{"1": {"fulltext": "H\\nHKR tii\\nJEM\\n\u00e2\u0096\u00a0HflN\\nISMS!?\\nU^ HOM\u00c2\u00bbl M", "height": "3604", "width": "2765", "jp2-path": "fromadamtojaphet00mcca_0001.jp2"}, "2": {"fulltext": "", "height": "3416", "width": "2544", "jp2-path": "fromadamtojaphet00mcca_0002.jp2"}, "3": {"fulltext": "", "height": "3432", "width": "2456", "jp2-path": "fromadamtojaphet00mcca_0003.jp2"}, "4": {"fulltext": "", "height": "3444", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0004.jp2"}, "5": {"fulltext": "po\\n5Cf.A)l\\n00\\n1\\nJ\\nV\\nO\\n\u00c2\u00abf\\n9\\nQ\\n9\\n9\\nyjllllllllllli\\nw\\nFROM\\nRDflM TO JflPHETH\\n01\\nBy Q. W. McCalla\\n5111111111111\\nO\\nI\\n^i^ \\\\r^v^ir v^v^v^^^v^v^vSig", "height": "3448", "width": "2492", "jp2-path": "fromadamtojaphet00mcca_0005.jp2"}, "6": {"fulltext": "", "height": "3448", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0006.jp2"}, "7": {"fulltext": "FHOJVI\\nAdam to Japheth\\nOR\\nSTEPS AND STAGES\\nIN THE\\nSPIRITUAL! ASCENT OF MAN\\nBY\\nGEORGE W. McCALLA\\n\u00c2\u00ab|*f/A\\nPHILADELPHIA\\nGeorge W. McCALLA\\n1900\\n1", "height": "3408", "width": "2512", "jp2-path": "fromadamtojaphet00mcca_0007.jp2"}, "8": {"fulltext": "TWO COPIES RECEIVED,\\nlibrary of CoigtfM\\nOffico ef tbi\\nWAY 1 6 1900\\nBegUter of CopyHf|| fc\\n8EC0N0 COPY, ^t^\\nCCfit y t?te\\n61680\\nEntered according to Act of Congress in the year 1900, by\\nGeo. W. McCalla, in the office of the Librarian\\nof Congress, at Washington, D. C.", "height": "3420", "width": "2544", "jp2-path": "fromadamtojaphet00mcca_0008.jp2"}, "9": {"fulltext": "CONTENTS.\\nI. PAGE.\\nThe Word within the Word 5\\nII.\\nExplanation of the Chart 15\\nIII.\\nFrom Adam to Enosh 20\\nIV.\\nFrom Kenan to Jered 28\\nV.\\nFrom Henoch to Lamech 35\\nVI.\\nNoah Shem, Ham, and Japheth 61", "height": "3448", "width": "2480", "jp2-path": "fromadamtojaphet00mcca_0009.jp2"}, "10": {"fulltext": "PREFACE.\\nTF a perusal of the contents of this short trea-\\ntise on the l Steps and stages in the spiritual\\nascent of man, shall in any wise serve to enlight-\\nen, nourish, and refresh the reader, and beget in\\nhim or her greater diligence in pressing toward\\nthe mark for the prize of our high calling of God\\nin Christ Jesus, the writer s design in sending it\\nforth will be fulfilled.", "height": "3448", "width": "2564", "jp2-path": "fromadamtojaphet00mcca_0010.jp2"}, "11": {"fulltext": "VHS*^ %K^ SgS^ x^ %SSX Zz^ sg s^\\nFROM ADAM TO JAPHETH,\\nOR, STEPS AND STAGES IN\\nTHE SPIRITUAL ASCENT OF MAN.\\nCHAPTER I.\\nThe Word Within The Word.\\nHpHE first four verses of the first chapter of\\nfirst Chronicles, read as follows\\ni. Adam, Sheth, Enosh.\\n2. Kenan, Mahalaleel, Jered.\\n3. Henoch, Methuselah, Lamech.\\n4. Noah, Shem, Ham, and Japheth.\\nTo a large majority of Bible readers, the\\nverses above quoted, fail to present anything\\nof spiritual instruction or profit, in fact, many\\nare likely to pass them by without reading them\\nand do so, without the least hesitation, or com-\\npunction of conscience, yet, perhaps, not with-", "height": "3432", "width": "2496", "jp2-path": "fromadamtojaphet00mcca_0011.jp2"}, "12": {"fulltext": "From Adam to Japheth.\\nout an inward questioning as to how the reading-\\nover of the mere names of certain persons, could\\nin any way serve to either nourish or enlighten,\\nthe soul and spirit of man. And yet, in Paul s\\nsecond epistle to Timothy we read, that All\\nScripture is given by inspiration of God, and is\\nprofitable for doctrine, for reproof, for correction,\\nfor instruction in righteousness: that the man of\\nGod may be perfect, and thoroughly furnished\\nunto all good works. If, therefore, it is true, as\\nthe Apostle declares, that all Scripture is appli-\\ncable to the life of a believer, and is in this sense\\nprofitable then, there must be something even\\nin the verses we have quoted, which if discovered,\\nwill be helpful in the direction of our spiritual\\ndevelopment and perfection.\\nIn the letter alone, we fail to discover any-\\nthing beyond the simple record of the line of\\ngenealogies from Adam to Japheth. And as the\\nletter does not afford us anything to our spiritual\\nprofit, it is thus evident that we must seek in an-\\nother direction, if we are to find anything spir-\\n6", "height": "3444", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0012.jp2"}, "13": {"fulltext": "From Adam to Japheth.\\nitually helpful in this list of names. Hence, we\\nmust search, to see if a spiritual sense, or hidden\\nmeaning does not lie within, or beneath the letter,\\nas treasure hid\\\\\\\\\\\\ a field. But before we can\\nmake a search that will be spiritually profita-\\nble %s well as successful, we must realize that the\\nWell of spiritual Truth is deep; that of ourselves\\nwe have nothing to draw with (Jno. iv: n); and\\nbe ready to say with one of old (as a confession of\\nour conscious despair as regards our own ability),\\nonlv in Thv Light, shall we see light. Yea,\\nwe must be the subjects of that anointing of the\\nSpirit which opens the eye of the inward man,\\nand enables him to see that, which the eye of the\\nnatural or outward man, never can behold for\\nof the natural man as regards the things of the\\nSpirit of God, n it must always be said Having\\neyes to see, ye see not; because the things of\\nthe Spirit are spiritually discerned.\\nAn able spiritual writer in treating on the\\ninner sense of the Bible, thus expresses himself:\\nWhen we come to a passage of Scripture, from", "height": "3436", "width": "2512", "jp2-path": "fromadamtojaphet00mcca_0013.jp2"}, "14": {"fulltext": "From Adam to Japheth.\\nthe letter of which, we cannot draw any instruc-\\ntion of practical use, we must remember that the\\nAlmio-htv God has spoken it and though the\\nliteral sense, which is in man s language, appears\\nunimportant, yet the spiritual sense, which is\\nGod s lano uao e, must contain matter of the high-\\nest importance and benefit to man. That such\\nteaching concerning the spiritual sense of the Bi-\\nble is not a new invention, or latter day discov-\\nery, we may find ample proof in the writings of\\nthe early Christian Fathers. We might quote\\npages had we space, and were it necessary, of\\nwritings on this line from Origen, Jerome, Greg-\\nory the great, Eusebius, Ireneus, and other early\\nwriters, who held that the spirit of the Word in\\nits relation to the literal Word, is like unto the\\nspirit of man which dwells within, and is stipei r ior\\nto the body. Jerome savs k All that we read in\\nthe Sacred Books is pure and bright, even in the\\nbark but it is sweeter in the pith. And he who\\nwould come to the kernel, must first break the\\nshells He then quotes the words of the Psalm\\n8", "height": "3448", "width": "2576", "jp2-path": "fromadamtojaphet00mcca_0014.jp2"}, "15": {"fulltext": "From Adam to Japlietli.\\nist Open Thou mine eyes, that I may behold\\nwondrous things out of Thy law. In all\\nthings, says Augustine, that He hath spoken\\nunto us (in His written Word), we must seek for\\nthe spiritual meaning, to ascertain which, your\\ndesires in the name of Christ will assist you.\\nAo ain he savs Barley, as vou know, is so\\nformed that you come with difficulty to the nour-\\nishing part of it, wrapped up as it is in a cover-\\ning of chaff, and that chaff stiff and cleaving, so as\\nnot to be stripped off without some trouble. Such\\nis the letter of the Old Testament, clothed with\\nthe wrappings of carnal sacraments, or tokens\\nbut if you once come to its marrow, it nourishes\\nand satisfies.\\nIn his Lectures on the Figurative Lan-\\nguage of Scripture, W. Jones says: The hid-\\nden wisdom of the Scriptures is to be considered\\nas treasure hid in the earth, for which men must\\nsearch with that same zeal and labor, with which\\nthey penetrate into a mine of gold for when our\\nSaviour commands us to search the Scriptures for\\n9", "height": "3444", "width": "2488", "jp2-path": "fromadamtojaphet00mcca_0015.jp2"}, "16": {"fulltext": "From Adam to Japheth.\\ntheir testimony of himself, the language of the\\nprecept implies that kind of searching by which\\ngold and silver are discovered under Ground.\\nAnother author assures us that, The Hebrew\\nword for search, signifies, to dive into the sub-\\nlime, profound, mystical, allegorical, and pro-\\nphetical senses of Holy Scripture. While Philo\\nJudseus declares, that: The zvhole law of Mo-\\nses, is like to a living creature, whose body is\\nthe literal sense but the soul, the more inward\\nand hidden meaning covered tinder the sense of\\nthe letter. Another old and gifted writer thus\\nexpresses himself: The Scripture is obscure\\nand mystical even in its historical passages. Who\\nwould believe that in the history of Hagar and\\nSarah, the mystery of both Testaments was\\ncouched, but this Paul himself hath told us in\\nGal. iv 22. The Law hath both a shell and\\na kernel-, it is the letter that speaks, but the\\nspirit interprets, writes another.\\nWe are well aware of the fact, that many\\nprofessed Christians are bitterly opposed to the\\n10", "height": "3448", "width": "2560", "jp2-path": "fromadamtojaphet00mcca_0016.jp2"}, "17": {"fulltext": "From Adam to Japlietli.\\nspiritualizing of the Scriptures, and are ready to\\ncharge all who thus interpret them with being\\nmystics, dreamers, idealists, fantasts, spiritual-\\nists, or something worse and yet, the fact re-\\nmains, that those whose spiritual eyes have been\\nopened discover Bread from Heaven, where their\\ncritics see only a stone, or hard fact of history.\\nThose who discern the spiritual sense, and those\\nwho see it not, are comparable to Elisha and his\\nservant Gehazi, in the account given of them in\\n2 Kings vi: 15-17. Elisha not only saw with\\nhis natural eves the host that had come to take\\nhim prisoner, but he beheld with his spiritual\\neyes a greater host arrayed for his protection, so\\nhe was preserved from fear. Gehazi seeing only\\nwith his outward eves saw nothing but his mas-\\nter and himself on one side, while against them,\\na great host were assembled, and closing in upon\\nthem. No wonder he cried Alas, my master!\\nhow shall we do? n But after Elisha had prayed\\nand Gehazi s inner eye was opened, then he saw\\nfor himself, that which he could not have be-\\nll", "height": "3448", "width": "2512", "jp2-path": "fromadamtojaphet00mcca_0017.jp2"}, "18": {"fulltext": "From Adam to Japheth.\\nlieved existed, so long as his spiritual eyes were\\nunopened. So while one class of interpreters of\\nthe Bible, see clearly a spiritual sense within the\\nliteral, the other class are simply blind, but know\\nit not. For it is as much, and as wholly, the\\nwork of the Spirit, to convince us of our blindness\\nin regard to things spiritual, as it is to open our\\nspiritual eyes in answer to our cry Lord, that\\nL might receive my sight.\\nOur attention was first called to the spiritual\\nsignification of the portion of Scripture under\\nconsideration, by reading some years ago, a short\\nexplanation of the first ten names, given by T.\\nBromley. During the year 1897, the subject was\\nsuddenly brought afresh to our mind, and began\\nto open up by the illumining of the Spirit, in a\\nsomewhat different manner to that given by the\\nabove mentioned writer. Then, a chart, or dia-\\ngram was given, as by revelation for up to this\\ntime we had never had any leadings along such\\na line. But before we had time to get the sub-\\nject matter into proper shape, either for discourse\\n19", "height": "3444", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0018.jp2"}, "19": {"fulltext": "From Adam to Japheth.\\nor print, we were taken suddenly ill. Since our\\nrecovery, nearly one year ago, we have had no\\nliberty to take the matter up again till now. A\\nfresh concern being laid upon us, to give forth\\npublicly, that which has been discovered to us\\ninteriorly bv the Spirit of Truth, we now yen-\\nture on the service, depending upon the same\\nHoly Spirit for the power to utter in words that\\nwhich our spiritual eyes have been privileged to\\nbehold. It will be our aim, to discover to our\\nreaders that these thirteen names, set forth (when\\nspiritually interpreted), the different degrees of\\nunfoldment to be passed through, if one would\\nleave the old Adam-nature, and attain to the\\nstature of a perfect man in Christ Jesus.\\n12", "height": "3440", "width": "2488", "jp2-path": "fromadamtojaphet00mcca_0019.jp2"}, "20": {"fulltext": "", "height": "3436", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0020.jp2"}, "21": {"fulltext": "o o o o o o c o c o o o o o o o o o o o o c o o o c o o o c o o o o c o 8\\ni^P^P^\\no o 0V0 o o o o oVc o o o o o 00X0 o o. o o oo ooo ooo,o;ooo\\nCHAPTER II.\\nExplanation of the CJiai t.\\nr^HE chart on opposite page, is intended to\\nillustrate and help make clear the portion\\nof Scripture we are considering. It sets forth,\\nwhen rightly understood, the various and succes-\\nsive stages of experience (as before stated), that\\nare passed through by man, in the course or pro-\\ncess of his progression and ascension from an\\nearthly, or lapsed condition, to a heavenly, or re-\\ndeemed state. With Adam before his transgres-\\nsion, the chart has nothing to do. It begins with\\nAdam in his fallen condition, or after Eden had\\nbeen lost, and it closes with man in the posses-\\nsion and enjoyment of full redemption, or Para-\\ndise restored.\\nIt will be noticed that the ovals are divided\\n15", "height": "3448", "width": "2468", "jp2-path": "fromadamtojaphet00mcca_0021.jp2"}, "22": {"fulltext": "From Adam to Japheth.\\ninto three parts or portions, and yet these three\\ndivisions, are intended to represent but one per-\\nfect stage of development, symbolized by the oval.\\nBy the sections, it is intended to show, that in\\nevery dispensation or stage of experience, there\\nare the three divisions of (i) morning, (2) noon,\\nand (3) night, to be passed through, or a begin-\\nning, middle, and end. The beginning and the\\nending of each oval is pointed, to show that the\\nbeginning of each stage of spiritual development\\nis small (is but a point or germ) from which it\\ndevelops and expands in life, light, and power,\\nuntil it reaches its zenith or noon- tide glory (as\\nillustrated by the middle and broad division of\\nthe oval) from whence, it begins to wane and de-\\ncrease, and thus commences to contract as a nec-\\nessary factor in the creation of hunger and thirs\\nfor something deeper and better. The oval in\\nitself, therefore, represents an ovum, or a seed,\\nin which a new germ of life is fructified, and\\nfrom out of which, there is ati emission, or birth\\nout of a lower, into a higher phase of life.\\n16", "height": "3448", "width": "2552", "jp2-path": "fromadamtojaphet00mcca_0022.jp2"}, "23": {"fulltext": "From Adam to Japheth.\\nThe overlapping of the points of the ovajs,\\nis to show, that in the beofiniiiii\u00c2\u00a3 of each new\\ndispensation or plane of experience, there is for a\\ntime, more or less blending of the old and new.\\nBat as progress is made in the new, the old de-\\ncreases, until all that pertained to the old order\\nhas vanished out of sight, and behold! all things\\nhave become new. There are three ovals, be-\\ncause there are three days or dispensations to be\\npassed through, before man can enter into or ex-\\nperience, the true spiritual resurrection. ct The\\nthird day, I shall be perfected, said Jesus.\\nThe square within the circle, represents the\\nNew Jerusalem state, or experience which is called\\nin Scripture, the city that lieth four-square (Rev.\\nxxi 1 6). And those who enter through the\\ngate into this city whose builder and maker is\\nGod (Heb. xi 10), possess a perfectly rounded\\nout, and symmetrical experience, which each gate\\nbeing of a single pearl, symbolizes (Rev. xxi: 21).\\nAnd all such exemplify by their everyday life,\\nthat they possess an experience, which is truly\\n17", "height": "3460", "width": "2480", "jp2-path": "fromadamtojaphet00mcca_0023.jp2"}, "24": {"fulltext": "From Adam to Japheth.\\nsquare, for the length and breadth, and the depth\\nand height of it are equal.\\nOn the first three planes of experience, but\\nthree degrees are requisite in order to a perfect-\\ning in each dispensation, but these three planes\\nsignify that which is in part, 1 and which is to\\npass away for they each, are simply preparative\\nof something higher, yet to follow but when the\\nfourth dispensation is reached, then that which\\nis perfect is come to the soul, and its sun no\\nmore goes down, for there cannot be any more\\nnight there, since the glory of God doth lighten\\nit, and the Lamb is the light thereof (Rev. xxi).\\nThe kingdom which cannot be moved, has nozc\\ntruly been received, even that kingdom which is\\nnot in word, but in power.\\nFrom Adam to Euosh, represents an earthly\\nstate. From Kenan to Jerad, a religious state.\\nFrom Henoch to Lamech, a spiritual state. From\\nNoah to Japheth, a celestial state. Thus we have\\nfour stages Nature, Law, Grace, and Glory and\\nsee the order, in which Christ is made unto us\\nis", "height": "3448", "width": "2568", "jp2-path": "fromadamtojaphet00mcca_0024.jp2"}, "25": {"fulltext": "Front Adam to Japheth.\\n(i) Wisdom, (2) Righteousness, (3) Sanctifica-\\ntion, and (4) Redemption.\\nThe signification of the numbers three, four,\\nsix, nine, ten, and thirteen, will be explained in\\ntheir proper places. The letters X. S. E. and W.\\nare the four signs of the compass, and signify, as\\nwill be shown later on, they^wr-sidedness of the\\nexperience here known. For light and shade,\\nand heat and cold, or the physical, intellectual,\\nmoral, and religious spheres of the fully redeemed\\nman, are here perfectly interblended, and by this\\ninterpenetration of each other, an entirely new,\\nand paradisiacal temperament is produced and a\\nnew heaven, and a nezv earth established.\\n19", "height": "3448", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0025.jp2"}, "26": {"fulltext": "c b o o.- o o So c o o c c c c c -o c So o o b~x c 60 00 c o S2o c b~ o c b 65\\na \u00c2\u00bbHQNSU8N@nS IH I M !*l 1*1 83\\nc\\nI\\nc\\np\\nc Jo o o~ o :o 0 0 b b ;b b b~: b b b o o b b b co: b b b b b b b b c b b b b\\no;\\nl^ll^ll^ll^ll^ll^ll^ll^ll^ll^ll^ll^ll^ll^ll^ll^ll^ll^\\nCHAPTER III.\\nFrom Adam to Enosli.\\nTN the opening chapter it was stated, that it\\nwould be our aim, to disclose to our readers,\\nthat the thirteen names found in I Chronicles i:\\n1-4, when spiritually interpreted reveal the vari-\\nous degrees of uufoldment to be passed through,\\nif one would leave the old Adam-nature, and\\nattain perfect manhood the measure of the stat-\\nure of the fulness of Christ (Eph. iv 13). We\\nwill, therefore, in this chapter consider the first\\ndispensation (that has to do with man s redemp-\\ntion), which begins in Adam, and ends in Enosh.\\nBut, before we proceed to the unfolding of the\\n20", "height": "3448", "width": "2548", "jp2-path": "fromadamtojaphet00mcca_0026.jp2"}, "27": {"fulltext": "From Adam to Japheth.\\nexperiences signified by the names: Adam, Sheth,\\nand Enosh, we invite your attention to an ex-\\ntract from the writings of Thos. Bromley, con-\\ncerning the signification of Bible names; he says:\\nThat much of the historical part of the Old\\nTestament, contains a moral and spiritual sense,\\nin the signification of the Hebrew names, may\\nbe manifest to those who understanding that\\nlanguage, and also the more deep work of re-\\ngeneration, will impartially apply themselves to\\ncompare one with the other. Yea, if we without\\npredjudice reflect upon the abundance of Hebrew\\nnames and their significations, comparing them\\nwith the context, where they are met with\\nthough we have not those deeper experiences in\\nthe work of the new birth, vet in them, we may\\ndiscern many excellent divine truths, manifestly\\ndistinct from the literal sense. What we may\\nsay in explanation of these names, will in no-\\nwise unfold all the truths they are capable of re-\\nvealing, but we trust that our interpretation will\\nsuggest more, than we have space to declare.\\n21", "height": "3448", "width": "2508", "jp2-path": "fromadamtojaphet00mcca_0027.jp2"}, "28": {"fulltext": "From Adam to JaphetJi.\\nWe now proceed to explain the three names\\nfound in the first oval. In the interpretation we\\nshall give, the first name in each oval, will rep-\\nresent, or stand for, the characteristic qualities\\nof that particular dispensation, or phase of expe-\\nrience. The second name, will set forth the un-\\nfolding or expanding of that phase of experience\\nwhich the first name stands for, while the third\\nname will import, the contraction and closing of\\nthe dispensation signified by the first name. So\\nthat Adam, Sheth, and Enosh, will be consid-\\nered as setting forth the three phases which may\\nbe called the mornings noon, and night, of that\\ndispensation signified by the name Adam. For we\\nread in Gen. v: 12, thatGod called their name\\nAdam, in tlie day when they were created* so\\nthis first dispensation will be called the Adam-\\nstage, because of the condition his name implies.\\nThe word Adam, signifies earthy, red earth,\\nthe ground. The name is supposed to have been\\ngiven to remind man of his origin the earth.\\nSheth means appointed, to be set, or settled as\\n22", "height": "3444", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0028.jp2"}, "29": {"fulltext": "From Adam to Japheth,\\na foundation. It was his posterity, who were\\ncalled u the sons of God, n in contradistinction to\\nCain s, who were called the sons of men.\\nWhen lie was born his mother gave him the name,\\nbecause said she: God hath appointed me an-\\nother seed instead of Abel, whom Cain slew.\\nEnosh means man, sick, sorrowful, despaired\\nof, mortal man. It is derived from a root which\\nsignifies: to be incurable. We read that this\\nname differs from Adham man, in this sense,\\nthat while Adam refers only to his origin, the\\nearth: this name Knosh man, bears witness to\\nhis frail and mortal nature.\\nIn the dispensation represented by these\\nthree names, we see first in Adam, man in his\\nnatural or unregenerate state, which is a con-\\ndition of death or inaction, in so far as divine\\nlife and its manifestations are concerned. He is\\nas it were a desert, or barren ground, which has\\nremained uncultivated and yet, earth that has\\nhidden in it, the possibility of being so worked\\nupon and with, as to bring forth in aftertime an\\n23", "height": "3448", "width": "2484", "jp2-path": "fromadamtojaphet00mcca_0029.jp2"}, "30": {"fulltext": "From Adam to Japhetli.\\nabundant harvest of o-odlv fruit. We see second-\\nly in Sheth, the appointed seed, which is being\\nset or planted in this earth, and which is to be-\\ncome a settled foundation for the upbuilding of\\nthe nezv Adam-nature, that shall be called u the\\nsou of God. For there is experienced in Sheth,\\na reaching out after a higher and better order of\\nlife, but it is the arm of flesh [red earth) at work,\\nseeking in its own strength and way to get the\\nvictory over sin and death; for man has yet to\\nlearn by failure and sad experience, that he can\\nof himself do nothing in the way of transforming\\nhis nature that while his desires and aspirations\\nare right and good, yet the means employed to\\nreach the goal, are wholly inadequate for accom-\\nplishing such a purpose; that all confidence in\\nthe arm of flesh must be lost; that self-effort is a\\nfailure; that true righteousness is u born, not of\\nblood, nor of the will of the flesh (red earth), nor\\nof the will of man, but of God; that it is not\\nof him that willeth, nor of him that runneth, but\\nof God who showeth mercy. Hence, he seeks\\n24", "height": "3436", "width": "2556", "jp2-path": "fromadamtojaphet00mcca_0030.jp2"}, "31": {"fulltext": "From Adam to Jap lie th.\\nor goeth about to establish his own righteousness,\\nand so, taking a path that at this stage of his un-\\nderstanding seemeth to be right, lie sooner or\\nlater discovers that it only brings disappointment\\nand death to his cherished expectations. And\\nyet, the mistake here made through ignorance,\\nserves in the end, to bring him to a state of true\\nrepentance and dependence upon God, to a posi-\\ntion where he begins to look heavenward, and to\\nhope for the strength which cometh from above.\\nFor the incipient stage of trite knowledge is expe-\\nrienced by man in the Enosh state, that is, in the\\nlatter or closing portion of it; when he is ready,\\nto confess that he is sick, and that he wholly de-\\nspairs of having any ability in himself to bring\\nabout a cure, or re-formation; and therefore, be-\\ncomes truly sorrowful, with that kind of sorrow\\nhe will not need to repent of. For an ancient\\nwriter declares that Enosh means: hope, and we\\nare told in the Scriptures, that after Enosh was\\nborn, then began men to call upon the name\\nof the Eord. Thus, as man s confidence in\\n25", "height": "3448", "width": "2496", "jp2-path": "fromadamtojaphet00mcca_0031.jp2"}, "32": {"fulltext": "From Adam to Japheth.\\nhis own strength diminishes, he is, though un-\\nconsciously, drifting nearer and nearer toward\\nthat point or crisis, where the grace of God\\nwhich bringeth salvation, 1 shall not only ap-\\npear as a revelation to his mind, but be inwardly\\nknown in its saving power.\\nWithin this dispensation, therefore, Christ\\nis made unto man Wisdom not in the highest\\nsense of the word, but in the measure implied in\\nthe sentence The fear of the Lord is the begin-\\nning oi wisdom. For there is here laid, the\\nfoundation of true re-generation, even the quick-\\nening of the seed of the woman, which is to\\nbruise the serpent s head, and finally ki destroy\\nhim, who hath the power of death, that is, the\\ndevil. The redemptive work wrought during\\nthis first dispensation, is not at once discernible,\\nbut like the leaven hid in the three measures of\\nmeal, is secretly, yet surely at work. Hence,\\nthe change is here made in secret, and curiously\\nwrought in the lowest parts of the earth but\\nin God s own appointed time, it will outwardly\\n26", "height": "3440", "width": "2560", "jp2-path": "fromadamtojaphet00mcca_0032.jp2"}, "33": {"fulltext": "From Adam to Japheth.\\nbe made manifest. For there is nothing cov-\\nered, that shall not be revealed and hid, that\\nshall not be known. 1\\nThe Adam-dispensation, then, in the three\\ndegrees mentioned, has to do with man in his\\nnatural, or unrenewed condition it is ground\\nor earth, in which the good seed of the kingdom\\nhas already been sown, and which shall in dtie\\ntime, bring forth fruit both to the glory and praise\\nof Him, who created it.\\n27", "height": "3464", "width": "2488", "jp2-path": "fromadamtojaphet00mcca_0033.jp2"}, "34": {"fulltext": "S555^;5\u00c2\u00a3953* S *s K\u00c2\u00ab;9i5c8\u00c2\u00ab S\u00c2\u00a3S 35 S cr ^;wSte ^9\u00c2\u00a39s9*sS 5\u00c2\u00a38i 33\\nCHAPTER IV.\\nFrom Kenan to Jered.\\nTN the preceding chapter, we sought to show,\\nhow the first oval, and the names enclosed\\ntherein, represented man in his natural, or un-\\nrenewed condition. In this chapter, we will\\nconsider the second oval, and the three names\\ntherein, viz., Kenan, Mahalaleel, and Jered and\\nseek to disclose how they represent the second,\\nor religious stage, in the evolution of the Christ-\\nlike, or perfect man. This oval represents that\\ndispensation, in which Christ Jesus becomes un-\\nto man, u Righteousness from God. For lack of\\nspace, and on account of the familiarity of our\\n28", "height": "3448", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0036.jp2"}, "35": {"fulltext": "From Adam to fapheth.\\nreaders with what is generally apprehended and\\nexperienced in the first stages of the religions life,\\nwe shall but briefly touch upon, the peculiar char-\\nacteristics of this dispensation.\\nAs before stated The overlapping of the\\npoints of the ovals, is to show that in the begin-\\nning of each new dispensation, or advanced\\nplane of experience, there is for a season, more\\nor less blendiuo- of the old and the new. This\\nis confirmed in the signification of the name\\nKenan, which means lamentation, mourning,\\nbeing purchased, possession. For, the sorrow\\nwhich had its rise in Enosh, is still at w r ork in\\nKenan, but the despaired of phase of sorrow,\\nhas disappeared; and in Kenan, the consolation\\nof being purchased, or lt bought with a price,\\nand the introductory stao-e, of man s coming; into\\nu possession of God s free gift unto f testifica-\\ntion of life (Rom. v: 18), is known. Hence, at\\nthis stage, saving faith is born for the mourn-\\ning here experienced, is the effect of that godly\\nsorrow which worketh Repentance to Salva-\\n29", "height": "3460", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0037.jp2"}, "36": {"fulltext": "From Adam to Japlieth.\\ntion, not to be repented of. J For here, the light\\nof the glorious gospel of Christ, shines unto him,\\nand the Righteousness which is by faith^ be-\\ncomes his inheritance, or God-given possession^\\nand he now discovers, that the sorrow which he\\nhas experienced, has been the instrument of the\\nDivine Sculptor (for Kenan, also means to cni),\\nwho has been seeking to fashion him, into the\\nlikeness of His ozvn moral image.\\nBut the noontide glory of this dispensation,\\nis reached in Malialaleel, whose name means:\\npraiser of God, illumination of God. Where\\nman finds, such comfort and satisfaction in the\\nmeasure of salvation already received, as to give\\nhim no occasion to search for any higher plane of\\nredemptive experience. He is filled with joy un-\\nspeakable, and praise to God for the light of his\\ncountenance, is continually in his mouth. His\\ndesire is, to be found righteous before God, and\\nto walk in all the commandments and ordi-\\nnances of the Lord blameless, lie is careful to\\nmaintain good works, and seeks to adorn the\\n20", "height": "3444", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0038.jp2"}, "37": {"fulltext": "Fro?n Adam to Japheth.\\ndoctrine of our God and Saviour n he exhorts,\\nwarns, reproves, and labors to do good unto all\\nmen as occasion offers. Thus he earnestly and\\nfaithfully, seeks simply to become rooted and es-\\ntablished, as well as fruitful, in the dispensation\\nof grace, in which he now stands.\\nBut in due course of time, the illumination\\nof God, shines so brightly, as to pierce even to the\\ndividing asunder of the soul and spirit, and of the\\njoints and marrow 7 and becomes such a discerner\\nand revealer of the thouohts and intents of his\\nheart (Heb. iv 12), that the revelation given of\\nhis real inward condition, causes him to cry\\nlc Create in me a clean heart, O God, and renew\\na right spirit within me. He has at- last,\\nreached the Jered stage, this name signifies: to\\ndescend, to go down. The name u Jordan,\\nwhich means rapid descender, is derived from\\nthe same root. Truly his present experience, is\\na rapid descent, or coming down from the ele-\\nvated condition of praising God, to the attitude\\nof an imploring seeker of grace. For, he is now\\n21", "height": "3448", "width": "2552", "jp2-path": "fromadamtojaphet00mcca_0039.jp2"}, "38": {"fulltext": "From Ada?n to Japheth.\\nassured, that without holiness no man shall see\\nthe Lord, 1 and recognizes the Divine call, to\\nleave the first principles of the doctrine of\\nChrist, and press on to perfection (Heb. vi i, 2).\\nHe now painfully realizes, how far frcm being\\neither full or satisfactory his present deliverance\\nfrom the power of sin is, for, when lie would\\ndo good, he finds evil present with him and the\\nthings he hates, he discovers himself at times\\ndoing, while many of the things which he would\\ndo, he leaves undone; thus he discovers a law at\\nwork in his members, which wars against the\\nlaw of his mind or spirit, and in his helplessness\\nhe cries O wretched man that I am, who shall\\ndeliver me, from the body of this death? It is\\nindeed a period, when the search-light of God s\\nTruth, goes down into the depths of man s na-\\nture, and when his enlightened spirit becomes\\nthe lamp of the Lord, searching all the inner\\nchambers of the body (Prov. xx 27). For he\\nnow perceives, as never before, that God requires\\ntruth in the inward parts and through this deep\\n32", "height": "3448", "width": "2584", "jp2-path": "fromadamtojaphet00mcca_0040.jp2"}, "39": {"fulltext": "From Adam to Japheth.\\nsearching, preparation is being made for a further\\ndescending of the Spirit of Christ, into the lower\\nor uttermost parts of his earthly nature, for\\nthere too; must the salvation of Jehovah, be-\\ncome fully known.\\nIn the Jered stage, then, man begins to long\\nfor the knowledge of that experience, in which,\\nChrist shall be made unto him Sanctification,\\nIn the which, he shall be dead indeed unto\\nsin, and his whole being u alive unto God,\\nso that he can serve God in Holiness and Right-\\neousness, all the days of his life. For the\\nJered stage is the sixth, and six signifies the\\nmeasure of a man, and also: combat or labor. It\\napplies to the last day of the six, in which man\\nmust labor, and do all his work and thus, w T e\\nfind him here, in combat with indwelling sin,\\nand laboring, that he may enter into the rest that\\nremaineth for the people of God (Heb. iv).\\nThat this second dispensation (in a spiritual\\nsense) is one of Law, rather than of Grace, w T ill\\nonly be understood and acknowledged, after man\\n33", "height": "3448", "width": "2556", "jp2-path": "fromadamtojaphet00mcca_0041.jp2"}, "40": {"fulltext": "From Adam to Japheth,\\nhas passed on, into the third dispensation, and\\ncomes to look back upon the second, from the\\nvantage ground, of a higher experience, and a\\nclearer understanding of the Truth. For in Ma-\\nhalaleel, the height of this dispensation is seen,\\nand his is the fifth name in our list; and kk the\\nnumber fivej (says M. Mahan, in his work en-\\ntitled kk The Numerals of Scripture ismore\\ncommonly associated with the Pentateuch, or\\nfive books of Moses, and is used as a svmbol\\nof the Law.\\n34", "height": "3448", "width": "2584", "jp2-path": "fromadamtojaphet00mcca_0042.jp2"}, "41": {"fulltext": "o o o o o 8 o o o b o b o o o b O O O O O O O O O O O O O O O O O O O O b Q\\nJ\u00c2\u00abK^ ^iilSpv J*T!2%. ^SS^r^SaV 2*5^*% tt IZ*% #\u00c2\u00bb1 2 V i^SS^\\n5\\nX\\nK\\nV.\\nx\\n2.\\nn.\\n3 f\\nN\\n[3\\nj\\nS3\\nc\\ns\\nP\\ny\\nr^\\nn.\\nd. ^V\\ns\\nT\\n5\\nCHAPTER V.\\nFrom Henoch to Lamech.\\nH^HE third oval, in which the names Henoch\\nMethuselah, and Lamech appear, represents\\nthe spiritual dispensation (in the development\\nof the perfect or Christ-like man), wherein Christ\\nis made c Sanctification unto man. Six names\\nhave already been considered, seven still await\\nan explanation. Six is said to be the number of\\na man, because man was created on the sixth\\nday. It represents therefore, the earthly, not\\nnecessarily antagonistic to the spiritual but in\\nneed of the Spirit it is defective and imperfect,\\nbut not positively evil. But seven is u the Sab-\\n35", "height": "3460", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0043.jp2"}, "42": {"fulltext": "From Adam to Jap he th.\\nbatical number of the Spirit. 1 Hence, the first\\nsix names may be understood as representing the\\nmeasure or stature of a son of man while the\\nremaining seven, set forth the measure or stature\\nof a son of God. Again, as one is the number\\nof .the Most High, and six is the number of man,\\ntherefore seven here signifies, the conjunction of\\nman with God, by which he becomes a partak-\\ner of the Divine nature, having escaped the cor-\\nruption that is in the world through lust.\\nThe Henoch stage is not onlv the first in the\\ntriad we are now considering (which belong to\\nthe spiritual dispensation), but it is the first of\\nthe seven names which belong to the measure of\\nthe Divine-man. In the Kabbalah, the words of\\nProv. xxii 6, Train up a child, c. is ren-\\ndered Enoch hath been made into a boy, ac-\\ncording to his path.\\nIn the Jered stage, we saw man hungering\\nand thirsting after that Holiness without which\\nno man shall see the Lord. In Henoch, the\\nblessing sought after in Jered, has been received,\\n36", "height": "3448", "width": "2584", "jp2-path": "fromadamtojaphet00mcca_0044.jp2"}, "43": {"fulltext": "From Adam to Japlieth.\\nthe cleansing from all that defileth is known.\\nFor two cannot walk together except they be\\nagreed, and the Bible testifies, that Enoch\\nwalked with God. n In Henoch, therefore, the\\ncarnal mind, which is enmity against God, has\\nceased to exist, and man being renewed in the\\nspirit of his mind, is now proving what is that\\ngood, and acceptable, and perfect, will of God/\\nOur readers have no doubt observed, that\\nin the portion of Scripture we are considering,\\nEnoch is called Henoch, an H being prefixed to\\nhis name. Andrew Jukes, in speaking of the\\nchange of Abram and Sarar s names by the addi-\\ntion of an H to each, says 4 1 Here the Lord takes\\nsomething of his own name (for the added H is\\na special part of the Divine name), and adds it to\\nthe elect, thus in a new name giving them a new\\ncharacter. What he adds, is the mystic letter\\nH, that sound which is only formed bv an out-\\nbreathing; the addition of which showed how\\nthe elect should be made fruitful even by the\\nLord s out-breath, that is the Holy Spirit. To\\n37", "height": "3448", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0045.jp2"}, "44": {"fulltext": "From Adam to Japheth.\\nobtain fruit, Ave must obtain the new name; a\\nnew character must be in- wrought, the result of\\nthe gift of the Spirit or Breath of Him, who by\\na communication of himself moulds us to his\\npleasure. In the Henoch stage, therefore, al-\\nthough man does not receive the full Pentecostal\\nbaptism of the Spirit, he gets the earnest or fore-\\ntaste of it, as the disciples did, when Jesus is\\nsaid to have breathed on them and said unto\\nthem: Receive ye the Holy Ghost.\\nThe name Henoch, means: dedicated, initi-\\nated, taught, flowing. Hence in Henoch, man\\ncomes to experience what John meant when he\\nwrote If we walk in the light, as he is in the\\nlight, we have fellowship one with another, and\\nthe blood of Jesus Christ his Son cleanseth us\\nfrom all sin. M In Gen. ix 4, we are told that\\nthe blood is the LIFE, and here man experiences,\\nthe inflowing of that spirit of Life in Christ\\nJesus, which makes him free from the law of\\nsin and death; and thus, he who once cried:\\nPurge me with hyssop and I shall be clean,\\n38", "height": "3448", "width": "2588", "jp2-path": "fromadamtojaphet00mcca_0046.jp2"}, "45": {"fulltext": "From Adam to Jap he th.\\nwash me, and I shall be whiter than snow/ has\\nnow the inward witness of the Spirit, declaring\\nu You are washed/ you are sanctified. The\\ndedication of man to God s will, and service, is\\nnow without any conscious reservation. He has\\nbeen taught the way of God more perfectly. He\\nis initiated into that glorious company, who\\nhave u washed their robes and made them white\\nin the blood of the Lamb, and in the joyfulness\\nof conscious victory over the power of the adver-\\nsary, he presses on that he may come to know\\nthe length and breadth, and depth and height,\\nof the experience that belong to a life of entire\\n1 c Sanctification.\\nThe fulness and meridian o-lorv of this\\nthird dispensation, is revealed and experienced,\\nwhen man reaches the Methuselah stage. For\\nman in a life of entire u Sanctification realizes,\\nthat he has truly been brought u out of the strait,\\ninto a broad place, where there is no straitness. n\\nFor the spiritual table, which God now spreads\\nbefore him, even in the face of his enemies and\\n39", "height": "3460", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0047.jp2"}, "46": {"fulltext": "From Adam to Japheth.\\nopposers, is so full of fatness, that lie not only\\neats the fat, and drinks the sweet himself, but is\\npermitted to send portions unto them for whom\\nnothing is prepared (Neh. viii 10). It is here,\\nalso, that all service for God becomes a pleasure\\nand delight, for man is now prepared to say: I\\ndelight to do thy will, O God. He has taken\\nupon himself, Christ s yoke, and is proving that it\\nis truly easy, that Christ s burden is indeed light.\\nPrayer has now become, the very vital breath of\\nthe soul, hence, is unceasing; and brings forth\\nan abundant fruitage, not only to the joy and\\nblessing of the petitioner, but to many he is led\\nto intercede for. The honor which cometh from\\nmen, is no longer craved or sought after, but he\\nseeks only that eminence, which the Lord prom-\\nised, when he said If any man serve me, him\\nwill my Father honor. Here it is, that man\\nhaving brought all of his tithes into God s store-\\nhouse, witnesses the promised opening of the\\nwindows of heaven, and the pouring out of more\\nblessings than he has room to receive. In this\\n40", "height": "3448", "width": "2592", "jp2-path": "fromadamtojaphet00mcca_0048.jp2"}, "47": {"fulltext": "From Adam to JaplictJi.\\nstage, doubts and darkness have no place, for the\\nfaith of assurance, and the light of God s coun-\\ntenance, have driven them far awav. To the\\nvoice of God, man s ear is now open and atten-\\ntive; but to the voice of the tempter it is closed\\nand sealed. Here also, man is faithful in the\\nperformance of all temporal and secular obliga-\\ntions; realizing that if lie performs these as unto\\nthe Lord, they become a means of grace to him,\\nand are as well pleasing to the Lord, as any\\nreligious or spiritual performance could be. He\\nis as diligent in business as it is needful; in\\norder to provide things honest, in the sight of\\nairmen.; but suffers no secular employment, or\\nearthly interest, to rob him of the consciousness\\nof the Divine presence, and approval. Perfect\\nlove casts out all fear, but a filial fear or rev-\\nerence, which causes him to be watchful lest he\\nshould fail to hear the still small Voice, of\\nhis heavenly Father. Indeed, he is so delivered\\nfrom u the fear of man which bringeth a snare,\\nthat he can now say with Paul With me it is\\n41", "height": "3448", "width": "2556", "jp2-path": "fromadamtojaphet00mcca_0049.jp2"}, "48": {"fulltext": "From Adam to Japheth.\\na small thing, that I should be judged of man s\\njudgment He that judgeth me is the Lord\\nwho both will bring to light the hidden\\nthings of darkness, and make manifest the coun-\\nsels of hearts. All of his members are now\\nyielded as servants of righteousness unto God,\\nand Cv Holiness unto the Lord, 1 is the one aim of\\nhis life, in all that he does, and in all that he\\nrefrains from doing\\nHaving briefly described the blessed expe-\\nrience here enjoyed, we will now consider the\\nseveral definitions of the word Methuselah. One\\nof the meanings of this word, is the sending\\nforth of death. And here truly, c the sentence of\\ndeatli has been declared against all that is sin-\\nful and unclean, for vv the sword of the Spirit,\\nwhich is the word of God, is now constantly\\nwielded against all that is in the smallest degree,\\nat enmity with the revealed will of God. And\\nwe\\njust as clearly as man once recognized a law in\\nhis members warring against the law of his mind,\\nor spirit (Rom. vii 23), does he now realize that\\n42", "height": "3448", "width": "2592", "jp2-path": "fromadamtojaphet00mcca_0050.jp2"}, "49": {"fulltext": "From Adam to Japheth.\\nhe is dead indeed unto sin, but alive unto\\nGod. For although he is crucified with Christ,\\nyet nevertheless he lives for his being put to\\ndeath in the flesh, has resulted in his being quick-\\nened in the spirit.\\nMethuselah also signifies the spoiling of\\ndeath. Iu the Jered stage we found man crying\\nO wretched man that I am, who shall deliver\\nme, from the body of this death? But in the\\nMethuselah stage, he is able to utter the victor s\\ncry: ct I thank God, through Jesus Christ our\\nLord, that where sin once reigned unto death,\\ngrace now reigns through righteousness unto\\nlife (Rom. v: 21). For death is the wages of\\nsin, and man having ceased to serve sin, is no\\nlonger a recipient of its wages, but now inherits\\nthe gift of God, which is eternal Life. And thus\\ndeath is truly spoiled, or u swallowed up in vic-\\ntory, for man is now yielded unto God as one\\nwho is alive from the dead, and being raised\\nfrom the dead, death hath no more dominion\\nover him. (Rom. vi 9).\\n43", "height": "3448", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0051.jp2"}, "50": {"fulltext": "From Adam to Japheth.\\nThe name Methuselah is also said to mean\\nthe man of the dart, or arrow, because he stood\\non his defence, and using his skill in weapons, in\\nthe last times of the first world, lie was able to\\nresist the warlike, murderous Cainites. n So in\\nthe experience of Sanctijication man possess-\\ning clean hands, and a pure heart, and being de-\\nlivered from all vanity and deceit, has been per-\\nmitted to ascend the Mount of God, of which it\\nis said: If so much as a beast touch the moun-\\ntain, it shall be stoned or thrust through with a\\ndart. y For the redeemed of the Lord, are armed\\nwith bows, and can use both the ri^ht hand and\\nthe left in hurlino- stones and shooting arrozvs\\nout of a bow (i Chron. xii 2), while with their\\nshield of faith, they are able to quench all the\\nfiery darts of the wicked (Eph. vi 16).\\nAnother definition of Methuselah, is: the\\nshoot, or germ. That is, of great posterity, one\\nrich in children, and children s children. n And\\nconcerning the Sanctified man it is written c He\\nthat abideth in Me,- and I in him, the same bring-\\n44", "height": "3448", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0052.jp2"}, "51": {"fulltext": "From Adam- to Japheth.\\neth forth much fruit. For beino- made free\\no\\nfrom sin, man lias his fruit unto holiness. In\\nhis life the fruits of the Spirit are now brought\\nforth, which are: Love, joy, peace, lougsuffer-\\ning, gentleness, goodness, faith, meekness, tem-\\nperance. As seven is called, the number of lib-\\nerty, because the seventh year, the Hebrew ser-\\nvant did challenge liberty for himself; eight,\\nwhich is the number of Methuselah, is the oc-\\ntave number, the completion and crown of seven.\\nLack of space prevents us from giving any-\\nthing like a full or complete exposition of the\\nGrace and blessedness that is known and expe-\\nrienced by man in the fulness, or Methuselah\\nstage of Sanctification we have only attempted\\nto give a few of the features which are peculiar\\nto such a dispensation of God s Grace.\\nFrom what has been written it might seem\\nthat man must here have surely reached, the\\nmark for the prize of the high calling of God in\\nChrist Jesus, n and has nothing further to seek\\nafter, but to be established in the present meas-\\n45", "height": "3448", "width": "2552", "jp2-path": "fromadamtojaphet00mcca_0053.jp2"}, "52": {"fulltext": "From Adam to Japhetli.\\nure of Divine Grace; but such is not the case.\\nIt is an unvarying law in the Divine economy,\\nthat the higher the soul rises in holiness, the\\nmore earnest are its outreachings after greater\\nheights, and the more fixed and determined are\\nits upward stragglings; Hence, as man follows\\non, and draws near to the next, and last stage of\\nthis iJiird dispensation, an increase of light, and\\nexperience, and observation, both of things ap-\\npearing in his own life, and the lives of others\\nclaiming to enjoy a like experience, together\\nwith fresh unfoldings of the Scriptures, con-\\nvince him that u there remaineth vet very much\\nland to be possessed. n\\nWhen the Lamech stage is reached, then,\\nman s dissatisfaction with his present attain-\\nments in the Divine life, which began in the\\nlatter part of the Methuselah stage, becomes\\nmore and more pronounced so that the degree\\nof experience which once brought satiety to his\\nsoul, no longer proves to be c a satisfying por-\\ntion. n This state of dissatisfaction (let it be\\n46", "height": "3448", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0054.jp2"}, "53": {"fulltext": "From Adam to Japhetli.\\nunderstood), is not the result of any lapse in his\\nexperience of Sanctification. The witness cf the\\nSpirit to the purity of his heart, was never clear-\\ner. His inward and outward life never in fuller\\nhannonv with the known will of God. His vie-\\ntory over sin, temptation, and all the power of\\nthe adversary, never so complete. His cruci-\\nfixion to the world, and the world to him, never\\nmore apparent and real. His love for God, and\\nhis Truth, never more abounding and absorbing.\\nBut an increase of heavenly light, has accom-\\npanied and kept pace with his ongoing in the\\nlife of consecrated obedience, and this light now\\nmakes manifest unto him, heights and depths,\\nand lengths and breadths of spiritual experience,\\nthat he has not yet attained, and he is convinced\\nthat these must be reached and possessed, ere he\\ncan be said to have attained unto cc a perfect man,\\nunto the measure of the s f attire of the fulness of\\nChrist\\nThe name Lantech, means: reduced, im-\\npoverished. And the revelations now granted,\\nJL7", "height": "3460", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0055.jp2"}, "54": {"fulltext": "From Adam to JapJietli.\\nof the possibilities and attainments yet to be\\nreached, cause him who once esteemed himself\\n(through the abundant measure of God s grace\\nenjoyed), rich, increased with goods, and in\\nneed of nothing, to now feel, as he contem-\\nplates the many things, yet remaining to be pos-\\nsessed, that lie is very poor as to heavenly\\nriches; that in view of the deeper phases of truth\\nyet to be discerned, and walked in, he is as yet,\\nas to his understanding, as one wliQ is c blind\\nthat so far as the putting on of the Divine na-\\nture, or character is concerned, he is (in compar-\\ning what he is now manifesting, with what he\\nis called to show forth before men of the Christ-\\nlife), almost, if not quite, naked. And more-\\nover, he is convinced, that this sense of wretch-\\nedness and misery^ will not only remain, but\\nincrease, that lie will not be delivered from it,\\nuntil he enters into the possession of the/ull in-\\nheritance of the saints in light. At this time,\\nmany of the possibilities yet to be inherited, are\\nseen as through a o-lass darklv he beholds\\n48", "height": "3448", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0056.jp2"}, "55": {"fulltext": "From Adam to Japheth.\\nonly a dim outline of them, and the promised\\npossessions seems to be like l a land that is very\\nfar off; yet he is inspired to reach u forth unto\\nthose things which are before him, by the as-\\nsurance, that inasmuch as God has predestinated\\nhim to be conformed to the image of his Son\\n(Rom. viii 29), he will in his own time and way,\\nbring him as a joint-heir with Jesus, to partici-\\npate in the glory of completed manhood. For\\nwhom God calls, them he also justifies, and whom\\nhe justifies, them he also glorifies (Rom. viii: 30).\\nHence, man is determined (even in the face of\\nwhat humanly considered, would appear to be\\ninsurmountable obstacles), to make his calling\\nand his election sure. Although for the pres-\\nent, a sense of impoverishment, and deep travail\\nof spirit is his, which might well be voiced in the\\nwords: U I have a baptism to be baptized with\\nand how am I straitened, till it be accomplished. n\\nUp to this period, he has been wont to think\\nof the Holy Spirit as a Convincer of u sin, right 1\\neousness, and judgment to come asa Witness\\n49", "height": "3464", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0057.jp2"}, "56": {"fulltext": "From Adam to Japheth.\\nto grace received and as a Comforter in ever}\\ntime of trouble but now lie is awakened to see,\\nas lie never had discerned before, that the great\\nand important office work of the Holy Spirit, is\\nto be a Teacher of Truth. He remembers that\\nthe Spirit as an inward Teacher, was to impart\\nto the Lord s disciples many things, which\\nJesus himself as an outward Instructor could not\\ncommunicate. It now begins to dawn upon his\\nawakening mind, that mere natural gifts, and\\nhuman learning, however high they be, are in-\\nsufficient as plummets, to serve man-in sounding\\nthe depths of Divine Truth he sees that if one\\nwould understand the writings of inspired men,\\nhe must, when he reads their testimony, be under\\nthe anointing of the same Spirit which in-\\nspired them. For the Scriptures declare, that\\nthe things of God knoweth no man, but the\\nSpirit of God, and he thus feels the pressing\\nneed, of an anointing with that Spirit, which\\nteacheth of things, and is truth, and is no lie\\n(i Jno. ii: 27), in order that he may both know\\n50", "height": "3448", "width": "2588", "jp2-path": "fromadamtojaphet00mcca_0058.jp2"}, "57": {"fulltext": "From Adam to Japhcth.\\nand lay hold of the things, that are freely given\\nhim of God. Therefore, he pours out his soul\\nin fervent prayer, that lie may receive that unc-\\ntion of the Holy One, which shall give him to\\napprehend all that, for which he lias been appre-\\nhended of God. The doctrines and traditions,\\nwhich he has received at the hands of men, no\\nlonger satisfy him, as they once did. He al-\\nready has enough light to show him plainly, that\\nmen by their human words and interpretations,\\nhave darkened, rather than made clear, the Word\\nand Counsel of the Lord and is impressed with\\nthe significance of the Lord s complaint against\\nthe spiritual shepherds of old, when he said\\nAs for my flock, they eat that which ye have\\ntrodden with your feet; and they drink that\\nwhich ye have fouled with your feet/ He sees\\nhow in every aw those who have set themselves\\n\u00e2\u0096\u00a0J o\\nup as spiritual teachers, have ever taken away\\nfrom the people the Key of true Knowledge;\\nhow they have not only failed to enter in them-\\nselves, but have hindered those who were enter-\\n51", "height": "3448", "width": "2556", "jp2-path": "fromadamtojaphet00mcca_0059.jp2"}, "58": {"fulltext": "From Adam to Japheth.\\ning (Luke xi 52) so lie turns, as never before,\\nfrom man whose breath is in his nostrils/ and\\nlonofs for that anointing which shall destroy all\\nman-made yokes, burdens, and false doctrines,\\nand enable him to see light, in God s Light.\\nThrough the statements he has found in the\\nScriptures That Jesus never spoke unto the peo-\\nple without a parable n that the account of\\nIsaac and Ishmael, is an allegory; that our Lord\\nhad to open the understanding of his immediate\\ndisciples before they could rightly understand the\\nmeaning of the Scriptures; and from numerous\\nother testimonies found in the Bible, he begins\\nto feel that there must be hidden within the let-\\nter of the Scriptures (as a kernel within a shell),\\na spiritual sense; which is the hidden manna,\\nupon which all true Overcomers are to feed. He\\nalso remembers what Paul says u Ye are come,\\nunto Mount Zion, the heavenly Jerusalem, an\\ninnumerable company of angels, the general as-\\nsembly and Church of the First-born, to God the\\njudge of all, and to the spirits of just men made\\n52", "height": "3448", "width": "2592", "jp2-path": "fromadamtojaphet00mcca_0060.jp2"}, "59": {"fulltext": "From Adam to Japheth.\\nperfect (Heb. xii 22,23), and believing these\\nexperiences, to be as much a present possibility\\nto himself, as they were to those to whom Paul\\nwrote 1800 years ago, belongs for an experimen-\\ntal knowledge and fulfillment of the same in his\\nown inner man. He desires to receive that king-\\ndom which cannot be moved (Heb. xii: 28); that\\ncometh without outward show that is within\\nman. He wants the anointing that is not tran-\\nsient but abiding; in other words, he craves the\\nbaptism of fire, through which the old heavens,\\nbeing on fire shall be dissolved, and the elements\\nmelt with fervent heat; so that he may come to\\ndwell in a new heavens, and a new earth, where-\\nin dwelleth Righteousness; in which, former\\nthings are passed away, and where he shall be-\\nhold all things made new.\\nOf the Lamech spoken of in Gen. iv, we\\nread, that he had two wives, Adah and Zillah.\\nAdah means: beauty and Zillah means: shadow.\\nIn the sta^e of life we are now considering, man\\nis brought to see, that he must forsake all that\\n53", "height": "3448", "width": "2528", "jp2-path": "fromadamtojaphet00mcca_0061.jp2"}, "60": {"fulltext": "Front Adam to Japheth.\\nis but the shadow of o-ood things to come, and\\ntl hold fast 1 only to that which possesses the true\\nbeauty of the Lord, which is substance. Here it\\nis he discovers, that in his ignorance he has been\\nendeavoring to serve God, with a doubleness of\\nmind, that is, botli according to tc the oldness of\\nthe letter/ and in the u newness of the spirit.\\nThus, the field of his spiritual life, has been up\\nto this time, sown with mingled seed, contrary\\nto the Lord s injunction (Lev. xix: 19), and as a\\nconsequence, the harvest gathered, has been a\\nvery mixed one his experience has been com-\\nposed of a mixture of liberty and bondage; of\\ntrying to live under the authority of two con-\\nflicting dispensations at one and the same time,\\nviz., the Law, which makes nothing perfect,\\nand that better Hope, which does make per-\\nfect (Heb. vii: 19); or according to the letter\\nthat killeth, and in harmony with Ci the spirit\\nwhich givefh life.\\nXow he begins to understand something as\\nto what our Lord s words mean, where he says:\\n54", "height": "3440", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0062.jp2"}, "61": {"fulltext": "From Adam to Japheth.\\nu No man putteth a piece of new cloth unto an\\nold garment, neither do men put new wine\\ninto old bottles, and it begins to dawn upon him\\nthat the Law of the Lord, for the guidance of\\nhis life, is not to be sought for on tables of\\nstone, but on the fleshy tables of the heart.\\nThus, he is being prepared to enter into that dis-\\npensation, wherein God puts his law into man s\\nmind, and writes them on his heart.\\nThe name Lamech, also means smitten,\\nslaying. And at this stage, man discovers in the\\nsecret and inmost depth of his being, the exis-\\ntence of a spirit, which he at once recognizes lias\\nnot had its birth of God, but is the offspring of\\nhis self-hood. It is a spirit, which is most sub-\\ntle, and has been clothing itself in the livery of\\nheaven, although all the while (as is now seen),\\nit has assiduouslv sought to serve its own ends\\nand purposes. Its skill and sophistry in excus-\\ning or justifying itself in that which it has al-\\nlowed, has been well calculated to hide its real\\nnature, but now that the mask has been torn off,\\noo", "height": "3448", "width": "2556", "jp2-path": "fromadamtojaphet00mcca_0063.jp2"}, "62": {"fulltext": "From Adam to Japheth,\\nand its true character revealed, man realizes that\\nhe must experience kk a deeper death to self,\\nthan lie has hitherto known, if he would obtain\\nthat u better resurrection he is reaching after,\\nand be raised up into complete u newness of life.\\nFor before the interior of man can become the\\nrestored garden of Bden, in which God. walks,\\ntalks, and finds delight, the words of Jesus must\\nfirst be fulfilled Every plant, which my heav-\\nenly Father hath not planted, shall be rooted up.\\nThe imperfections and shortcomings he has\\nnoticed both in his own life, and in the lives of\\nothers professing to be wholly consecrated unto\\nGod, have not only amazed, and laid him low in\\nthe dust of self-abasement, but have also served,\\nto beget within him an intense desire, that he\\nmight obtain a fully rounded out, and symmet-\\nrical experience and character, in the which he\\nshould truly adorn the doctrine of Gcd our Sav-\\niour in all tilings. In other words, he longs to\\nbe so taken up into God, and permeated with his\\nSpirit, as to become u a perfect man that is,\\n56", "height": "3448", "width": "2596", "jp2-path": "fromadamtojaphet00mcca_0064.jp2"}, "63": {"fulltext": "From Adam to JaphetJi.\\none who shall answer with his entire being, all\\nthe purposes for which he was created. That\\nbody, soul, and spirit, may be such a trinity in\\nunit} that in all things whether spiritual or tem-\\nporal, religious or secular, lie may glorify Gcd in\\nhis spirit and body which are God\\\\s.\\nWell has the sainted Bramwell expressed the\\nstate here longed for, when he exclaimed Jus-\\ntification is great to be cleansed is great! but\\nwhat is justification, or the being cleansed, when\\ncompared with the being taken up into Himself?\\nThe world, the noise of self, is all gone, and\\nthe mind bears the full stamp of God s image.\\nHere you talk, and walk, and live, doing all in\\nHim, and to Him; continually in prayer, and\\nturning all into Christ, in every company, in all\\nthings, by Him, and to Him. And the soul\\ncries with the holy Fletcher: I want the eter-\\nnal oracle Thy still small voice, together with\\nUrim and Thummim, the name none knoweth\\nbut he that receiveth it I am tired of\\nforms, professions, and orthodox notions, so far\\n57", "height": "3460", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0065.jp2"}, "64": {"fulltext": "From Adam to Japheth.\\nas they are pipes or channels to convey life, light,\\nand love Neither the plain letter of the\\nGospel, nor the transient illumination of the\\nSpirit can satisfy the large desires of my soul. 1\\nThe name Lamech is the ninth in the list.\\nNine is the trinity multiplied by its own num-\\nber, and as the three divisions in each oval, or\\ndispensation, were said to represent the morning,\\n110011, and night of the same, so in a wider and\\nfuller sense, the three dispensations, viz., (i)\\nAdam to Enosh, (2) Kenan to Jered, (3) Henoch\\nto Lantech, set forth the beginning, middle, and\\nend, of that world (of experience), the regenerat-\\ning man first passes through, which is transitory,\\nand must in due time, give place to that new\\nworld (of experience), which is to endure forever.\\nThe character of the consecration called\\nfor at this point, is more exacting, and reaches\\nfarther than any sacrifice he has hitherto been\\ncalled to make; and he here sounds the depth,\\nas he could not before, of what it means for a\\nman to forsake all, to win Christ. Along with\\n58", "height": "3448", "width": "2600", "jp2-path": "fromadamtojaphet00mcca_0066.jp2"}, "65": {"fulltext": "From Adam to Japheth.\\nother tilings called for, lie finds that all he has\\napprehended and accepted as religious Truth, as\\nhe has passed through the various stages of his\\nreligious life, must be gathered as it were in one\\nbundle, laid upon the altar, and offered as freely\\nto God for the fire test, as anything else he has\\never laid there vea, he must lav them there not\\nknowing whether the fire when it falls shall es-\\ntablish and confirm, or refute and consume, all\\nthat he has cherished and held dear, concerning\\n,the Way, the Truth, and the Life of religion.\\nFor the fire must prove all things, those which\\nhave to do with the understanding or head, as\\nsurely, as those which have to do with heart,\\nhands, and feet. So at this stage, man comes to\\nhis Golgotha, that is u the place of a skull.\\nThe number nine, is also the number of\\njudgment, but the judgment that is here brought\\nforth, is not unto shame or defeat, but unto glory\\nand victory, which are even now at the door,\\nand will be revealed in due time. Lamech also\\nmeans powerful, and even in this stage, there\\n59", "height": "3448", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0067.jp2"}, "66": {"fulltext": "From Adam to Japheth*\\nis mighty (yet hidden) pozver at work, which shall\\nbe known in the next dispensation, when out of\\nhis present state of weakness, man shall be made\\nstrong. For concerning the seed and offspring\\nof Lamech (who is next to be considered), it has\\nbeen declared This same shall comfort us con-\\ncerning our work, and the toil of our hands,\\nbecause of the ground, which the Lord hath\\ncursed.\\nIn this third dispensation, which readies\\nfrom Henoch to Lamech, man experiences that\\nSanctificatiou of the Spirit which is needful, to\\nfit and prepare him for the fulness of Redemp-\\ntion. The third is, therefore, a dispensation of\\nGrace, or favor, and if the Grace herein proffer-\\ned to man, is rightly discerned and corresponded\\nto in all things, he shall be brought through it,\\nto stand in the dispensation of Glory which is to\\nfollow. In this dispensation, he is brought into\\na spiritual condition, in the next, a celestial or\\nheavenly state shall be his inheritance. He\\nwho hath given Grace, will also give Glory.\\n60", "height": "3448", "width": "2612", "jp2-path": "fromadamtojaphet00mcca_0068.jp2"}, "67": {"fulltext": "oooooooooooooooDooocoocooooooooooeoo 60\\nis^y^ ^+J* ~^*w? ^S^c r$rt*c l^risk\\nQ ^%5 N Q^ V d^ s ^^^Q Onfrc r (QnMi rr ~2^* L c\\n,0\\no\\no\\ng o 6 00 b b o 000 o 00 b o o o o c o c b b o e c c c o o c o o c c c c\\nCHAPTER VI.\\nNoah Shem, Hani, and Japheth.\\nTN the three dispensations already dwelt upon,\\nwe endeavored to show, that in each one of\\nthem, there were three divisions or planes, desig-\\nnated morning, noon, and night. But in this\\nfourth the crowning dispensation, which we are\\nnow to consider, these divisions of time cease;\\nfor in this dispensation, the sun no more goes\\ndown (Isa. lx: 20), consquently, there can be no\\nmore night. Of course, there is a morning or\\ndaybreak, but from this point onward, yea, and\\n61", "height": "3448", "width": "2524", "jp2-path": "fromadamtojaphet00mcca_0069.jp2"}, "68": {"fulltext": "From Adam to Japheth.\\nforever, the light shineth more and more; and\\nthere will be no end to the revelations, and dis-\\ncoveries of truth and blessedness, which will fol-\\nlow one another; while each succeeding nnfold-\\nmeiit, will exceed in Glory the disclosures that\\nwent before it. For now, the Lord hath bound\\nup the breach of his people, and perfectly healed\\nthe stroke of their wound, and the light of the\\nsun is sevenfold, as the light of seven days (Isa.\\nxxx 26). Here, therefore, the declaration is\\nmade, that there should be time no longer, n\\nfor that which was limited and fleeting, has at\\nlast given place, to that which is unbounded and\\neverlasting.\\nIii explaining this dispensation, we shall\\nregard Noah as the representive, of the entire\\ndispensation, and Sheni, Ham, and Japheth, as\\nsetting forth the three measures, or degrees of\\nperfection, which are the offspring or fruitage of\\nthe Noachian, or fourth dispensation, that is,\\nthe dispensation of man s complete Redemption,\\nwhere he is crowned with unfading Glory. For\\n62", "height": "3436", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0070.jp2"}, "69": {"fulltext": "From Adam to JaphetJi.\\nalthough there was but one Ark, vet in the Aik\\nthere were tJiree stories a lower, second, and\\nthird. And so likewise, in the Redemption of\\nman, there are three natures Redeemed body,\\nsoul, and spirit but these three are but the low-\\ner, secondary, and highest divisions of one man.\\nWe will first consider, the signification of\\nthe w r ord Noah, which means: rest, comfort,\\nconsolation, repose. His name stands, spiritu-\\nally, for that dispensation in the work of man s\\nRedemption, in which, ihe first heaven, and first\\nearth have passed away, and a new heaven, and\\nnew earth are seen, in which there is 110 more\\nsea (Rev. xxi 1). The sea, represents, a state\\nof unrest, and fermentation. This Noachian\\ndispensation, therefore, ushers in chat Sabtath of\\nRest which remaineth, oris unending; in which\\nman whollv ceases from all creaturelv activity,\\nand moving only through, and in the Spirit and\\nWill of God, enjoys true repose, and inherits an\\nhundred-fold larger measure of Divine comfort,\\nand consolation, than lie ever experienced in the\\n63", "height": "3448", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0071.jp2"}, "70": {"fulltext": "From Adam to Japhetli.\\nway of trial and tribulation. Here it is, that the\\nRedeemed can truly say kk I do nothing of my-\\nself, but ik the Father which dwelleth in me, he\\ndoeth the works. Noah, is thus, well said to\\nbe, Ck the figure of the remnant of Israel, who\\nshall be brought through the deep waters of af-\\nfliction, and through the fire of judgment, and\\nbe led into the full enjoyment of millennial bliss,\\nin virtue of God s everlasting covenant; the lit-\\ntle flock, to whom it is the Father s good pleas-\\nure, to give the kingdom (Luke xii: 32). Hence,\\nhe who becomes a dweller in this fourth dispen-\\nsation, has not only passed through the waters\\nof cleansing, but has passed through the devour-\\ning flames of the Refiner s fire, in which, all his\\nworks have been tested, the dross removed, the\\nwood, hay, and stubble consumed; and hence, the\\ntrial of his faith with fire, is now found to be\\nunto praise, and honor, and Glory (1 Pet. i: 7).\\nWe have designated this fourth, as the dis-\\npensation of Glory c the root of the word glory,\\nsignifies clear, bi ight. The spiritual sense, is\\n64", "height": "3460", "width": "2592", "jp2-path": "fromadamtojaphet00mcca_0072.jp2"}, "71": {"fulltext": "From Adam io JaphetJi.\\nDivine Light, or Truth hence, the real Glori-\\nfied state, is that where the spiritual has so got-\\nten the victory over the natural, that the carnal\\nor sinful principle has become extinct and the\\nDivine Life and Truth shines out brightly in its\\nspiritual effulgence; no longer obstructed and\\ndarkened by the life of the natural.\\nIn speaking of LameclTs prophecy, made at\\nthe time of Noah s birth u The same shall com-\\nfort us concerning our work, and the toil of our\\nhands, because of the ground which the Lord\\nhath cursed; Philo Judaeus, says u Noah is a\\nkind of surname of righteousness, of which, when\\nthe intellect is made a partaker, it causes us to\\nrest from all wicked works, and releases us from\\nsorrows, and from fears, and renders us secure\\nand joyful. It also causes us to rest from that\\nearth\\\\\\\\ nature, which has been personally laid\\nunder a curse. Thos. Bromley, commenting\\non the same words of Lamech, especially em-\\nphasizing the word comfort says ct So saith\\nour Savior: C I will pray the Father, and he shall\\n65", "height": "3448", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0073.jp2"}, "72": {"fulltext": "From Adam to Japheth.\\nsend you another comforter, that he may abide\\nwith you forever, even the Spirit of Truth.\\nNow this Spirit shall comfort us, or make us to\\nrest, from k our work, and the toil of our hands,\\nby making internal and external obedience easy.\\nNoah, is the tenth name in the list. The\\nnumber ten is called kolyS and we read that\\nv Noah was a. just man, perfect in his generation,\\nand one who pleased God/ Ten is also said to\\nbe, the complete number of material law. And\\nit is further said to signify a flowing back in-\\nto the unity i from which it proceeded.\\nIt is in this dispensation, that man has writ-\\nten upon him the name of his God, and the name\\nof the City of his God New Jerusalem (Rev. iii\\n12). For being so joined to the Lord, as to be\\none in spirit with him, lie is made a partaker of\\nGod s nature inherits God, and thus becomes\\nof that u one and Divine Body, which is the\\ntabernacle of God, called: Our house which is\\nfrom heaven, With which, his soul being-\\nclothed, and into which he having entered, he as\\n66", "height": "3448", "width": "2616", "jp2-path": "fromadamtojaphet00mcca_0074.jp2"}, "73": {"fulltext": "From Adam to Japlicth.\\nsecurely comes to rest on Mount Zion (a sunny\\nmountain), as Noah s ark came to rest on Mount\\nArarat (holy ground). Because the ransomed\\none has returned, and come to Zion with songs,\\nand everlasting joy is upon his head; for having\\nobtained joy and gladness, sorrow and sighing\\nhave taken their flight. The eve of his soul that\\nwas blind, is now opened; the spiritual ear once\\nclosed, is now unstopped that in him which was\\nlame, now leaps like a hart and the tongue that\\nwas once dumb sings (Isa. xxxv 5, 6, 10). The\\neves of his understanding being enlightened, he\\nknows the hope of his calling the riches of\\nGod s inheritance in the saints and the exceed-\\ning greatness of God s power toward those who\\nbelieve; and this, proves to be the same mighty\\npower, which God wrought in Jesus, when he\\nraised him up from the dead ones, and set him\\nat his own right hand in heavenly places (Kph.\\ni: 18, 19, 20). For man has now come into the\\nunity of the faith, and of the knowledge of the\\nSon of God, unto a perfect man, unto the stature\\n67", "height": "3460", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0075.jp2"}, "74": {"fulltext": "From Adam to Japheth.\\nof the fulness of Christ (Epli. iv 13). Thus, by\\nthe inworking of His power, who is able to sub-\\ndue all things unto himself; the body of man s\\nhumiliation, has been transformed, and brought\\ninto conformity with the glorious body of Christ\\n(Phil, iii 21); and his whole spirit, soul, and\\nbody, is preserved blameless, in the presence of\\nthe Lord (1 Thess. v 23). For Christ having\\nappeared as man s life, he is now manifested\\nwith Him in Glory (Col. iii: 4). Here, the taber-\\nnacle of God is with man (Rev. xxi 3), and He\\ndwells in him, and walks in him (2 Cor. vi 16),\\nand fulfills his promise to beautify the place of\\nhis sanctuary and make the place of his feet\\nglorious and the Glory of the Lord shall he seen\\nupon him (Isa. lx 2, 13). Thus we see, that\\nwhich was sown (in Adam) a natural body, is raised\\n(in Christ) a spiritual body that which was cor-\\nruptible, has put on incorruption that which\\nwas mortal, has put on immortality, and the say-\\ning is come to pass: u Death (in Adam) is swal-\\nlowed up (in Christ) in victory (1 Cor. xv).\\n68", "height": "3448", "width": "2604", "jp2-path": "fromadamtojaphet00mcca_0076.jp2"}, "75": {"fulltext": "From Adam to JapJietJi.\\nHaving considered the name Noah, and its\\nseveral significations; and given (as far as the\\namount of space at our command would al-\\nlow), a general, though by no means a full or\\ncomplete setting forth of the fulness of blessing\\ninherited by man in this fourth dispensation, we\\nwill now consider brief!} separately, and in the\\norder of their occurrence, the names of Noah s\\nthree sons Shem, Ham, and Japheth, and try to\\ndiscover to our readers, how they set forth the\\nthree measures of man s perfecting, which are\\nthe offspring or fruitage of his entrance into this\\nNoachian dispensation of complete Redemption.\\nIn our further consideration of this last dis-\\npensation, we will take Noah, to represent the\\nmoral nature, or the fotindation on which man,\\nas the tabernacle or temple of the living God\\nis builded, since it is in this dispensation, that\\nthe tabernacle of God is with men (Rev. xxi:\\n3) for He now, dwells zvith, and walks in them.\\nAlthough Japheth was the eldest son, Shem\\nis usually mentioned first, for from him descend-\\n69", "height": "3444", "width": "2504", "jp2-path": "fromadamtojaphet00mcca_0077.jp2"}, "76": {"fulltext": "From Adam to Japlieth.\\ned God s peculiar people the Jews, and upon him\\nXoah pronounced the blessing: tk Blessed be the\\nLord God of Shem, and Canaan (Ham s first-\\nborn) shall be his servant. The name Shem is\\nsaid to be taken from the same root as the word\\nJieaven. It signifies renowned, distingnislied,\\ncelebrated. In our explanation, we consider him\\nas representing the spirihial nature of man,\\nwhich includes faith, judgment, wilL and con-\\nsciousness. He stands for, spirituality and intu-\\nition. It was Shem, and his brother Japheth,\\nwho took a garment, laid it upon their should-\\ners, and walking backward, so they would not\\nsee the nakedness of their father, covered him.\\nThis act of Shem and his brother, in covering\\ntheir father s nakedness, and refusing to look\\nupon it (Gen. ix 23), has a deeply spiritual\\nsignification, which may appear to the reader,\\nafter we have concluded our interpretation of\\nthe three names as may also the teaching in-\\ntended to be conveyed by the placing of the\\nnames Shem and Ham, before that of Japheth,\\n70", "height": "3448", "width": "2608", "jp2-path": "fromadamtojaphet00mcca_0078.jp2"}, "77": {"fulltext": "From Adam to fapheth.\\nor the naming of that which was first, as the\\nlast. We have not the space to even briefly\\ntouch upon, the spiritual import of either, much\\nas we would like to do so.\\nShem is the eleventh name. Of eleven it is\\nsaid, that as it exceeds ten, which is the num-\\nber of the commandments, so it fails short of the\\nnumber twelve, which is grace and perfection.\\nThe name Ham, means hot, noisy, crafty,\\nswift rider. We take it to denote the physical\\nor animal nature of man, with its strong appe-\\ntites, and fiery impulses. And embraces selfish-\\nness, combativeness, sociality, constmctiveness.\\nIt was his youngest son Canaan (Canaan, rep-\\nresents/?/^/ developments of spiritual experience),\\nwho uncovered the nakedness of his grandfather,\\nwhich Ham made no attempt to conceal, but\\nrather, hastened to tell of to his two brethren,\\nShem and Japheth, who were without. There-\\nfore (because of his communicativeness), when his\\nfather awakened from his wine, and knew what\\nhad been done unto him, Ham participated in\\n71", "height": "3448", "width": "2520", "jp2-path": "fromadamtojaphet00mcca_0079.jp2"}, "78": {"fulltext": "From Adam to Japheth.\\nthe curse pronounced against Canaan for when,\\nimmediately after the cursing of his orandson, he\\npronounces blessings upon Sheni and Japheth,\\nHam is passed oyer, as though equally guilty\\nwith his first-born.\\nThe name Japheth, signifies: enlargement,\\nbeautiful, extender, widely spreading, he that\\npersuades. Japheth we take, to represent the in-\\ntellectual nature of man in its breadth, expan-\\nsion, ingrowth, and increase. And thus he de-\\nnotes ^perception, understanding, association,\\nmeniory. n Concerning him his father said God\\nshall enlarge Japheth, and he shall dwell in the\\ntents of Shem, and Canaan (son of Ham) shall be\\nhis seryant.\\nHis name is the thirteenth in the list, and\\nthirteen is said to be the number that represents\\nChrist and his twelye disciples, and here signi-\\nfies, that man has attained to that state where he\\nhas become master, and directs the united facul-\\nties of his whole being, which haye now, taken\\ntheir position as disciples, ready to be directed\\n72", "height": "3448", "width": "2608", "jp2-path": "fromadamtojaphet00mcca_0080.jp2"}, "79": {"fulltext": "From Adam to fiapheth.\\nbv their head. We have now briefly considered\\nthe names: Shem, Ham, and Japheth These\\nare the three sons of Noah, and of them was\\nthe whole earth overspread.\\nWe have placed Noah in the east, as repre-\\nsenting the Sun-burst of this new dispensation, or\\nlight. Japheth in the west, to represent the\\nshade, or that wisdom of man, which, until the\\nDivine light which rises in Noah enlighteneth\\nit, is but foolishness in God s sight; but which on\\nreceiving the inspiration of the Almighty,\\nthen becomes, a media for the irradiation of the\\nLight of Heaven, or Wisdom that cometh from\\nabove. Shem we have placed in the north, to\\nrepresent, not icy coldness, but that coolness of\\nspirit, soul, and body, which is the very oppo-\\nsite of \\\\\\\\\\\\2X fiery zeal which belongs naturally to\\nHam, whom we have located in the south. For\\nby the spiritual calmness of Shem, the fiery zeal\\nof Ham, is tempered, and by the earnestness of\\nHam, the quiet spirituality of Shem, is given a\\npositive and active expression.\\n73", "height": "3460", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0081.jp2"}, "80": {"fulltext": "From Adam to Japheth.\\nPhilo Judaeus, speaks of four generic vir-\\ntues Prudence, Temperance, Courage, and Jus-\\ntice. We may therefore consider Noah as person-\\nifying prudence Shem, temperance Ham,\\ncourage Japheth, justice. There are also four\\nelements, Water, Air, Earth, and Fire. Noah\\nin the east, is a type of water, for water is said\\nto be a mediatorial power. Shem in the north,\\nis a type of the air, for air and spirit are synon-\\nomous, and air is a symbol of life, or action.\\nHam in the south, is a type of earth, and sig-\\nnifies a power that is capable of being so worked\\nupon by another, that whereas in its natural\\nstate, it produced but weeds and thorns, it then,\\nas readily brings forth fruit and flowers. While\\nJapheth in the west, is a type of fire, or illumi-\\nnation, which like air is also an active, or posi-\\ntive force, the influence of which is distinctly ex-\\nerted upon all that is in any way related to it.\\nTo briefly summarize, Noah, symbolizes the\\nmoral] Shem, the spiritual Ham, the physical\\nand Japheth, the intellectual nature of man.\\n74", "height": "3448", "width": "2616", "jp2-path": "fromadamtojaphet00mcca_0082.jp2"}, "81": {"fulltext": "From Adam to Japheth.\\nWithout morality as a foundation, there can be\\nno spiritual character established and it is only\\nthrough the physical, that the spiritual can ex-\\npress the Divine likeness and image and this\\nexpression can only be in true and fair propor-\\ntions, when guided by the judgment or intellect.\\nAs said in the opening chapter, these vari-\\nous spheres we have mentioned, are in this dis-\\npensation fulh blended, and by their conjunc-\\ntion and assimilation with each other, an entirely\\nnew and paradisaical temperament and character\\nis evolved, so that man realizes the fulfilment of\\nthat Scripture: Behold! I make all things new\\nNow is come salvation, and strength, and the\\nKingdom of our God, and the power of his\\nChrist (Rev. xii 10) and the Father s will is\\ndone in earth, as in heaven, for the outward, or\\nearthly nature of the Redeemed man, now works\\nin perfect and harmonious accord with his in-\\nward, or spiritual nature, and the two are no\\nlonger twain but one, and what the spirit desires,\\nthat the body promptly performs for man in\\n75", "height": "3448", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0083.jp2"}, "82": {"fulltext": "From Adam to Japheth.\\nhis entire nature in this dispensation, does noth\\niuof against the Truth, but all his words and ac-\\ntions are for, and in the Truth.\\nHere, with opened spiritual vision, man be-\\nholds as in a mirror the Glory of the Lord, and\\nis transformed into the same image, from Glcry\\nto Glory. For the Divine Power giveth unto\\nhim, all things that pertain unto life and godli-\\nness, through the knowledge here obtained, of\\nHim who has called him unto Glory and virtue.\\nYea, the marriage of the Lamb has come, and\\nthe soul as a bride, having made herself ready\\nfor the nuptials, experiences the consummation\\nof what it means to be so joined to the Lord as\\nto become one spirit with him, receive the new\\nname, have it written on the forehead, and in-\\nasmuch as there is no guile found in the mouth,\\nstands before the throne of the Father without\\nfault, and sings the new song which ncne can\\nsino- but those who are Redeemed from all earth-\\nborn inspirations and attractions.\\nThe sufferings passed through in the stages\\n76", "height": "3444", "width": "2624", "jp2-path": "fromadamtojaphet00mcca_0084.jp2"}, "83": {"fulltext": "From Ada7n to Japheth.\\nleading up to this, are not worthy to be com-\\npared with the Glory that is now revealed, and\\nman rejoices with joy unspeakable, tc and already\\nGlorified (i Pet. i: 8 Alford). Because his\\nwhole spirit, and soul, and body are sanctified\\nthrough and through, and thus, the entire man,\\nis preserved blameless, in the conscious pres-\\nence of the Lord, while a full understanding is\\ngiven of the mystery of God, and of the Father,\\nand of Christ (Col. ii 2) and thus the mystery\\nwhich hath been hid from ages and .from oener-\\nations, is now made manifest.\\nIn this dispensation, the handwriting of or-\\ndinances, that was against us, and which was\\ncontrary to us, are found to be u blotted out, for\\nthev are now shown to have been but ^shadows\\nof good things to come and that which is only\\nin part is done away, when that which is\\nperfect is come\\\\ and so now, the Redeemed no\\nlonger touch, taste, or handle those elements\\nvvhich perish with the using, but worship in the\\nnewness of the spirit, in the power of an endless\\n77", "height": "3440", "width": "2504", "jp2-path": "fromadamtojaphet00mcca_0085.jp2"}, "84": {"fulltext": "From Adam to Japheth.\\nlife; and if that which is done away, was glori-\\nous, how much more glorious is that which ever\\nremaineth. For shadows here give place to\\nsubstance, and forms are swallowed up, and lost\\nin power; since the way into the holiest which\\nwas not made manifest while the first tabernacle\\nof the law or letter remained standing, is now\\nclearly set forth, and the soul stands in the pres-\\nence of the Father, where there is fulness of joy,\\nand has been assigned a place at His 7 ight hand,\\nwhere there are pleasures forevermore.\\nHere, the Redeemed come unto Mount\\nSion, unto the City of the living God, the spir-\\nitual Jerusalem/ where the Kingdom which can-\\nnot be moved is received and there is a com-\\nprehension of the breadth, length, depth, and\\nheight of the Love of Christ a being filled with\\nall the fulness of God an inheritance of all\\nthings promised. For the Temple of God is\\nopened, the Ark of the Testimony seen therein,\\nand the knowledge of the Mysteries of the\\nKingdom of Heaven given.\\n78", "height": "3444", "width": "2592", "jp2-path": "fromadamtojaphet00mcca_0086.jp2"}, "85": {"fulltext": "Fro vi Adam to Japhetli.\\nThe square within the circle^ as was stated\\nin the first chapter: represents the New Jerusa-\\nlem state, or experience which is called in Script-\\nure, the City that lieth four-square (Rev. xxi\\n16). And those who enter through the Gate\\ninto this City, whose Builder and Maker is God\\n(Heb. xi 10), possess a perfectly rounded out,\\nand symmetrical experience, which eacli gate\\nbeing of a single pearl symbolizes (Rev. xxi\\n2i). And all such, exemplify by their everyday\\nlife, that they possess an experience, which is\\ntruly square, the length, breadth, depth, and\\nheight of it being equal.\\nThe thiuo-s we have written, are not in the\\nwords which man s wisdom teacheth, but which\\nthe Holy Ghost teacheth, having compared spir-\\nitual tilings with spiritual. Hence, the Truth\\nwe have declared does not stand in the wisdom\\nof men, but in the Power of God, and blessed is\\nhe who readeth and uuderstandeth experimen-\\ntally ALL the steps and stages from Adam even\\nunto Japheth.\\n79", "height": "3448", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0087.jp2"}, "86": {"fulltext": "Fro7it Adam to Japheth.\\nWe desire to say in closing, that we have\\nbeen allowed .to give but a tithe, of the testi-\\nmony that could be given concerning any one of\\nthe dispensations treated (especially this last).\\nWe trust, however, that where w 7 e have been re-\\nstrained for want of space, the Spirit of Truth\\nhas enlarged the scope of the revelation, to the\\nmind of the reader directly.\\nTHE END.\\n80", "height": "3460", "width": "2612", "jp2-path": "fromadamtojaphet00mcca_0088.jp2"}, "87": {"fulltext": "o\\no\\no\\nO O o o o o o o o o o o c o o o o o o o o o o o o o o o o o o o o o o o o o\\no\\ni^3iIISSillSSill^SilISSiIli^lli^l|i^Il^Si|||^lli^SillSSilli^Si|ISSil|i^ll^SillSSilieSi\\n\u00e2\u0096\u00ban \\\\mmx\\\\ 1*11*1 1*1 1*1 1*1\\nk^ll\\n8\\no\\n*o o o o o o o 6 o c o o o o 6 o g o o o o o o c o c 6 o c o o o c g o\\nWO^KS ON THE iNTEf^IOH LiipE\\nFOR SALE BY\\nG. W. McCALLA, Cor. 18th Ridge Ave\\nPHILADELPHIA; Pa.\\nThe Spiritual Guide\\nWhich disentangles the soul, and brings it by the inward\\nway to the getting of perfect contemplation, and the rich\\ntreasure of internal peace. Written by Dr. Michael De\\nMolinos. 159 pp. Cloth, 75 cents.\\nTheologia Germanica\\nWhich setteth forth many fair lineaments of divine truth,\\nand saith very lofty and lovely things touching a perfect\\nlife. Translated from the German. 159 pp. 75 cents.\\nAutobiography of Madam Guy on.\\nA full account from her own pen, of her religious life and\\nexperience. A most helpful book for advancing Chris-\\ntians. 346 pp. Cloth, fr.co.\\nEntire Conformity to the Divine Will.\\nA little treatise which plainly setteth forth the desira-\\nbility of a life wholly devoted to the Father s will. It\\nk. full of soul -inspiring suggestions, and very instructive.\\n42 pp. Price, 10 cents.", "height": "3448", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0089.jp2"}, "88": {"fulltext": "Catalogue Q f Choice Books.\\nThe Holy Life of Armelle Nicolas\\nPoor and Ignorant Servant Maid. The whole course e\\nof her life is very instructive, and a most shining pat-\\ntern of true spiritual living. The school of the pure lov\\nof God, is opened to both the learned and unlearned,\\nin the record of her marvellous life. Translated by\\nIuauda. 54 pp. Paper, 20 cents.\\nThe Rising of the Waters\\nOr, Progress in Spiritual Life. A spiritual unfolding of\\nEzekiel xlvii 1-12. In twelve chapters. By G. W. ZNIc\\nCall a. 62 pp. Cloth, 30 cents. Paper, 20 cents.\\nThe Marriage in Cana;\\nOr, the Water that was made Wine. A spiritual inter-\\npretation of John ii: 1-11. In which some of the deep-\\ner experiences of the interior life, are set forth. By G.\\nW. McCalla. 60 pp. Paper, 20 cents.\\nThe Seven Seals Opened;\\nAn interpretation of Revelation v-viii, in which the\\nopening of the seven seals, are shown to set forth, the\\nbeliever s progress and development in the Christ-life.\\nContains nine chapters. By G. W- McCalla.. 55 pp.\\nPaper, 20 cents.\\nThe Love of (iod.\\nBy Fenelon. A spiritual treatise, on personal experi-\\nence the love of God our rule in life submission to the\\nwill of God; true piety; on prayer. 64 pp. 15 cents.", "height": "3440", "width": "2556", "jp2-path": "fromadamtojaphet00mcca_0090.jp2"}, "89": {"fulltext": "Catalogue of Choice Books.\\nThe Way from Darkness to True Illumination:\\nA Discourse between a soul hungry and thirsty after the\\nFountain of Love the sweet love of Christ, and a soul\\nenlightened; showing which way one soul should seek\\nafter and comfort another, and bring it in its knowledge\\ninto the paths of Christ s pilgrimage. By Jacob Boehme.\\n46 pp. Paper, 15 cents.\\nThe 5uper=sensual Life:\\nA dialogue between a scholar and his master, concern-\\ning the super-sensual life, showing how the soul may at-\\ntain to Divine hearing and vision, and what its childship\\nin the natural and super-natural life is and how it pass-\\neth out of nature into God. By Jacob Boehme. 49 pp.\\nPaper, 15 cents.\\nSteppings in God:\\nOr, The Hidden Life Made Manifest. By M. H. M. A\\nrecord of personal experience, in which the principles\\nthat are being received by many who desire to walk as\\nchildren of the Day, are set forth. 145 pp. Cloth, 60\\ncents. Paper, 40 cents.\\nConcise View of the Way to God, and of the State of\\nUnion.\\nBy Madam Guyon. 48 pp. Paper, 15 cents.\\nThe Prayer of Silence.\\nBy Rev. John Falconi. Translated from the French by-\\nMrs. M. W. Russell. A valuable treatise regarding the\\nprayer of simplicity. Price, 6 cents.", "height": "3444", "width": "2516", "jp2-path": "fromadamtojaphet00mcca_0091.jp2"}, "90": {"fulltext": "Catalogue of Choice Books.\\nSpiritual Letters.\\nBy Fenelon. Containing forty of the author s most\\nspiritual epistles. 56 pp. Paper, 15 cents.\\nThe Spirit of Prayer\\nOr, the Soul rising out of the vanity of time, into the\\nriches of eternity. By Wm. Law. 96 pp. Paper. 20 cents.\\nThe Journey ings of the Children of Israel,\\nAs they are found in the Book of Numbers (chap, xxxiii).\\nBy Thomas Bromley. Believing that the Scriptures have\\nbesides the literal, a mystical sense founded in the letter,\\nthe author aims to unfold the spiritual teaching relat-\\ning to the great and gradual work of regeneration which\\nhe finds expressed in the Hebrew names and historical\\npassages of these forty-two journeys. 245 pp. Cloth, 75\\ncents.\\nReminiscences of Pert Reyal\\nOr wonderful displays of Divine Grace and Power in the\\nSeventeenth Century. This book furnishes an interest-\\ning account of the religious experience of M. Angelique\\nAruauld, who was abbess of the Monastery at Port Royal.\\nCloth, 191 pp. 50 cents.\\nAlphabet of a Scholar in the School of Christ.\\nBy Thomas A Kempis, the author of The Imitation of\\nChrist. To which is added, a very old and quaint, but\\npractical as well as spiritual treatise, by another author.\\n32 pp. Paper, 5 cents.", "height": "3448", "width": "2600", "jp2-path": "fromadamtojaphet00mcca_0092.jp2"}, "91": {"fulltext": "Catalogue of Choice Books.\\nChristian Counsel\\nOn divers matters pertaining to the Inner Life. By Fen-\\nelon. 160 pp. Cloth, 50 cents.. Paper, 25 cents.\\nThe Crucified and Quickened Christian.\\nA discourse on Gal. ii 19, 20. Preached before Oliver\\nCromwell, by Wm. Dell. The author evidently walked\\nand preached in the power of the Spirit This book has\\nnot only had a large sale, but it has been wonderfully\\ninspiring and helpful to many. 36 pp. Paper, 10 cents.\\nInward Divine Guidance.\\nBy T. C. Upham. Of great value to those desirous of be-\\ning led by the Spirit in all things. 138 pp. Cloth, 50 cts.\\nLifeof Dr. John Tauler,\\nOf Strasburg, with a summary of his doctrine (translated\\nfrom the German). In the year 134c, when about 50 years\\nof age, Tauler s mind underwent a remarkable revolu-\\ntion, which r suited in his fully accepting and becoming\\nan influential preacher of mystical theology. This little\\nbook gives an interesting and instructive account of\\nthese deeper experiences of his spiritual life. toS Dp.\\nCloth, 40 cents.\\nA Few Experiences\\nConcerning some of the weighty things relating to God s\\nKverlastiug Kingdom. By I. Penington. Cloth. 25 cts.\\nChrist s Spirit, a Christian s Strength\\nOr, a plain discovery of the mighty and invincible power\\nthat all believers receive, through the Spirit. By Wm.\\nDell. 70 pp. Paper, 20 cents.", "height": "3448", "width": "2492", "jp2-path": "fromadamtojaphet00mcca_0093.jp2"}, "92": {"fulltext": "Catalogue of Choice Books.\\nCounsel to the Christian Traveller\\nAlso, meditations and experiences. By Wm. Shewen.\\nThe author teaches that it is only by dying to self, that\\nany true spiritual progress can he made. 165 pp. Cloth,\\n50 cents.\\nSpiritual Letters.\\nBy Mrs. P. L. Upham. This volume contains fifty of the\\nspiritual letters of the author. To those who can read,\\nand inwardly digest, they will be meat in due season.\\n14 4 pp. Cloth, 60 cents.\\nPractice of the Presence of Gcd\\nThe best rule of a holy life. A series of conversations\\nand letters on this subject. Letters were written by\\nNicholas Herman, a mean and unlearned man, who after\\nhaving been a soldier and footman, was admitted a Lay\\nBrother among the barefooted Carmelites at Paris in 1666.\\nThe conversations are supposed to have been written by\\nM. Beaufort. 67 pp. Price, 10 cents.\\nFootprints of a Pilgrim.\\nAn interesting record of God s gracious dealings with the\\nauthor as she has followed on to know Him, in the deep-\\ner experiences of the Christian Life. We know of noth-\\ning that can prove more helpful to those who desire to\\nwholly follow the Lord, than this little volume. The\\nvarious articles, which have appeared from time to time,\\nin Words of Faith, from this gifted author, have\\nbeen gathered together in this volume. By Mrs. A. K.\\nBennett, 116 pp. Paper, 20 cents.", "height": "3448", "width": "2552", "jp2-path": "fromadamtojaphet00mcca_0094.jp2"}, "93": {"fulltext": "Catalogue of Choice Books.\\nJohn George Gichtel.\\nSome extracts from the life and letters of one, who from\\nearliest childhood, had a profound reverence for God,\\nfrom whence originated a faith which kept him unspotted\\nfrom the world. Compiled by Mrs. C. L. Elliott. 4S pp.\\nPrice, 15 cents.\\nThe Seven Overcomings.\\nIn which the seven overcomings mentioned in the second\\nand third chapters of the book of Revelation, are un-\\nfolded as having reference to the degrees of attainment,\\nor steps, by which a soul is brought from a lower to the\\nhighest plane of spiritual experience. With other spirit-\\nual unfoldings of Scripture. By G, W. McCalla. 108 pp.\\nCloth, 30 cents. Paper, 20 cents.\\nThe Nature of Salvation by Christ\\nShowing that it is a birth of Divine Life in man, known\\nlong before the appearance of our Lord in that body that\\nwas born of the Virgin Mary, in which He did the Fath-\\ner s will, and exemplified and displayed, the way and\\nwork of salvation, as a union of God and man. By Job\\nScott. 97 pp. Cloth, 35 cents. Paper, 20 cents.\\nThe Book of Job\\nWith explanations and reflections regarding the Interior\\nLife. By Madam Guyon. The author in her Preface\\nsays, that the Book of Job, is the most mystical of all\\nScripture that there is not another book in the whole\\nBible, where the interior states are more naturally de-\\nscribed. 260 pp. Cloth, \u00c2\u00a31.50.", "height": "3460", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0095.jp2"}, "94": {"fulltext": "Catalogue of Choice Books.\\nSpiritual Letters.\\nContains twenty-four of Madam Guyon s letters bearing\\nupon the Interior Life. 68 pp. Paper, 15 cents.\\nAn Exhortation.\\nRelating to the working of the mystery of iniquity, and\\nthe mystery of godliness in this present age. By Isaac\\nPenington. Paper, 10 cents.\\nA Short and Very Easy Method of Prayer\\nWhich all can practice with the greatest facility, and ar-\\nrive in a short time by its means to a higher degree of\\nperfection. By Madam Guyon. 80 pp. Paper, 20 cents.\\nThe Living Flame of Love.\\nThis work sets forth the deep and interior experiences\\nof the soul that is inflamed with a burning desire to be\\nperfectly united to, and absorbed in God. The writings\\nof this author were much prized by Madam Guyon. who\\nfrequently quotes from them in her spiritual instructions.\\nIt deals with the highest degree of perfection to which\\nit is possible to attain in life, viz Transformation in\\nGod. By John of the Cross. 76 pp. Paper, 15 cents.\\nParable of a Pilgrim.\\nWritten, by Walter Hilton, A, D. 1433. Under the para-\\nble of a devout pilgrim, desirous of travelling to Jerusa-\\nlem (which he interprets to mean The Vision of Peace,\\nor, State of Contemplation), he delivers instructions very\\nproper and efficacious, touching the behaviour requisite\\nin a devout soul, who would pass on to such a Heavenly\\nexperience. 40 pp. Paper, 5 cents.", "height": "3440", "width": "2588", "jp2-path": "fromadamtojaphet00mcca_0096.jp2"}, "95": {"fulltext": "", "height": "3440", "width": "2508", "jp2-path": "fromadamtojaphet00mcca_0097.jp2"}, "96": {"fulltext": "", "height": "3440", "width": "2596", "jp2-path": "fromadamtojaphet00mcca_0098.jp2"}, "97": {"fulltext": "", "height": "3444", "width": "2504", "jp2-path": "fromadamtojaphet00mcca_0099.jp2"}, "98": {"fulltext": "", "height": "3448", "width": "2540", "jp2-path": "fromadamtojaphet00mcca_0100.jp2"}, "99": {"fulltext": "", "height": "3456", "width": "2560", "jp2-path": "fromadamtojaphet00mcca_0101.jp2"}, "100": {"fulltext": "\u00e2\u0096\u00a0SSSSLSf CONGRESS\\n022 009 278 1", "height": "3503", "width": "2677", "jp2-path": "fromadamtojaphet00mcca_0102.jp2"}}