines, of Sartor, in order,- and to cite parallels in the\\nearlier essays. In the following arrangement, to save space,\\ncomment is omitted. A separate paragraph is devoted to\\neach chapter, and the lines of each chapter are taken in order.\\nSome of the more important parallels are quoted, the reference\\nto each being given immediately after it. Other similar pas-\\nsages in the earlier essays are indicated by citation merely,\\nafter the reference belonging to the quotation. Occasion-\\nally passages have been cited which resemble the later work*\\nin spirit rather than in verbal expression. Quotation marks\\nhave been omitted, except when Carlyle himself used\\nthem\\nBOOK I.\\nChapter I, p. i, 11. 5-8. He who, in some singular time\\nof the World s History, were reduced to wander about, in\\nstooping posture, with painfully constructed sulphur-match and\\nfarthing rushlight or smoky tarlink searching for the\\nSun. (D 366, 11 ff. See also D 320, 1.6; V 2, 3; S T 163,\\n25; D 366,2.) 1, 19, and notes. A lively people, for whom\\npleasure or pain, as daylight or cloudy weather, often hide the\\nupper starry heaven, can at least use star-catalogues, and some\\nplanisphere thereof. (Quoted from Richter, J R 29.) 2, 7.\\nThe Social Contract. (L S 206, 31.) 2, 8. As men cannot\\ndo without a divinity, a sort of terrestrial upholstery one had\\nbeen got together, and named Taste, with medallic virtuosi\\nand picture cognoscenti, and enlightened letter and belles-let-\\nters men enough for priests. (G W, 248, 14. V 72, 16.)\\n2, 9. Doctrine of Rent. (B 318, 14.) 2, 14 and note. Dr.", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0031.jp2"}, "32": {"fulltext": "24 The Growth of Sartor Resartus.\\nCabanis. (EG I, 389, 10. L. S 35 N.) 2, 24.\u00e2\u0080\u0094 Wrappage.\\n(J 13, 21. J A 200, 23.) 3, 3-4, and note.\u00e2\u0080\u0094 It [History] is\\na looking both before and after. (H 244, 8. S 300, 15; 301,\\n25.) 3, 11.\u00e2\u0080\u0094 Catholic Disabilities. (V 30, 3. S T, 145, 7.)\\n3, 14, see 16, 33; 268, 7.\u00e2\u0080\u0094 Watch-tower (C C 15, 2; 28, 4; cf.\\non 16, 33, below.) 5, 20-22. Die Kleider: ihr Werde?i und\\nWirken. Von D. Teufeesdreck. Weissnichtwo. Still-\\nschweign sche Buchhandlung, 1830 (G W 212 N.)\\nChapter II. 7, 4, cf. 267, 17. A great love of making\\nProselytes (V 71, 26.) 7, 9. Business and bosoms. (N L, 357,\\n7.) 8,29. Dike mere Minerva novels, and songs by a Per-\\nson of Quality (S 263, 20. J 10, 15. B 302, 30. EGL 414,\\n30. G W 243, 19. Bo 172, 1. C R 287, 31 289, 18, Bi ioo,\\nJ 7-) 9 3 2 and note. Quite spotless, on the other hand, is\\nJohnson s love of Truth. Clear your mind of Cant; clear\\nit, throw Cant utterly away such was his emphatic, repeated\\nprecept. (Bo 183, 26. G 238, 12. L. S 233, 1. B 298, 19.\\nBo 127, 21 160, 22 178, 28 184, 8. C R 280, 11 300, 28.)\\n11, 1. cf. 100, 26. Puffery. (Bo 156, 33; 184, 28. C R 296,\\n13- D 332, 5s)\\nChapter HI. 13, 13. Sansculottes. (G W 211, 9.) 14,\\n7. The Wandering, or as Schubart s countrymen denominate\\nhim, the Eternal Jew. (E S 254, 3. H A 383, 14. C C\\n61, 11.) 14, 33 and note. There is a series of Selections,\\nEditions, Translations, Critical Disquisitions, some of them in\\nthe shape of Academic Program. (E G E 4\u00c2\u00b07 3-) x 5\u00c2\u00bb H-\\nIt is not by Derision and Denial, but far deeper, more earnest,\\ndiviner means that aught truly has been effected for mankind.\\n(V 44, 20; 19,7. G H 174, 20. G 239, 33.) 15, 20. \u00e2\u0080\u0094The\\nfollowing singular Fragment on History forms part, as may be\\nrecognized, of the Inaugural Discourse delivered by our assid-\\nuous D. T. at the opening of the Society for the Diffusion of\\nCommon Honesty. The discourse, if one may credit the Morn-\\ning Papers, touched in the most wonderful manner, didacti-\\ncally, poetically, almost prophetically, on all things in this\\nworld and the next, in a strain of sustained or rather of sup-\\npressed passionate eloquence rarely witnessed in Parliament or\\nout of it the chief bursts were received with profound silence,", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0032.jp2"}, "33": {"fulltext": "The Growth of Sartor Resartus. 25\\ninterrupted, we fear, by snuff -taking. (H A 382, 1, ff.) 16,\\n33. See 3, 14; 268, 7. Watch-towers (Bi 112, 16.) 17, 28.\\nSee 242. Rough Samuel and sleek wheedling James were,\\nand are ?iot. Their life and whole personal Environment has\\nmelted into air. (60132,34 ff. D 357, 29.) 18, 3. His-\\ntory is the only articulate communication (when the in-\\narticulate and mute, intelligible or not, lie round us and in us,\\nso strangely through every fibre of our being, every step\\nof our activity) which the Past can have with the Present. (H\\nA 382, 19.) 20, 16. Perhaps scarcely the besom of a maid\\nhad got admittance. (G W 235, 18.) 21, 31. The burin\\nof Retzsch is not more expressive or exact. (B 305, 18.) 22,\\n32. Talapoin. (D 367, 13.)\\nChapter IV. 24,31. Coronation Pontiff. (Bo 153,31.)\\n29, 17. Wit of this sort has not even the force to laugh\\noutright, but can only sniff and titter. (V 61, 14. B 314, 19.\\nD 347, 20; 354, 23.)\\nChapter V. 32, 22 and note. Vain were it to inquire\\nwhere Nibelungen-land specially is its very name is Nebel-\\nland, or Nifl-land, the land of Darkness, of Invisibility. (N L,\\n342, 13.) 34, 18 21, cf 236, 17 ff If all things, to speak in\\nthe German dialect, are discussed by us, and exist for us, in an\\nelement of Time, and therefore of Mortality and Mutability\\nyet Time itself reposes on Eternity Thus in all Poetry,\\nWorship, Art, Society, as one form passes into another, nothing\\nis lost. (Ch 87, 1. Bo 132, 19. D 334, 8.) 34,21-25. Thus\\nthough Tradition may have but one root, it grows like a Ban-\\nian, into a whole over-arching labyrinth of trees. (N L, 323,\\n20.) 34, 30-34, see 164, 10. Gunpowder (of the thirteenth\\ncentury), though Milton gives the credit of it to Satan, has\\nhelped mightily to lessen the horrors of war thus much at\\nleast must be admitted in its favor, that it secures the dominion\\nof civilized over savage man nay, hereby, in personal contests,\\nnot brute Strength, but Courage and ingenuity, can avail\\nIf the story of Brother Schwartz s mortar giving fire and driv-\\ning his pestle through the ceiling is but a fable, that\\nof our first Book being printed there is much better ascertained.\\n(E G Iy 430, 22-28; 431, 11.) 35, 21. Such is the difference", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0033.jp2"}, "34": {"fulltext": "26 The Growth of Sartor Resartus.\\nbetween God-creation and Tailor-creation. Great is the Tailor,\\nbut not the greatest. (G W 213, 35. Bo 144, 26.) 35, 22 ff.\\ncf 180, 5. Those Universities, and other Establishments and\\nImprovements, were so many tools which the Spirit of the time\\nhad devised. (EGI^ 432, 11. Ibid. Rudiments of an Epic,\\nwe say and of the true Epic of our Time, were the genius\\nbut arrived that could sing it! Not Arms and the Man;\\nTools and the Man, that were -now our Epic What in-\\ndeed are Tools, from the hammer and plummet of Enoch Ray\\nto this Pen we now write with, but Arms, wherewith to do battle\\nagainst Unreason. (C R 297, 13.)\\nChapter VI 37, 13. Wiredrawn. (B, 297 15.) 38, 27-39,\\n3. The Minerva Presses of all nations, and this their huge\\ntransit-trade in rags, all lifted from the dunghill, printed on\\nand returned thither, to the comfort of parties interested\\n(E G L 414, 30; 431, 28. H A 387, 6.) 39, 21. Satan s\\nInvisible World displayed. (G H 173, 15.)\\nChapter VII. 43, 20-29. What good is it to me though\\ninnumerable Smolletts and Belshams keep dinning in my ears\\nThat he who sat in chancery, and rayed out speculation\\nfrom the Woolsack, was now a man that squinted, now a man\\nthat did not squint To the hungry and thirsty mind all this\\navails next to nothing. (Bo 134, 7.)\\nChapter VIII 45, 16. No organ of truth but logic. (D\\n365, 19; 366, 3. Bo 128, 32.) 46, 21 ff. The Universe, of Man\\nand Nature, is still quite shut up from them; the open secret\\nis still utterly a secret. Nothing but a pitiful Image of their\\nown pitiful Self. so that the starry Ale, with whatsoever it\\nembraces, does but appear as some expanded magic-lantern\\nshow of that same Image, and naturally looks pitiful enough.\\n(Bi hi, 7. D 366, 8-19.) 46, 29, Inspired Volume of Na-\\nture. (Bi 112, 4.) 46, 31. Dream-grotto. (EG 1,440,33.)\\n47, 3-5. I travelled through the worlds, I mounted into the\\nsuns, and flew with the galaxies through the wastes of heaven;\\nbut there is no God. I descended as far as being casts its\\nshadow, and looked into the abyss, and cried: Father, where\\nart thou? but I heard only the eternal storm, which no one\\nguides; and the gleaming rainbow from the west, without a", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0034.jp2"}, "35": {"fulltext": "The Growth of Sartor Resartus. 27\\nSun that made it, stood over the abyss, and trickled down.\\n(J R 33- Quoted also J A 240, with went substituted for\\ntravelled, down added after looked, everlasting\\nsubstituted for eternal, and the last sentence rendered, the\\ngleaming Rainbow of Creation hung without a Sun that made\\nit, over the Abyss, and trickled down. From the first chapter\\nof Richter s Siebenkas. Quoted substantially again, D 361, 28\\nff. cf. also from Carlyle s translation of Schiller s Don Carlos,\\nAct in, Scenex: Him, the maker we behold not; calm Heveils\\nhimself in everlasting laws. 1/ S 94, 26.) 47, 5-13. In that\\nStertorous last fever-sleep of our European world, must not\\nPhantasms enough (born of the Pit, as all such are) flit past,\\nin ghastly masquerading and chattering A low, scarce-aud-\\nible moan (in Parliamentary Petitions, Meal-mobs, Popish Riots,\\nTreatises on Atheism) struggles from the moribund sleeper\\nfrees him not from his hellish guests and saturnalia: Phantasms\\nthese of a dying brain. (CC 25, 29 ff.) 47, 18-26. Nature,\\nlike the sphinx, her emblem. Now too her riddle had been\\npropounded; and thousands of subtle, disputatious school-men\\nwere striving earnestly to read it, that they might live, morally\\nlive, that the monster might not devour them. These, like\\nstrong swimmers, in boundless, bottomless vortices of logic,\\nswam manfully, but could not get to land. (EGL 390, 13.\\nD 362, 16 ff.) 48, 22. Nature is no longer dead, hostile\\nMatter but the veil and mysterious Garment of the Unseen.\\n(N 112, 21.) 48, 23 ff. Thus at the roaring I,oom of Time I\\nply, And weave for God the Garment thou seest him by. (J R\\n33 N, C s translation of Richter s quotation for Faust. D 307,29.)\\n50, 26. Straddling biped that wears breeches. (CC 3, 14.)\\nChapter IX. 54, 3. Levees, and couchees. (V 48, 20.)\\n54,33. Pickle-herring farce. (G W 208, 10. C C 67, 7.)\\n55, 4. An honest man you may form of windle-straws but\\nto make a rascal you must have grist. (S 281 N, quoted\\nfrom Schiller s Robbers, a passage offensive to the grand Duke\\nof Wurtemberg. Re-quoted, L S 36 N. See also L S 250, 35;\\nE G L 434, 30.\\nChapter X. 57,9. Serbonian bog. (L 869,23.) 58,1-10.\\ncf. 217, 17. Every man, within that inconsiderable figure of his,", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0035.jp2"}, "36": {"fulltext": "28 The Growth of Sartor Resartus.\\ncontains a whole Spirit-kingdom and Reflex of the All and,\\nthough to the eye but some six standard feet in size, reaches\\ndownwards and upwards, unsurveyable, fading into the regions\\nof Immensity and of Eternity. (D 307, 24 ff.) Ibid. Nay,\\nis not Man s Spirit (with all its infinite celestial-spaces) walled\\nin within a six-feet Body, with integuments, and Malpighian\\nmucuses, and capillary tubes; and has only five straight world-\\nwindows, of Senses, to open for the boundless, round-eyed, round-\\nsunned All; and yet it discerns and reproduces an All\\n(J A 185, 12 ff.) 58, 18-19. Chrysostom, or Mouth-of-Gold.\\n(C C 53, 13. D 372, 18.) 58, 20. Man is ever a Revela-\\ntion of God to man. (Bo 183, 23. C C 1, 14.) 59, 10. Dark\\nwith excess of light {sic). (V 21, 9.) 59, 16. An eye for\\nwhat is above him, not for what is about him or below him.\\n(S 302, 20.) 59, 30. Alas, what is the loftiest flight of genius,\\nthe finest frenzy that ever for moments united Heaven with\\nEarth, to the perennial, never-failing joys of a digestive-appara-\\ntus thoroughly eupeptic (S 289, 28 ff. D 311, 32.) 60, 1 ff.\\ncf. 245, 16. For Goethe, as for Shakespeare, the world lies\\nencircled with Wonder. (G W 262, n.) 61, 2. Rome was\\nonce saved by geese (D 340, 11.) 61, 18. He walks through\\nthe land of wonders, unwondering. (S T 153, 15. H 252, 18.)\\n61, 20. That closet-logic (Quoted from Novalis, V 79, 11.\\nB 305, 8 307, 17 318, 13. V 23, 4 30, 26. E G L 39\u00c2\u00b0, 19-\\nCh 51, 10. Bo 128, 32.) 61, 26. This world of ours is\\nalso a Mystic Temple and Hall of Doom. (CC27, 24. L, S\\n67, 13.) 62, 2.\u00e2\u0080\u0094 Dilettante. (T S 8, 19; 40, 8. ST 170, 16.\\nG W 248, 10.)\\nChapter XI. 63, 6. It is a rustic, rude existence barren\\nmoors, with the smoke of Forges rising over the waste expanse.\\n(CR291, 6.) 63,20,21. The All (D 307, 25.) 63, 25.\\nThe living Force of a new man. (C R 275, 31.) 67, 14, But\\nwe may excite a very differerent sort of interest if we represent\\neach remarkable occurrence that happened to men as of import-\\nance to man. (L, S 126, 22, Bi 96, 7. G W 209, 29.) 67,\\n16. Define to thyself judicious reader, the real significance of\\nthese phenomena. the sum total of which constitutes\\nthat other grand phenomenon still called Conversation.", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0036.jp2"}, "37": {"fulltext": "The Growth of Sartor Resartus. 29\\nDo they not mean wholly: Biography and Autobiography\\n(Bi 97, 24.) 67, 21 and 68, 25. Empire-free, Highly-well-\\nborn, Particularly-much-to-be- venerated, Lord Privy Counsel-\\nlor (I,S 257, 17O\\nBOOK II.\\nChapter I. 73,7. Rosbach. (V36, 11.) 73,22. The Span-\\nish Cid. (N L. 379, 34.) 73, 27. Camisado. (LS 128, 9). 76,\\n32-77, 7. Know, then, that in the year 1743, in the city of Pal-\\nermo, in Sicily, the family of Signor Pietro Balsamo, a shop-\\nkeeper, were exhilarated by the birth of a Boy. Such occuren-\\nces have now become so frequent that miraculuous as they are,\\nthey occasion little astonishment. (CC12, 15 ff.) 78, 9. Walter\\nShandy. (Ch 51, 2.) 79, 3, and note. Outwardly in his five\\nsenses, inwardly in his sixth sense, that of vanity, nothing\\nstraitened. (C C 7, 31.) Ibid. If we consider Beppo s great\\nHunger, now that new senses were unfolding in him (C C\\n18, 11.) 79, 27. cf. 90, 16. A modest, still nature. (8275,9.)\\nChapter II. For the spirit of the opening paragraph com-\\npare Ch 47, 16 ff Most of us, looking back on young years,\\nmay remember seasons of a light, aerial translucency and elas-\\nticity, and perfect freedom the body had not yet become the\\nprison-house of the soul, but was its vehicle and implement,\\nlike a creature of the thought, and altogether pliant to its bid-\\nding. We knew not that we had limbs, we only lifted, hurled,\\nand leapt through eye and ear, and all avenues of sense, came\\nclear unimpeded tidings from without, and from within issued\\nclear, victorious force we stood as in the centre of Nature, giv-\\ning and receiving, in harmony with it all unlike Virgil s Hus-\\nbandman, too happy because we did not know our blessedness.\\nIn those days, health and sickness were foreign traditions that\\ndid not concern us our whole being was as yet One, the whole\\nman like an incorporated Will. 83, 2. The epoch when he\\npassed out of long-clothes. (C C 13, 2.) 83, 14. The picture\\nof the boy Schiller contemplating the thunder. (L, S 14, 2", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0037.jp2"}, "38": {"fulltext": "30 The Growth of Sartor Resarttjs..\\n83, 16 ff. That foolish piece of gilt wood, there glittering sun-\\nlit, with its reflex wavering in the Mayn waters, is awakening\\nquite another glitter in the young gifted soul is not this foolish\\nsun-lit splendor also, now when there is an eye to behold it, one\\nof Nature s doings The eye of the young seer is here, through\\nthe paltriest chink, looking into the infinite Splendors of Nature,\\nwhere, one day, himself is to enter and dwell. (G W 229, 20 ff.)\\n83, 19. The Alphabet, and that in gilt letters. (N 84, 10.)\\n84, 9-30. It is a great truth, one side of a great truth, that the\\nMan makes the Circumstances, and spiritually as well as econ-\\nomically, is the artificer of his own fortune. But there is\\nanother side of the same truth, that the man s circumstances\\nare the element he is appointed to live and work in so that\\nin- another no less genuine sense, it can be said that the Circum-\\nstances make the Man. (D 360, 1 ff. L, H 389, 18. S T 157,\\n23 ff. G W 225, 21.) 84, 15, and note. The preservation of\\nhis game. (B 288, 14; 340, 14. V 9, 8. D 339, 13 ff 345,\\n22. C C 2, 14; 60, 27.) 86, 11. For every road Will lead one\\nto the end o th World. C. s translation of Wilhelm Tell, in\\nL, S 211,37.) 87, 24 ff. In childhood, the most unheeded, but\\nby far the most important era of existence, as it were, the still\\ncreation-days of the whole future man, he had breathed the\\nonly wholesome atmosphere of affection and joy. (S 283, 24 ff.\\nFor the figure, see C R 289, 33.) 87, 31. Our first self-con-\\nsciousness is the first revelation to us of a whole universe, won-\\ndrous and altogether good it is a feeling of joy and new-found\\nstrength, of mysterious infinite hope and capability. (EG I,\\n391, 32 ff.) 88, 10-14 (\u00c2\u00b0f J 66, 16). An iron, ignoble circle of\\nnecessity embraces all things. (Ch 77, 29. G H 171, 31. Ch\\n54, 33. G W 228, 10.) 88, 34 (cf 166, 16). Necessity and\\nFree-will. (C C 31, 16.) 90,1. The veiled Holy-of-Holies of\\nman. (Quoted from Richter, J A 189, 13. J 24, 14. G 1,46,\\nChapter III. (For examples of mis-education, see L, S 18,\\n5 ff; 28, 3. G W 233, 27. ST 148, 15 ff. C R 275, 27.)\\n9;, 24. Rights of Man. (I, S 206, 31.) 94, 30 95, 5. The\\nprocess of teaching and living was conducted with the stiff form-\\nality of military drilling everything went on by statute and", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0038.jp2"}, "39": {"fulltext": "The Growth of Sartor Resartus. 31\\nordinance; there was no scope for the exercise of free-will, no\\nallowance for the varieties of original structure. The same\\nstrict and narrow course of reading and composition was marked\\nout for each beforehand, and it was by stealth if he read or wrote\\nanything beside. (S 276, 36 ff.) 95, 15. Mere vocables.\\n(S 270, 6.) 95, 18. Gerund-grinder. (X H 358, 18, cf G 237,\\n32.) 95,20. Mere Nurnberg wax- work. (T S 37, 16.) 95,\\n33, and Note. The fit use of such a man is as hodman not\\nfeeling the plan of the edifice, let him carry stones to it. (D\\n359, 2 ff.) 96/18-22. How much more when our sunset was\\nof a living sun and its bright countenance and shining return\\nto us, not on the morrow, but no more again, at all, forever!\\n(D G 197, 12 ff.) 99, 21-27. Leipsic University has the hon-\\nor of matriculating him. The name of his propitious mother\\nshe may boast of, but not of the reality alas, in these daj^s,\\nthe University of the Universe is the only propitious mother\\nof such all other propitious mothers are but unpropitious\\nsuperannuated dry-nurses fallen bedrid, from whom the\\nfamished nursling has to steal even bread and water, if\\nhe will not die. (G W 239, 14 ff.) 99, 33. The blind lead-\\ning the blind, both fall into the ditch. (GW 216, 31.) roo,\\n26. Puffery. (See 11, 1.) 102, 21. Progress of the\\nspecies. (L, S 127, 9 G W 265, 33 267, 30. cf V 41, 16.)\\n102, 28. cf 148, 17, The soul, which by nature looks Heaven-\\nward, is without a temple, in this age. (Quoted from Richter,\\nJ A 236, 32. S T 165, 12. D G 201, 11.) 102, 29. Here and\\nthere some traces of new foundation, of new building up, may\\nnow also, to the eye of Hope, disclose themselves. (D 307, 10.\\nC C 29, 22-30.) 102, 31.\u00e2\u0080\u0094 Thought must needs be Doubt and\\nInquiry, before it can again be Affirmation and Sacred Precept.\\n(Ch 80, 17.) 104, 5. Men are grown mechanical in head and\\nheart. [S T 150, 19.) 104, 24. Like a frightful dream.\\n(S T 144, 18.) 107,5. cf 150, 20; 210, 29. Friendship, in\\nthe old heroic sense of that term, no longer exists; except in the\\ncases of kindred or other legal affinity it is in reality no longer\\nexpected, or recognized as a virtue among men. (B 338, 28 ff.\\ncf Ch 61, 23-27.) 107, 11. cf 146, 28.\u00e2\u0080\u0094 What good is it, will\\nsuch cry, when we had still some faint shadow of belief that", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0039.jp2"}, "40": {"fulltext": "32 The Growth of Sartor Resartus.\\nman was better than a selfish Digesting- machine, what good is\\nit to poke in, at every turn, and explain how this and that\\nwhich we thought noble in old Samuel, was vulgar, base that\\nfor him too that was no reality but in the stomach. (Bo\\n118, 25.)\\nChapter IV. 108, 2-6, and note. If that man is a\\nbenefactor to the world who causes two ears of corn to grow\\nwhere only one grew before, much more is he a benefactor who\\ncauses two truths to grow up together in harmony and mutual\\nconfirmation, where before only one stood solitary, and, on that\\nside at least, intolerant and hostile. (G L 39, 27 ff.) 113, 12.\\nSkyey messengers. (N L 342, 24.) 115, 30. Sphinx\\nquestion. (G W 259, 16.) 117, 9. Holy Alliance. (G W\\n213, 30. D 343, 24.) 120, 1-20. One Life is too servilely the\\ncopy of another nothing but the old song sung by a new\\nvoice and for the words, these, all that they meant stands\\nwritten generally as the churchyard-stone: Nahis sum esurie-\\n3am, quterebam nunc repletus requiesco. (Bo 140, 14. cf B 340,\\n14 and 15. Bo 176, 13. D 340, 28 ff.)\\nChapter V. 121, 24-28. The world without us and with-\\nin us beshone by the young light of Love, and all instinct with\\na divinity, is beautiful and great. (E G L 392,) 2. 123, 11.\\nNot unvisited of skyey messengers. (NL342, 24.) 125, 9. Wer-\\nterism. (V 34, 34. G W 251, 7.) 129, 15-17. This period\\nalso passed away, with its good and its evil of which chiefly\\nthe latter seems to be remembered for we scarcely ever find\\nthe affair alluded to, except in terms of contempt, by the title\\nAufklarerey (Illuminationism); and its partisans, in subse-\\nquent satirical controversies, received the nickname of Philistern\\n(Philistines). (G L 74, 17 ff. T S 30, 30.) 130, 25-27.\\nWhether in that ceremonial joining of hands there might not\\nbe some soft, slight pressure, of far deeper import, is what our\\nSinger will not take upon him to say however, he thinks the\\naffirmative more probable. (N L 348, 32 ff.) 133, 7. la\\nThurtell s trial (says the Quarterly Review) occurred the fol-\\nlowing colloquy l Q. What sort of person was Mr. Weare?\\nA. He was always a respectable person. Q. What do you\\nmean by respectable person? A. He kept a gig. Since", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0040.jp2"}, "41": {"fulltext": "Thk Growth of Sartor Resartus. 33\\nthen we have seen a Defensio Gigmanicq, Apology for the\\nGigmen of Great Britian, composed not without eloquence,\\nand which we hope one day to prevail on our friend, a man of\\nsome whims, to give to the public. (J A 210, 3 and Note. cf.\\nBo 124, 15, and Note. Also see B 346, 28. G W 227, 23. Bo\\n164, 30. C C 6, 5; 34, 5.)\\nChapter VI. 135, 9. Satanic Schools. (G W. 251, 15.\\nCR269, 7.) 138, 30. The sternest sum-total of all worldly\\nmisfortunes is Death; nothing more can lie in the cup of human\\nwoe yet many men, in all ages, have triumphed over Death,\\nand led it captive. (B 342, 8. N L, 361, 22. C R 278, 28.)\\n139, 16-31. Accordingly, he sees but a little way into Nature\\nthe mighty All, in its beauty, and infinite mysterious grandeur,\\nhumbling the small Me into nothingness, has never even for\\nmoments been revealed to him. (V 20, 25.) 140, 16. Pic-\\nturesque tourists. (B 333, 8.) 143, 16, and Note. The end\\nof man, it was long ago written, is an Action, not a Thought.\\n(Ch 72, 11 74, 31 EGL 392, 18. D 313, 2.) 144, 29.\u00e2\u0080\u0094\\nBehold a Byron, in melodious tones, cursing his day. (Ch 79,\\n8; 77, 8. C R 293, 22. TS16, 6.) 144,31. See 162, 13.\u00e2\u0080\u0094\\nEvery great man, Napoleon himself, is intrinsically a poet, an\\nidealist, with more or less completeness of utterrance. (L, P\\n258, 18.)\\nChapter VII. (For the title, see D 362, 34: The Eternal\\nNo. See also similar experiences of Goethe, G W 255, and\\nSchiller, L, S 152. Also see Moor s soliloquy on suicide in\\nThe Robbers, S 308, 309. For reference to such experience, see\\nB 324, 25; Ch 78, 29.) 145, 26. cf 149, 27. He cannot\\nreach the only true happiness of a man, that of clear, decided\\nActivity in the sphere for which, by a nature and circumstances,\\nhe has been fitted and appointed. (B 321, 16. Ch 61, 29.\\nG W 243, 17.) 146, 25-147, 22. Religion in most countries,\\nmore or less in every country, is no longer what it was, and\\nshould be, a thousand-voiced psalm from the heart of Man to\\nhis invisible Father, the fountain of all Goodness, Beauty, Truth,\\nand revealed in every revelation of these but for the most part,\\na wise, prudential feeling grounded on mere calculation a\\nmatter, as all others now are, of Expediency and Utility; where-", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0041.jp2"}, "42": {"fulltext": "34 The Growth of Sartor Resartus.\\nby some smaller quantum of earthly enjoyment may be ex-\\nchanged for a far larger quantum of celestial enjoyment. Thus\\nReligion, too, is Profit a working for wages not Reverence,\\nbut vulgar Hope or Fear. (S T 165, 15 ff. T S 30, iff.\\nCh. 76, 24 ff.) 146, 28. cf. 107, 11. So far as men are not\\nmere digesting-machines. (H 147, 23.) 147, 29. cf. 174, 20.\\n147, 10-21. There is no resource for it, but to get into that\\ninterminable ravelment of Reward and Approval, virtue being\\nits own reward and assert louder and louder, contrary to the\\nstern experience of all men, from theDivineMan, expiring with\\nagony of blood sweat on the accursed tree, down to us two, O\\nreader (if we have ever done one Duty) that Virtue is synony-\\nmous with Pleasure. Alas was Paul, an apostle of the Gentiles,\\nvirtuous and was virtue its own reward, when his approving\\nconscience told him that he was the chief of sinners, and\\n(bounded to this life alone) of all men the most miserable\\n(D 370, 7 ff. C C 27, 10. H 254, 12.) 147, 13. Dr. Gra-\\nhams. (C C 25, 21.) 147, 17. Nero [with quotation from\\nTacitus concerning Nero s punishment of the Christians.] (V\\n3, 23 ff. C C 27, 11.) 147,19- cf. 149, 5; 151, 4.\u00e2\u0080\u0094 Nay,\\nmore, this hatred of Religion changed the infinite, creative\\nmusic of the Universe into the monotonous clatter of a bound-\\nless Mill, which, turned by the stream of Chance, and swimming\\nthereon, was a Mill of itself, without Architect and Miller, pro-\\nperly, a genuine perpetuum mobile, a real, self-grinding Mill.\\n(Quoted from Novalis, V 77, 35 ff- ST 150, 12.) 148, 7-20.\\ncf. Bo 160, 34 ff If, as for a devout nature was inevitable\\nand indispensable, he looked up to Religion, as to the pole-star\\nof his voyage, already there was no fixed pole-star any longer\\nvisible but two stars, a whole constellation of stars, each pro-\\nclaiming itself as the true. There was the red portentous comet-\\nstar of Infidelity; the dimmer and dimmer-burning fixed star\\nof Orthodoxy 148, 17. cf. 102, 28. 148, 30. No one\\nthat sees into the significance of Johnson, will say that his prime\\nobject was not Truth. (Bo 183, 1 155, 1.) 149, 16. The true\\nwretchedness lies here: that the difficulty remain and the\\nstrength be lost. (Ch 76, 19. GW261, 9.) 149,27. Know\\nthyself, value thyself, is a moralist s commandment (which I", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0042.jp2"}, "43": {"fulltext": "The Growth of Sartor Resartus. 35\\nonly half approve of) but Know others, value others, is the hest\\nof Nature herself Or again, Work while it is called To-day: is\\nnot that also the irreversible law of being for mortal man\\n(Quoted from Herr Sauerteig, C C 3, 5 ff.) 151, 26. He\\ndoes not hang or drown himself, clearly understanding that death\\nof itself will soon save him that trouble. (V 35, n.) 152, 7.\\nA beautiful death like that of a soldier found faithful at his\\npost, and in the cold hand his arms still grasped (D G 195,\\n10.) 152, 33. See 138, 30. 153, 21. For a decrepit, death-\\nsick Era, when Cant had first decisively opened her poison-\\nbreathing lips to proclaim that Life was a Lie, and the\\nEarth Beelzebub s. (Bo 127, 20.) 153, 23. Let his history\\nteach all whom it concerns, to say composedly to the Prince\\nof the Power of this lower Earth and Air Go thou thy way\\nI go mine (D 336, 25 ff.)\\nChapter VIII. 154,18. Howling and Ernulphus -cursing.\\n(D 362, 5.) 155, 10. The Present is the living sum-total of\\nthe whole Past. (Ch 87, n. G W 209, 17; 258, 12.) Ibid.\\nAlways one age produces and fashions the next: on the\\ngolden stands the silver this forms the brass and on the\\nshoulders of all stands the iron. (Quoted from Richter, J R\\n31.) 155 and 156. The venerator of the Past (and to what\\npure heart is the past, in that moonlight of memory, other\\nthan sad and holy sorrows not over its departure, as one\\nutterly bereaved. The true Past departs not; no Truth or Good-\\nness realized by man ever dies, or can die but is all still here,\\nand, recognized or not, lives and works through endless changes\\nThus in all Poetry, Worship, Art, Society, as one form\\npasses into another, nothing is lost it is but the superficial, as\\nit were the body only, that grows obsolete and dies under the\\nmortal body lies a soul that is immortal that anew incarnates\\nitself in fairer revelation. (Ch 86, 28 ff.) 156, 1. Tubalcain.\\n(C R, 291, 9.) 156, 7 ff. cf. 223, 25. Laws themselves, political\\nConstitutions, are not our Life, but only the house wherein our\\nlife is led nay, they are but the bare walls of the house all\\nwhose essential furniture, the inventions and traditions, and\\ndaily habits that regulate and support our existence, are the\\nwork not of Dracos and Hampdens, but of Phoenician mariners,", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0043.jp2"}, "44": {"fulltext": "36 The Growth op Sartor Resartus.\\nof Italian masons and Saxon metallurgists, of philosophers,\\nalchemists, prophets, and all the long forgotten train of artists\\nand artisians. (H248, 2 ff.) 156, 20-157, 18.\u00e2\u0080\u0094 But what, after\\nall, is meant by unedzccated, in a time when Books have come\\ninto the world come to be household furniture in every habi-\\ntation of the civilized world In the poorest cottage are Books;\\nis one Book, wherein for several thousands of years the spirit of\\nman has found light, and nourishment, and an interpreting\\nresponse to whatever is Deepest in him. In Books lie the\\ncreative Phoenix-ashes of the whole Past. All that men have\\ndevised, discovered, done, felt, or imagined, lies recorded in\\nBooks wherein whoso has learned the mystery of spelling\\nprinted letters, may find it, and appropriate it. (C R 275, 11.\\nV 82, 19 ff. EGL 431, 21.) 156, 31. The rude History and\\nThoughts of those same Juifs miserables the barbaric War-\\nsong of a Deborah and Barak, the rapt prophetic Utterance of\\nan unkempt Isaiah, last now (with deepest significance) say\\nonly these three thousand years. (D 380, 17 ff. 157, 2-6.\\nWhat are the conquests and expeditions of the whole corpora-\\ntion of captains, from Walter the Pennyless to Napoleon Bona-\\nparte, compared with these movable types of Johannes Faust?\\nTruly, it is a mortifying thing for your Conqueror to reflect,\\nhow perishable is the metal which he hammers with such vio-\\nlence. (V 5, 20. H 247, 25 ff. 157, 3. Which actually is\\na kind of Book, and no empty paste-board case, and simulacrum\\nor ghost-defunct of a Book. (C R 271, 6. B 291, 7.) 159,\\n2-15. Thus, do not recruiting sergeants drum through the\\nstreets of manufacturing towns, and collect ragged losels enough;\\nevery one of whom, if once dressed in red, and trained a little,\\nwill receive fire cheerfully for the small sum of one shilling\\nper diem, and will have the soul blown out of him at last, with\\nperfect propriety. (Bo 180, 21. K G 1,430, 32.) 161, 17.\\nAll History in so far as it is a affair of memory, can\\nonly be reckoned a sapless, heartless thistle for pedantic chaf-\\nfinches but, on the other hand, like Nature, it has highest\\nvalue, in as far as we, by means of it, as by means of Nature,\\ncan divine and read the Infinite Spirit, who, with Nature and\\nHistory, as with letters, legibly writes to us. (Quoted from", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0044.jp2"}, "45": {"fulltext": "The Growth op Sartor .Resartus. 37\\nRichter, J A 191, Note.) 161, 15-25.\u00e2\u0080\u0094 These are properly our\\nMen, our Great Men; the guides of the dull host,\u00e2\u0080\u0094 which\\nfollows them as by an irrevocable decree. They are the chosen\\nof the world they had this rare faculty not only of supposing\\nand inclining to think, but of knowing and believing the\\nnature of their being was, that they lived not by Hearsay but\\nby clear Vision. (Bo 143, 23. S 290, 28.) 161, 18\u00e2\u0080\u0094 His-\\ntory, it has been said, is the essence of innumerable Biogra-\\nphies. (Bi 99, 5. Bo 137 5-) 161,23.\u00e2\u0080\u0094 A natural and harm-\\nless feeling attracts us towards such a subject we are anxious\\nto know how so great a man passed through the world,\u00e2\u0080\u0094 how\\nhe lived, and moved, and had his being and the question, if\\nproperly investigated, might yield advantage as well as pleasure.\\n(I, S 10, 8 ff. V 9, 15.) 161, 24.\u00e2\u0080\u0094 At Dijon, there were per-\\nsons of distinction that wished even to dress themselves as\\nwaiters, that they might serve him [Voltaire] at supper, and\\nsee him by this stratagem. (V 47, 7. 8264,11.) 162, 13.\u00e2\u0080\u0094\\nSee 144, 31. 164, 10. See 34, 30-34.\u00e2\u0080\u0094 The Dwarf and the\\nGiant are alike strong with pistols between them, (K G L, 430,\\n28.) 165, 14. Caput mortuum. (V 72, 22.)\\nChapter IX. Cf the similiar experience of Goethe Till at\\nlength, in the third or final period, melodious Reverence be-\\ncomes triumphant a deep all-pervading Faith. (G W 255, 33\\nff.) 166, 16-19; cf 88, 10 and 34.\u00e2\u0080\u0094 This same struggle of hu-\\nman Free-will against material Necessity, which every man s\\nLife, by the mere circumstance that the man continues alive,\\nwill more or less victoriously exhibit. (Bi 97, 3 99, 22 108,\\n12. ND369, 29. V 34, 8. LS 27, 25; 188, 15. E G L\\n413,30. CR27i,32. GW226, 9.) 167,11. cf 177, 17\\nTo live as he [Goethe] counselled and commanded, not com-\\nmodiously in the Reputable, the Plausible, the Half, but reso-\\nlutely in the Whole, the Good, the True: Im Ganzen, Guten,\\nWahren resolut zu lebenV (DG205, 27. S 272, 14, and Note..\\nD 365, 5 ff; 357,3; 359, 28. B 342, 25. Bo 138, 24. C\\nR 279, 21.) 167, 19.\u00e2\u0080\u0094 He enjoyed the fiery conscious-\\nness of his own activity. (D S 239, 8. D 378, 18.) 167, 29\u00e2\u0080\u0094\\n168, 6.\u00e2\u0080\u0094 The special, sole, and deepest theme of the World s\\nand Man s History, says the Thinker of our time, whereto all", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0045.jp2"}, "46": {"fulltext": "38 The Growth op Sartor Resartus.\\nother themes are subordinated, remains the Conflict of UnbE-\\nuef and Belief. (D 380, 28.) 168, 22. cf. 231, 16.\u00e2\u0080\u0094 Holy of\\nHolies. (E G L 389, 19.) 169, 14. The true philosophical Act\\nis annihilation of self (Selbsttodtzmg); this is the real begin-\\nning of all Philosophy all requisites for being a Disciple of\\nPhilosophy point hither. This Act alone corresponds to all the\\nconditions and characteristics of transcendental conduct.\\n(Quoted from Novalis, N 124, 22. D 371, 19. B 342, 17. L, W\\n130, 7.) 169, 30-32. The Life of man was encompassed and\\nover-canopied by a glory of Heaven, even as his dwelling place\\nby the azure vault. (Ch 77, 24.) 171, 12. God s world, if\\nmade a House of Imprisonment, can also be a House of Prayer.\\n(C R 285, 24.) 171, 33. Sanctuary of Sorrow. (N in, 9.)\\n172, 24-34. How mad it is to hope for contentment to our in-\\nfinite soul from the gifts of this extremely finite world! (B 324,\\n16.) Ibid. The poorest human soul is infinite in wishes. (G\\nH 178, 22.) 173, 8. Or this small Couplet, which .the reader,\\nif he will, may substitute for whole horse-loads of Essays on\\nthe Origin of Evil What shall I teach thee, the fore-\\nmost thing Couldst teach me off my own Shadow to Spring!\\n(G W 257, 1 ff.) 173, 9-174, 16. With a whirlwind impetu-\\nosity he [Faust] rushes forth over the Universe to grasp all ex-\\ncellence his heart yearns toward the infinite and the invisible:\\nonly that he knows not the conditions under which alone this\\nis to be attained. Confiding in his feeling of himself, he has\\nstarted with the tacit persuasions, so natural to all men, that\\nhe at least, however it may fare with others, shall and must be\\nhappy; a deep-seated, though only half-conscious conviction\\nlurks in him, that whenever he is not successful, fortune has\\ndealt with him unjustly For in all his lofty aspirings\\nit has never struck him to inquire by what right he pre-\\ntended to be happy, or could, some short space ago, have pre-\\ntended to be at all. (G H 175,22 176, 4.) 173, 30. That\\nlaw of Self-denial, by which alone man s narrow destiny may be-\\ncome an infinitude within itself (G H 178, 25.) 173, 34.\\nThe sublime lesson of Resignation. (V 35, 17.) 174, 16. In\\nthe nobler Literature of the Germans, say some, lie the rudi-\\nments of a new spiritual era at a time when even", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0046.jp2"}, "47": {"fulltext": "The Growth of Sartor Resartus. 39\\nour Byrons could utter but a death-song or despairing howl,\\nthe Moses -wand has again smote from that Horeb refreshing\\nstreams. (T S 15, 33 16, 8.) 174, 16\u00e2\u0080\u0094175, 4. cf. 147,\\n29. If Happiness mean Welfare, there is no doubt but all men\\nshould and must pursue their Welfare, that is to say, pursue\\nwhat is worthy of their pursuit. But if, on the other hand,\\nHappiness mean, as for most men it does, agreeable sensations,\\nEnjoyment refined or not, then we must observe that there is a\\ndoubt or rather there is a certainty the other way. Strictly\\nconsidered, this truth, that man has in him something higher\\nthan a I/Ove of Pleasure, take Pleasure in what sense you will,\\nhas been the text of all true Teachers and Preachers, since the\\nbeginning of the world. (S 292, i2ff.) 175, 23. The ancient\\ncreative Inspiration, it would seem, is still possible in these\\nages. (T S 16, 2.) 176, 3-9. Will Mr. Taylor mention what\\nit was that Voltaire reformed! Many things he ^-formed, de-\\nservedly and undeservedly, but the thing that he formed or re-\\nformed is still unknown to the world. (T S 29, 30. Bo 164, 26;\\n191, 3. V 69, 21. C R 301, 19.) 176, 16 and 17.\\nNo explanation is required for Holy Writing. Whoso speaks\\ntruly is full of eternal life, and wonderfully related to genuine\\nmysteries does his Writing appear to us. (Quoted from Novalis,\\nN 114, 20.) Ibid. Can Miracles work Conviction? Or is\\nnot real Conviction, this highest function of our soul and per-\\nsonality, the only true God-announcing Miracle? (Quoted from\\nNovalis, 128, 26.) 176, 22, and see C s Index under Bible\\nof Universal History. In essence and significance it [History]\\nhas been called the true Epic Poem, and Universal Divine\\nScripture, whose plenary inspiration no man (out of Bedlam,\\nor in it) shall bring in question. (H A 392, 3. C C 2, 33. V\\n70, 8. J A 191, Note. H 254, 22.) 177, 7. A mere Ossian s\\nfeast of shells, the food and liquor being all emptied out and\\nclean gone. (Bi 99, 33 ff.) 177, 14. Fitchte s Philosophy\\ntoo is perhaps applied Christianity. (Quoted from Novalis, N\\n128, 25.) 177, 17. See 167, 11. 177, 26. Doubt is the indis-\\npensable, inexhaustible material whereon Action works, which\\nAction has to fashion into Certainty and Reality. (Ch 73, 6\\n75,9. ST 154,9.) 177,31. Our grand business undoubtedly", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0047.jp2"}, "48": {"fulltext": "40 The Growth of Sartor Resartus.\\nis, not to see what lies dimly at a distance, but to do what lies\\nclearly at hand. (S T 143, 4. Bo 145, 26 167,4.) 178, 11.\\nFor he [Goethe] has conquered his unbelief; the Ideal has\\nbeen built on the actual. (G 249, 28 231,25. B 302, 5. S\\n271, 22. G Po 94, 15. D 365, 3.) 179, 5 and Note. Noch\\nist es Tag, da ruhre sick der Man?i, Die Nacht tritt ein, wo nie-\\nmand wirken kann. (G P 435, 11. Ch 91, 33; 75, 32. G W\\n267, 7. V 76, 25.)\\nChapter X. 180, 5, cf 35, 22 ff. 180, 19. This noble art\\n[printing], which is like an infinitely intensated organ of\\nSpeech. (E G L 431, 21.) 180, 23. L,et a man but speak\\nforth with genuine earnestness the thought, the emotion, the\\nactual condition, of his own heart and other men must\\nand will give heed to him. (B 297, 33 ff.) 180, 33. A seed\\ncast into the seedfield of Time. (C C 14, 16.) 184, 2-11.\\n[Gives the gist of H.] 184, 17, and Note, also Note on 199,\\n19. Serpent-of- eternity. (G W 256, Note.) 185, 26, and\\nNote. L,et us mark well the road he fashioned for himself, and\\nin the dim weltering chaos rejoice to find a paved way. (G W\\n266, 6. C R 297, 5.)\\nBOOK III.\\nChapter I. 189, 19. cf 192, 25. Human perfectibility.\\n(L, S 147, 18. S 301, 28.) 189, 20-24. The time may come,\\nwhen Napoleon himself will be better known for his laws than\\nfor his battles; and the victory of Waterloo prove less moment-\\nous than the opening of the first Mechanics Institute. (V 6,\\n11.) 189,22. Peterloo. (V 12, 23. Bo 181, 13.) 189,25. George\\nFox laboring with a poetic, a religious idea. (G L 79, IJ\\n189, 28, arid note. Divine Idea of the World. (J A 243, 14.\\nV21, 1.) 191, 24. To the young Strasburg student [Goethe]\\nthe gods had given their most precious gift a seeing eye\\nand a faithful, loving heart l Er hatf ein Auge treu and king,\\nc (G W 250, 21 ff. B 303, 9; 305, 19. Bi 109, 13 and 32.\\nBo 123, 9; 1288; 168,6. C R 280, 20. D 331, 20. H A\\n386, 29.) 191, 34 and Note. The grand Vanity fair of the\\nWorld. (Bo 143, 30.)", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0048.jp2"}, "49": {"fulltext": "The Growth op Sartor Resartus. 41\\nChapter II. 194, 15 195, 12 and Note on 194, 28.\u00e2\u0080\u0094 But\\nwith regard to Morals strictly so called, it is in Society, we\\nmight almost say, that Morality begins Man has joined\\nhimself with man soul acts and reacts on soul a mystic,\\nmiraculous, unfathomable Union establishes itself Life, in all\\nits elements, has become intensated, consecrated. The light-\\nning spark of Thought, generated, or say rather heaven-kindled,\\nin the solitary mind, awakens its express likeness in another\\nmind, in a thousand other minds, and all blaze up together in\\ncombined fire. Last, as the crown and all-supporting key-\\nstone of the fabric, Religion arises. The devout meditation of\\nthe isolated man, which flitted through his soul, like a transient\\ntone of Love and Awe from unknown lands, acquires certainty,\\ncontinuance, when it is shared in by his brother men. Where\\ntwo or three are gathered together, in the name of the Highest,\\nthen first does the Highest, as it is written, appear among them\\nto bless them Such is Society the standing wonder\\nof our existence a true region of the supernatural. (Ch 57\\nand 58.) 195, 22 and 196, 21. cf. 204, 3. A Symbol, indeed\\n[the church], waxing old as doth a garment. (Bo 167, 14.)\\nI 95 3 1 !9 6 17- Every Society, every Polity, has a spiritual\\nprinciple; is the embodiment, tentative, and more or less com-\\nplete, of an Idea. This idea, be it of devotion to a Man or\\nclass of Men, to a Creed, to an Institution, or even, as in more\\nancient times, to a piece of land, is ever a true Loyalty has in\\nit something of a religious, paramount, quite infinite\\ncharacter it is properly the Soul of the State, its Life. (Ch 60,\\n1 ff. 196, 20-27. And when I looked up toward the im-\\nmeasurable world for the Divine eye, it glared down on me\\nwith an empty, bottomless eye-socket; and eternity lay upon\\nchaos, eating it and re-eating it. Cry on, ye discords Cry\\naway the shadows, for He is not! (Quoted from Richter,\\nJ R 33. D 361, 34 ff. 196, 22. cf. 214, 10. Hollow masks.\\n(J 16, 16.)\\nChapter III 197, 23. cf. 199, 34. Strangely, from its\\ndim environment, the light of the Highest looks through him.\\n(Bo 143, 5.) 198, 3-26. Speak not, I passionately entreat\\nthee, till thy thought have silently matured itself, till thou", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0049.jp2"}, "50": {"fulltext": "42 The Growth op Sartor Resartus.\\nhave other than mad and mad-making noises to emit hold thy\\ntongue (thou hast it a-holding) till some meaning lie behind,\\nto set it wagging. Consider the significance of Silence it is\\nboundless Speech is silvern, Silence is golden Speech is\\nhuman, Silence is divine. (Bo 139, 7 ff 182, 11.) 198, 27\\n199, 11, What feeling it was in the ancient, devout, deep soul,\\nwhich of Marriage made a Sacrament this, of all things in the\\nworld, is what Denis will think of for aeons, without discovering\\nHow shall he for whom nothing that cannot be jargoned of\\nin debating-clubs exists, have any faintest forecast of the depth,\\nsignificance, divineness of SiEENCE of the sacredness of\\nSecrets known to all? (D 368, 29 369, 26. N Iy 354, 13.)\\n199, 19. See 184, 17. 199, 34. See 197, 23. 200, 13. See 151,\\n4. 200, 14-32. Those attempts to parcel out the invisible,\\nmystical Soul of Man, with its infinitude of phases and character,\\ninto shop-lists of what are called faculties, motives, and\\nsuch like. (D 375, 6.) 200, 24. Genius of Mechanism. (S\\nT 150, 12 162, 15. Ch 55, 4. D 359, 24 362, 10 366, 24\\n369, 20.) 201, 11. For if the Poet, or Priest, or by whatever\\ntitle the inspired thinker may be named, is. the sign of vigor\\nand well-being so likewise is the Logician, or uninspired\\nthinker, the sign of disease, probably of decreptitude and decay.\\n(Ch 62, 8. B 307, 17.) 201, 29. Kaiser Joseph. (C C 18,\\n17.) 203, 11. The life of every man, says our friend Herr\\nSauerteig, is a Poem. (C C 1, 1. G W 207, 22.) 203,\\n16. Death, says the Philosopher, is a commingling of Eter-\\nnity with Time in the death of a good man, Eternity is seen\\nlooking through Time. (D G 197, 25. Bo 132, 13. D 357,\\n32.) 203, 19. We reckon that every poet of Burns s order is,\\nor should be, a prophet and teacher to his age. (B 341, 23\\n345, 10. E G Iy 440, 34.) 204, 3. See 195, 22. For will not\\nour own age, one day, be an ancient one and have as quaint\\na costume as the rest (B 301, 24.) 204, 11. Mumbo-\\njumbos. (Bo 144, 4.) 204, 26-29. For in poetry we have\\nheard of no secret except this one general secret that the\\npoet be a man of a purer, higher, richer nature than other men;\\nwhich higher nature shall itself have taught him the proper\\nform for embodying its inspirations, as indeed the imperishable", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0050.jp2"}, "51": {"fulltext": "The Growth of Sartor Resartus. 43\\nbeauty of these will shine, with more or less distinctness,\\nthrough any form whatever. (G P 430, 6 ff.) 205, 8. This\\nRag-fair of a world. (G Po 94, 12.)\\nChapter IV. 205,14. Repression of Population. (Ch 66,\\n22. C C 2, 14; 26, 13. This last passage suggests the sub-\\nject of the chapter.) 206, ioff. How comes it, that he alone of\\nall the British rustics who tilled and lived along with him, on\\nwhom the blessed sun on that same fifth day of September\\nwas shining, should have chanced to rise on us that this four\\npair of clouted shoes, out of the million million hides that have\\nbeen tanned, and cut, and worn, should still subsist, and hang\\nvisibly together (Bi 107, 18.) 206, 25. Though but a hard-\\nhanded peasant, a complete and fully unfolded Man. (B 322,\\n17.) 206, 31. Defaced and obstructed yet glorious man;\\narchangel though in ruins, or rather, though in rubbish, of\\nencumbrances and mud-incrustations, which also are not to be\\nperpetual. (B0170, Note.) 207,4-13. Clear, in the meanwhile,\\nit is that the true Spiritual Edifier and Soul s-Father of all\\nEngland was, and till very lately continued to be, the man\\nnamed Samuel Johnson. (Bo 176, 23. C R 287, 9.) 207, 20\\nff How were it if we surmised, that for a man gifted with\\nnatural vigor, with a man s character to be developed in him,\\nmore especially if in the way of Literature, as Thinker and\\nWriter, it is actually, in these strange days no special misfor-\\ntune to be trained up among the Uneducated classes, and not\\namong the Educated but rather of two misfortunes the smaller?\\n(C R 272, 30 ff.) 207, 32 ff.\u00e2\u0080\u0094 The Craftsman, too, has an in-\\nheritance in Earth; and even in Heaven. (C R 291, 10.)\\n208, 13. There are some thirty-six persons that manifest it\\n[the Courage that dares only die~] during every second of\\ntime. (Bo 180, 30.) 209, 1 ff. Mournful enough, that a white,\\nEuropean man must pray wistfully for what the horse he drives\\nis sure of. (C R 293, 10.)\\nChapter V. (For the general idea of the chapter see Ch 58,\\n32 ff 65, 2ff. cf. G W 259, 6; C R 269, 10; 275, 22. D 342,\\n33. C C 28, 13, 29, 2. Bo 160, 6.) 210, 29. See 107, 5.\\n2 1 1, ,10. Sad to look upon, in the highest stage of civilization,\\nnine-tenths of mankind must struggle in the lowest battle of", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0051.jp2"}, "52": {"fulltext": "44 The; Growth of Sartor Resartus.\\nsavage or even animal man, the battle against Famine. (Ch\\n67.27.) 212,7. cf 214, 16. Utilitarian. (V 1, 5. GW223,\\n15.) Laws of Mechanism (Quoted from Novalis, V 79, 14.\\nH 252, 27.) 213, 14-24. The fever of Skepticism must needs\\nburn itself out, and burn out thereby the Impurities that caus-\\ned it then again will there be clearness, health. The prin-\\nciple of Life, which now struggles painfully, in the outer, thin\\nand barren domain of the Conscious or Mechanical, may then\\nwithdraw into its inner Sanctuaries, its abysses of mystery and\\nMiracle withdraw deeper than ever into that domain of the\\nUnconscious, by nature infinite and inexhaustible; and. creatively\\nwork there. (Ch 88, 19 ff. 213, 21 and Note. Vested in-\\nterests. (S T 159, 15.) 214, 10. See 196, 22. 214, 16.\\nUtilitarian. (V 1,5. T S 30, 32. G L 61, 10.) 214, 24-28.\\nSo that Society, were it by nature immortal, and its death\\never a new birth, might appear, as it does in the eyes of some,\\nto be sick to dissolution, and even now writhing in its last\\nagony. (Ch 68, 12.)\\nChapter VI 217, 17. See 58, 1-10. 217, 23. The\\nfather of all such as wear shovel-hats. (D 357, 10. Bo 116,\\n19.) 219, 17. How grim was Life to him; a sick Prison-\\nhouse. (Bo 182, 17. Ch 47, 19. C R 285, 25.) 220, 2.\\nDionysius Ear. (V 26, 24.) 220, 25. Delphic Oracle. (V\\n27, 10. S T 146, 10.)\\nChapter VII. (For the subject matter of the chapter, see\\nS T 167-171 T S 42, last f; Ch 85; GW 259.) 222,3\\nAlas, with us and with our sons (for a generation or two), it is\\nalmost still worse, were it not that in Birth-throes there is\\never hope, in Death-throes the final departure of Hope. (C C\\n25, 3. G W 212, 18. D 371, 21.) 223, 25 ff. See 156, 7ft.\\n225, 17. Thus the universal title of respect, from the Oriental\\nScheik, from the Sachem of the red Indians, down to our English\\nSir, implies only that he whom we mean to honor is our Senior.\\n(Ch 57, 33ff.) 225, 26. Kenned, which in those days still\\npartially meant canned. (C R 276, 5.) 225, 33. The true\\nAutocrat and Pope is that man, the real or seeming Wisest of\\nthe past age crowned after death who finds his Hierarchy\\nof gifted Authors, his clergy of assiduous journalists whose\\nP", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0052.jp2"}, "53": {"fulltext": "The Growth of Sartor Resartus. 45\\nDecretals, written not on parchment, but on the living souls of\\nmen, it were an inversion of the I/aws.,of Nature to disobey.\\n(T S 41, 26.) 227, 32 ff. Great men are the Fire-pillars in\\nthis dark pilgrimage of mankind they stand as heavenly\\nSigns; ever-living witnesses of what has been, prophetic token\\nof what may still be, the revealed, embodied Possibilities of\\nhuman nature which greatness he who has never seen, or\\nrationally conceived of, and with his whole heart passionately\\nloved and reverenced, is himself forever doomed to be little.\\n(S 265, 4 ff. C C 1, 16.) 228. (For the reverence of past\\nmen, see G W 212-218.) 228, jft. Reverence, the highest\\nfeeling that man s nature is capable of, the crown of his whole\\nmoral manhood and precious like fine gold. (V 20, 19 ff. Bo\\n130, 15. G W 209 ff.) 228, 15. Hero-worship. (Bo 127,\\n13.) 228, 31. Whenever a De Stael, with all her knowledge\\nof our languages and authors continues, nevertheless,\\nGothic in tongue and taste, what blossom-crops are we to look\\nfor from the dry timber?- (Quoted from Richter, J R 35.)\\n229, 8. There is, even to the modest man, no greatness so vener-\\nable as intellectual, as spiritual greatness nay properly there\\nis no other venerable at all. (Bo 170, Note.) 229, 15 230,\\n15. The man of Letters is, by instinct, opposed to a Priest-\\nhood of old standing the literary class and the clerical must\\nwage a war of extermination, when they are divided for both\\nstrive after one place. (Quoted from Novalis, V 77, 17 ff. T\\n841.29. Ch 62, 2 70, 4 89, 33. 0330,19. L S 63, 19;\\n235.30. H 256, 9. S 274, 10 ff.) 230, 1.\u00e2\u0080\u0094 Religion, Poetry,\\nis not dead it will never die. (G L, 93, 17. V 80, 21.) 230,\\n3. The lowest of froth Prose. (Bi 100, 10; 112, 21.) 230,\\n11.\u00e2\u0080\u0094 Melody of Wisdom. (G W 268, 1 and 17. C R 281,\\n34.) 230, 15. We hold Goethe to be the Foreigner, at this\\nera, who, of all others, the best, and the best by many degrees,\\ndeserves our study and appreciation. (GH219, 15; 163, 12.\\nD G 202, 11. G W 268, 29. Similar praise is given to Rich-\\nter, J A 176, 15.) 230, 17, and Note. How can your publish-\\ning avail, when there was no vision in it? (H A 386, 28.)\\n230, 29. See 161, 17.", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0053.jp2"}, "54": {"fulltext": "46 The Growth of Sartor Rksartus.\\nChapter VIII. (For the title, see G W 262, 13. For a\\npart of the contents anticipated, see review of the Kantian\\nphilosophy, N 109 ff. M pp 308-309.) 231, 16. See 168, 22.\\n234, 1 ff. These men and these things, we indeed know, did\\nswim, by strength or by specific levity (as apples or as horse-\\ndung), on the top of the current but is it by painfully noting\\nthe courses, eddyings, and bobbings hither and thither of such\\ndrift-articles that you will unfold to me the nature of the cur-\\nrent itself of that mighty-rolling, loud-roaring, Life-current,\\nbottomless as the foundations of the Universe, mysterious as\\nits Author (Bo 134/25 ff.) 234, 23. For the rest, let that\\nvain struggle to read the mystery of the Infinite cease to harass\\nus. It is a mystery which, through all ages, we shall only\\nread here a line of. (Ch 91, 24.) 235, 16. For the most part,\\nthe Common is to him still the Common Herein Schiller\\ndiffers essentially from most great poets and from none\\nmore than from his great contemporary, Goethe. (S 300, 27 ff.\\nCh 90, 30.) 236, 17 ff. See 34, 18-21. 236, 29. Fortunatus.\\n(E G L 416, 21.) 237, 17. A little row of Naphtha-lamps\\nburns clear and holy through the dead night of the Past they\\nwho are gone are still here though hidden they are revealed,\\nthough dead they yet speak. (Bo 133, 27.) 237, 19. Mem-\\nory and hope. (L S 108, 12.) 239, 10 ff. The true poet who\\nis but the inspired Thinker, is still an Orpheus whose Lyre\\ntames the savage beasts, and evokes the dead rocks to fashion\\nthemselves into palaces and stately inhabited cities. (T S 41,\\n16.) 239, 21. Music of the spheres. (Ch 47, 9. D 380, 26.)\\n240, 7. The aspect of the Infinite Universe still fills him with\\nan Infinite feeling he soars free aloft, and the sunny regions of\\nPoesy and Freedom gleam golden afar on the widened horizon.\\n(C R 286, 2.) 240, 17 Ghost of Cock-lane (C C 25, 22.)\\n240, 31 Like a fair, heavenly Apparition, which indeed he\\nwas, he has melted into air. (N L 381, 24. C C 1, 8.) 241,\\n1-10. As if Bedlam had broken loose as if rather (in that\\nspiritual Twelfth-hour of the Night the everlasting Pit had\\nopened itself, and from its still blacker bosom had issued mad-\\nness and all manner of shapeless Misbirths, to masquerade and\\nchatter there In that stertorous last fever-sleep of our Euro-", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0054.jp2"}, "55": {"fulltext": "The Growth of Sartor Resartus. 47\\npean world, must not Phantasms enough f born of the Pit, as\\nall such are) flit past, in ghastly masquerading and chattering\\n(C C 25, 22.) 241, 12. Spectre Hunt. (T S 3, 13.) 241, 20.\\nThe real spiritual Apparitio?is (who have been named Men).\\n(G W 208, 18.) 242. See 17, 28. The Mitre Tavern still\\nstands in Fleet Street but where now is its scot-and-lot paying,\\nbeef-and-ale loving, cocked-hatted, potbellied Landlord its\\nrosy-faced, assiduous Landlady Gone Gone The\\nbecking waiter, that with wreathed smiles, wont to spread for\\nSamuel and Bozzy their supper of the gods, has long since\\npocketed his last sixpence and vanished, sixpences and all,\\nlike a ghost at cock-crowing. All, all, has vanished in\\nvery deed and truth, like that baseless fabric of Prospero s air-\\nvision. (Bo 133, 2 ff. D G 205, 13.) 242, 23. Still deeper\\nthan this Whence were the question of Whither. (D 334, 4.)\\n242, 26 ff. (This quotation from the Tempest was made by\\nRichter, and is requoted by C, J A 237, 27 ff. C R 287, 15 ff.\\nChapter IX. 245, 16. See 60, 1 ff. 245, 26. Magna charta.\\n(H A 390, 28.) 246, 1.\u00e2\u0080\u0094 Codification. (S T 156, 12.)\\nChapter X. (For the fundamental idea of this chapter, see\\nG W 217, last For the Poor-Slave idea, see Ch 67, 9.\\nBo 151, 19 169, 9.) 251, 31. Pipe on so many scrannel\\nstraws. (S T 166, 17) 255, 6. By the three monastic vows\\nhe was not bound. (S 274, 16. S T 166, 13.) 256, 27. Mere\\npotatoes-and-point (0047,27.) 256,18. Rhizophagous.\\n(G W 249, 16.) 259, 28 260, 15. What changes, too, this\\naddition of power is introducing into the social system how\\nwealth has more and more increased, and at the same time\\ngathered itself more and more into masses, strangely altering\\nthe old relations, and increasing the distance between the rich\\nand the poor, will be a question for Political Economists, and\\na much more complex and important one than any they have\\nyet engaged with. (S T 147, 32 ff. C R 283.) 260, 16-34.\\nIn such a state of things, there lay abundant principles of dis-\\ncord these two influences hung like fast gathering electric\\nclouds, as yet on opposite sides of the horizon, but with a mal-\\nignity of aspect, which boded, whenever they might meet, a\\nsky of fire and blackness, thunderbolts to waste the earth, and", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0055.jp2"}, "56": {"fulltext": "48 The Growth of Sartor Resartus.\\nthe sun and stars, though but for a season, to be blotted out\\nfrom the heavens. (V 23, 20 ff.)\\nChapter XI. (For suggestions of the subject of this chap-\\nter, see Bo 130, 19. G W 213, 36.) 262, 4. Pelion upon Ossa.\\n(J 16, 8.)\\nChapter XII. 267, 11. Dashing his brush against the can-\\nvass. (D 377, 22.) 267, 17. See 7, 4. 267, 33. Two ghastly\\nApparitions, unreal simulacra both, Hypocrisy and Atheism\\nare already, in silence, parting the world. (Bo 160, 24 ff.)\\n268, 7. See 3, 14. 16, 33. Watch-tower. (C C 28, 4.)\\nAppendix Testimonies of Authors, pp. 399-404. Now\\nyour Reviewer is a mere taster; who tastes, and says, by the\\nevidence of such palate, such tongue, as he has got\u00e2\u0080\u0094 It is good;\\nit is bad. (Ch 71, 25.) In what is called reviewing such a\\nbook as this, we are aware that to the judicious craftsman two\\nmethods present themselves. The first and most convenient is\\nfor the Reviewer to perch himself resolutely, as it were, on the\\nshoulder of his Author, and therefrom to show as if he com-\\nmanded him, and looked down on him by natural superiority\\nof stature. Whatever the great man says or does, the little\\nman shall treat with an air of knowingness and light conde-\\nscending mocker}^ professing, with much covert sarcasm, that\\nthis and that other is beyond his comprehension, and cunningly\\nasking his readers if they comprehend it Herein it will help\\nhim mightily, if, besides description, he can quote a few pas-\\nsages, which, in their detached state, and taken most probably\\nin quite a wrong acceptation of the words, shall sound strange,\\nand to certain hearers, even absurd all which will be easy\\nenough, if he have any handiness in the business, and address\\nthe right audience. (N 86, 21 ff.)\\nA glance at the passages quoted above will show, what\\nmight naturally have been expected, that the most characteris-\\ntic ideas of Sartor are those most frequently anticipated. As\\nthe metaphysical significance of the clothes philosophy begins\\nto appear (Book I, chapter VIII and X), the parallels multi-\\nply. The glorification of childhood, and the stern repression\\nof youth under mechanical systems of education, are favorite\\nideas (Book II, chapters II and III). While the memorable", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0056.jp2"}, "57": {"fulltext": "The Growth of Sartor Resartus. 49\\nchapters describing the spiritual experience of one passing from\\ndoubt to faith had many fore-runners (chapters VII, VIII, IX).\\nIn Book III, the philosophical aspect of the clothes idea, and\\nits application to human Society, are paramount, and were\\nmany times gradually approached (see especially chapters III\\nto VIII). Goethe and Schiller, besides their personal experi-\\nences, contributed several suggestions of detail. (I So also did\\nNovalis and RichterJ 2 While to Johnson, as Professor Mac\\nMechan has shown, Carlyle owed his famous shibboleth of\\nCant. (3) All this does not materially detract from. Carlyle s\\noriginality. He was as original as it is possible for mankind\\nto be he assimilated what he found, and transfused it with\\nnew meaning.\\nFinal Note. An examination of Carlyle s Historical\\nSketches, London, 1898, shows that the work, though compara-\\ntively early, had its practical commencement in 1843, and so is\\noutside the scope of the present inquiry. J. A. S. Barrett s\\nedition of Sartor Resartus London, 1897, contains much interest-\\ning material in relation to the earlier essays and the translations\\nfrom the German. 4)\\n(1) See on 55,4; 83, 16; 86, 11 (cf M s Note); 88, 10 (cf M s Note); 167, 11 173, 8.\\n(2) 1; 19 47, 3-5 48, 23 61, 20 90, 1 147, 19 155, 10 161, 17 169, 14 177, 14 229, 15.\\n(3) See on 9, 32, and M s Note. (4) For metaphors and other suggestions from Richter,\\nsee notes in Barrett s edition, pp*65, 75, 76, 81, 83, 86, 106, 139, 163, 176, 183, 189, 192, 193, 199,\\n204, 273, 279, 282. For evidences of indebtedness to Goethe, see Barrett, notes on pp 67,\\n75, 141, 147, 164, 167, 170, 173, 178, 203, 218, 264. For suggestions from Novalis, see pp 97,\\n187, 254, 261.", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0057.jp2"}, "58": {"fulltext": "", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0058.jp2"}, "59": {"fulltext": "", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0059.jp2"}, "60": {"fulltext": "", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0060.jp2"}, "61": {"fulltext": "", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0061.jp2"}, "62": {"fulltext": "", "height": "3283", "width": "2111", "jp2-path": "growthofsartorre00maul_0062.jp2"}}