{"1": {"fulltext": "", "height": "2992", "width": "1894", "jp2-path": "biblewondersaids00ford_0001.jp2"}, "2": {"fulltext": "LIBRARY OF CONGRESS.\\nCliap. Copyright o.\\nShelf_.4-L..G\\nUNITED STATES OF AMERICA.", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0002.jp2"}, "3": {"fulltext": "", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0003.jp2"}, "4": {"fulltext": "", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0004.jp2"}, "5": {"fulltext": "BIBLE WONDERS\\nAids to Bible Study\\nPRONOUNCING VOCABULARY OF\\nSCRIPTURE PROPER NAMES\\nIN BOTH THE AUTHORIZED\\nAND REVISED VERSIONS\\nBy STEPHEN V. R. FORD\\nAuthor of Sunday School Teaching, etc., etc.\\nBible Wonders Company\\nISO FIFTH AVENUE, NEW YORK", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0005.jp2"}, "6": {"fulltext": "4(^2^^^\\n0,4 n\\nSEP 12 1900\\nSEP 15 1900\\nCopyright, 1900\\nBY Stephen V. R. Ford.\\n^4641", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0006.jp2"}, "7": {"fulltext": "PREFACE,\\nThis little volume is in part the product\\nof years of research, especially of five years\\nof continuous editorial labor on the well-\\nknown series of International Bibles. Facts,\\nboth specific and miscellaneous, have been\\ngathered and classified; a multitude of the\\nmaterial features of the Bible, its books,\\nchapters, verses, words, letters, punctuation,\\northography, and expressions, together with\\nmany personal characteristics of the actors in\\nBible scenes and incidents, are crowded into\\nits pages.\\nThe book deals with facts only, not with\\nopinions or theories. It is not constructed\\nupon the question and answer system, but\\nit nevertheless suggests and answers many\\nquestions. A leading divine, after examin-\\ning the author s manuscript, said: It tells\\npeople just what they want to know. It is\\nunique and fascinating. Sunday school and\\nBible class teachers, by placing this little\\nvolume in the hands of their scholars, will", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0007.jp2"}, "8": {"fulltext": "4 Preface.\\nbeget in them a passion for the study of\\nGod^s word/ This is the mission of the\\nbook. It aims to awaken interest in Bible\\nreading and study, on the part of the young,\\nmore especial^, by hinting at the fascinating\\nand inexhaustible treasures of divine truth\\nwhich are accessible to all who seek to dis-\\ncover them.\\nThe Pronouncing Vocabulary of Scripture\\nProper Names is at once accurate and ex-\\nhaustive. It embraces every proper name in\\nboth the Authorized and Eevised Versions.\\nThe names that are the same in both ver-\\nsions are recorded only in the Vocabulary of\\nthe Authorized Version. The Vocabulary of\\nthe Eevised Version contains all new names\\nfound in that version; likewise all that have\\nbeen changed in orthography by the revisers.\\nThis catalogue embraces 408 words. As a\\nready reference aid to the pronunciation and\\nthe spelling of the names of persons, places,\\nand peculiar institutions of the Bible these\\nvocabularies, embracing both versions, are in-\\nvaluable.\\nStephen- V. R. Ford.\\nNew York.", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0008.jp2"}, "9": {"fulltext": "TABLE OF CONTENTS.\\nPART I. PAGE\\nI Peculiarities of the Books of the Bible. 7\\nII Peculiarities of Chapters 26\\nIII Peculiarities of Verses 30\\nIV Peculiarities of Words 34\\nV Peculiarities of Letters 45\\nVI Peculiarities of Punctuation 48\\nVII Peculiarities of Expression 51\\nVIII Peculiarities of Orthography 55\\nIX Peculiarities of Persons 56\\nX Glossary of Peculiar Bible Words 64\\nXI The Revised Version 74\\nXII Numerical Table Authorized Version 78\\nXIII Miscellaneous Facts 80\\nXIV Obsolete and Ambiguous Words and Phrases 86\\nXV Wonders of Chronology 87\\nPART II.\\nI The Study of the Bible 89\\nII The Bible History of Versions Division\\ninto Chapters and Verses 93\\nIII Books of the Bible Classified 95\\nIV Passages of Scripture Usually Misquoted 98\\nV Palestine Boundaries,Extent andDivisions 103", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0009.jp2"}, "10": {"fulltext": "6 Contents.\\nPAGE\\nVI The Judges of Israel 106\\nVII Kingdoms of Israel and Judah 107\\nVIII The Divided Monarchy 110\\nIX The Twelve Tribes of Israel Ill\\nX The Johns 115\\nXI TheHerods 117\\nXII The Jameses 119\\nXIII TheMarys 121\\nXIV Jewish Feasts and Festivals 125\\nXV Religious Classes among the Jews 128\\nXVI Politico-Religious Parties 1 29\\nXVII Divisions of Time 131\\nXVIII The Symbolism of Numbers and Colors 134\\nXIX Representative Women of the Bible 138\\nXX Calendar for Daily Reading of Scriptures. 146\\nXXI Table of Prophetical Books 152\\nXXII Parables and Miracles of the Bible 1 54\\nXXIII Harmony of the Gospels 161\\nXXIV Table of Weights, Money, and Measures.. 180\\nPART III.\\nI Prefatory Note to Pronouncing Vocabulary 1 83\\nII Key to Pronouncing Vocabulary of Scrip-\\nture Proper Names 185\\nIII Pronouncing Vocabulary:\\n(1) Authorized Version 186\\n(2) Revised Version 219", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0010.jp2"}, "11": {"fulltext": "BIBLE WONDERS.\\nPART I.\\nI.\\nTitles and Some Peculiarities of the\\nBooks of the Bible.\\nOld Testament,\\nthe pentateuch.\\nThe term Pentateuch means in Alexan-\\ndrian Greek the five volumes. The titles\\nof the books of the Pentateuch indicate in\\ngeneral terms the contents of the respective\\ncompositions.\\nGenesis, heginning. This book contains\\nthe only authentic history of the world\\nfor a period of 2,369 years ^upward of half\\nthe space of time from the creation to the\\nbirth of Christ. It is a book of magnificent\\nepochs. Its authorship is attributed to Mo-\\nses, who is thought to have written the entire", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0011.jp2"}, "12": {"fulltext": "8 Bible Wonders.\\nPentateuch. Genesis contains 50 chapters,\\n1,533 verses, and 38,367 words.\\nExodus. This book derives its name from\\nthe Exode,^^ the going out or departure of\\nthe children of Israel from Egypt. It con-\\ntains the decalogue, or ten commandments.\\nThe events narrated in it cover a period of\\n145 years. (1635 to 1490 B. C.) Exodus is\\ndivided into 40 chapters, comprising 1,313\\nverses and 32,692 words.\\nLeviticus. This book contains the laws\\npertaining to sacriiices. The tribe of Levi was\\nthe priestly tribe. It had the charge of the\\nreligious affairs of the nation; accordingly\\nthe title of the book is derived from the name\\nLevi, likewise the term the Levitical priest-\\nhood.- (B. C. 1490.) Leviticus numbers 27\\nchapters, 859 verses, and 24,546 words\\nNumbers. This book derives its name\\nfrom the double numbering of the Israelites\\nby Moses, at the command of Jehovah as re-\\ncorded in chapters 1-4 and in chapter 26.\\n(B. 0. 1490 to 1451.) Numbers embraces\\nS6 chapters, 1,288 verses, and 32,902 words\\nDeuteronomy. This word means the\\nlaw repeated. The book comprises several\\ndiscourses of Moses in which he rehearses\\nthe history of the Israelites during their so-\\njourn, including their journeyings to and", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0012.jp2"}, "13": {"fulltext": "Bible Wonders. 9\\nfro in the wilderness, and recapitulates the\\nlaw given on Mount Sinai. It likewise con-\\ntains the Song of M oses, his blessing of the\\ntribes, and the narrative, probably written\\nby Joshua, of Moses s mysterious death and\\nburial. (B. C. 1451.) Deuteronomy has 34\\nchapters, 959 verses, and 28,461 words.\\nTHE HISTORICAL BOOKS.\\nThe titles of the 12 historical books are\\nvariously derived. Some of them are called\\nby the names of their respective authors,\\nwhereas others bear the names of persons\\nwhose deeds are celebrated in their records.\\nJoshua. This book may be said to il-\\nlustrate both these descriptions. Joshua not\\nonly wrote the book, but he was the central\\nfigure in the events therein narrated. The\\nconquest of Canaan forms the burden of the\\nvolume. (B. C. 1451 to 1420.) Joshua con-\\ntains 24 chapters, 658 verses, and 18,858\\nwords.\\nJudges. This book was written by the\\nprophet Samuel. It relates the history of\\nIsrael during the administration of the fif-\\nteen judges beginning with Othniel at the\\nend of the rule of the elders, and terminat-\\ning with Samuel, whose administration\\ncame to a close at the time of Saul s corona-", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0013.jp2"}, "14": {"fulltext": "Bible Wonders.\\nlion. The rule of the Judges covered a pe-\\nriod of about 299 years, B. C. 1394 to 1095\\nJudges comprises 21 chapters, 618 verses\\nand 18,971 words.\\nRuth. This book, probably written by\\nSamuel, named after Ruth, a Moabitess, is\\none of two books in the Bible which are\\nnamed after women. The lineage of our\\nLord IS traced through this book, Boaz, the\\nhusband of Ruth, having been an ancestor\\nof David. (B. C. 1323 to 1312.) Ruth has\\n4 chapters, 85 verses, and 2,578 words\\nFirst and Second Samuel. Of these\\nbooks it may be said that they are entitled\\nto bear the name of Samuel, the distin-\\nguished prophet, judge, and priest, wheth-\\ner or not he wrote them, because of his par-\\nticipation in the important events recorded\\ntherein. The authorship of the first book\\nunquestionably belongs to him, while the\\nprophets Nathan and Gad undoubtedly wrote\\nthe second. First Samuel contains 31 chap-\\nters, 810 verses, and 25,061 words. Second\\nSamuel numbers 24 chapters, 695 verses, and\\n20,612 words. (B. C. 1171 to 1017.)\\n^RST and Second Kings. The two books\\not Kings relate principally to the history of\\nIsrael and Judah from the end of David s\\nreign to the Babylonian captivity. Their", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0014.jp2"}, "15": {"fulltext": "Bible Wonders. 11\\nauthorship is not definitely known. First\\nKings contains 22 chapters, 816 verses, and\\n24,524 words. Second Kings consists of 25\\nchapters, 719 verses, and 23,532 words.\\n(B. C. 1015 to 588.)\\nFirst and Second Chronicles. The\\ntwo books of Chronicles are, in a general way,\\ndevoted to genealogical records, beginning\\nwith the creation, B. C. 4004. It will be\\nobserved that the chronological date placed\\nat the beginning of First Chronicles is iden-\\ntical with that which occurs at the begin-\\nning of the book of Genesis. Furthermore,\\nthe first word in First Chronicles is Adam.\\nThe historical records contained in the books\\nof Chronicles are largely supplementary to\\nthose which are found in the books of Sam-\\nuel and of the Kings but the minuteness of\\ndetail with which the kingly reigns are de-\\nscribed, more especially those of David and\\nSolomon, renders the books of Chronicles\\nexceptionally valuable to the student of Bi-\\nble history. The authorship of these books\\nis generally ascribed to Ezra. First Chron-\\nicles comprises 29 chapters, 941 verses, and\\n20,369 words. Second Chronicles embraces\\n36 chapters, 822 verses, and 26,074 words.\\n(B. C. 4004 to 536.)\\nEzra, This book was written by Ezra,", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0015.jp2"}, "16": {"fulltext": "12 Bible Won^ders.\\n^^the scribe/ who was ^^one of the captives\\nat Babylon, and who, joining the Jews at\\nJerusalem many years after their return/\\nwas identified with the rebuilding of the\\ntemple. He was likewise instrumental in re-\\nforming many abuses, notably in annulling\\nthe strange marriages which had increased\\nthe trespass of Israel as set forth in the vol-\\nume bearing his name. Ezra consists of 10\\nchapters, 280 verses, and 7,441 words. (B. C.\\n536 to 457.)\\nN ehemiah. This book, written at least\\nin part and in part compiled by Nehemiah,\\na Jewish captive and patriot, recites his com-\\nmission from Artaxerxes, king of Persia, to\\ngo to Jerusalem and restore the wall of the\\ncity; his success in that undertaking; his\\nabolition of usurious practices; his religious\\nzeal in causing the law to be read, and in\\nrestoring Sabbath observance and the forms\\nof worship. Nehemiah consists of 13 chap-\\nters, 406 verses, and 10,483 words. (B. C.\\n445 to 428.)\\nEsther. This is one of two books (the\\nother being Euth) in the Bible that bear\\nthe names of women. The authorship of\\nEsther is not certainly known. The leading\\ncharacter in the narrative is Esther, a Jew-\\ness who was chosen queen by Ahasuerus after", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0016.jp2"}, "17": {"fulltext": "Bible Wonders. 13\\nhe had put away Vashti. The book is one of\\nabsorbing interest; and while the name of\\nGod is entirely wanting in its pages, the les-\\nsons of God s providential care over his peo-\\nple are magnified on every hand. Esther\\nnumbers 10 chapters, 167 verses, and 5,637\\nwords. (B. C. 462 to 452.)\\nTHE POETICAL BOOKS.\\nThe poetical books are five in number.\\nJob. This book is not only placed at the\\nhead of the poetical books of the Bible, but\\nit is thought by many scholars to be the old-\\nest poem in existence. The age in which\\nJob lived is a question that has created\\nmuch discussion. The most probable opin-\\nion fixes it as earlier than Abraham. The\\nbook may be read, therefore, between the\\neleventh and twelfth chapters of Genesis as a\\nsupplement to the concise record of the early\\ncondition of our race given by Moses (An-\\ngus, Bihle Handhooh). Various opinions\\nexist as to the authorship of the book. Some\\nscholars ascribe it to Job, others to Elihu,\\nand others to Moses. Suffice it to say it is\\nthe history of the patriarch whose name it\\nbears. Job consists of 42 chapters, 1,070\\nverses, and 18,102 words. (B. C. 1520.)\\nPsalms. The book of Psalms consists of", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0017.jp2"}, "18": {"fulltext": "14 Bible Wonders.\\nfive books, the first, second, third, and fourth\\nof which end with a doxology. The several\\nbooks embrace, respectively, the following\\nnumbers: 1-41; 42-73: 73-89; 90-106; 107-\\n150. The 41 Psalms contained in the first\\nbook are ascribed to David. The Jewish\\nhymn book is a title frequently given to the\\nPsalms. The Psalms number 150, and con-\\nsist of 2,461 verses and 43,743 words.\\nProverbs. This book contains a collection\\nof wise sayings, nearly all of which are as-\\ncribed to Solomon, hence the title, The\\nProverbs of Solomon. The Proverbs were\\nwritten about 1,000 years B. C. Proverbs\\ncontains 31 chapters, 915 verses, and 15,043\\nwords.\\nEccLESiASTES. Ecclcsiastes, or the\\nPreacher, is the full title of this book. It\\ncontains a record of the experience of Sol-\\nomon. Ecclcsiastes numbers 12 chapters,\\n222 verses, and 5,584 words. (B. C. 1000.)\\nSoLOMON^s Song. The Song of Solomon,\\ncalled likewise the Canticles (plural for Can-\\nticle, the meaning of which is, a little\\nsong is ascribed to Solomon. It relates\\nto the union between God and his Church.\\nSolomon s Song is composed of 8 chapters,\\n117 verses, and 2,661 words. (B. C. 1014.)", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0018.jp2"}, "19": {"fulltext": "Bible Wonders. 15\\nthe prophetical books.\\nThe number of the prophetical books is\\n17. Of these 5 are termed major and 12\\nminor prophets.\\nThe Major Prophets.\\nIsaiah. This prophecy is divided into\\ntwo principal parts, the first embracing chap-\\nters 1-39, the second 40-66, both inclusive.\\nIt is largely Messianic; indeed, The Gospel\\naccording to Isaiah would fittingly char-\\nacterize the leading portions of the prophecy.\\nIsaiah is not infrequently termed the evan-\\ngelical prophet. Isaiah consists of 66 chap-\\nters, 1,292 verses, and 37,044 words. (B. C.\\n760 to 698.)\\nJeremiah. This book relates chiefly to\\nthe calamities that were to be visited upon\\nthe Jews, and which were experienced in the\\ndestruction of Jerusalem and the seventy\\nyears^ captivity. The title the weeping\\nprophet has been appropriately bestowed\\nupon the prophet Jeremiah. Jeremiah con-\\ntains 52 chapters, 1,364 verses, and 42,659\\nwords. (B. C. 629 to 588.)\\nLamentations. This book is in the na-\\nture of an appendix to the prophecy of Jer-\\nemiah. It sets forth the sorrow of the prophet\\nI", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0019.jp2"}, "20": {"fulltext": "16 Bible Wonders.\\nover tlie destruction of the holy city. How\\ndoth the city sit solitary that was full of\\npeople! introduces the prophet s lamenta-\\ntions to his readers. Lamentations has 5\\nchapters, 154 verses, and 3,415 words.\\n(B. C. 588.)\\nEzEKiEL. This book contains a series of\\nremarkable visions. It is divided into 9 sec-\\ntions, embracing the prophet s call, predic-\\ntions, reproofs, and warnings concerning\\nJudah and Jerusalem, symbolic representa-\\ntions of the Messianic times, and an elab-\\norate description of the new city and tem-\\nple. Ezekiel numbers 48 chapters, 1,273\\nverses, and 39,407 words. (B. C. 595 to\\n574.)\\nDaniel. The first 6 chapters are historic-\\nal, the last 6 prophetical. This book, like that\\nof Revelation, is exceedingly difficult of in-\\nterpretation, and has always excited and\\nchallenged the interest of the profoundest\\nbiblical scholars. Daniel com|fl*ises 12 chap-\\nters, 357 verses, and 11,606 words. (B. C.\\n595 to 574.)\\nThe Minor Prophets.\\nThere are twelve books denominated the\\nminor prophets.\\nHosEA. Symbolic terms are employed in", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0020.jp2"}, "21": {"fulltext": "Bible Wonders. 17\\nthe first part of this book to represent Is-\\nrael s history; the latter portion is prophetic\\nof her degradation and final glorification.\\nHosea consists of 14 chapters, 197 verses, and\\n5,175 words. (B. C. 785 to 725.)\\nJoel. This book sets forth the judgments\\nof God against Judah; and after calling her\\npeople to repentance depicts the prosperity\\nof the Church under the reign of the Mes-\\nsiah. Joel has 3 chapters, 73 verses, and\\n2,034 words. (B. C. 810 to 795.)\\nAmos. The chastening and the ultimate\\nprosperity of Israel, together with the calling\\nof the Gentiles, are set forth in this proph-\\necy. Amos consists of 9 chapters, 146 verses,\\nand 4,217 words. (B. C. 810 to 785.)\\nObadiah. This brief prophecy describes\\nthe doom of Edom and Jacob s victories.\\nObadiah has 1 chapter of 21 verses, contain-\\ning 670 words. (B. C. 587.)\\nJonah. This book narrates Jonah s per-\\nsonal experiences. Jonah is the most ancient\\nof the prophets whose writings have come\\ndown to us. Jonah numbers 4 chapters, 48\\nverses, and 1,321 words. (B. C. 840 to 784.)\\nMiCAii. This book treats of the calam-\\nities that were to overtake Israel and Judah\\ncalls the people to repentance; foretells the\\nbirth of Christ and the Church s triumph.\\n2", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0021.jp2"}, "22": {"fulltext": "18 Bible Wonders.\\nMicah contains 7 chapters, 105 verses, and\\n3,153 words. (B. C. 758 to 690.)\\nNahum. This prophecy is a continuation\\nand supplement of that of Jonah. The first\\nfour words of the book furnish the key to\\nits contents, namely, The burden of Nin-\\neveh.^ Nahum numbers 3 chapters, 47\\nverses, and 1,285 words. (B. C. 720 to 698.)\\nHabakkuk. This prophet describes the\\ndestruction of the Chaldeans and indites a\\nsublime song which unites the twofold char-\\nacteristics of praise and prayer. Habakkuk\\nconsists of 3 chapters, 56 verses, and 1,476\\nwords. (B. C. 640 to 609.)\\nZephaniah. This prophecy is directed\\nagainst Judah; likewise judgments are pro-\\nnounced upon the Philistines, Moab, Am-\\nmon, Ethiopia, and Assyria. It closes with\\nan impassioned appeal beginning, Sing,\\ndaughter of Zion; shout, Israel; be glad\\nand rejoice with all the heart, daughter of\\nJerusalem. Zephaniah has 3 chapters, 53\\nverses, and 1,617 words. (B. C. 640 to 609.)\\nHaggai. This prophet rebukes the people\\nfor their neglect of God s house, and incites\\nthem to rebuild the temple. He closes with\\na prophecy of the establishment of Christ s\\nkingdom. Haggai has 2 chapters, 38 verses,\\nand 1,131 words. (B. C. 520 to 518.)", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0024.jp2"}, "23": {"fulltext": "Bible Wonders. 19\\nZechariah. The object of this book was\\nto promote the building of the temple (see\\nEzra 6. 14). The prophecy is replete with\\nsymbolisms, and is highly picturesque in\\nstyle. Zechariah has 14 chapters, 211 verses,\\nand 6,444 words. (B. C. 520 to 510.)\\nMalachi. As Nehemiah marks the close\\nof the history, so Malachi marks the close of\\nthe prophecy of the Old Testament. The\\nfirst part of the book upbraids Israel be-\\ncause of her wickedness; the latter part pro-\\nclaims the rising of the Sun of righteousness\\nand exhorts Israel to remember the law of\\nMoses. Malachi numbers 4 chapters, 55\\nverses, and 1,782 words. (B. C. 420 to 397.)\\nThe New Testament Booe:s.\\nhistorical.\\nMatthew. The date of this gospel is\\nuncertain. It is thought to have been writ-\\nten about A. D. 42. It was written by\\nMatthew the apostle in the Greek language\\nin Palestine for Jewish converts, and sets\\nforth the eternal sonship of Jesus Christ,\\nthe Messiah of the Old Testament, and the\\nSaviour of the world. Matthew contains 28\\nchapters, 1,071 verses, and 23,684 words.\\nMark. Precisely when and where this", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0025.jp2"}, "24": {"fulltext": "20 Bible Wonders.\\ngospel was written cannot be determined,\\nthough the date is thought to have been\\nabout A. D. 42. It was written in Greek for\\nGentile readers, and distinctly magnifies Je-\\nsus s earthly acts. Mark consists of 16 chap-\\nters, 678 verses, and 15,171 words.\\nLuke. The author of this gospel was the\\nbeloved physician,^^ whose name it bears.\\nLuke was undoubtedly written at Caesarea\\nabout A. D. 60, in the Greek tongue. In it\\nthe conversations of Jesus are placed before\\nus with great force and clearness. Theoph-\\nilus, to whom it was addressed, was doubt-\\nless a Gentile of rank and distinction.\\nLuke consists of 24 chapters, 1,151 verses,\\nand 25,944 words.\\nJohn. This is preeminently the gospel\\nof love. It was written at Ephesus in the\\nGreek language about A. D. 90, and is es-\\npecially devoted to the setting forth of Je-\\nsus s discourses. John numbers 21 chapters,\\n879 verses, and 19,099 words.\\nThe Acts. The title of The Acts of the\\nApostles, the last of the historical books of\\nthe N ew Testament, clearly reflects the na-\\nture of the contents of this composition.\\nThe ascension of our Lord, the gift of the\\nHoly Ghost, and a record of the events con-\\nnected with the establishment of the Chris-", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0026.jp2"}, "25": {"fulltext": "Bible Wonders. 21\\ntian Church furnish the staple of its con-\\ntents. The book was written by Luke at\\nRome about A. D. 58. The Acts contains\\n28 chapters, 1,007 verses, and 34,250 words.\\nTHE EPISTLES.\\nEoMANS. This is the first and most im-\\nportant of the Pauline epistles. It was writ-\\nten by the apostle ?aul at Corinth about\\nA. D. 55, and was, of course, addressed to\\nthe Christians in Rome. Romans contains\\n16 chapters, 433 verses, and 9,447 words.\\nFirst Corinthians. This epistle was\\nwritten by Paul the apostle at Ephesus\\nabout A. D. 57, and was intended to correct\\ncertain evils which were agitating the church\\nat Corinth. First Corinthians numbers 16\\nchapters, 437 verses, and 9,489 words.\\nSecond Corinthians. The Second Epis-\\ntle of Paul to the Corinthians was written\\nat Macedonia about A. D. 57. Second Cor-\\ninthians consists of 13 chapters, 257 verses,\\nand 6,092 words.\\nGalatians. This epistle was written by\\nPaul at Ephesus about A. D. 57. The\\nchurches of Galatia were founded by him\\nabout six years prior to that time (see Acts\\n16. 6). Galatians is composed of 6 chapters,\\n149 verses, and 3,098 words.", "height": "2872", "width": "1800", "jp2-path": "biblewondersaids00ford_0027.jp2"}, "26": {"fulltext": "22 Bible Wonders.\\nEphesians. The church at Ephesus was\\nfounded by Paul (see Acts 18. 18-26). This\\nepistle was written by him at Eome about\\nA. D. 62, during his first imprisonment in\\nthe Eternal City.^^ Ephesians has 6 chap-\\nters, 155 verses, and 3,039 words.\\nPhilippians. Paul wrote this epistle at\\nRome about A. D. 63, and addressed it to\\nthe church at Philippi, a city of Macedonia.-\\nPhilippi is distinguished as having been the\\nfirst city in Europe which received the Gos-\\npel (see Acts 16. 12-40). Philippians con-\\nsists of 4 chapters, 104 verses, and 2,202\\nwords.\\nCoLOSSiANS. The church at Colosse was\\nfounded by Epaphras, a fellow-laborer with\\nPaul. This epistle was written by Paul at\\nRome about A. D. 62, during his first cap-\\ntivity in that city. Colossians embraces 4\\nchapters, 95 verses, and 1,998 words.\\nFirst Thessalonians. The church at\\nThessalonica was founded by the apostle\\nPaul, and was composed of both Jews and\\nJewish proselytes. This epistle was written\\nby him at Corinth about A. D. 52. It con-\\nsists of 5 chapters, 89 verses, and 1,857\\nwords.\\nSecond Thessalonians. This epistle\\nwas written at Corinth not long after the", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0030.jp2"}, "27": {"fulltext": "Bible Wonders. 23\\nfirst one, and by the same author, about\\nA. D. 53. It numbers 3 chapters, 47 verses,\\nand 1,042 words.\\nFirst Timothy. Paul wrote this epistle\\nprobably during his sojourn in Macedonia,\\nabout A. D. 64. The epistle consists of 6\\nchapters, 113 verses, and 2,269 words.\\nSecond Timothy. The time and place of\\nthis epistle may be set down as A. D. 65 at\\nEome, during the second imprisonment of\\nPaul, and not long before his martyrdom\\n(see 2 Tim. 4. 6-8). The epistle has 4 chap-\\nters, 83 verses, and 1,703 words.\\nTitus. The epistle to Titus was written\\nby Paul at Ephesus probably about A. D.\\n57, though the date is by no means estab-\\nlished. This epistle is termed pastoral.\\nTitus consists of 3 chapters, 46 verses, and\\n921 words.\\nPhilemon. This brief but most de-\\nlightful letter was written by Paul at Eome\\nabout A. D. 62. It was addressed in affec-\\ntionate terms to Philemon our dearly be-\\nloved, and fellow-laborer. Philemon has 1\\nchapter, 25 verses, and 445 words.\\nHebrevj^s. This epistle, addressed to He-\\nbrew Christians, was written at Eome A. D.\\n63 by Paul, most likely, though concerning\\nits authorship many conflicting opinions are", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0031.jp2"}, "28": {"fulltext": "24 Bible Wonders.\\nheld. Apollos is thought by many scholars\\nto have written it. Hebrews embraces J. 3\\nchapters, 303 verses, and 6,913 words.\\nJames. This, the first of the seven Gen-\\neral or Catholic Epistles, was written by\\nJames, the Lord s brother, about A. D. 61\\nat Jerusalem. Some writers, however, as-\\ncribe its authorship to James the apostle, the\\nson of Zebedee. James consists of 5 chap-\\nters, 108 verses, and 2,309 words.\\nFirst Peter. The date of this epistle is\\nA. D. 63. It was written by the apostle\\nPeter at Babylon (see 1 Pet. 5. 13) a short\\ntime before his martyrdom, which occurred\\nunder the reign of the tyrant Nero. It em-\\nbraces 5 chapters, 105 verses, and 2,482\\nwords.\\nSecond Peter. This epistle, like the first\\none from his pen, was written by Peter at\\nBabylon in A. D. 63. It is addressed to all\\nbelievers in our Lord Jesus Christ. It has\\n3 chapters, 61 verses, and 1,559 words.\\nFirst John. This epistle was probably\\nwritten at Ephesus by John, the apostle of\\nlove. The date of the letter is conjectural,\\nbut was doubtless about A. D. 68. It con-\\ntains 5 chapters, 105 verses, and 2,523\\nwords.\\nSecond John, This epistle was written", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0032.jp2"}, "29": {"fulltext": "Bible Woxders. 25\\nby the apostle John about the time of the\\nwriting of the first epistle, and at Ephesus.\\nIt has 1 chapter, 13 verses, and 303 words.\\nThird John. This letter was written by\\nJohn at Ephesus probably A. D. 68, and is\\naddressed to Gains. It has 1 chapter of l-t\\nverses and .299 words.\\nJuDE. This epistle was written by the\\napostle Jnde (called also Lebbseus and Thad-\\ndaens) abont A. D. 7o, the place unknown.\\nIt consists of 1 chapter, 25 verses, and 613\\nwords.\\nPBOPHETIOAL.\\nRevelation. This is the one prophetical\\nbook of the New Testament. It was written\\nA. D. 96 by John the apostle and evangelist\\nin the isle of Patmos, whither he was ban-\\nished by the Emperor Domitian, for the\\nword of God, and for the testimony of Jesus\\nChrist. Eevelation consists of 22 chapters,\\n404 verses, and 12,000 words.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0033.jp2"}, "30": {"fulltext": "26 Bible Wonders.\\nII.\\nPeculiarities of Chapters^\\nThe Bible is divided into 1,189 chapters,\\nof which number 929 belong to the Old\\nTestament and 260 to the New. Calling the\\npsalms chapters, for the sake of convenience,\\nthe 117th Psalm is the middle chapter of\\nthe Bible. The number of this chapter\\namong the 1,189 is 595, so that both before\\nand after it there are 594 chapters. It is\\nat once a singular and an interesting fact\\nthat this chapter is the middle and the short-\\nest chapter in the Bible. It consists of 2\\nverses, which contain 33 words, numbering\\n133 letters. Further than this, it is interest-\\ning to know that the longest chapter in the\\nBible, the 119th Psalm, and the shortest are\\nseparated by only one intervening number.\\nIt would almost seem that the occurrence of\\nthe shortest chapter in the middle of the\\nBible were a matter of set purpose.\\nThe 119th Psalm consists of 176 verses.\\nIt is divided into 22 sections of 8 verses each.\\nThe letters of the Hebrew alphabet form\\nthe captions, or titles, of the several sec-\\ntions. The entire composition contains, in-\\ncluding the titles mentioned, 2,445 words,\\nnumbering 10,146 letters.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0034.jp2"}, "31": {"fulltext": "Bible Wonders. 21\\nThe longest chapter in the Bible, exclusive\\nof the 119th Psalm, is the 7th of Numbers.\\nIt contains 89 verses, numbering 1,939\\nwords. Under the caption Verses may be\\nfound some interesting observations con-\\ncerning the versification of this chapter.\\nOnly 3 chapters of the Bible contain as\\nmany as 80 verses each. They are, Num-\\nbers, chapter 7, 89; First Chronicles, chap-\\nter 6, 81 St. Luke, chapter 1, 80 verses.\\nThe 29th chapter of Job is the middle,\\nchapter of the Old Testament. Its number\\namong the 929 chapters is 465, so that there\\nare 464 chapters both before and after it.\\nThe 13th chapter of Romans is the 130th\\nchapter of the New Testament. There being\\n260 chapters in the book, this chapter forms\\nthe last one in the first half of it.\\nThere are 14 chapters in the Bible whose\\ncontents are not summarized, namely, the\\n11th to the 24th chapters, inclusive, of the\\nbook of Proverbs. There are no chapter\\nheadings. These chapters treat of moral\\nvirtues, and their contrary vices.\\nThe 21st chapter of the Acts ends with a\\ncomma, the subject-matter remaining un-\\nbroken by the introduction of the succeeding\\nchapter. This is the only chapter in the\\nBible that does not end with a period. This", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0035.jp2"}, "32": {"fulltext": "28 Bible Woj^ders.\\nchapter is peculiar, moreover, in that it is\\nnot paragraphed.\\nTwo chapters of the Bible are nearly alike,\\nnamely, 2 Kings 19 and Isa. 37. The former\\nis divided into 37, the latter into 38, verses,\\nverse 15 of the former constituting verses\\n15 and 16 of the latter. There are 16 verses\\nwhich read precisely alike in both chapters.\\nThe New Testament is composed, as has\\nbeen stated, of 260 chapters. Observe that\\nthis is exactly 5 times 52, the number of\\nweeks, and accordingly 5 times the number\\nof Sundays in the year. By reading 5 chap-\\nters on each and every Sunday one would\\ntherefore accomplish the reading of the New\\nTestament in just one year. Subtracting the\\n52 Sundays from the 365 days in the year\\nleaves 313 secular or week days. Now, the\\nOld Testament contains 929 chapters. Ac-\\ncordingly, by reading 3 chapters on each and\\nevery week day, beginning with the first\\nweek day in Januar}^, one would complete\\nthe Old Testament on December 28, two\\nchapters only remaining to be read on that\\nday. If it were a leap year, the reading would\\nbe finished on December 27. The same re-\\nsult, however, would attend the reading of\\n3 chapters on the week days and 5 on Sundays\\nwithout confining one s self to the order", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0038.jp2"}, "33": {"fulltext": "Bible Woxders. 29\\nabove mentioned concerning the two Testa-\\nments.\\nThere is a striking similarity between the\\n14th and the 53d Psalms. Psa. 40. 13-17\\nand the 70th Psalm read almost exactly\\nthe same. Psalms 57, 60, and 108 are strik-\\ningly similar in man)^ passages.\\nThe 119th Psalm has marked peculiarities,\\nto some of which allusion has already been\\nmade. It remains to be said, however, that\\neach of the 176 verses comprising this com-\\nposition begins with the same Hebrew let-\\nter which designates the division to which\\nit belongs. Further than this in this Psalm\\nthe divine oracles are set forth under ten\\ndifferent characteristic and descriptive terms\\nnamely, testimonies, commandments, pre-\\ncepts, word, law, ways, truth, judgments,\\nrighteousness, statutes. But five verses oc-\\ncur in the whole Psalm (the Jews say but\\none, verse 122) in which one or other of\\nthese words does not occur. F. G. Hih-\\nhard.\\nIn the Eevised Version of the Bible the\\n19th chapter of John, which is the 1,016th\\nchapter of the volume, is composed of 1,016\\nwords.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0039.jp2"}, "34": {"fulltext": "30 Bible Wonders.\\nIII.\\nPeculiarities of Verses*\\nThe text of the Bible is divided into 31,-\\n101 verses. The Old Testament contains\\n23,144 verses, the New Testament 7,957.\\nThe middle verse of the Bible is Psa. 103.\\n3; that is, among 31,101 it is verse 15,550.\\nThe middle verse of the Old Testament is\\n2 Chron. 18. 30, and of the New Testament,\\nActs 7. 7.\\nThe shortest verse in the Bible is, Jesus\\nwept, John 11. 35, It embraces 2 words,\\nnumbering 9 letters.\\nThe shortest verse in the Old Testament is\\n1 Chron. 1. 25. It contains 3 words, aggre-\\ngating 12 letters, and reads thus: Eber,\\nPeleg, Ecu.\\nThe longest verse in the Bible is Esth. 8.\\n9. It consists of 90 words, numbering 42 G\\nletters, and reads as follows Then were the\\nking s scribes called at that time in the third\\nmonth, that is, the month Sivan, on the three\\nand twentieth day thereof; and it was writ-\\nten according to all that Mordecai command-\\ned unto the Jews, and to the lieutenants, and\\nthe deputies and rulers of the provinces which\\nare from India unto Ethiopia, an hundred\\ntwenty and seven provinces, unto every prov-", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0040.jp2"}, "35": {"fulltext": "Bible Wonders. 31\\nince according to the writing thereof, and\\nunto every people after their language, and\\nto the Jews according to their writing, and\\naccording to their language.\\nThe longest verse in the New Testament\\nis Rev. 20. 4. It embraces 68 words, aggre-\\ngating 284 letters, and reads thus: And I\\nsaw thrones, and they sat upon them, and\\njudgment was given unto them: and I saw\\nthe souls of them that were beheaded for the\\nwitness of Jesus, and for the word of God,\\nand which had not worshipped the beast, nei-\\nther his image, neither had received his mark\\nupon their foreheads, or in their hands; and\\nthey lived and reigned with Christ a thou-\\nsand years.\\nOne verse in the Bible contains all the let-\\nters of the alphabet excepting j, namely,\\nEzra 7. 21. It reads as follows And I, even\\nI Artaxerxes the king, do make a decree to\\nall the treasurers which are beyond the river,\\nthat whatsoever Ezra the priest, the scribe\\nof the law of the God of heaven, shall require\\nof you, it be done speedily.\\nThe Lamentations of Jeremiah consists of\\n5 chapters, numbering, in the aggregate, 154\\nverses. The versification of the chapters in\\ntheir numerical order presents this striking\\narrangement 22, 22, 66, 22, 22.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0041.jp2"}, "36": {"fulltext": "32 Bible Wonders.\\nThere are 8 verses in the Bible each of\\nwhich is connected with the verse succeeding\\nit without punctuation marks of any kind\\nwhatever. They are, Gen. 23. 17; 1 Chron.\\n21. 11; 2 Chron. 31. 18; Psa. 96. 12; 98. 8;\\nRom. 11. 7; Eph. 3. 4; Col. 1. 21.\\nThe name Jesus occurs in both the first\\nand last verses of the New Testament.\\nThe famous inscription on the Liberty\\nBelF^ in Independence Hall, Philadelphia,\\nwas borrowed from Lev. 25. 10. It reads as\\nfollows Proclaim liberty throughout all the\\nland unto all the inhabitants thereof.^^ In\\nthe Bible the first all in the sentence is\\nrendered in italic letters; the Revised Ver-\\nsion omits it altogether.\\nThe 136th Psalm contains 26 verses, each\\none of which ends with the words, For his\\nmercy endureth for ever.\\nThe 107th Psalm contains 4 verses which\\nread precisely alike. They are verses 8, 15,\\n21, and 31.\\nIn some editions of the Bible Luke 22. 66\\nends Avith the word saying in the Inter-\\nnational series and in most issues of the\\nbook it forms the initial word of verse 67.\\nThe versification of the longest chapter in\\nthe Bible, exclusive of the 119th Psalm,\\nnamely, Num. 7, is an interesting study. Of", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0042.jp2"}, "37": {"fulltext": "Bible Wonders. 33\\nthe 89 verses which it contains, verses 15,\\n21, 27, 33, 39, 45, 51, 57, 63, 69, and 75 are\\nalike; likewise verses 16, 22, 28, 34, 40, 46,\\n52, 58, 64, 70, 76, and 82; likewise verses\\n26, 32, 38, 44, 50, 56, 62, 68, 74, and 80;\\nlikewise verses 25, 37, 49, 61, 67, 73, and 79;\\nlikewise verses 31 and 55. Verse 43 differs\\nfrom verses 31 and 55 in only one word;\\nwhere verse 43 reads a verses 31 and 55\\nread one.\\nIn the Revised Version of the Bible cer-\\ntain verse numbers are wanting owing to the\\nelimination from the text of the matter con-\\ntained in these verses in the King James\\nVersion. In every instance where a complete\\nverse has been left out the verse number, in-\\nstead of being retained, and passed on to\\nthe succeeding verse, has been dropped. Ac-\\ncordingly, the following verses, fifteen in\\nall, are wanting in the Revised Version:\\nMatt. 17. 21; 23. 14; Mark 7. 16; 9. 44, 46;\\nn. 26; 15. 28; Luke 17. 36; 23. 17; John\\n5. 4; Acts 8. 37; 15. 34; 24. 7; 28. 29; Rom.\\n16. 24. In John s gospel, chapter 7. 53 be-\\ngins a new paragraph, and is connected with\\nchapter 8. 1 by a colon followed with a\\nlower case b in the first word of chapter\\n8, thus: his own house: but Jesus went\\nunto the mount of Olives.\\n3", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0043.jp2"}, "38": {"fulltext": "34 Bible Wonders.\\nIV.\\nPeculiarities of Words^\\nThe Bible is composed of 791,328 words,\\nof which number 610,577 are contained in\\nthe Old Testament, and 180,751 in the New.\\nThe different words contributing to this vast\\nsum total number 12,849. Of this number\\n3,942, or upward of 30 per cent, occur only\\nonce. Deducting 3,942 from 791,328 leaves\\n787,386; deducting 3,942 from 12,849 leaves\\n3,907, from which it appears that 8,907 dif-\\nferent words make up the grand aggregate\\nof 787,386 words, the average use of each\\nword being nearly 89 times. Two words,\\nhowever, represent almost one seventh of the\\nentire sum of the words contained in the\\ntext of the Bible. They are the definite ar-\\nticle the, and the conjunction and. The\\nformer occurs 61,730, the latter 51,349,\\ntimes, their combined occurrences aggregat-\\ning 113,079.\\nAn excellent authority, the late Eev. Eu-\\nfus Wendell, affirms that the Eevised Version\\nof the Bible contains 792,444 words.\\nThe number of words with accented syl-\\nlables and vowel markings representing\\nquantity and quality in the International\\nSelf-Pronouncing Bibles is 3,587. Of this", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0044.jp2"}, "39": {"fulltext": "Bible Wonders. 35\\nnumber 1,995 are names of persons only;\\n926 represent places only, while 666 pertain\\nto rivers, mountains, feasts, heathen divin-\\nities, personal and symbolic titles, musical\\nterms, etc. By symbolic titles reference is\\nhad to such words as Aholah and Aholibah,\\nwhich represent, respectively, Samaria and\\nJerusalem. There are 75 names which rep-\\nresent both person and place, such as Dan,\\nfor example.\\nLet it be understood, however, that 1,995\\nby no means indicates the entire number of\\npersons mentioned in the text of the Bible;\\nneither does 925 represent all the places\\nnamed therein. In many instances a name\\nstands for a number of persons, and this\\nstatement applies, though to a more limited\\nextent, to places, as well. For example, the\\nname Herod stands for no less than six dif-\\nferent persons, while En-Grannim represents\\ntwo different cities. In some instances the\\nname of a person is used to designate an ob-\\nject other than a place. For example, Ephod\\nis the name of a man, and likewise of a sacred\\npriestly vestment. Furthermore, in numer-\\nous instances two or more different names are\\nused to designate one and the same person.\\nJacob and Israel, Daniel and Belteshazzar,\\nJethro, called also Raguel, Eeuel, and Ho-", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0045.jp2"}, "40": {"fulltext": "36 Bible Wonders.\\nbab though the latter may have been the\\nname of Moses s brother-in-law rather than\\nof his father-in-law are examples of this\\nfact. Not infrequently places were called by\\ntwo or more different names. Thus Luz was\\nknown as Beth-el, while Dan was originally\\ncalled Laish and Leshem.\\nThe name Lord occurs oftener than any\\nother name of either a person or place in the\\nBible. The four leading biblical names,\\nLord, God, Jesus, and Moses, occur, re-\\nspectively, in the following numerical order\\nLord, 7,708; God, 4,360; Jesus, 979; Moses,\\n832 times. Intelligent readers do not need\\nto be told that the name Jesus occurs only in\\nthe New Testament.\\nThe word Immanuel, that is, ^God with\\nus one of the titles of our Saviour, occurs\\ntwice in the Old Testament, Isa. 7. 14 8. 8.\\nIn Matt. 1. 23 it is rendered Emmanuel.\\nThe word does not occur elsewhere in the\\nScriptures.\\nThe word Messiah, that is, ^Anointed,**\\none of the titles of our Lord, occurs twice in\\nthe Old Testament, Dan. 9. 25, 26. It is ren-\\ndered Messias in the New Testament, John\\n1. 41 4. 25. These are the only occurrences\\nof the word in the Bible.\\nYour selves occurs in this form, that is,", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0046.jp2"}, "41": {"fulltext": "Bible Wonders. Si\\nas two words, twice in the Bible, Lev. 11. 43;\\nJosh. 23. 11. The marginal reading for\\n^selves in both instances is, Heb. souls/\\nthe expression is equivalent, therefore, to\\nyour souls.\\nThe word eternity occurs only once in\\nthe Bible, Isa. 57. 15.\\nThe word eternaF is found 47 times in\\nthe Old Testameait, and 45 times in the New.\\nThe expressions eternal life and life\\neternal do not occur in the Old Testament,\\nwhereas they are found 26 and 4 times, re-\\nspectively, in the New. The term everlast-\\ning life occurs once in the Old Testament,\\nDan. 12. 2, and 16 times in the New.\\nThe expression eternal glory is found in\\none passage of the New Testament, 2 Tim.\\n2. 10, in which Testament the words eter-\\nnal salvation, Heb. 5. 9, and eternal re-\\ndemption, Heb. 9. 12, likewise occur; these\\nexpressions are entirely wanting in the Old\\nTestament.\\nThe book of Revelation is composed of ex-\\nactly twelve thousand words. In four con-\\nsecutive verses of the 7th chapter of the book\\nthe term twelve thousand occurs 12 times,\\n3 times in each verse. It likewise occurs in\\none other passage in the book, wherein men-\\ntion is made of twelve thousand furlono^s.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0047.jp2"}, "42": {"fulltext": "38 Bible Wonders.\\nThe term twelve thousand occurs only\\n22 times in the entire Bible. The word\\ntwelve occurs 22 times in the book of Eev-\\nelation oftener than in any of the other\\nbooks of the Bible. The twelve tribes of Is-\\nrael/^ twelve angels, twelve apostles,\\ntwelve gates, twelve marmer of fruits,\\nand twelve pearls are expressions common\\nto this book. Moreover, iiL it alone the\\ntribe of Joseph is named as one of the\\ntwelve tribes of Israel without any qualifica-\\ntion whatever. Indeed, the phrase, the tribe\\nof Joseph, occurs in only one other passage\\nin the Bible, Num. 13. 11, where it is im^\\nmediately followed by the qualifying state-\\nment, namely, of the tribe of Manasseh.\\nThe shortest dissyllable in the Bible is Ai.\\nThe Bible contains eight proper names of\\nonly two letters each, namely, Ai, Ar, Ed,\\nEr, No, Og, On, and Uz.\\nThe longest compoimd word in the Bible\\nis Chushan-rishathaim. It is a proper name,\\nand is composed of 17 letters. The name\\nMaher-shalal-hash-baz contains 18 letters,\\nbut it is made up of four single words, and\\nmay therefore be described as a triple com-\\npound. It occurs only twice, Isa. 8. 1, 3.\\nThere are three common words in the\\nBible that are composed of 16 letters", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0048.jp2"}, "43": {"fulltext": "Bible Wonders. 39\\neach, two of which, the second and third,\\noccur only once each. They are loving-\\nkindnesses, covenantbreakers, and evilfa-\\nvouredness. In the Bible these are rendered\\nas single words, whereas they are given as\\ncompounds in the dictionaries. There is no\\nsingle word of more than 16 letters in the\\n.Bible.\\nThe single name containing the greatest\\nnumber of syllables, namely, 6, is Mesopo-\\ntamia.\\nThe word El-elohe-Tsrael is composed of\\n7 syllables, but it embraces three different\\nnames.\\nThe longest proper name, or perhaps we\\nshould say appellation, in the Bible is Aphar-\\nsathchites, Ezra 4. 9.\\nThe word its occurs only once in the\\nBible, namely. Lev. 25. 5. In the Ee vised\\nVersion the word itself is substituted there-\\nfor. In the Authorized Version the neuter\\npossessive pronoun is rendered his. The\\nexpression, the heart knoweth his own bit-\\nterness, Prov. 14. 10, furnishes an example\\nof this peculiarity.\\nThe word cross does not occur in the\\nOld Testament.\\nThe middle word of the Bible is trans-\\ngressors, Psa, 59, 5.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0049.jp2"}, "44": {"fulltext": "40 Bible Wondees.\\nThe word in/ 1 Chron. 21. 18, is the\\nmiddle word of the Old Testament.\\nThe middle word of the New Testament\\nis these/ Acts 8. 24; that is, 90,375 words\\noccur both before and after it.\\nThe word Selah occurs 78 times in the\\nBible. In one instance it is nsed to desig-\\nnate a place, 2 Kings 14. 7. The place orig-\\ninally known as Selah was afterward\\ncalled Joktheel; the change was made by\\nKing Amaziah when he took tlie place by\\nwar. A similar instance is recorded in Gen.\\n28. 19, where the name Lnz was changed\\nto Beth-el by the patriarch Jacob. The\\nword Selah occurs 74 times in the Psalms\\nand 3 times in Habakkuk. It is one of 9\\nwords which are thought by eminent schol-\\nars to be musical terms, though their exact\\nmeaning cannot be traced. The other terms\\nare Alamoth, Al-taschith, Gittith, Mahalath\\nLeannoth, Michtam, Neginah, Neginoth, and\\nShushan-eduth they are all found in the\\nbook of Psalms.\\nHiggaion, which occurs in the 9th\\nPsalm, is defined in the margin as medita-\\ntion. The term Shigionoth, Hab. 3. 1,\\nis supposed by many scholars to be identical\\nwith Shiggaion, Psa. 7, title.\\nMichtam is rendered in the margin, A", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0050.jp2"}, "45": {"fulltext": "Bible Wonders. 41\\ngolden Psalm of David. It occurs in the\\ntitle of 6 of the Psalms, namely, the 16th\\nand the 56th to the 60th, inclusive.\\nMaschil/ which occurs in the title of\\nPsalms 32, 42, 44, 45, 52, 53, 54, 55, 74, 78,\\n88, 89, and 142, is defined in the margin, to\\ngive instruction.\\nThe word love occurs 311 times in the\\nBible. It is found 131 times among the\\n610,577 words contained in the Old Testa-\\nment, whereas it occurs 180 times among the\\n180,751 words of which the New Testament\\nis composed. In other words, it occupies one\\nplace in 4,661 in the Old Testament, and one\\nin 1,004 in the New. It occurs only 47\\ntimes in the first half of the Bible; in the\\nlast half, 264 times. In 15 of the 39 Old\\nTestament books, namely, Numbers, Euth,\\nSecond Kings, First Chronicles, Ezra, Es-\\nther, Job, Lamentations, Joel, Obadiah,\\nJonah, Nahum, Habakkuk, Haggai, and Mal-\\nachi, it is entirely wanting, as it likewise is\\nin 2 of the 27 New Testament books, namely.\\nThe Acts and Second Peter. The words\\nlove, loved, lovedst, ^^ove s lovest,\\nloveth, loving, lovingkindness, and\\n^lovingkindnesses occur, in the aggregate,\\n521 times in the entire Bible, and are nearly\\nequally represented in the two Testaments,", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0051.jp2"}, "46": {"fulltext": "42 Bible Wonders.\\nthe Old containing 266, the New 255. It\\nshould not be forgotten, however, that the\\nOld Testament contains more than three\\nfourths of all the words of which the Bible\\nis composed. Even the derivatives of the\\nword love^^ are entirely wanting in 12 of\\nthe books of the Bible. The first epistle of\\nJohn, consisting of 5 chapters, numbering\\n105 verses and 2,523 words, contains the\\nword love 33 times, and the several deriv-\\natives thereof 13 times. In respect of the\\nradix, love, it is the banner book of the\\nBible. The various forms of the word occur\\n50 times in St. John s gospel, or 4 more\\ntimes than in the epistle named; love is\\nfound, however, only 22 times in the former\\nbook, notwithstanding it contains 19,099\\nwords, or nearly 8 times as many as the epis-\\ntle.\\nThe word hate occurs 87 times in the\\nBible, 71 times in the Old Testament and 16\\ntimes in the N ew. It is found in 20 of the\\n39 Old Testament books and in 6 of the\\n27 New Testament books. In the first\\nhalf of the Bible it occurs 43 times, in\\nthe last half 44 times. The combined\\nforms of the word occur in the entire\\nBible 185 times, 148 times in the Old\\nTestament and 37 times in the New. Per-", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0054.jp2"}, "47": {"fulltext": "Bible Wonders. 43\\nsons who are disposed to think that God s\\nword is a somber revelation, full of cursing\\nand bitterness/ are requested to ponder the\\nfollowing facts and figures to the end that\\nthey may ^^obtain joy and gladness before\\nthey go hence to return no more: Six rep-\\nresentative words, bless/ curse/ joy/\\nsorrow/ rejoice/ weep/ together with\\ntheir derivatives, occur, respectively, as fol-\\nlows bless/ 522 times curse/ 204 times\\njoy, 201 times; sorrow, 113 times; re-\\njoice/ 284 times; weep/ 169 times. Com-\\nbined, bless/ joy/ and rejoice occur\\n1,007; curse, sorrow/ and weep/ 486\\ntimes. There is gladness in this revelation.\\nThe words girls and boys are found\\nin Zech. 8. 5. The word girls does not oc-\\ncur elsewhere in the Bible; boys is found\\nin Gen. 25. 27.\\nThe following words, 51 in number, occur\\nonly once each in the Bible, notwithstanding\\nthey are in common use in modern conversa-\\ntion and literature: advocate, afternoon, ag-\\nony, anchor, ant, anvil, aunt, assist, benev-\\nolence, blush, boisterous, chapel, circle, collar,\\ncommonwealth, doctor, Easter, eternity, exper-\\niment, ferryboat, grandmother, handwriting,\\nheresy, honest}^, immortal, industrious, jest-\\ning, kingly, laud, listen, loan, merrily, mil-", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0055.jp2"}, "48": {"fulltext": "44 Bible Wonders.\\nlions, misused, native, news, oration, passion,\\npastor, presbytery, providence, reverend,\\nschool, shuttle, spindle, sue, taxes, transla-\\ntion, twinkling, visible, wagon.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0056.jp2"}, "49": {"fulltext": "Bible Wonders. 45\\nV.\\nPcctiliafities of Letters*\\nThe letter f does not occur in a single\\nproper name in the Old Testament Scrip-\\ntures. In the New Testament it is found\\nin three proper names, and in every instance\\nforms the initial letter of the word. The\\nthree names are Felix, Festus, and Fortu-\\nnatus.\\nThe letter w does not occur in the name\\nof a single person or place in the Old Testa-\\nment, though it is the final letter in the two\\nappellatives Jew and Hebrew. It oc-\\ncurs in three proper names in the New Testa-\\nment, and in striking contrast with f\\nforms the final letter in every instance. The\\nthree names in which it is found are, An-\\ndrew, Bartholomew, and Matthew. These\\nthree names, strangely enough, are grouped\\nin two instances in the same verse, namely,\\nin Mark 3. 18, and in Acts 1. 13.\\nThe letter q is the initial letter of only\\none proper name in the Bible, namely, Quar-\\ntus, a name which occurs only once. This\\nletter is the initial of only 33 of the 12,849\\ndifferent words in the text of the Bible. Of\\nthe 791,328 words contained in the Bible the\\nwhole number beginning with q is exactly", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0057.jp2"}, "50": {"fulltext": "46 Bible Wonders.\\n300, whereas the average number of words\\nfurnished by the 26 letters of the alphabet is\\n30,474 each.\\nX is not the initial letter of a single\\nBible word.\\nY is not the initial letter of a proper\\nname in the Bible; it is the initial of 30\\ncommon words, including plurals and pos-\\nsessives.\\nZ is the initial letter of only 3 simple\\nor common words in the Bible, and 2 of\\nthese, the second and the third, are derived\\nfrom the first. These are zeal, zealous,\\nand zealously. In marked contrast to this,\\nhowever, is the fact that z is the initial\\nletter of no less than 154 proper names.\\nThe letter v is the initial of five proper\\nnames in the Bible, namely, Vajezatha,\\nYaniah, Vashni, Vashti, and Vophsi.\\nThe letter s furnishes a greater number\\nof different words to the text of the Bible\\nthan any other letter of the alphabet. It is\\nlikewise the initial letter of the greatest num-\\nber of proper names 371.\\nIn some of the reference Bibles j v/\\nand w are not used as superior letters,\\nthat is, they do not occur in connection\\nwith the text to direct attention to the par-\\nallel passages indicated in the reference col-", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0058.jp2"}, "51": {"fulltext": "Bible Wonders. 47\\numn. The numerals from 1 to 10, inclusive,\\nare used to direct the reader s attention to\\nthe notes, or marginal readings. If more\\nthan 10 numerals are needed in a chapter,\\nthey are repeated from 1 upward.\\nIn the Eevised Version 3 additional proper\\nnames beginning with v are found. They\\nare Yaheb, Vaizatha, and Vedan. Yaiza-\\ntha is, however, the Vajezatha of the Author-\\nized Version, so that in reality only 2 new", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0059.jp2"}, "52": {"fulltext": "48 Bible Wonders.\\nVI.\\nPeculiarities of Punctuation*\\nThe Bible does not contain a single quo-\\ntation mark; quoted passages invariably be-\\ngin with capital letters.\\nThe longest continuous reading punctu-\\nated by commas only occurs in 1 Chron. 11.\\n26-47. It embraces 21 verses, numbering\\n231 words, 102 of which are proper names,\\nand is marked by 53 commas. It is a cat-\\nalogue of David s mighty men. There are\\n42 verses in the 15th chapter of Joshua,\\nnamely, verses 21 to 62, inclusive, which con-\\ntain 367 words without an intervening pe-\\nriod. The entire paragraph is punctuated\\nby 126 commas, 13 colons, 9 semicolons, and\\nthe closing period.\\nThe Bible contains one sentence that may\\nbe called unfinished, or incomplete. It oc-\\ncurs in Exod. 32. 32, and reads as follows:\\nYet now, if thou wilt forgive their sin\\nThe entire verse reads: Yet now, if thou\\nwilt forgive their sin^\u00e2\u0080\u0094 and if not, blot me,\\nI pray thee, out of thy book which thou\\nhast written. This is the only instance\\nwhere the translators seem not to have been\\ndisposed to complete the sense of the passage\\nby the insertion of italicized words. Dr.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0060.jp2"}, "53": {"fulltext": "Bible Wondees. 49\\nAdam Clarke, the illustrious commentator,\\ningeniously inserts a comma after the word\\nVilt, whereby the passage is made to read\\nas follows: Yet now, if thou wilt, forgive\\ntheir sin The comma has an impor-\\ntant bearing upon the text; but Dr. Clarke s\\nright to introduce it may be challenged,\\nsince other learned commentators refrain\\nfrom using it. Furthermore, the Kevised\\nVersion follows literally the rendering of the\\nAuthorized or King James Version.\\nThe greatest number of italicized words\\noccurring consecutively is 9. They are found\\nin 1 John 2. 23, and read as follows: ^^[huf]\\nhe that aclcnowledgeth the Son hath the Fa-\\nther also Observe, moreover, that this is\\nthe only instance in the Bible where brack-\\nets are used.\\nThe title of the 18th Psalm is peculiar in\\nthat it is connected with the opening verse\\nof the Psalm by a comma.\\nThe text of the International Bible is di-\\nvided into 2,703 paragraphs. None of the\\nepistles is paragraphed. The book of Kev-\\nelation contains a single paragraphic char-\\nacter, namely, before verse 15 of the 16th\\nchapter. The book of Psalms has no para-\\ngraphic divisions. In the International edi-\\ntions of the Revised Version the paragraphic\\n4", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0061.jp2"}, "54": {"fulltext": "60 Bible Wondees.\\ncharacter, is not used in connection\\nwith the text; but while this is true, the di-\\nvision of the text into paragraphs is ob-\\nserved, and is indicated by the spacing.\\nThe epistles, moreover, share with the other\\nportions of the Bible in this system.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0062.jp2"}, "55": {"fulltext": "Bible Wonders. 61\\nVII.\\nPeculiarities of Expression*\\nA VERY singular expression is found in\\n1 Sam. 20. 12, 13. It reads as follows And\\nJonathan said unto David, Lord God of\\nIsrael, when I have sounded my father about\\nto morrow any time, or the third day, and,\\nbehold, if there be good toward David, and\\nI then send not unto thee, and shew it thee;\\nthe Lord do so and much more to Jonathan.\\nThe Revised Version relieves the passage of\\na portion of its obscurity by inserting The\\nin place of 0 so that it is made to read\\nAnd Jonathan said unto David, The Lord^\\nthe God of Israel, be witness; when I have\\nsounded my father about this time to-mor-\\nrow, etc.\\nA very obscurely worded passage occurs\\nin connection with the narrative of Stephen s\\nmartyrdom in The Acts, 7. 59 And they\\nstoned Stephen, calling upon God, and say-\\ning. Lord Jesus, receive my spirit.\\nA peculiar reading occurs in Isa. 37. 36\\nand in the parallel passage 2 Kings 19. 35,\\nas well: Then the angel of the Lord went\\nforth, and smote in the camp of the Assyrians\\na hundred and fourscore and five thousand:\\nand when they arose early in the morning,", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0063.jp2"}, "56": {"fulltext": "52 Bible Wonders.\\nbehold, they were all dead corpses/ The Ee-\\nvised Version reads, and when men arose.\\nIn Luke 9. 18 we read concerning Jesus,\\nAnd it came to pass, as he was alone pray-\\ning, his disciples were with him/ The Ee-\\nvised Version reads, As he was praying\\nalone.\\nOne passage in the Bible contains a double\\nnegative, namely, 2 Sam. 14. 7. It reads as\\nfollows: They shall quench my coal which\\nis left, and shall not leave to my husband\\nneither name nor remembrance upon the\\nearth. The word not is eliminated from\\nthe passage in the Eevised Version.\\nIn Judg. 9. 53 we read: And a certain\\nwoman cast a piece of a millstone upon\\nAbimelech s head, and all to brake his scull.\\nIn Eccles. 10. 20 it is said Curse not the\\nking, no not in thy thought; and curse not\\nthe rich in thy bedchamber for a bird of the\\nair shall carry the voice, and that which\\nhath wings shall tell the matter.\\nAkin to this statement is one in Joshua s\\nfarewell address to Israel (Josh. 24. 27)\\nBehold, this stone shall be a witness unto\\nus; for it hath heard all the words of the\\nLord which he spake unto us it shall be\\ntherefore a witness unto you, lest ye deny\\nyour God.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0064.jp2"}, "57": {"fulltext": "Bible Wonders. 63\\nIn Ezek. 30. 2 occurs the singular expres-\\nsion, Howl ye, Woe worth the day\\nA peculiar expression is recorded in Jer.\\n8. 21 I am black; astonishment hath taken\\nhold on me.\\nIn 2 Kings 14. 8 we read Then Amaziah\\nsent messengers to Jehoash, the son of Je-\\nhoahaz son of Jehu, king of Israel, saying,\\nCome, let us look one another in the face.\\nThat the expression, Come, let us look one\\nanother in the face, was a challenge to\\nfight, is evident from verses 9-12 of the same\\nchapter.\\nThe parting of the way, from which the\\ncommon expression, the parting of the\\nways, is borrowed, occurs in Ezek. 21. 21.\\nStand in the gap is found in Ezek. 22.\\n30.\\nLet us stand together^ occurs in Isa.\\n50. 8.\\nCast it to the dogs is from Exod. 22. 31.\\nTell it not in Gath, publish it not in the\\nstreets of Askelon, occurs in David s lam-\\nentation for Saul and Jonathan, 2 Sam. 1.\\n20.\\nWilliam Lloyd Garrison s famous anath-\\nema against the system of American slavery,\\nA covenant with death and an agreement\\nwith hell, was borrowed from Isa. 28. 18,", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0065.jp2"}, "58": {"fulltext": "54 Bible Wonders.\\nwhich reads And your covenant with death\\nshall be disannulled, and your agreement\\nwith hell shall not stand/\\nGod came from Teman, and the Holy\\nOne from monnt Par an. This striking fig-\\nure of speech is from the pen of the prophet\\nHabakknk, Hab. 3. 3.\\nWoe to the idol shepherd that leaveth\\nthe flock, is a statement found in Zech. 11.\\n17. The Eevised Version has worthless\\ninstead of idol.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0066.jp2"}, "59": {"fulltext": "Bible Wondees. 55\\nVIII.\\nPeculiarities of Orthogffaphy*\\nThe following words, 75 in number, re-\\ntain the old English form of spelling in the\\nInternational Bibles ancle, armour, asswage,\\naul, ax, bakemeats, bason, bishoprick, brake,\\nbrasen, brier, camphire, carcass, caterpiller,\\nchapt, chesnut, cieled, cloke, colour, crook-\\nbackt, cuckow, diddest, endeavour, expences,\\nfavour, fetcht, folden, forborn, graff, grey,\\ngrej^-headed, havock, holden, holpen, honour,\\nhorseleach, hungred, instructer, jailor, ju-\\nbile, justle, labour, licence, lothe, lunatick,\\nmorter, musick, nought (for naught), neigh-\\nbour, ought (for anything), parlour, plais-\\nter, pluckt, pransing, pourtray, publick, rere-\\nward, rie, rigour, rumour, sackclothes,\\nscull, selvedge, sergeant, shew, sodering, sope,\\nspunge, stedfast, stript, succour, valour, va-\\npour, ware (for aware), wonderously.\\nThe possessive and the plural forms, like-\\nwise derivatives, are not given, it being well\\nunderstood that they conform to the usage.\\nSome words are rendered in both the archaic\\nand modern forms. Thus we have ax and\\naxe; grey and gray; grey-headed and gray-\\nheaded; instructer and instructor; scull and\\nskull; wonderously and wondrously.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0067.jp2"}, "60": {"fulltext": "66 Bible Wonders.\\nIX.\\nPeculiantics of Persons,\\nAbel^ the first martyr, is thought to have\\nbeen about 135 years of age when he was\\nslain by his brother Cain.\\nCain s wife s name is unknown. After\\nhe went out from the presence of the Lord\\nhis dwelling place was the land of Nod,\\nconcerning which nothing is known, save\\nthat it was east of Eden. His wife bore\\nhim a son, who* was named Enoch, not the\\nman of that name who walked with God,\\nand of whom it is said, he was not for God\\ntook him. Of Cain s death the Scriptures\\ncontain no record.\\nIsaac was 25 years of age when he was\\noffered as a sacrifice on Mount Moriah. Ja-\\ncob and Esau were twins. Jacob married at\\nthe age of 84; Esau at 47.\\nRachel s death is recorded in the Bible,\\nwhereas no mention is made of Leah s death.\\nDavid s mother s name is unknown. He\\nspeaks of his father and his mother in 1 Sam.\\n23. 3, and shows his regard for their welfare.\\nAbsalom s hair, which was polled, or\\ncut, at the end of each year, weighed two\\nhundred shekels after the king s weight, or\\nsix and a quarter pounds avoirdupois.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0068.jp2"}, "61": {"fulltext": "Bible Wonders. 57\\nDavid is called the sweet psalmist of Is-\\nrael in 2 Sam. 23. 1.\\nThe bedstead of the giant Og, king of\\nBashan, was of iron. Nine cubits was the\\nlength thereof, and four cubits the breadth\\nof it, after the cubit of a man accordingly\\nit was 15J feet in length and 7 feet in\\nbreadth, calling the cubit s length 21 inches.\\nGoliath s height was six cubits and a\\nspan, or about eleven feet. He was one of\\nfour brothers, sons of the giant (or, as the\\nmargin reads, *Rapha/) of Gath. The\\nnames of three of the four are given, namely,\\nGoliath, Sippai, and Lahmi. Of the fourth,\\nwho is nameless, it is said that he was a\\nman of great stature, whose fingers and toes\\nwere four and twenty, six on each hand, and\\nsix on each foot. He was slain by Jon-\\nathan the son of Shimea David s brother.\\nThese four Philistine warriors all perished\\nat the hands of Israel s valiant men.\\nSaul, the first king of Israel, was a choice\\nyoung man, and a goodly and there was not\\namong the children of Israel a goodlier per-\\nson than he from his shoulders and upward\\nhe was higher than any of the people.\\nMelchisedek king of Salem, also a\\npriest of the most high God, first men-\\ntioned in Gen. 14. 18, is described as follows", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0069.jp2"}, "62": {"fulltext": "58 Bible Won^deks.\\nin the 7th chapter of Hebrews Without fa-\\nther, without mother, without descent, hav-\\ning neither beginning of days, nor end of\\nlife but made like unto the Son of God.\\nJeremiah is called the weeping prophet,\\nIsaiah the evangelical prophet, Ezekiel\\nthe priestly prophet.\\nThree Bible characters fasted forty days\\neach, namely, Moses, Elijah, and Jesus. They\\nwere the representatives, respectively, of the\\nLegal, the Prophetical, and the Gospel Dis-\\npensations the three great* dispensations of\\nthe Bible. These three men came together\\non the occasion of Christ s transfiguration\\non Mount Hermon, the Elias of the New\\nTestament answering to the Elijah of the\\nOld. Both Moses and Elijah had been re-\\nmoved from this world in a mysterious man-\\nner the one without death, the other by\\ndeath indeed, but so that his body followed\\nnot the lot of the bodies of all; both\\nhad been on the holy mount in the visions\\nof God. ~Alford.\\nEzekieFs name occurs only twice in the\\nBible, namely, in Ezek. 1. 3; 24. 24. This\\nis somewhat remarkable in view of the length\\nand importance of his prophecy. The name\\nJeremiah occurs 147 times in the Old Tes-\\ntament, and 3 times in the New in the lat-", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0070.jp2"}, "63": {"fulltext": "Bible Wonders. 69\\nter under the Greek forms, once Jeremias/\\nand twice Jeremy.\\nNachon s is peculiar in that it is the\\nonly proper name that occurs only in this\\nform, namely, in the possessive case. It is\\nidentical with Chidon, which, likewise, oc-\\ncurs only once. Nachon s threshing floor,\\n(2 Sam. 6. 6) and the threshing floor of\\nChidon (1 Chron. 13. 9) relate to the same\\nplace.\\nJohn the Baptist was the last of the pre-\\nChristian martyrs (Matt. 14. 10).\\nStephen was the first Christian martyr.\\nJames, the brother of John (Acts 12. 2),\\nwhom Herod Agrippa I put to death with\\nthe sword, was the first apostolic martyr.\\nEhud, the second of the 15 judges of Is-\\nrael, and the slayer of Eglon, king of Moab,\\nwas left-handed.\\nMethuselah was the oldest man, he having\\nlived to the great age of 969 years. It is an\\ninteresting fact that, whereas he was the old-\\nest man, he died before his father. For his\\nfather, Enoch, was translated that he should\\nnot see death; and was not found, because\\nGod had translated him (Heb. 11. 5).\\nHence Methuselah was the oldest man in this\\nrespect, namely, that he lived on the earth\\nfor a longer time than any other man.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0071.jp2"}, "64": {"fulltext": "60 Bible Wonders.\\nEnoch was on the earth just as many years\\nas there are days in the year. All the days\\nof Enoch were three hundred sixty and five\\nyears (Gen. 5. 23). And he died is not\\nappended to this statement, however, as it\\nis to the biographies of his fellow-patriarchs.\\nEber lived longer than any other person\\nborn after the flood 464 years (Gen. 11.\\nir).\\nMoses and Aaron were brothers. Aaron\\nwas the older by three years. He died on\\nMount Hor at the age of 123 years (Num.\\n33. 39). Moses died on Mount Nebo at the\\nage of 120 years (Deut. 34. 7).\\nEehoboam was the father of 88 children.\\nThe obituary of Elisha the prophet com-\\nprises 7 words, namely: And Elisha died,\\nand they buried him (2 Kings 13. 20).\\nJohn is called the apostle of love.\\nMoses is called the meekest, Samson the\\nstrongest, Peter the impulsive, Thomas the\\ndoubting, Elijah the hairy, and Job the pa-\\ntient, man.\\nSamuel is sometimes termed the father\\nof the prophets. Moses, however, is called\\na prophet (Deut. 34. 10) indeed, he is the\\nfirst and the most illustrious of the Old Tes-\\ntament prophets. In Gen. 20. 7 God, speak-\\ning to Abimelech, declares concerning Abra-", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0074.jp2"}, "65": {"fulltext": "Bible Wonders. 61\\nham, Tie is a prophet, but this is scarcely\\nmore than an incidental statement.\\nHezekiah s life was lengthened fifteen\\nyears in answer to prayer.\\nOf King Jehoram s death it is said that\\nhe departed without being desired.\\nElijah s parentage and birthplace are un-\\nknown. He is called a hairy man, literally,\\na lord of hair (2 Kings 1. 8).\\nElijah and John the Baptist, who stand\\nto each other in the relation of prototype\\nand antitype, were distinguished for the pe-\\nculiarity and similarity of their raiment, the\\nsuddenness of their appearance, and their\\nboldness as reformers.\\nElijah was the grandest and most roman-\\ntic character that Israel ever produced.\\nThe popular conception of his translation as\\nexpressed in the nursery song, namely, he\\nwent up in a chariot of fire, is erroneous.\\nElijah went by a whirlwind into heaven\\n(2 Kings 2. 11).\\nMany noted Scripture characters are name-\\nless. Among these the following are prom-\\ninent The woman of Samaria, with whom\\nJesus conversed at Sychar (John 4. 2-26)\\nthe widow whose oil was increased by the\\nprophet Elisha (2 Kings 4. 1-7) the Shu-\\nnammite widow, whose son Elisha restored", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0075.jp2"}, "66": {"fulltext": "62 Bible Wonders.\\nto life (2 Kings 4. 8-37) the widow of Zar-\\nephath, who fed the prophet Elijah, and\\nwhose barrel of meaF and cruse of oil\\nwasted not through God s providential care\\nof her and her son, in accordance with his\\npromise to Elijah (1 Kings 17. 9-16), and\\nwhose son, having died, was restored to life\\nby that prophet (1 Kings 17. 17-24) the cer-\\ntain woman who cast a piece of a millstone\\nupon Abimelech s head, and all to brake his\\nscuir^ (Judg. 9. 53-55) the little maid\\nwho waited on Naaman s wife,^ and whose\\nsolicitude for her master s welfare led to\\nhis recovery from leprosy (2 Kings 5. 1-14)\\nthe daughter of Jairus whom Jesus restored\\nto life (Mark 5. 22-43) the Syrophoenician\\nwoman whose daughter Jesus healed (Mark\\n7. 25-30) and the poor widow who cast\\ntwo mites into the temple treasury, and\\nwas commended by our Lord for her self-\\ndenial (Luke 21. 1-4). Then in the parable\\nof the prodigal son all the characters are\\nnameless (Luke 15. 11-32) the young law-\\nyer who asked, Good Master, what good\\nthing shall I do, that I may have eternal\\nlife? (Matt. 19. 16-26;) the good Samar-\\nitan (Luke 10. 30-37) the young man who\\nis mentioned in Mark 14. 51, 52 And there\\nfollowed him [Jesus] a certain young man.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0076.jp2"}, "67": {"fulltext": "Bible Wonders. 63\\nhaving a linen cloth cast about his naked\\nbody; and the young man laid hold on him:\\nand he left the linen cloth, and fled from\\nthem naked; the man who anointed Jehu\\nand who was called a mad fellow by Je-\\nhu s companions (3 Kings 9. 1-12) the man\\nwho slew King Ahab (1 Kings 22. 34) the\\nman who died, and whose body, being hur-\\nriedly cast into the sepulchre of Elisha,\\nrevived on touching the bones of Elisha,\\nand the man stood up on his feet (2 Kings\\n13. 21) the young Amalekite who confessed\\nto David that he had slain the latter s en-\\nemy, Saul, and whom David caused to be\\nslain for having killed the Lord s anointed\\n(2 Sam. 1. 2-16) the man who stood over\\nagainst Joshua, by Jericho, with his\\nsword drawn in his hand, and who, after\\nproclaiming himself captain of the host of\\nthe Lord, commanded Joshua, Loose thy\\nshoe from off thy foot, for the place where-\\non thou standest is holy (Josh. 5. 13-15).\\nISTo mention is made of Matthias after his\\nselection by lot (Acts 1. 26) to the place in\\nthe apostolic college made vacant by the\\ntransgression of Judas.\\nPaul declared of himself, I am the apos-\\ntle of the Gentiles (Eom. 11. 13).", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0077.jp2"}, "68": {"fulltext": "64 Bible Wonders.\\nGlossary of Peculiar Bible Words*\\nSunday school teachers are not infre-\\nquently at a loss to define certain words\\nwhich are peculiar to the Bible, and\\nwhich, being more or less obscure in meaning,\\nare the words above all others which they\\nare asked to explain. It is for this reason\\nthat the annexed list, embracing 88 word,s,\\n39 of which occur only once in the text of\\nthe Bible, is inserted. The definitions are\\nnecessarily brief; for more extended defini-\\ntions Bible dictionaries should be consulted.\\nAbaddon (Rev. 9. 11), destruction^ that\\nis, the destroyer.\\nAceldama (Acts 1. 19), the field of Hood.\\nAlleluia (Rev. 19. 1), praise ye the Lord.\\nIt is the Gr. equivalent of the Heb. dox-\\nology, Hallelujah.\\nAmen (Num. 5. 22), Heb. fi,rm, or, used as\\na metaphor, faithful. Christ is called\\nthe Amen, the faithful witness (Rev.\\n3. 14) It is translated verily in John s\\ngospel. It is used to confirm the state-\\nment that precedes it, as in Psa. 41. 13\\n1 Cor. 14. 16, In common usage it\\nhas the force of so be it, and so I\\nbelieve.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0078.jp2"}, "69": {"fulltext": "Bible Wonders. 65\\nAiTATHEMA MARAN--ATHA, a Gr. word sig-\\nnifying accursed, the Lord cometh (1 Cor.\\n16. 22).\\nAntichrist (1 John 2. 18), a false Christ;\\na denier or opponent of Christ.\\nAroLLYON (Eev. 9. 11), the equivalent of\\nAbaddon (q. v.).\\nArmageddon (Eev. 16. 16), the mountain of\\nMegiddo; nsed symbolically, but of un-\\ncertain application.\\nAsHTAROTH (Judg. 2. 13), plural of Ash-\\ntoreth; images of Ashtoreth worshiped\\nby the Israelites.\\nAshtoreth (1 Kings 11. 5), a goddess of\\nthe Sidonians and of the Phoenicians.\\nBaal (Judg. 2. 13), the supreme male divin-\\nity of the Phoenicians.\\nBaalim (Judg. 2. 11), plural of Baal.\\nBabel (Gen. 10. 10), Babylon; also con^\\nfusion; applied to the tower described\\nin Gen. 11. 4, 5.\\nBaca (Psa. 84. 6), weeping; a valley in Pal-\\nestine whose location is conjectural.\\nBeelzebub (Matt. 10. 25), the prince of\\ndevils.\\nBehemoth (Job 40. 15), probably the hip-\\npopotamus (see margin of the E. V.).\\nBel (Tsa. 46. 1), the national god of the\\nBabylonians.\\n5", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0079.jp2"}, "70": {"fulltext": "66 Bible Wonders.\\nBelial (Deut. 13. 13), naughty (marg.)\\nIleb. sons of tvorthlessness; in the New\\nTestament it is an appellative of Satan.\\nBeulah (Isa. 62. 4), married.\\nBoanerges (Mark 3. 17), sons of thunder;\\na name given to James and John, sons\\nof Zebedee, by onr Lord.\\nCalvary (Lnke 23. 33), the Gr. equivalent\\nof the Heb. Golgotha (q. v.).\\nCephas (John 1. 42), a rock; a surname be-\\nstowed upon Peter by our Lord.\\nCriEMOSH (N um. 21. 29), the national de-\\nity of the Moabites. (See Molech.)\\nCherubims (Gen. 3. 24; Exod. 25. 18),\\nsymbols of divine attributes, that is,\\nomnipotence and omniscience, not as\\nrepresentatives of actual beings, the\\ncherubim should be regarded.\\nChiun (Amos 5. 26), an obscure word in-\\ndicative of idolatrous practices possibly\\nthe star of Saturn; by some scholars\\nthought to be identical with Eemphan\\n(q. V.)\\nCoRBAN (Mark 7. 11), a gift; an offering in\\nfulfillment of a vow.\\nDagon (Judg. 16. 23), the national idol-god\\nof the Philistines.\\nBecapolis (Matt. 4. 25), ten cities; they\\nwere Abila, Canatha, Capitolias, Dium,", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0080.jp2"}, "71": {"fulltext": "Bible Wonders. 67\\nGadara, Geresa, Hippos, Pella, Phila-\\ndelphia, and Scythopolis.\\nDiDYMUS (John 11. 16), the twin; the sur-\\nname of Thomas the apostle.\\nEaster (Acts 12. 4), Gr. pascha; Easter is\\nidentical with Passover, and is so ren-\\ndered in the E. V.\\nEben-ezer (1 Sam. 4. 1), stone of help.\\nEd (Josh. 22. 34), witness; the name of an\\naltar.\\nEl-beth-el (Gen. 35. 7), God of Bethel.\\nEl-elohe-Israel (Gen. 33. 20), God, the\\nGod of Israel.\\nEloi^ Eloi^ lama sabachthani (Mark 15.\\n34), Eloi, my God; lama, why; sabach-\\nthani, thou hast forsaken me. (See\\nMatt. 27. 46.)\\nEmmanuel (Matt. 1. 23), God with us; a\\nname applied to our Lord by the apostle\\nMatthew.\\nEphphatha (Mark 7. 34), he opened.\\nEphod (Exod. 28. 4), the name of a man,\\nbut generally used to denote a sacred\\nvestment originally appropriate to the\\nhigh priest, but later worn by ordinary\\npriests.\\nEpicureans (Acts 17. 18), from Epicurus,\\nfounder of a school of Greek philos-\\nophy; Greek philosophers.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0081.jp2"}, "72": {"fulltext": "68 Bible Wonders.\\nEuROCLYDON (Acts 27. 14), northeast wind;\\na gale; used in describing the ship-\\nwreck of Paul.\\nGabbatha (John 19. 13), elevated; called,\\nlikewise, Pavement, a place outside\\nthe Praetorium, or Judgment Hall, and\\nfrom his place on which Pilate deliv-\\nered our Lord to be crucified.\\nGaleed (Gen. 31. 47), a heap of witness, or\\ntestimony.\\nGentiles (Gen. 10. 5), foreigners; heathen\\n(Neh. 5. 8), non- Jewish nations.\\nGethsemane (Matt. 26. 36), oil-press; the\\nscene of our Lord s agony; a place;\\nalso called a garden; was near Jeru-\\nsalem.\\nGolgotha (Matt. 27. 33), a place of a shull;\\nthe vulgar name of the spot where Je-\\nsus was crucified; called also Calvar3^\\nHamonati (Ezek. 39. 16), multitude; a\\ncity where the multitudes of Gog\\nshould be buried.\\nHamon-gog (Ezek. 39. 11), ravine of God s\\nmultitude. (See Hamonah.)\\nHebrew (Gen. 14, 13), a word of uncertain\\nderivation; first applied to Abram, aft-\\nerward to his descendants. The term\\nIsraelites was subsequently used by\\nthe Jews of themselves, among them-", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0082.jp2"}, "73": {"fulltext": "Bible Wonders. 69\\nselves/ whereas to foreigners they\\nwere known as Hebrews.\\nHephzi-bah (Isa. 62. 4), my delight in her.\\nHiNNOM (Josh. 15. 8), lamentation; the\\nname of a valley, or ravine, to the south\\nof Jerusalem where human sacrifices\\nwere offered to Molech used figuratively\\nto denote the place of eternal torment.\\nHosANNA (Matt. 21. 9), Heb. save, we pray;\\nthe shout of religious praise and glad-\\nness which greeted our Lord during his\\ntriumphal procession into Jerusalem.\\n(SeePsa. 118. 26.)\\nImmanuel (Isa. 7. 14), God ivith us; called\\nEmmanuel in Matt. 1. 23.\\nJaii (Psa. 68. 4), contraction of Jehovah;\\nelsewhere rendered Lord.\\nJegar-sahadutha (Gen. 31. 47), heap of\\nivitness; nearly equivalent to Galeed,\\na memorial heap of stones and pillars.\\nJehovah (Exod. 6. 3), he who hecomes.\\nJehovah-jteeh (Gen. 22. 14), Jehovah will\\nsee.\\nJehovah-nissi (Exod. 17. 15), Jehovah my\\nbanner.\\nJehovah-shalom (Judg. 6. 24), Jehovah,\\nthe God of peace.\\nJESUS (Matt. 1. 21), that is. Saviour; the\\nproper name of our Lord and Saviour,", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0083.jp2"}, "74": {"fulltext": "YO Bible Wonders.\\nThe Heb. Messiah, and the Gr. equiv-\\nalent, Christ, that is, Anointed, are\\nthe official titles of onr Lord. He was\\ncalled Jesus of Nazareth, and Jesus\\nthe son of Joseph, to distinguish him\\nfrom other men who bore the name of\\nJesus.\\nJew (Esth. 8. 7), Jews (2 Kings 16. 6).\\nThe term Jew was formed from the\\nword Judah, and was restricted in its\\noriginal application to a subject of the\\nseparate kingdom of Judah; later it\\ncame to designate all the people of the\\nHebrew language and country.\\nLeviathan (Job 41. 1), probably the croc-\\nodile.\\nLucifer (Isa. 14. 12), son of the morning,\\nliterally, light-hringing Used symbol-\\nically to represent the king of Babylon,\\nin his splendor and in his fall. The\\nmodern use of the word as a proper\\nname of the devil is plainly un-\\ngrounded.\\nMoLECH (Lev. 18. 21), the fire-god, the tute-\\nlary, or protecting deity of the Ammon-\\nites, and essentially identical with the\\nMoabitish god, Chemosh.\\nNehushtan (2 Kings 18. 4), a piece of\\nIrass; the name given by Hezekiah to the", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0084.jp2"}, "75": {"fulltext": "Bible Wonders. 71\\nbrazen serpent made by Moses in the\\nwilderness, and which, nearly one thou-\\nsand years thereafter, was made an ob-\\nject of worship among the Israelites.\\nPassover. (See Jewish Feasts and Fes-\\ntivals.\\nPentecost. (See Jewish Feasts and Fes-\\ntivals.\\nPpiarisees. (See Jewish Feasts and Fes-\\ntivals.\\nPraetorium. (Mark 15. 16), called also\\nJudgment Hall; headquarters of the\\nRoman military governor.\\nPublicans (Matt. 21. 32), native Jews who\\nwere appointed tax-gatherers under the\\nEoman government.\\nPur (Esth. 3. 7). (See under Jewish\\nFeasts and Festivals, Purim.\\nRabbi (Matt. 23. 7), Master, Teacher; a\\ntitle of respect, called also Rabboni.\\nRaca (Matt. 5. 22), worthless; a term of\\nreproach.\\nRemphan (Acts 7. 43), an idol worshiped\\nby the Israelites; thought by some to\\nbe identical with Chiun (Amos. 5. 26)\\n(q.y.).\\nSabaoth (Rom. 9. 29), armies.\\nSadducees. (See under Religious Classes\\namong the Jews.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0085.jp2"}, "76": {"fulltext": "72 Bible Wonders.\\nScribes. (See under Eeligious Classes\\namong the Jews/^)\\nSeraphims (Isa. 6. 2), an order of celes-\\ntial beings.\\nShibboleth, Sibboleth (Jndg. 12. 6), a\\nstream or flood; the test word used by\\nJephthah to distinguish the Gileadites\\nfrom the Ephraimites.\\nStoicks (Acts 17. 18), the name of a school\\nof Greek philosophers.\\nTalitha cumi (M ark 5. 41), two Syriac\\nwords signifying, Damsel^ arise.\\nTammuz (Ezek. 8. 14), a Syrophoenician\\ngod, possibly identical with the Greek\\n^x\\\\donis.\\nTeraphim (Judg. 17. 5), images; tera-\\nphim were sometimes consulted for\\noracular answers by the Israelites and\\nBabylonians.\\nTetrarch (Luke 3. 1), governor of a fourth\\npart of a country; applied to Herod\\nAntipas, Herod Philip, and Lysanias.\\nThummim (Exod. 28. 30), perfection; a\\nmysterious word not defined in the\\nScriptures. It occurs in connection with\\nUrim in every instance save one.\\nTiRSHATHA (Ezra 2. 63), governor; title\\nof the governor of Judea under the Per-\\nsians.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0086.jp2"}, "77": {"fulltext": "Bible Wonders. 73\\nToPHET^ ToPHETH (Isa. 30. 33; 2 Kings\\n23. 10), of uncertain meaning; a place\\nin the valley of the son of Hin-\\nnom, east or southeast of, and adja-\\ncent to, Jerusalem.\\nUpjm (Exod. 28. 30), light; a mysterious\\nword. It may denote the stones, or pos-\\nsibly a single stone, or a plate of gold,\\nin the high priest s breastplate, on\\nwhich was engraved the sacred name of\\nJehovah.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0087.jp2"}, "78": {"fulltext": "u\\nBible Wonders.\\nXI.\\nThe Revised Vefsion^\\nThe following compendmm is taken from\\nthe Comparative Edition of the Eevised\\nVersion of the Bible, and is used by per-\\nmission of the International Bible Agency,\\nowners of the copyright\\nI. Numerical Summary.\\nBelow is an explanation of the four numeral columns\\nof the subjoined tabular statement.\\nColumn 1 gives the number of words in the text of\\nevery book of the Revised Bible. The aggregate is\\n792,444 words (O. T., 612,530 N. T., 179,914).\\nColumn 3 gives the number of words introduced by the\\nRevisers into the text of every book. The aggregate\\nis 70,772 words (O. T., 45,248 N. T., 25,524).\\nColumn 3 gives the number of y^ovA^ excluded by the Re-\\nvisers from the text of every book. The aggregate\\nis 68,508 words (O. T. 42,611 N. T., 25,897).\\nColumn 4 shows what percentage (i. e., how many words\\nin a thousand) of the text of every book is composed\\nof words introduced by the Revisers.\\nGenesis\\nExodus\\nLeviticus\\nNumbers\\nDeuteronomy\\nJoshua\\nJudges\\nRuth\\nI Samuel.\\nII Samuel....\\nI Kings\\nII Kings\\nI Chronicles.\\nII Chronicles\\nEzra\\n1\\n2\\n3\\n38,307\\n1,873\\n1,820\\n32,662\\n2,230\\n2,211\\n24,426\\n2,146\\n2,240\\n32,733\\n2,864\\n2,931\\n28,520\\n2,149\\n1,900\\n18,935\\n1,614\\n1,526\\n19,076\\n1,318\\n1,204\\n2,577\\n116\\n106\\n25,196\\n1,308\\n1,140\\n20,708\\n1,253\\n1,146\\n24,607\\n1,269\\n1,166\\n23,633\\n1,092\\n968\\n20,352\\n1,592\\n1,602\\n26,263\\n1,775\\n1,571\\n7,431\\n477\\n483\\n.075\\n.085\\n.069\\n.045\\n.052\\n.061\\n.051\\n.046\\n.078\\n.068\\n.064", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0088.jp2"}, "79": {"fulltext": "Bible Wonders.\\n15\\nNehemiah\\nEsther\\nJob\\nPsalms\\nProverbs\\nEcclesiastes\\nSong of Songs\\nIsaiah\\nJeremiah\\nLamentations....\\nEzekiel\\nDaniel\\nHosea\\nJoel\\nAmos\\nObadiah\\nJonah\\nMicah\\nNahum\\nHabakkuk\\nZephaniah\\nHaggai\\nZechariah\\nMalachi\\nMatthew\\nMark\\nLuke\\nJohn\\nThe Acts\\nRomans\\nI Corinthians\\nII Corinthians...\\nGalatians\\nEphesians\\nPhilippians\\nColossians\\nI Thessalonians\\nII Thessalonians\\nI Timothy\\nII Timothy\\nTitus\\nPhilemon\\nHebrews\\nJames..\\nI Peter\\nII Peter\\nI John\\nII John\\nIII John\\nJude\\nRevelation\\n10,505\\n692\\n664\\n5,704\\n320\\n246\\n18,315\\n2,362\\n2,140\\n43.933\\n3,668\\n3,454\\n15,229\\n1,478\\n1,282\\n5,620\\n576\\n535\\n2,651\\n291\\n259\\n37,083\\n3,178\\n3,127\\n42,960\\n2,846\\n2,544\\n3,446\\n269\\n234\\n39,603\\n3,081\\n2,866\\n11,710\\n910\\n799\\n5,211\\n532\\n493\\n2,.021\\n146\\n158\\n4,236\\n297\\n279\\n653\\n62\\n78\\n1,337\\n82\\n64\\n3,159\\n298\\n290\\n1,259\\n122\\n149\\n1,460\\n190\\n206\\n1,629\\n133\\n119\\n1,130\\n47\\n47\\n6,470\\n447\\n419\\n1,780\\n145\\n145\\n23,407\\n2,513\\n2,781\\n14,854\\n1,982\\n2,288\\n25,654\\n3,239\\n3,510\\n19,007\\n2,161\\n2,245\\n24,211\\n3,673\\n3.687\\n9,473\\n1,446\\n1,392\\n9,420\\n1,320\\n1,360\\n6,174\\n1,248\\n1,136\\n3,133\\n567\\n515\\n3,063\\n500\\n457\\n2,227\\n403\\n358\\n2,004\\n356\\n327\\n1,839\\n277\\n274\\n1,051\\n186\\n157\\n2,279\\n442\\n407\\n1,619\\n253\\n301\\n900\\n168\\n161\\n439\\n81\\n72\\n7,028\\n1,231\\n1,093\\n2,306\\n382\\n375\\n2,423\\n421\\n470\\n1,543\\n323\\n331\\n2,481\\n251\\n287\\n298\\n49\\n49\\n299\\n66\\n61\\n631\\n153\\n130\\n12,151\\n1,833\\n1,673\\n.066\\n.056\\n.129\\n.084\\n.097\\n.103\\n.109\\n.086\\n.066\\n.078\\n.078\\n.078\\n.102\\n.073\\n.070\\n.095\\n.061\\n.094\\n.097\\n.130\\n.081\\n.041\\n.069\\n.081\\n.107\\n133\\n.126\\n.114\\n.150\\n.153\\n.140\\n.202\\n.181\\n.163\\n.181\\n.178\\n.151\\n.177\\n.194\\n.156\\n.187\\n.185\\n.175\\n.166\\n.173\\n.209\\n.101\\n.164\\n.221\\n.243\\n.15J", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0089.jp2"}, "80": {"fulltext": "V6 Bible Wonders.\\nII. Miscellaneous Items.\\n1. The Bible contains 1,189 chapters (O. T., 929 N. T.,\\n260). The average length of a Revised Bible chapter is\\n666|- words of an O. T. chapter 659^ words of a N. T.\\nchapter, 692 words of a Psalm, 293 words.\\n2. The average length of a Bible verse is 25 i words of\\nan 0. T. verse, 26^ words of a N. T. verse, 22| words.\\n3. The text of the Old Testament is 77 j% per cent of\\nthe Revised Bible; the text of the New Testament is\\n22^^ per cent of the Revised Bible.\\n4. The Revised Bible contains 31,086 verses (0. T.,\\n23,144; N. T., 7,942). The number of verses which the\\nRevisers have left verbally unchanged is 8,166\u00e2\u0080\u0094 equal to\\n26| per cent of the total number. The verbally un-\\nchanged verses of the 0. T. 7,295) are 31^ per cent of\\nits verses those of the N. T. 871) are 11 per cent of\\nits verses. The 8,166 verbally unchanged verses of both\\nTestaments are numerically one in excess of the 222\\nverses of Eoclesiastes added to the 7,943 verses of the\\nN. T. Of the 8,166 verbally unchanged verses 815 (O. T.,\\n747 N. T., 68) have alternate renderings in the Re-\\nvisers Margin.\\n5. There are in the Revised Bible 866 verses (0. T.,\\n589; N. T., 277) which, in the text, the Revisers have\\nverbally changed only by the exclusion of some word or\\nwords.\\n6. There are 1,051 verses (O. T., 797 N. T., 254) which\\nthe Revisers have verbally changed only by the addition\\nof some word or words.\\n7. The words introduced into the text by the Revisers\\nare equal in amount to one hundred and six average\\nBible chapters.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0090.jp2"}, "81": {"fulltext": "Bible Wonders. 77\\nIII. The Work op the Revision Companies.\\nThe British Company of New Testament Revisers be-\\ngan its work on the 22d of June, 1870, and finished the\\nsame on the 11th of November, 1880. During that time\\nit held 407 meetings.\\nThe American New Testament Revisers began their\\nwork October 4, 1872, and concluded it October 22, 1880.\\nThe British Old Testament Revision Company began\\nits work June 30, 1870, and finished it June 20, 1884.\\nIt held 792 meetings of six hours each.\\nThe American Old Testament Company began its\\nwork October 4, 1872, and completed the same at the\\nclose of 1884.\\nThe Revised New Testament was published in May,\\n1881 the Revised Old Testament in May, 1885.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0091.jp2"}, "82": {"fulltext": "^8 Bible Wonders.\\nXII.\\nNumerical Table Authorized Version*\\nBooks of the Bible, with the number of chapters, verses, and\\nwords which they contain,\\nOLD TESTAMENT.\\nBOOKS. CHAPTERS. VERSES. WORDS.\\nGenesis 50 1,533 38,267\\nExodus 40 1,213 32,692\\nLeviticus 27 859 24,546\\nNumbers 36 1,288 32,902\\nDeuteronomy 34 959 28,461\\nJoshua 24 658 18,858\\nJudges 21 618 18,971\\nRuth 4 85 2,578\\nI Samuel 31 810 25,061\\nII Samuel 24 695 20,612\\nI Kings 22 816 24,524\\nII Kings 25 719 23,532\\nI Chronicles 29 941 20,369\\nII Chronicles 36 822 26,074\\nEzra 10 280 7,441\\nNehemiah 13 406 10,483\\nEsther 10 167 5,637\\nJob 42 1,070 18,102\\nPsalms. 150 2,461 43,743\\nProverbs 31 915 15,043\\nEcclesiastes 12 222 5,584\\nSolomon s Song 8 117 2,661\\nIsaiah 66 1,292 37,044\\nJeremiah 52 1,364 42,659\\nLamentations 5 154 3,415\\nEzekiel 48 1,273 39,407\\nDaniel 12 357 11,606\\nHosea 14 197 5,175\\nJoel 3 73 2,034\\nAmos 9 146 4,217\\nObadlah 1 21 670\\nJonah 4 48 1,321\\nMicah 7 105 3,153\\nNahum 3 47 1,285\\nHabakkuk 3 56 1,476\\nZephaniah 3 53 1,617\\nHaggai. 2 38 1,131\\nZacTiariah 211 6,444\\nMalachi 4 55 1,782\\nOld Testament 929 23,144 610,677", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0092.jp2"}, "83": {"fulltext": "Bible Wonders.\\n10\\nNEW TESTAMENT.\\nBOOKS. CHAPTERS.\\nSt. Matthew 28\\nSt. Mark 16\\nSt. Luke 24\\nSt. John 21\\nThe Acts 28\\nKomans 16\\nI Corinthians 16\\nII Corinthians 13\\nGalatians 6\\nEphesians 6\\nPhilippians 4\\nColossians 4\\nI Thessalonians 5\\nII Thessalonians 3\\nITimothy 6\\nII Timothy 4\\nTitus 3\\nPhilemon 1\\nHebrews 13\\nJames 5\\nI Peter 5\\nII Peter 3\\nI John 5\\nIlJohn 1\\nIllJohn 1\\nJude 1\\nRevelation 22\\nNew Testament 260\\nOld Testament 929\\nTotal 1,189\\nVERSES.\\nWORDS.\\n1,071\\n23,684\\n678\\n15,171\\n1,151\\n25,944\\n879\\n19,098\\n1,007\\n24,250\\n433\\n9,447\\n437\\n9,489\\n257\\n6,092\\n149\\n3,098\\n155\\n3,039\\n104\\n2,202\\n95\\n1,998\\n89\\n1,857\\n47\\n1,042\\n113\\n2,269\\n83\\n1,703\\n46\\n921\\n25\\n445\\n303\\n6,913\\n108\\n2,309\\n105\\n2,482\\n61\\n1,559\\n105\\n2,523\\n13\\n303\\n14\\n299\\n25\\n613\\n404\\n12,000\\n7,957\\n180,751\\n23,144\\n610,577\\n31,101\\n791,328", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0093.jp2"}, "84": {"fulltext": "80 Bible Wonders.\\nXIIL\\nMiscellaneous Facts^\\nThe two pillars which were erected be-\\nfore^ or in the porch of Solomon s temple\\nwere called Jachin and Boaz. Jachin, sig-\\nnifying he shall establish, was reared on\\nthe right Boaz, meaning in it is strength/\\non the left.\\nThe shortest song in the Bible consists of\\n29 words, and is recorded in Num. 21. 17,\\n18,\\nThe spies who were sent by Moses to\\nsearch the land of Canaan, twelve in num-\\nber, were taken from the tribes of Israel,\\nfrom each tribe a man, reckoning Manasseh\\nand Ephraim two tribes. There was no one\\nselected from Levi, the priestly tribe. The\\nnames of these twelve spies were, Shammua,\\nShaphat, Caleb, Igal, Oshea (Joshua), Palti,\\nGaddiel, Gaddi, Ammiel, Sethur, Nahbi, and\\nGeuel (Num. 13. 2-15) In the Revised Ver-\\nsion Oshea is rendered Hoshea.\\nThe New Testament contains quotations\\nfrom 32 of the 39 Old Testament books. The\\n7 books from which no extracts are taken\\nare, Ruth, Ezra, Nehemiah, Esther, Solo-\\nmon s Song, The Lamentations of Jeremiah,\\nand Ezekiel.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0094.jp2"}, "85": {"fulltext": "Bible Wonders. 81\\nThe Bible contains 2 fables. The first, of\\nwhich Jotham, the youngest son of Zerub-\\nbaal, is the author, is that of the trees choos-\\ning their king (Judg. 9. 8-15), and is said\\nby Dr. Adam Clarke to be the oldest, and\\nwithout exception the best, fable or apologue\\nin the world. The second, the author of\\nwhich is Jehoash, one of the kings of Israel,\\nis that of the cedar and the thistle of Leb-\\nanon (2 Kings 14. 9).\\nThe fiery serpent, or serpent of brass,\\nwhich Moses made and put upon a pole\\nfor the healing of the Israelites who had been\\nbitten (N um. 21. 6-8) was preserved, and\\nbecame an object of worship by the people,\\nwho called it Nehushtan, or, as the margin\\nreads, a piece of brass. It was destroyed\\nby the good King Hezekiah (2 Kings 18. 4).\\nIt was made B. C. 1452, and, strangely\\nenough, was destroyed B. C. 726, or 726\\nyears later.\\nA Sabbath day s journey (Acts 1. 12)\\nwas fixed at 2,000 paces, or about 6 fur-\\nlongs (three fourths of a mile) from the\\nwall of the city. It corresponded to the space\\nto be kept between the ark and the people\\n(Josh. 3. 4) in the wilderness.\\nThe miracles of our Lord, as recorded in\\nthe gospels, are 33 in number; the parables,\\n6", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0095.jp2"}, "86": {"fulltext": "82 Bible Wonders.\\n30. This is based upon Dean Trench s enu-\\nmeration. Concerning the number of the\\nparables, it may be observed that some writ-\\ners extend the list to 50. The term par-\\nable has a wide range of application;\\naccordingly, the number of the parables con-\\ntained in the gospels varies in accordance\\nwith the determination of the question,\\nWhat constitutes a parable?\\nOnly 27 persons are mentioned by name\\nin the Bible from the creation to the flood,\\nor during a period of 1,656 years, B. C.\\n4004-23-18. Of this number, 23 were males\\nand. 4 were females. The males are, Adam,\\nCain, Abel, Enoch, Irad, Mehujael, Methu-\\nsael, Lamech, Jabal, Jubal, Tubal-cain, Seth,\\nEnos, Cainan, Mahalaleel, Jared, Enoch,\\nMethuselah, Lamech, Noah, Shem, Ham, and\\nJapheth. The females are. Eve, Adah, Zil-\\nlah, and Kaamah.\\nThe average number of words in a chap-\\nter in the Bible is 6651\\nThe average number of words in a verse\\nis 254.\\nThe average number of verses in a chap-\\nter is 26^.\\nThe first book of Kings contains the great-\\nest number of words to the chapter of any\\nbook in the Bible, namel}^, 1,1 14J.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0096.jp2"}, "87": {"fulltext": "Bible Wonders. 83\\nSt. Mark contains the greatest average\\nnumber of verses to the chapter of any book\\nin the Bible, namely, 421.\\nParadise was understood by the Jewish\\nChurch to designate the blessed section of\\nHades, or the intermediate state between\\ndeath and the resurrection. In addition\\nto its use by our Lord (Luke 23. 43) in this\\nsense, it occurs twice in apocalyptic passages\\n(2 Cor. 12. 13; Eev. 2. 7), where it sym-\\nbolizes the eternal blessedness of the saints.\\nThe cities of refuge, six in number, to\\nwhich the homicide might flee for safety\\nfrom the blood avenger were Hebron, Ke-\\ndesh, Shechem, Bezer, Golan, and Eamoth-\\ngilead. They were Levitical cities, and\\nwere situated the first three west, the last\\nthree east, of the river Jordan.\\nSarah, the wife of the patriarch Abraham,\\nwas remarkable for her beauty. The sig-\\nnification of the name Sarah is princess.\\nThe term patriarch means the head\\nor prince of a tribe. In a general sense\\nit is applied to the heads of families the\\nfathers who lived before the time of Mo-\\nses. They belong to two periods, the ante-\\ndiluvian and the postdiluvian, or the pe-\\nriods before and after the deluge. It is\\napplied to David, however. Acts 2. 29, and", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0097.jp2"}, "88": {"fulltext": "84 Bible Wonders.\\nto Abraham, Heb. 7. 4. The twelve sons of\\nJacob are called patriarchs in Acts 7. 8.\\nSeven trees are prominently associated\\nwith Bible history, namely, the olive, the fig,\\nthe sycamore, the pomegranate, the balsam,\\nthe palm,. and the oak.\\nNazarites belonged to either sex. They\\nwere bound by a peculiar oath to be set\\napart for the service of God. They were\\nof two classes, Nazarites of days and Naz-\\narites for life. Three Nazarites for life\\nare mentioned in Bible history, namely,\\nSamson, Samuel, and John the Baptist.\\nThe oath of Nazarites for life was made\\nby the parents before the birth of the child.\\nSix rivers are celebrated in Bible history,\\nnamely, the Pison, the Gihon, the Hid-\\ndeke], the Euphrates, the N ile, and the Jo-^-\\ndan. The first four are identified with the\\nnarrative of the garden of Eden.\\nSeven mountains are conspicuous in con-\\nnection with Bible scenes and events, name-\\nly, Ararat, Hermon, Hor, Lebanon, N ebo.\\nPisgah, and Sinai.\\nThe shew bread mentioned first in Exod.\\n25. 80 is literally bread of the face, bread\\nthrough which God is spiritually discerned,\\nand was kept within the ark of the cov-\\nenant in the tabernacle upon a table made of", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0098.jp2"}, "89": {"fulltext": "Bible Wonders. 85\\nacacia wood overlaid with pure gold. Twelve\\nloaves, answering to the twelve tribes of Is-\\nrael, were required to be kept there. They\\nremained from one Sabbath till the next,\\nwhen they were replaced by freshly baked\\nloaves. They were placed in two rows of\\nsix loaves in each, and were sprinkled with\\nincense. At the end of the week the in-\\ncense \\\\ras burned and the loaves were eaten\\nby the priests in the Holy Place. Bread is\\nthe symbol of life and nourishment, and\\nthe eating of the shew bread, like the partak-\\ning of the bread in the sacrament of the\\nLord s Supper, may have suggested the nour-\\nishing of the soul through feeding upon God\\nby faith.\\nThe following may be of service in en-\\nabling the Bible student to fix in his mind\\nthe number of books in the Bible\\nThe square of the tens figure in the number\\nof the Old Testament books is the unit figure\\nof the same number. The product of the two\\ndigits 3 and 9 (using the St. Andrew s cross\\n[X] as the mathematical symbol) is the\\nnumber of books in the New Testament\\n27. The sum of the two numbers 39 and\\n27 (using the ordinary cross as symbol)\\nis the total number of books in the entire\\nBible\u00e2\u0080\u0094 66.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0099.jp2"}, "90": {"fulltext": "86 Bible Wonders.\\nXIV.\\nObsolete and Ambi\u00c2\u00a7:uous Words and\\nPhrases.\\nThe following list of words and phrases,\\n65 in number, are obsolete or ambiguous in\\ntheir meaning. In most instances their first\\noccurrences are indicated\\nWOKD. OCCUKREKCE. DEFINITION.\\nAgone 1 Sam. 30. 13 Ago.\\nAll-to-brake Judg. 9. 53 Altogether.\\nAmbassage Luke 14. 32 Embassy.\\nAsswage Gen. 8. l To subside.\\nAstonied Job 17. 8 Astonished.\\nAttent 2 Chron. 6. 40 Attentive.\\nAway with Isa. 1. 13 Endure.\\nBestead Isa. 8. 21 Beset with difficulties.\\nBewrayeth Matt. 26. 73 Accuse th.\\nBosses Job 15. 26 Ornaments.\\nBotch Deut. 28. 27 A boil.\\nBrigandine Jer. 46. 4 Coat of mail.\\nBroided l Tim. 2. 9 Braided\\nBy and by Luke 21. 9 Immediately.\\nCankerworm Joel l. 4 Caterpillar.\\nChapt Jer. 14. 4 Cracked.\\nCharger Num. 7. 13 A platter.\\nChode Gen. 31. 36 Did chide.\\nCollops Job 15. 27 Slices of meat.\\nCompanies Isa. 57. 13 Babble of idols.\\nDehcates Jer. 51. 34. Delicacies.\\nDureth Matt. 13. 21 Endureth.\\nEmerods Deut. 28. 27 The piles.\\nEndamage Ezra 4. 13 Damage, injure.\\nFitches Isa.28.25 Spelt.\\nJ ovborn Jer. 51. 30 Forborne.\\nI orsomuch Luke 9. 9 Forasmuch.\\nHabergeon Job 41. 26 Coat of mail.\\nSl,^.- 9\u00c2\u00ae?- Neuter, possessive its.\\ngoised Acts 27. 40 Hoisted.\\ngl??.\u00c2\u00ae H ?/r^\u00c2\u00b0.;^; o^^; stockings and trousers.\\nHungred Matt. 12. l Hungry.\\nf easing psa. 42. 2 Falslhood.\\nLees Isa. 25. 6 Dregs.\\n^ol ^l?^^^ I ^*f^o^- 22-5 Magnificent.\\n5Jf |Jes Ezek 47.11 Marshes.\\nMinish Exod. 5. 19 Diminish.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0100.jp2"}, "91": {"fulltext": "Bible Wonders. 87\\nWORD. OCCURRENCE. DEFINITION.\\nNeesings Job 41. 18 Sneezings.\\nNoisome Psa. 91. 3 Pestilential.\\nOr ever Psa. 90. 2 Before.\\nOuches Exod. 28. 11 Settings for stones.\\nPhylacteries Matt. 23. 5 Charms.\\nPilled Gen. 30. 37 Peeled, stripped of barl?.\\nPressfat Hag. 2. 16 Wine vat.\\nPrevent 1 Thess. 4. 15 To precede.\\nPrised Zech. 11. 13 Apprised.\\nRavin Gen. 49. 27 Capture spoil.\\nScrabbled 1 Sam. 21. 13 Scrawled, scratched.\\nSeethe Exod. 16. 23 To boil.\\nShroud Ezek. 31. 3 Shelter of a tree.\\nSith .Ezek. 35. 6 Since.\\nSod Gen. 25. 29 Boiled, seethed.\\nStrake, Acts 27. 17 Past tense of to strike.\\nStrakes Gen. 30. 37 Streaks.\\nStrawed Exod. 32. 20 Scattered.\\nStrowed 2 Chron. 34. 4 Strewed or scattered.\\nTabering Nah. 2. 7 Beating as on a drum.\\nTaches Exod. 26. 6 Fastenmgs.\\nThroughly Gen. 11.3 Thoroughly.\\nTire Ezek. 24. 17 Adornment.\\nUnperfect Psa. 139. 16 Imperfect.\\nWare Acts 14.6 Aware.\\nWhiles Ezek. 21. 29 Meanwhile.\\nWist. Exod. 16. 15 Knew.\\nWotteth Gen. 39. 8 Knoweth.\\nXV.\\nWonders of Chronologfy^\\nThe period from the Creation to tlie\\nChristian era is 4,000 years. In the middle\\nof this period stands Abraham, 2,000 years\\nfrom Adam, 2,000 years before Christ. He\\nalso divides the period from the Flood to the\\nExode, 8G0 j^ears, into two equal parts from\\nthe Flood, 2446 B. C, to the Promise, Gen.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0101.jp2"}, "92": {"fulltext": "88 Bible Wonders.\\n15, 2016 B. C, are 430 years; from this to\\nthe Exode, 1586 B. C, are also 430 years.\\nThis period again is bisected,, or nearly so,\\nby Jacob s Descent into Egypt. From the\\nPromise, 2016 B. C, to the Descent, 1803\\nB. C, are ^13 from the Descent to the Ex-\\node, 217. From Joshua to Samnel, the The-\\nocracy; 1546\u00e2\u0080\u00941096 450; from David to\\nthe Bab^donish Captivity the Monarchy\\n1056\u00e2\u0080\u0094606 450. The Theocracy and the\\nMonarchy were exactly eqnal. Add to this\\nperiod of 450 years that of Samuel and\\nSaul, 40 years, during which time also Je-\\nhovah was disowned as king in Israel, and\\nthe sum 490 70 x 7. That is the 70 years\\nof the Captivity, during which time the land\\nhad rest and kept her Sabbaths, is exactly\\nequal to the 70 sabbatical years of the revolt\\nfrom Jehovah s rule over Israel. The Mosaic\\nDispensation from the Exode, 1586, to the\\nburning of the second temple, A. D. 70\\n1656, is exactly the period before the Flood.\\nSo also the period from the Creation to the\\nPromise, 1656 430 2086, is exactly par-\\nallel to that from the Promise to the end\\nof the Mosaic Dispensation; to the Exode\\n430, +1656 from that time to the burning\\nof the temple, =2086.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0102.jp2"}, "93": {"fulltext": "Bible Wonders. 89\\nPART II.\\nThe Study of the Bible*\\nThe Bible is at once the oldest and in-\\ncomparably the grandest classic in the world.\\nIt is found in every enlightened home in\\nChristendom. It is the universal text-book.\\nThe boundless resources of its divine knowl-\\nedge and wdsdom are alike accessible to the\\nyoung and the aged. Why, then, are so few\\npersons thoroughly conversant with its sub-\\nlime literature? It cannot be said that its\\nteachings are valueless; for it is the only\\nguidebook to two worlds. It cannot be af-\\nfirmed that its literature is dull and uninter-\\nesting. Only persons who never read it thus\\ntestify. For uniqueness of expression, beauty\\nof style, and picturesqueness of description\\nthe book of Genesis alone challenges compar-\\nison with any production in ancient or mod-\\nem literature. Ponder the influence of the", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0103.jp2"}, "94": {"fulltext": "90 Bible Wonders.\\nBible upon, and the estimation in which it\\nis held by, the common people in one of the\\nmovst desolate portions of the globe: The\\nBible is the companion of the Icelander s\\nlamp; and, indeed, Iceland does illustrate\\nhow the Bible possesses the power to make\\nlife tolerable, and even charming, in the most\\nadverse, not to say even wretched, circum-\\nstances. It is often not till near midnight\\nthat the sacred readings begin. They read\\nthe Psalms; they sing the whole family\\njoining in devotions. So the morning devo-\\ntions are performed by the lamp. When the\\nIcelander awakes he salutes no person till he\\nhas saluted God. He usually hastens to the\\ndoor, and adores there the Author of his be-\\ning then steps to the house and says to the\\nfamily, ^God grant you a good day.^\\nArchaeology and biography, history and\\npoetr}^, proverb and prophecy, philosophy\\nand theology these are among the subjects\\nthat adorn and enrich the pages of this im-\\nperial volume. The poems of earth strike\\ntheir chimes into this canto, and the beauty\\nof the universe blossoms in this royal flower,\\nand the charm of river and lake and sea is\\nhung in this crystal.\\nUndoubtedly the very vastness of the vol-\\nume deters many from undertaking its study.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0104.jp2"}, "95": {"fulltext": "Bible Wonders. 91\\nThey imagine that in order to enjoy the\\nbook one must master its contents. Then the\\ngrouping of sixty-six books into one volume\\nseems to augment the difficulty of compre-\\nhending its teachings. For, notwithstand-\\ning the fact that these books are correlated,\\nand that each really forms a constituent por-\\ntion of the body of divine revelation, the Bible\\nis not a continuous story: diligent study and\\nthe comparing of Scripture with Scripture\\nare therefore essential to even a partial com-\\nprehension of the volume. Then some per-\\nsons excuse their neglect of the Bible on the\\nground that the book is antiquated. Of this\\nobjection it may be said that it is generally\\nspecious. That the phraseology of the\\nScriptures is unique is admitted. So strik-\\ning is this feature that the source of a quota-\\ntion from the Bible, be it never so brief, in a\\nbook, a newspaper, or, indeed, in any form\\nof composition, cannot but be recognized by\\nany person of ordinary intelligence. This\\nvery uniqueness, however, instead of dimin-\\nishing the charm of the sacred Scriptures,\\nconstitutes in the estimation of the most dili-\\ngent students of the Bible one of its supreme\\nfascinations. A well-known author observes:\\nIt is a habit of mine to read the Bible when\\nmuch perturbed. The solemn,- majestic", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0105.jp2"}, "96": {"fulltext": "92 Bible Wonders.\\nmarch of the measured words seldom fails to\\nrestore my tranquillity.\\nTo the young the author would say.\\nCultivate a love for the Holy Scriptures\\nby a systematic course of daily reading of\\nthe sublime truths which they hold in trust\\nfor you. Search the Scriptures not in a\\ncaptious or cynical spirit, but devoutly,\\nprayerfully, with a settled determination to\\nprofit by their teachings. Eeceive with\\nmeekness the ingrafted word, which is able\\nto save your souls. Converse with others\\nupon what you read, and it will not be very\\nlong ere you shall testify with the psalmist,\\nThe law of thy mouth is better unto me\\nthan thousands of gold and silver. Famil-\\niarity with the Bible is a liberal education.\\nBetter still, it is the bulwark of the soul in\\ntimes of temptation and peril. Wherewith-\\nal shall a 5^oung man cleanse his way? By\\ntaking heed thereto according to thy word.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0106.jp2"}, "97": {"fulltext": "Bible Wonders. 93\\nII.\\nThe Bible: History of, Versions, Divisions\\ninto Chapters and Verses*\\nThe word Bible is the anglicized form of\\nthe Greek word Bl(3Xo^, book. The word Bi-\\nble does not occur in the text of the Holy\\nScriptures. Among the terms employed by\\nthe sacred writers to designate the collec-\\ntion of books which we call the Bible are\\nthese: The Scriptures, The Holy Scrip-\\ntures; The Word; The Word of Truth; The\\nLaw and the Prophets; The Old and New\\nTestaments. The Jews called the Old Tes-\\ntament the Law/ the Prophets/ and the\\nWritings.\\nThe translations and the versions of the\\nBible bear the following titles I. The Sep-\\ntuagint, or seventy, so called because tra-\\ndition affirmed that the translation was\\nmade by seventy men from the Hebrew to the\\nGreek language, about 285 B. C. This trans-\\nlation was, of course, of the Old Testament\\nonly. 2. The Peshito, or literal This\\ntranslation, embracing both the Old and New\\nTestaments, was made in the first century of\\nthe Christian era, for the Syrian Christians.\\n3. The Vulgate, or vulgus. This transla-\\ntion of both the Old and New Testaments", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0107.jp2"}, "98": {"fulltext": "94 Bible Wonders.\\ninto Latin for the common people/ as the\\ntitle indicates, was made about the year 400\\nA. D. It is the standard Bible of the Eoman\\nCatholic Church. It was the first book ever\\nprinted. 4. The Authorized Version of the\\nHoly Scriptures the English translation\\notherwise known as the King James Bible,\\nand that which is now in common use was\\nundertaken in 1607, and first published in\\n1611. The Ee vised Version of the King\\nJames Bible, set forth A. D. 1611, was\\npublished in 1881. This is a revision of the\\ntranslation called the Authorized Version,\\nand not a new translation.\\nIn A. D. 1250 the Holy Scriptures were\\ndivided into chapters by Cardinal Hugo de\\nSancto Caro. The division into verses, as\\nwe find the arrangement to-day, was made\\nabout the year 1550 by Eobert Stevens, a\\nprinter of Paris, who executed the task while\\nmaking a horseback journey from Lyons to\\nParis. In 1557 the first versified New Testa-\\nment in English was published. This was\\nfollowed in 1560 by the publication of the\\nentire Bible in this form.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0108.jp2"}, "99": {"fulltext": "Bible Wo^tdeks. 95\\nIII.\\nBooks of the Bible Classified*\\nThe Bible contains 66 books, 39 of which\\nbelong to the Old Testament and 27 to the\\nNew.\\nOld Testament Books.\\nThe Old Testament books are classified as\\nfollows\\nPentateuch. The Pentateuch comprises,\\nas the word implies, 5 books. They are, Gen-\\nesis, Exodus, Leviticus, Numbers, and Deu-\\nteronomy.\\nHistorical. This group consists of 13\\nbooks, namel}^, Joshua, Judges, Euth, First\\nSamuel, Second Samuel, First Kings, Sec-\\nond Kings, First Chronicles, Second Chron-\\nicles, Ezra, Nehemiah, and Esther.\\nPoetical. The poetical books, 5 in num-\\nber, are. Job, Psalms, Proverbs, Ecclesiastes,\\nand The Song of Solomon.\\nProphetical. This group embraces 17\\nbooks, 5 of which are termed the Greater,\\nand 12 the Minor, prophets. The Greater\\nprophets are, Isaiah, Jeremiah, The Lamen-\\ntations of Jeremiah, Ezekiel, and Daniel.\\nThe Minor prophets are, Hosea, Joel, Amos,\\nObadiah, Jonah, Micah, Nahum, Habakkuk,\\nZephaniah, Haggai, Zechariah, and Malachi.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0109.jp2"}, "100": {"fulltext": "96 Bible Wonders.\\nNew Testament Books.\\nThe New Testament books are classified\\nas follows:\\nHistorical. The historical books, 5 in\\nmimber, are, St. Matthew, St. Mark, St.\\nLnke, St. John, and The Acts.\\nEpistles. This group comprises 21 sep-\\narate compositions, of which number 14 are\\ntermed ^^Pauline,^ and 7 General,^ or\\nCatholic, Epistles. The Pauline Epistles,\\nso called from Paul the apostle, to whom\\ntheir authorship is ascribed, are, Eomans,\\nFirst Corinthians, Second Corinthians,\\nGalatians, Ephesians, Philippians, Colossi-\\nans. First Thessalonians, Second Thessalo-\\nnians. First Timothy, Second Timothy, Ti-\\ntus, Philemon, and Hebrews. The General\\nEpistles are, James, First Peter, Second\\nPeter, First John, Second John, Third John,\\nand Jude.\\nThree of the Pauline Epistles, namely.\\nFirst Timothy, Second Timothy, and Titus,\\nare termed Pastoral Epistles.\\nProphetical. The one prophetical book\\nis Eevelation.\\nThe book of Eevelation is sometimes\\ncalled the Apocalypse The word Apoc-\\nalypse does not occur in the English Bible.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0110.jp2"}, "101": {"fulltext": "Bible Wonders. 97\\nIt is a Greek word and is the equivalent of\\nthe Latin revelare, to uncover or nnveil,\\nand is rendered revelation in Eom. 2. 5,\\nand elsewhere in the New Testament. The\\nword revelation does not occur in the Old\\nTestament, though reveal, revealed, revealer,\\nand revealeth are of frequent occurrence\\ntherein. The word revelation is found\\n12 times in the N ew Testament. In com-\\nmenting Tipon the first two paragraphs of\\nEevelation, Dr. Whedon tersely observes:\\nIn modem style the first three verses would\\nhave been printed on a first title-page, with\\nverse 3 for the author s motto, and with\\nnames of publishers at bottom. Verses 4-8\\nare the dedication, namely, to the seven\\nchurches. At verse 9 begins the Apocalypse\\nproper.\\n7", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0111.jp2"}, "102": {"fulltext": "98 Bible Wondehs.\\nIV.\\nPassagfes of Scripture Usually Misquoted.\\nTo misquote or garble the words of an\\nauthor is justly regarded as an offense against\\nboth culture and justice. And yet very many\\npersons who disdain to quote a sentiment\\nfrom Shakespeare incorrectly do not hesitate\\nto commit this offense against the sacred\\nwriters, notwithstanding the fact that the\\nreal meaning of the Scriptures is in many\\ninstances seriously perverted thereby. Among\\nthe examples that follow the first strikingly\\nillustrates the truthfulness of this state-\\nment\\nSurely goodness and mercy shall follow\\nme all the days of my life (Psa. 23. 6).\\nThis passage is usually quoted have fol-\\nlowed me, instead of shall follow me.\\nThe 23d Psalm is preeminently one of ex-\\nperience and trust. The Lord is my shep-\\nherd is an expression of experience; I\\nshall not want is one of trust. Throughout\\nthe text of the Psalm these sentiments alter-\\nnate until we read, my cup runneth over;\\nand out of this experience of God s favor\\nbursts forth from the psalmist s heart and\\nlips the joyful song of trust, Surely good-\\nness and mercy shall follow me all the days", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0112.jp2"}, "103": {"fulltext": "Bible Wonders. 99\\nof my life. Accordingly, to say have fol-\\nlowed me is to convert a sublime expression\\nof trust in God for future good into a sim-\\nple recognition of his blessings in the past.\\nThe wickedest person in the world can ren-\\nder the latter acknowledgment to God,\\nwhereas only the godly man can truthfully\\naffirm his unwavering faith in the continu-\\nance of God s goodness and mercy.\\nI keep under my body, and bring it into\\nsubjection (1 Cor. 9. 27). I keep my body\\nunder is generally made to take the place\\nof the true reading.\\nCome unto me, all ye that labour and are\\nheavy laden, and I will give you rest (Matt.\\n11. 28). The words are weary are gener-\\nally substituted for labour by persons who\\nquote this sublime promisory invitation of\\nour Lord.\\nWherefore if meat make my brother to\\noffend, I will eat no flesh while the world\\nstandeth (1 Cor. 8. 13). The substitution\\nof the word meat for flesh in this pas-\\nsage is the universal practice.\\nThe heart knoweth his own bitterness\\n(Prov. 14. 10). The pronoun his is in-\\nvariably displaced by its in the current\\nrendering of this passage. If we reflect that\\nthe word its occurs only once among the", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0113.jp2"}, "104": {"fulltext": "100 Bible Wonders.\\nwords, numbering nearly 800,000, in the Bi-\\nble, we may be spared the mortification of\\nbeing told that we have misquoted Scripture,\\nin more instances than one.\\nI know whom I have believed (2 Tim.\\n1. 12). This is usually quoted I know in\\nwhom, etc.\\nHe that hath pity upon the poor lendeth\\nunto the Lord (Prov. 19. 17). This pas-\\nsage is almost invariably quoted, He that\\ngiveth to the poor lendeth to the Lord.\\nAbstain from all appearance of evil.\\nAvoid the very appearance of evil is the\\ncustomary rendering of this sentiment.\\nWrite the vision, and make it plain upon\\ntables, that he may run that readeth it (Hab.\\n2. 2). Scarcely a day passes that one does\\nnot read a garbled rendering of this graphic\\npassage in current literature. It is usually\\nquoted, He who (or that runs may\\nread, as though one might read while run-\\nning, whereas the vision was intended for\\na warning; the reading of it as a signal to\\nflee for one s life to seek a place of shelter\\nand safety.\\nHe that spareth his rod hateth his son.\\n(Prov. 13. 24). This is invariably quoted,\\nHe that spareth the. rod, etc.\\nIn the beginning God created the heaven", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0114.jp2"}, "105": {"fulltext": "Bible Wonders. 101\\nand the earth (Gen. 1. 1). This well-known\\npassage is usually quoted heavens for\\nheaven.\\nThe chief est among ten thousand (Cant.\\n6. 10). To this passage is nearly always add-\\ned the words and the one altogether lovely.\\nSuffice it to say that this reading does not\\noccur in the Bible. The nearest approach\\nto it is found in Cant. 5. 16, which reads,\\nhe is altogether lovely.\\nThe liberal deviseth liberal things, and\\nby liberal things shall he stand (Isa. 32. 8).\\nThis is usually quoted, The liberal man,\\netc.\\nThough I walk through the valley of the\\nshadow of death, I will fear no evil (Psa.\\n23. 4). The usual rendering of this passage\\nis, the valley and the shadow of death.\\nWhere two or three are gathered togeth-\\ner in my name, there am I in the midst of\\nthem (Matt. 18. 20). Who is there that\\nhas not heard this beautiful promise garbled\\nby being quoted, are met together in my\\nname, there am I in the midst, and that to\\nbless?\\nEye hath not seen, nor ear heard, neither\\nhave entered into the heart of man, the\\nthings which God hath prepared for them\\nthat love him (1 Cor. 2. 9). The varia-", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0115.jp2"}, "106": {"fulltext": "102 Bible Wonders.\\ntions of this passage which one hears are too\\nnumerous to be cited in this connection. It\\nmay be said, however, that after the words\\n^the heart of man^ the words to conceive\\nare almost invariably added. Further than\\nthis, the passage is generally referred to as\\napplying to the provision which God has\\nmade for them that love him in the future\\nlife, whereas the succeeding context clearly\\ndispels this allusion.\\nThe way of transgressors is hard (Prov.\\n13. 15). The usual rendering of this pas-\\nsage is, the way of the transgressor is hard.\\nThou art of purer eyes than to behold\\nevil, and canst not look on iniquity (Hab.\\n1. 13). As a rule, there is appended to this\\npassage the phrase, with any degree of al-\\nlowance.\\nAnd an highway shall be there, and a\\nway, and it shall be called The way of holi-\\nness the unclean shall not pass over it but\\nit shall be for those the wayfaring men,\\nthough fools, shall not err therein, (Isa. 35.\\n8). This beautiful passage is seldom cor-\\nrectly quoted; the last clause is not infre-\\nquently added to various passages of Scrip-\\nture, and is nearly always rendered need\\nnot for shall not.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0116.jp2"}, "107": {"fulltext": "Bible Wonders. 103\\nV.\\nPalestine\u00e2\u0080\u0094 Boundaries, Extent, and\\nDivisions,\\nThe word Palestine occurs only once in\\nthe Bible (Joel 3. 4) Palestina, three times\\n(Exod. 15. 14; Isa. 14. 29, 31). In every\\ninstance the Hebrew is Pelesheth, a word\\nwhich is translated Philistia, or Phi-\\nlistines. In modern usage Palestine and\\nthe Holy Land are used synonymously.\\nThe latter term, mentioned in Zech. 2.\\n12, is comprehensive of a much larger\\narea of territory than Philistia, or the\\nland of the Philistines, embraced. The\\nHoly Land, or Land of Promise, em-\\nbraces territory on the east of the Jordan,\\nas well as on the west, whereas some\\nwriters limit the application of the word Pal-\\nestine to the country bounded on the east by\\nthe river Jordan, on the west by the Medi-\\nterranean Sea, and extending from Dan on\\nthe north to Beer-sheba on the south.\\nThe territory included in the promise to\\nAbraham (Gen. 12. 7; 13. 14, 15) is after-\\nward described as follows: Unto thy seed\\nhave I given this land, from the river of\\nEgypt unto the great river, the river\\nEuphrates (Gen. 15. 18). More definite", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0117.jp2"}, "108": {"fulltext": "104 Bible Wonders.\\nstill is the promise: I will set thy bounds\\nfrom the Eed Sea even unto the sea of the\\nPhilistines [the Mediterranean], and from\\nthe desert [of Sinai] unto the river (Exod.\\n23. 31) that is, to the river Euphrates.\\nStill another description and one of more\\nlimited apijlication is recorded in Num. 31.\\n1-13. Later the boundaries of the territory\\nallotted to the twelve tribes of Israel are\\ndescribed in Num. 32 and in Josh. 13. 8-32.\\nand likewise in chapters 15 and 18. Pales-\\ntine is bounded as follows: On the north by\\nSyria, on the east and south by Arabia, and\\non the west by the Mediterranean Sea. In\\nextent Palestine is about 140 miles in length,\\nand in breadth about 70 miles on the south\\nand 40 on the north.\\nFour historic periods mark the political\\ngeography of Palestine: 1. From its orig-\\ninal settlement to the conquest of Ca-\\nnaan, 470 years. 2. From the conquest to\\nthe establishment of the divided monarchy,\\n476 years. 3. From the establishment of\\nthe divided monarchy to the restoration of\\nthe kingdom of Judah from captivity in\\nBabylon, 566 years. 4. From the restoration\\nof Judah to the destruction of Jerusalem\\nby Titus (A. I 70), 490 years.\\nAt the commencement of the Christian", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0118.jp2"}, "109": {"fulltext": "Bible Wonders. 105\\nera Palestine was divided into three prov-\\ninces, namel}^, Judea, the most southerly;\\nSamaria, the middle; Galilee/ the most\\nnortherly, all on the west of the Jordan, and\\nPerea on the east. The division of the terri-\\ntory west of the Jordan into the three prov-\\ninces named was made in the time of the\\nMaccabees.\\nIn the year B. C. 47 Antipater became\\nprocurator of Judea by appointment of the\\nEoman Emperor, Julius Caesar. He made\\nHerod, later known as Herod the Great,\\none of his four sons, procurator of Galilee.\\nFour years later, B. C. 43, Herod was made\\nprocurator of Judea. In B. C. 37 he became\\nsupreme ethnarch of the whole of Pales-\\ntine. It was in his reign, Cassar Augustus\\nbeing the Eoman Emperor, that Christ was\\nborn. During Jesus s ministry Judea and\\nSamaria were governed by a Eoman proc-\\nurator, who had the power of life and death,\\nwhile Galilee was governed, under the au-\\nthority of the Eomans, by Herod Antipas, a\\nson of Herod the Great, with the title of\\ntetrareh.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0119.jp2"}, "110": {"fulltext": "106 Bible Wonders.\\nVI.\\nThe Jud\u00c2\u00a7:es of Israel*\\nAfter the death of Joshua (B. C. 1426)\\nthe Israelites were under the rule of certain\\nelders (Judg. 2. 7) for a period of about 24\\nyears, or until B. C. 1402. They then be-\\ncame subject to Chushan-rishathaim, king of\\nMesopotamia, whom they served for 8 years.\\nFrom his dominion they were delivered (B.\\nC. 1394) by Othniel, Caleb s younger broth-\\ner (Judg. 3. 9), of whom it is said, and he\\njudged Israel.^ This was the beginning of\\nthe rule of the judges, a form of government\\nwhich obtained for about 299 years (B. C.\\n1394-1095), or from Othniel s rule to the\\ncoronation of Saul. These judges were 15\\nin number; their names, given in the order\\nof their service, were, (1) Othniel, (2)\\nEhud, (3) Shamgar, (4) Deborah and Ba-\\nrak (a joint administration), (5) Gideon,\\n(6) Abimelech, (7) Tola, (8) Jair, (9)\\nJephthah, (10) Ibzam, (11) Elon, (12)\\nAbdon, (13) Samson, (14) Eli, (15) Sam-\\nuel.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0120.jp2"}, "111": {"fulltext": "Bible Wonders. 107\\nYII.\\nThe Kingdoms of Israel and Judah*\\nSaul was the first king over all Israel.\\nHe was anointed by the prophet Samuel,\\nB. C. 1095. He was succeeded by David, who\\nwas made king of Judah, B. C. 1056, and\\nafterward, B. C. 1049, of the twelve tribes.\\nAt his death, B. C. 1016, Solomon, his son,\\nwas anointed king. He in turn was suc-\\nceeded by Eehoboam, his son, B. C. 976,\\nfrom whom ten tribes revolted and, under\\nJeroboam, the son of Nebat, an Ephrathite\\nof Zereda, Solomon s servant, organized what\\nwas thereafter known as the kingdom of Is-\\nrael. The revolting tribes were, Ephraim\\nand Manasseh, Issachar, Zebulun, Asher,\\nNaphtali, Benjamin, Dan, Simeon, Gad, and\\nEeuben (1 Kings 12. 1-20). But as for the\\nchildren of Israel which dwelt in the cities\\nof Judah, Eehoboam reigned over them\\n(1 Kings 12. 17). Thus Eehoboam became\\nthe first king of Judah.\\nAlmost immediately after the revolt of the\\nten tribes Eehoboam assembled all the house\\nof Judah, with the tribe of Benjamin, an\\nhundred and fourscore thousand chosen men,\\nwhich were warriors, to fight against the\\nhouse of Israel (1 Kings 12. 21) with the", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0121.jp2"}, "112": {"fulltext": "108 Bible Wonders.\\nhope that he might subdue them to his con-\\ntrol the plan was abandoned, however, Ben-\\njamin alone being added to Judah. Sub-\\nsequently many of the priests and Levites\\nwho were expelled from Israel likewise be-\\ncame the allies of the kingdom of Judah. The\\nfact that Jerusalem belonged to Benjamin,\\ntaken in connection with the further fact that\\nthe territory of Judah was adjacent to that\\nof Benjamin, may account for the speedy\\nunion of the two tribes. The two kingdoms\\nthus established remained hostile to each\\nother during the lives of their respective rul-\\ners.\\nThe kingdom of Israel existed for 254\\nyears, and was ruled over by 19 kings. It\\nwas finally overthrown by Shalmaneser, king\\nof Assyria (B. C. 721), who carried the peo-\\nple into captivity beyond the Euphrates,\\nwhere they became the subjects of the As-\\nsyrian monarch, the king, Hoshea, being\\ntaken to. Mneveh. Their land was peopled\\nby barbarians from the region of the Tigris\\nand the Euphrates. The ten tribes thus be-\\ncame the lost tribes of Israel the dis-\\npersed among the Gentiles.\\nThe kingdom of Judah was governed by\\n20 kings, the first Eehoboam, the last Zed-\\nekiah. Against it (B. C. 606) came Nebu-", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0122.jp2"}, "113": {"fulltext": "Bible Wonders. 109\\nchadnezzar, king of Babylon, who subdued\\nit and carried away into captivity to Baby-\\nlon many of the people, including Daniel\\nand his companions. This was the begin-\\nning of the seventy years captivity. Seven\\nyears later (B. C. 599) Nebuchadnezzar\\ncame the second time and carried away Je-\\nhoiachin, the king, and his nobles, together\\nwith many thousands of the inhabitants of\\nthe land, among whom was the prophet Eze-\\nkiel. The king and the nobles were sent to\\nBabylon, the common prisoners to the vicin-\\nity of the river Chebar. The third invasion\\nof Judah by Nebuchadnezzar occurred nine\\nyears later (B. C. 590). He besieged Jeru-\\nsalem for eighteen months, at the end of\\nwhich time (B. C. 588) the city was taken\\nby storm and its inhabitants put to the\\nsword. The temple was afterward destroyed,\\nthe city burnt, and the walls demolished.\\nThus perished the kingdom of Judah.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0123.jp2"}, "114": {"fulltext": "110\\nBible Wonders.\\nVIII.\\nThe Divided Monarchy^\\nThe subjoined table shows the two lines\\nof kings who reigned during the existence of\\nthe divided monarchy:\\nB. C.\\nKINGS OF ISRAEL.\\nB. C.\\nKINGS OF JDDAH.\\n975\\nJeroboam.\\n975\\nKehoboam.\\n954\\nNadab.\\n958\\nAbijah.\\n953\\nBaasha.\\n955\\nAsa.\\n930\\nElah.\\n914\\nJehoshaphat.\\n929\\nZimri.\\n892\\nJehoram.\\n929\\nOmri.\\n885\\nAhaziah.\\n918\\nAhab.\\n884\\nAthaliah.\\n898\\nAhaziah,\\n878\\nJehoash.\\n896\\nJehoram.\\n839\\nAmaziah.\\n884\\nJehu.\\n810\\nUzziah.\\n856\\nJehoahaz.\\n758\\nJotham.\\n841\\nJehoash.\\n742\\nAhaz.\\n825\\nJeroboam.\\n726\\nHezekiah.\\nFIRST INTERREGNUM.\\n698\\nManasseh.\\n773\\nZachariah.\\n643\\nAmon.\\n772\\nShallum.\\n641\\nJosiah.\\n761\\nMenahen.\\n610\\nJehoahaz.\\n759\\nPekahia.\\n610\\nJehoiachin.\\nPekah.\\n599\\nJehoiaehin or Coniah.\\n730\\nSECOND INTERREGNUM.\\n599\\nZedekiah.\\n721\\nHoshea.\\n588\\nJerusalem destroyed.\\nCaptivity Of the Ten Tribes.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0124.jp2"}, "115": {"fulltext": "Bible Wonders. Ill\\nIX.\\nThe Twelve Tribes of IsraeL\\nMany people are perplexed over the vari-\\nous statements of the Scriptures concerning\\nthe twelve tribes of Israel. Apparent con-\\ntradictions are discovered, and it is for the\\npurpose of reconciling these that the fol-\\nlowing historical resume of the subject is\\npresented\\nThe patriarch Jacob, whose name was\\nchanged to Israel (Gen. 32. 28), was the son\\nof Isaac and Eebekah, and the grandson of\\nAbraham and Sarah. He was the father of\\ntwelve sons by Leah six, namely, Keuben,\\nSimeon, Levi, Judah, Issachar, and Zebulun\\nby Eachel two, Joseph and Benjamin; by\\nBilhah, Eachel s handmaid, two, Dan and\\nNaphtali; by Zilpah, Leah s handmaid, two.\\nGad and Asher. In Gen. 49. 28 it is re-\\ncorded: All these are the twelve tribes of\\nIsrael. In Josh. 14. 4 we read: For the\\nchildren of Joseph were two tribes, Manas-\\nseh and Ephraim. In Eev. 7. 4 it is written\\nAnd I heard the number of them which were\\nsealed and there were sealed an hundred and\\nforty and four thousand of all the tribes of\\nthe children of Israel. Following this state-\\nment the tribes are named, verses 5-8, as", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0125.jp2"}, "116": {"fulltext": "112 Bible Won^ders.\\nfollows: Juda, Reuben, Gad, Aser, Neptha-\\nlim, Manasses, Simeon, Levi, Issaehar, Zab-\\nulon, Joseph, and Benjamin, twelve in all.\\nObserve, in passing, that the tribes of Dan\\nand Ephraim are omitted from this enumer-\\nation, whereas the tribe of Joseph is in-\\nserted. This phrase, ^the tribe of Joseph,\\nis mentioned in only one other passage of\\nthe Bible, Num. 13. 11, where, however, it is\\nimmediately followed by the qualifying state-\\nment, namely, of the tribe of Manasseh.\\nIn Ezek. 48. 31 we read, And the gates of\\nthe city shall be after the names of the tribes\\nof Israel. The prophet then enumerates\\nthe tribes in the following order: Reuben,\\nJudah, Levi, Joseph, Benjamin, Dan, Sim-\\neon, Issaehar, Zebulun, Gad, Asher, and\\nNaphtali. Manasseh and Ephraim, it will\\nbe observed, are not named in this list; the\\nenumeration is that of Jacob s twelve sons.\\nIn the blessing pronounced upon the chil-\\ndren of Israel by Moses, just before his\\ndeath (Deut. 33), Joseph is mentioned; like-\\nwise Ephraim and Manasseh, together with\\nthe other heads of tribes, Simeon, however,\\nbeing excepted.\\nThe foregoing passages cover all the di-\\nrect historical allusions to the twelve tribes\\nof Israel in the Scriptures and now we re-", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0126.jp2"}, "117": {"fulltext": "Bible Wonders. 113\\nturn to the history of Jacob s sons. Joseph,\\nduring his sojourn in Egypt, took to wife\\nAsenath, daughter of Poti-phera, priest of\\nOn, by whom he had two sons, Manasseh -and\\nEphraim. To these two sons was transferred\\nthe birthright which belonged to Eeuben\\nthe firstborn of Israel, because he had de-\\nfiled his father s bed (1 Chron. 5. 1) and\\nthey became the adopted sons of their grand-\\nfather Jacob. In pursuance of this arrange-\\nment they likewise became the heads, respect-\\nively, of the tribes of Manasseh and Ephraim.\\nThe allotment of territory to these two tribes,\\ntogether with the circumstances which ac-\\ncount for the phrases, the half tribe of Ma-\\nnasseh, and Manasseh east, and Ma-\\nnasseh west, are recorded in the 16th and\\n17th chapters of the book of Joshua. The\\nomission of Joseph from the list of tribal\\nnames, and the substitution therefor of\\nManasseh and Ephraim the two names be-\\ning reckoned as one in their numerical ap-\\nplication to tribes enabled the sacred his-\\ntorian to retain the original number twelve,\\nmentioned in Gren. 49. 28. In Josh. 14. 4,\\nhowever, the statement is made For the\\nchildren of Joseph were two tribes, Manasseh\\nand Ephraim. From this statement the num-\\nber of tribes would seem to be augmented to\\n8", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0127.jp2"}, "118": {"fulltext": "114 Bible Wonders.\\nthirteen. This seems to call for a further\\nexplanation, which is this the tribe of Levi\\nwas set apart as the priestly tribe (Num. 3.\\n5-10). In other words, to the Levites were\\nintrusted the religious affairs of the na-\\ntion; accordingly, they were not given any\\nterritorial possessions. They were scattered\\nthroughout the cities of the land, forty-eight\\nof which were designated for them to oc-\\ncupy. For their maintenance a tribute of\\none tenth all the tenth in Israel (Num.\\n18. 21) was levied. This, in lieu of landed\\npossessions, was their inheritance. Leaving\\nout, therefore, the name of Joseph and the\\ntribe of Levi, and calling M anasseh and\\nEphraim two tribes (Josh. 14. 4), we have\\ntwelve tribes inheriting landed estates, and\\nso the twelve tribes of Israel.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0128.jp2"}, "119": {"fulltext": "Bible Wonders. 115\\nX.\\nThe Johns*\\nFour men named John are mentioned in\\nthe New Testament. The Hebrew name Jo-\\nhanan an abbreviated form of Jehohanan\\nand the Greek John are the same.\\nI. John the Apostle. He was the son of\\nZebedee and Salome. By occupation he was\\na fisherman. His call to the discipleship is\\nrecorded in Matt. 4. 21. Together with the\\nother disciples, eleven in number, he was\\ncalled nnto Jesus and given power, or au-\\nthority, after which the twelve were termed\\napostles (Matt. 10. 1, 2). He was with the\\nMaster on the mount of transfiguration; he\\nwas designated as the disciple whom Jesus\\nloved; he witnessed Jesus s crucifixion; to\\nhis loving care Jesus from the cross com-\\nmended his mother; he witnessed Jesus s\\nascension, and was present with the disciples\\non the day of Pentecost he was a prominent\\nfigure in the history of the primitive Church\\nit was his brother James whom Herod Agrip-\\npa I killed with the sword (Acts 12. 2), and\\nit is to him we are indebted for the gospel\\nand the three epistles bearing his name, and\\nfor the sublime book of Kevelation. Of the", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0129.jp2"}, "120": {"fulltext": "116 Bible Wonders.\\ntime and place of his death we have no cer-\\ntain knowledge.\\nII. John the Baptist. He was the son\\nof Zacharias and Elisabeth. His character\\nand mission were not only proclaimed by the\\nangel of the annunciation, who foretold Je-\\nsus s birth, character, and mission, but Isa-\\niah and Malachi, long centuries before his\\nbirth, had prepared the world for his appear-\\nance. He was, like his prototype, Elijali the\\nprophet, an austere man, rugged and un-\\nconventional, and, withal, a Nazarite from\\nhis birth. He was the forerunner, or mes-\\nsenger, of Christ, preparing by his ministry\\nthe way before him. He was put to death\\nin the prison of Machaerus by Herod Antipas,\\nat the instigation of Herodias, and was thus\\nnumbered with the noble army of martyrs\\nof whom the world was not worthy.\\nIII. John Mark. In the Acts mention\\nis made of John, whose surname was\\nMark (chapter 12. 12, 25 15. 37) This was\\nthe Hebrew name of the evangelist Mark.\\nHe is called John in Acts 13. 5, 13.\\nIV. JOHN^ ONE OF THE HIGH PRIEST S\\nFAMILY. The only allusion to him is in\\nActs 4. 6, where he is named in connection\\nwith Annas the high priest, and Caiaphas\\nand Alexander", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0130.jp2"}, "121": {"fulltext": "Bible Wonders. 117\\nXI.\\nThe Herods^\\nI. Herod the Great. He was procurator\\nof Judea by appointment of Julius Caesar,\\nB. C. 47. It was he who ordered the\\nslaughter of the innocents at Bethlehem\\n(Matt. 2. 16-18), hoping thereby to destroy\\nthe infant Jesus, who was called by the wise\\nmen King of the Jews.\\nII. Herod Antipas^ son of Herod the\\nGreat by Malthace. He was appointed te-\\ntrarch of Galilee by his father (Matt. 14. 1).\\nHe it was who caused the murder of John the\\nBaptist (Matt. 14. 3-12).\\nIII. Herod Philip I (Mark 6. 17). He\\nwas the son of Herod the Great by Mari-\\namne. His wife, Herodias, abandoned him\\nand married his brother Herod Antipas. It\\nwas the denunciation of this illegal and in-\\nfamous marriage by John the Baptist that\\nled to his execution by Herod Antipas, at\\nthe instigation of the guilt-stricken Hero-\\ndias.\\nIV. Herod Philip II. He was the son of\\nHerod the Great by Cleopatra. He held the\\ntitle of tetrarch of Trachonitis (Luke 3. 1).\\nHe married Salome, daughter of his half-\\nbrother, Herod Philip I, by Herodias. She", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0131.jp2"}, "122": {"fulltext": "118 Bible Wonders.\\nit was who danced before her stepfather,\\nHerod Antipas (Matt. 14. 6), and at whose\\nbehest the latter delivered to her the head of\\nJohn the Baptist in a charger (Mark 6.\\n28).\\nV. Herod Agrippa I. He was the son of\\nAristobulus and grandson of Herod the\\nGreat. Of him it is recorded that he killed\\nJames the brother of John with the sword\\n(The Acts 12. 2). His miserable death im-\\nmediately followed the commission of that\\ncrime (The Acts 12. 20-23).\\nVI. Herod Agrippa II. He was the son\\nof Herod Agrippa I by Cypros, a grandniece\\nof Herod the Great. It was he before whom\\nPaul made his eloquent defense (The Acts\\n26), at the conclusion of which Agrippa de-\\nclared to the fearless champion of the cross,\\nAlmost thou persuadest me to be a .Chris-\\ntian (Acts 26. 28).", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0132.jp2"}, "123": {"fulltext": "Bible Wonders. 119\\nXII.\\nThe Jameses*\\nI. James the son of Zebedee. He was\\none of the twelve apostles of our Lord (Matt.\\n10. 2). He was the brother of the apostle\\nJohn, the two receiving from our Lord, on\\nthe occasion of their call to the apostleship,\\nthe title of Boanerges/ or sons of thun-\\nder (Mark 3. 17). These two apostles, to-\\ngether with Peter, were specially honored\\nby our Lord on several occasions, notably\\nby being permitted to witness the raising of\\nJairus s daughter and the transfiguration\\nof Christ. It was James s distinction to be\\nthe first apostolic martyr (Acts 12. 2). His\\ndeath occurred seven years after that of\\nStephen, the first Christian martyr.\\nII. James the son of Alph^eus (Matt.\\n10. 3). He was one of the twelve apostles\\nchosen by our Lord. Tradition says that he\\nsuffered martyrdom at Jerusalem, his en-\\nemies having first stoned him and then beat-\\nen him to death with a club.\\nIII. James the brother of the Lord\\n(Matt. 13. 55). Eminent scholars disagree\\nconcerning the identity of the Jameses, ap-\\nparently 8 in number, mentioned in New\\nTestament history. Paul (Gal, 1, 19) de-", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0133.jp2"}, "124": {"fulltext": "120 Bible Wonders.\\nclares, Other of the apostles saw I none,\\nsave James the Lord^s brother, This would\\nseem to imply one of two things, namely,\\nthat James the Lord s brother and JameS\\nthe son of Alphsens are identical an opin-\\nion upheld by Dr. Lange, but from which\\nDr. Schaff dissents or that there were three\\nJameses in the apostolic college. Inasmuch\\nas the latter view is distinctly untenable, the\\nlanguage of Paul must not be interpreted as\\na positive declaration of James s apostle-\\nship. This James (the Lord s brother) was\\nundoubtedly the first bishop of Jerusalem,\\nand the head and leader of the Jewish Chris-\\ntians. It was he who wrote the General\\nEpistle of James. The title (not a scrip-\\ntural one, however) of the Just belonged\\nto him, and was conferred upon him by rea-\\nson of his rigid observance of the law. Ne-\\nander, the eminent Church historian, refer-\\nring to the James mentioned in Acts 15, the\\npresident of the apostolic council at Jeru-\\nsalem, and he who delivered its judgment,\\ndeclares, The question respecting the iden-\\ntity of this James is one of the most difficult\\nin the apostolic history. Let those who care\\nto investigate the subject in all its bearings\\nconsult the standard Bible dictionaries and\\ncommentaries,", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0134.jp2"}, "125": {"fulltext": "Bible Wonders. 121\\nXIII.\\nThe Marys*\\nSix Marys are mentioned in Bible his-\\ntory:\\nI. Mary the Virgin. Nothing is cer-\\ntainly known of her parentage. In the early\\napocryphal gospels her parents names are\\ngiven as Joachim and Anna. Heli\\n(Luke 3. 23), which is another form of the\\nname Joachim, was her father s name, if we\\nassume that Luke s genealogy is that of\\nMary. Her home was at Nazareth. At the\\ntime of the annunciation to her by the angel\\nGabriel that she was to be the mother of our\\nLord she was betrothed to Joseph, who was\\naccordingly regarded, under the Jewish pol-\\nity, as her husband. Together they jour-\\nneyed to Bethlehem, Joseph having mean-\\ntime taken her to his home, to have their\\nnames registered on the tax list, and while\\nthey were there Jesus was born. Herod sought\\nto slay him, and in order to save his life the\\nparents of the Holy Child fled with him\\ninto Egypt. Later they returned to Naz-\\nareth. There Jesus was brought up. When\\nhe began to be about thirty years of age\\nhe entered upon his public ministry. Years\\nbefore this his father had died. After Je-", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0135.jp2"}, "126": {"fulltext": "122 Bible Wonders.\\nsus s departure from home Mary divided her\\nresidence between Nazareth and Capernaum.\\nWe read that she attended a marriage in\\nCana of Galilee at which Jesus was a guest\\nshe is mentioned in connection with her rel-\\natives by Matthew (chapter 13. 55) again\\nwe find her standing with her sister Mary,\\nMary Magdalene, and Salome, at the foot of\\nthe cross on the afternoon of Good Friday\\n(John 19. 25), and finally as having been\\ncommended by our Lord to the care of the\\ndisciple John, who from that hour\\ntook her unto his own home (John 19. 27).\\nII. Mary the wife of Cleophas. She\\nwas doubtless the sister of Mary the Virgin.\\nJ^ow there stood by the cross of Jesus his\\nmother, and his mother s sister, Mary the\\nwife of Cleophas, and Mary Magdalene\\n(John 19. 25; see Matt. 27. 56; Mark 15.\\n40). Mary is introduced into the gospel\\nhistory by Matthew, Mark, and John. She\\nwas one of the women who, on Easter morn-\\ning, went to the sepulcher bearing sweet\\nspices with which to anoint the body of Je-\\nsus; she was likewise among the certain\\nwomen who had a vision of angels, which\\nsaid that he was alive (Luke 24. 23).\\nIII. Mary Magdalene. It is fair to as-\\nsume that the term Magdalene is derived", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0136.jp2"}, "127": {"fulltext": "Bible Wonders. 123\\nfrom Magdala, and that Mary was a native\\nor a resident of that place. Luke introdnces\\nher as Mary, called Magdalene, ont of whom\\nwent seven devils (chapter 8. 2). Omitting\\nintervening references to her, we observe that\\nshe was with Mary the Lord s mother and\\nMary the wife of Cleophas at the cross; she\\nsat with the other Mary over against the\\nsepulcher on the evening of our Lord s cru-\\ncifixion (Matt. 27. 61) she was among cer-\\ntain women who declared that they had\\nseen a vision of angels, which said that he\\n[Jesus] was alive (Luke 24. 23), and was\\nhonored by hearing the risen Jesus voice her\\nname, and by receiving his divine commission\\nto go to my brethren, and say unto them,\\nI ascend unto my Father, and your Father;\\nand to my God, and your God (John 20.\\n17).\\nIV. Mary the mother of Mark. She\\nwas the mother of John, whose surname\\nwas Mark (Acts 12. 12). It was to her\\nhouse that Peter came after his miraculous\\ndeliverance from prison, and where he found\\nmany gathered together praying (Acts 12.\\n12). She was sister to Barnabas (Col. 4.\\n10).\\ny. Mary the sister of Lazarus. Jesus\\nwas, according to Luke 10. 38, 39, a guest of", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0137.jp2"}, "128": {"fulltext": "124 Bible Wonders.\\nMartha and her sister Mary. Their resi-\\ndence was Bethany. It was this Mary who,\\nwhen Jesus was in the house of Simon the\\nleper/ came unto him having an alabaster\\nbox of very precious ointment/ which she\\npoured on his head as he sat at meat (Matt.\\n26. 6, 7). This loving service was performed\\nafter the raising of Lazarus and six days\\nbefore the Passover (John 12. 1), which im-\\nmediately preceded the crucifixion of our\\nLord.\\nVI. Mary^ a Eoman Christian men-\\ntioned by St. Paul in Eom. 16. 6. The apos-\\ntle s greeting of her in this passage is the\\nonly reference to her which the Bible con-\\ntains.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0138.jp2"}, "129": {"fulltext": "Bible Wonders. 125\\nXIY.\\nJewish Feasts and Festivals.\\nI. The Feast of the Passover. This\\nwas celebrated annually in the fourteenth\\nday of the first month of the Hebrew sacred\\nyear the month Nisan at even/ or be-\\ntween the two evenings/ as the Hebrew\\nreads (Exod. 12. 6, marginal note). It was,\\nstrictly speaking, confined to the sacrifice\\nand eating of the paschal lamb, though the\\nword Passover is not infrequently used com-\\nprehensively to denote\\nII. The Feast of Unleavened Bread.\\nThis followed the Passover service. It com-\\nmenced on the morning of the fifteenth day\\nof the same month (Lev. 23. 5, 6), and\\nlasted seven days.\\nIII. The Feast of Weeks, or Pentecost.\\nThis was celebrated annually, fifty days after\\nthe Passover, and is accordingly sometimes\\ntermed by Jewish writers the feast of the\\nfifty days (Exod. 23. 16; Lev. 23. 15-22).\\nIV. The Feast of Trumpets. This was\\nannually celebrated on the first day of the\\nseventh month (^^Tum. 29. 1-6), or Tishri,\\nthat is, on the first day of the civil year.\\nV. The Day of Atonement. This was\\nobserved annually on the tenth day of the", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0139.jp2"}, "130": {"fulltext": "126 Bible Wonders.\\nseventh month of the sacred year, that is,\\nthe month Tishri, the first of the civil year,\\nfrom the evening of the ninth to the evening\\nof the tenth, five days before the Feast of\\nTabernacles. It was instituted as a day of\\nannual expiation for national sin (Lev. 16;\\nNum. 29. 7-11).\\nYI. The Feast of Tabernacles. This\\nwas observed annually from the fifteenth to\\nthe twenty-second of the seventh month, or\\nTishri. It was sometimes called the Feast\\nof Ingathering and the Feast of Har-\\nvest. It commemorated the exodus, and\\nduring its observance the people were re-\\nquired to live in tabernacles (Lev. 23. 43;\\nDeut. 31. 10-13).\\nVII. The Festival of Purim. This an-\\nnual festival was instituted by Mordecai to\\ncommemorate the deliverance of the Jews\\nin Persia from the destruction threatened\\nby Haman (Esth. 9). It was observed on the\\nfourteenth and fifteenth of the month Adar,\\nthe sixth of the civil and the twelfth of the\\nsacred 5^ear.\\nA^III. The Feast of Dedication. This\\nfeast is first alluded to in Num. 7. 10.\\nThe last reference to it is in John 10. 22.\\nIt was an occasion of great festivity among\\nthe Jewish people.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0140.jp2"}, "131": {"fulltext": "Bible Wondeks. 127\\nIX. The Sabbatical Year. The sabbat-\\nical year was likewise called the seventh\\nyear (Deut. 15. 9), because it was to be\\nobserved every seventh year; the year of\\nrelease (Deut. 15. 1, 2, 9), because in it\\nall debts were to be remitted; a sabbath of\\nrest (Lev. 25. 4), because it was a year of\\nrest for the soil.\\nX. The Year of Jubilee. This festival\\nwas celebrated after the lapse of seven sab-\\nbatical periods, or forty-nine years (Lev. 25.\\n8-17). A jubilee shall that fiftieth year be\\nunto you. It was a year of rest for the\\nsoil of the reversion of landed property, and\\nof the manumission, or freeing, of slaves\\n(Lev. 25. 13-34, 39-54).", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0141.jp2"}, "132": {"fulltext": "128 Bible Wonders.\\nXV.\\nReligious Classes Amongf the Jews.\\nPharisees (Matt. 3. 7). A religious\\nparty or class of separatists among the\\nJews who contended for the strict observ-\\nance of the ceremonial law, and of Jewish\\ntraditions, as well. They believed in the\\nresurrection of the body, the immortality\\nof the soul, and the existence of angel and\\nspirit. They were the party of the people.\\nThey numbered about 6,000 in Christ s time.\\nSadducees (Matt. 3. 7). A religious\\nparty or class among the Jews in Christ s\\ntime who held to the letter of the written\\nlaw, but, in opposition to the Pharisees, de-\\nnied that the Israelites were in possession of\\nan oral law transmitted to them by Mbses.\\nPaul thus defines the leading doctrines of\\nthe Sadducees and the Pharisees The Sad-\\nducees say that there is no resurrection, nei-\\nther angel, nor spirit but the Pharisees con-\\nfess both (Acts 23. 8). The Sadducees were\\nthe party of the aristocracy.\\nScribes (1 Kings 4. 3). The scribes were\\na religious party or class among the Jews.\\nThey were the writers. They prepared copies\\nof the law, the precepts of which they classi-\\nfied; accordingly, they naturally came to be", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0142.jp2"}, "133": {"fulltext": "Bible Wonders. 129\\nteachers of the law. They were called Eabhi,\\nor Master. Of their character we may judge\\nby reflecting upon Christ s words, Woe un-\\nto you, scribes and Pharisees, hypocrites!\\nXVL\\nPoIitico-ReIi\u00c2\u00a7:ious Parties*\\nGalileans (Luke 13. 1). These were\\nheathen inhabitants of Galilee made up of\\nvarious nationalities, whence the term Gal-\\nilee of the Gentiles.\\nHeeodians (Matt. 22. 16). A title ap-\\nplied to a class of Jews who were partisans of\\nHerod Antipas, people who supported\\nHerod s cause.\\nProselytes (Acts 2. 10). Gentile con-\\nverts to Judaism. They were of two kinds,\\nProsel3rtes of the Gate and Proselytes of\\nEighteousness. The former term was de-\\nrived from the formula, the stranger that is\\nwithin thy gates. This class of proselytes\\nwere not bound by circumcision. They ob-\\nserved the seven precepts of Noah. Pros-\\nelytes of Eighteousness submitted to the rite\\nof circumcision and the ordinance of baptism,\\n9", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0143.jp2"}, "134": {"fulltext": "130 Bible Wonders.\\nkept the requirements of the law, and en-\\ntered into full Jewish fellowship.\\nSamaritans (John 4. 9). When the ten\\ntribes were carried away captive to Babylon\\nsome, the poorer classes, were left behind.\\nLater colonists were sent from Babylon, and\\nthe descendants of these mixed peoples were\\ntermed Samaritans. They were given to idol-\\natrous practices. They served their graven\\nimages, both their children and their chil-\\ndren s children (2 Kings 17. 4). Then\\nthe Lord sent lions among them, which slew\\nsome of them, and in their distress they\\npetitioned for an Israelitish priest to in-\\nstruct them in the true worship. Their\\nprayer was granted, and they were taught\\nthe worship of Jehovah. Being despised by\\nthe Jews, the}^ built a temple of their own\\non Mount Gerizim. They observed Moses s\\nlaw and looked for Messiah s coming.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0144.jp2"}, "135": {"fulltext": "Bible Wojtders.\\nlai\\nXVII.\\nDivisions of Time*\\nThe Hebrew day was from sunset to sun-\\nset. The natural day was from sunrise lo\\nsunset; the natural night, from sunset to\\nsunrise. The night was anciently divided\\ninto three watches; in the time of our Lord,\\ninto four.\\nI. Time.\\nANCIENT NIGHT WATCHES.\\nFirst watch, till midnight,\\n(Lam. ii. 10.)\\nSecond watch, till 3 a. m.,\\n(Judg. 1. 19).\\nThird watch, till 6 a. m.,\\n(Exod. 14. 24).\\nNEW TESTAMENT NIGHT\\nWATCHES.\\nFirst watch, 6 to 9 p. m.,\\nor evening.\\nSecond watch, 9 to 12 p. m.,\\nor midnight.\\nThird watch, 12 to 3 a.m.,\\nor cock crowing.\\nFourth watch, 3 to 6 a. m.,\\nor morning.\\nThe day was anciently divided into three\\nparts in the time of our Lord, into four.\\nANCIENT DAY DIVISIONS.\\nFirst, morning, till 9 a. m.\\nSecond, heat of the day,\\ntill 2 p. m.\\nThird, cool of the day,\\ntill 6 p. m.\\nNEW TESTAMENT DAY\\nDIVISIONS.\\nFirst, the third hour,\\n6 to 9 A. m.\\nSecond, the sixth hour,\\n9 to 12 A. m.\\nThird, the ninth hour,\\n12 to 3 p. M.\\nFourth, the twelfth hour,\\n3 to 6 p. M.\\nII. Chronological Periods.\\nBible history may be divided into eleven\\nperiods, varying in duration from 1,658 to", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0145.jp2"}, "136": {"fulltext": "132\\nBible Wonders.\\n25 years. The events which mark the begin-\\nning and close of these periods, and the num-\\nber which they severally embrace, may be\\neasily memorized.\\nPERIOD. YEARS. A.M.\\nI. The Antediluvian: Creation to\\nthe Flood\\nII. The Dispersion: The Flood to\\nthe Promise\\nIII. The Bondage: The Promise to\\nthe Exode\\nIV. The Wandering: Exode to the\\nEntering into Canaan\\nV. The Conquest: Entering into\\nCanaan to Joshua s death\\nVI. The Theocracy: Joshua s death\\nto Saul s accession\\nVII. The Monarchy: Saul s accession\\nto the Captivity\\nVIII. The Captivity: Fall of Jerusalem\\nto the Eestoration,\\nIX. The Restoration: Return from\\nCaptivity to end of Old Testa-\\nment canon\\nX. Jewish History: End of Old Tes-\\ntament Canon, the Christian Era\\nXI. Christian Era: Christ s birth to\\nthe death of the Revelator\\n.c.\\n1G58\\n430\\n2085\\n430\\n2515\\n40\\n2555\\n25\\n2580\\n500\\n3080\\n487\\n3567\\n70\\n3637\\n130\\n3767\\n332\\n(4172)\\n100\\n2515\\n2088\\n1658\\n1618\\n1593\\n1093\\n606\\n536\\n406\\nA.D.\\n100\\nIII. The Jev^^ish Tear.\\nThe Jewish year contained twelve lunar\\nmonths. This necessitated the addition of a\\nmonth every third year. The name of this\\nintercalary month was Veadar. The Jew-\\nish arrangement provided for both a civil\\nand a sacred year; the former was the older\\nsystem.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0146.jp2"}, "137": {"fulltext": "Bible Wonders.\\n133\\nCivil\\nyear.\\n^year? Months.\\nCorresponding to\\n7\\n1\\nAbib, or Nisan.\\nMarch-April.\\n8\\n2\\nlyyar, or Zif.\\nApril-May.\\nMay-June.\\n9\\n3\\nSivan.\\n10\\n4\\nTammnz.\\nJune- July.\\n11\\n5\\nAb.\\nJuly-August.\\n12\\n6\\nElul.\\nAugust-September.\\n1\\n7\\nTishri, or Ethanim.\\nSeptember-October.\\n2\\n8\\nMarchesvan, or Bui.\\nOctober-November.\\n3\\n9\\nKislev.\\nNovember-December.\\n4\\n10\\nTebet.\\nDecember-January.\\n5\\n11\\nShebat.\\nJanuary-February.\\n6\\n12\\nAdar.\\nFebruary-March.\\nIV. The Jewish and the Christian Sabbath.\\nThe Jewish Sabbath ended at six o clock\\non Saturday evening. The first Christian\\nSabbath is introduced to us in the passage,\\nIn the end of the (Jewish) Sabbath, as it\\nbegan to dawn toward the first day of the\\nweek (or the Christian Sabbath), came Mary\\nMagdalene, etc. (Matt. 28. 1). It is called\\nthe Lord s day (Rev. 1. 10). From this\\nstarting point the recognition and observance\\nof the first day of the week, the day on which\\nJesus rose from the dead, may be traced\\nthrough Apostolic times (Acts 20. 7 1 Cor.\\n16. 1, 2), and in the literature of the Church\\nFathers, among whom we may mention\\nClement of Rome, Ignatius, Justin Martyr,\\nIrengeus, Clement of Alexandria, and Tertul-\\nlian. Constantine, the first Christian em-\\nperor, in A. D. 321, by an imperial edict,\\nlikewise recognized and honored the sanctity\\nof the Christian Sabbath.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0147.jp2"}, "138": {"fulltext": "134 Bible Wonders.\\nXVIII.\\nThe Symbolism of Numbers and Colors.\\nThe frequent use of certain numbers in\\nthe Bible clearly indicates design. The fol-\\nlowing brief reference to these numbers in-\\ntroduces a subject whose further investiga-\\ntion by the Bible student may reveal to him\\nfacts and theories of absorbing interest. In\\na mystical sense, one is Unity; two repre-\\nsents Unity repeated; three, the Creator,\\nTrinity; four, the world, and by the second\\nAdam, paradise; five, the synagogue; six,\\nperfection and creation, the hour when Je-\\nsus was crucified; seven, rest, as in the Sab-\\nbath, love, grace, pardon, composed of three\\nand four; eight, beatitude and resurrec-\\ntion (eight persons were saved at the deluge)\\nnine, angels; ten, the law of fear or salva-\\ntion in allusion to the denarius given to the\\nlaborers in the vineyard; twelve, apostles;\\nfourteen, perfection three hundred, redemp-\\ntion; fifty, beatitude; one hundred, virgins;\\nsixty, widows and thirty, wives, according to\\nSt. Jerome on Matt. 13. 8; 888 Jesous the\\nSaviour. McClintock Strong, Biblical\\nCyclopaedia.\\nIn the literature of the Bible the refer-\\nences to colors are frequent and interesting.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0148.jp2"}, "139": {"fulltext": "Bible Wonders. 135\\nThe symbolism of colors, like that of num-\\nbers, has always challenged the attention of\\nBible students. More or less of significance\\nhas been attached to the selection and use\\nof colors in connection with religious rites\\nand ceremonies from the time of the build-\\ning of the tabernacle by the children of Is-\\nrael in the desert of Sinai until now. By\\nspecific command of the Almighty, commu-\\nnicated to them through Moses, the Israel-\\nites were directed to offer blue and purple\\nand scarlet for the building of the tab-\\nernacle and for the curtains thereof (Exod.\\n25. 4; 26. 1), and likewise for use in pre-\\nparing the garments for glory and for\\nbeauty which Aaron and his sons were to\\nwear during the performance of their priest-\\nly ministrations (Exod. 28).\\nAmong the Hebrews the symbolism of\\ncolors was of pronounced recognition. White\\nwas the emblem of purity and innocence.\\nThe holy garments (Lev. 16. 4) which\\nwere worn by the high priest on the day of\\natonement were of white linen. White was\\nlikewise the symbol of glory and majesty\\n(Dan. 7. 9). Red was the emblem of war\\nand bloodshed (Nah. 2. 3; Zech. 6. 2).\\nGreen indicated freshness and vigor (Psa.\\n37. 35). Black stood for mourning, af-", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0149.jp2"}, "140": {"fulltext": "136 Bible Wonders.\\nfliction, and calamity (Jer. 8. 21; 14. 2).\\nBlue was symbolic of revelation. It was the\\ncelestial color, and the color predominant\\nin the Mosaic ritnaF (Num. 15. 38, 39).\\nPurple was the dress of kings. With it\\nwere associated ideas of royalty and maj-\\nesty (Esth. 8. 15). Crimson and scarlet,\\nfrom their resemblance to blood (probably),\\nbecame symbolic of life (Num. 16. 6-22).\\nThe prevailing colors in the Mosaic ritual\\nwere white, hyacinth (blue), purple, and\\ncrimson.\\nComing down to the Christian Church, we\\nfind that five colors are recognized as hav-\\ning a theological meaning or .expression:\\nwhite, red, green, violet, and black. White\\nS5^mbolizes purity. Jesus s raiment at the\\ntime of his transfiguration was white as the\\nlight (Matt. 17. 2). The angel seen by the\\nwomen at the sepulcher of Jesus was\\nclothed in a long white garment (Matt.\\n16. 5). The Lamb s wife was arrayed in\\nfine linen, clean and white (Rev. 19. 8).\\nBed stands for fire and glowing love.\\nIn the Roman Catholic Church the red\\ndress of the cardinals is professedly to keep\\nbefore them constantly the love and passion\\nof the Saviour. The pope wears red on\\nGood Friday. Green is the symbol of", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0150.jp2"}, "141": {"fulltext": "Bible Wonders. 137\\n^freshness and vigor. It is the hue of res-\\nurrected nature and the emblem of our\\nresurrection. ^An old tradition has it that\\na twig of the tree of life was transplanted\\nand produced the tree from which the cross\\nof Christ was made. Violet stands for\\npenitence and sorrow. The Romish\\nChurch orders it to be worn during all\\ntimes of penance. Black is emblematic, as\\nit has ever been, of sorrow, destruction, and\\ndeath.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0151.jp2"}, "142": {"fulltext": "138 Bible Wonders.\\nXIX.\\nRepresentative Women of the Bible^\\nBiblical literature is enriched by the bi-\\nographies of not a few illustrious women to\\neach of whom the statement of Jesus con-\\ncerning Mary, who anointed him, may fit-\\ntingly apply: Wheresoever this gospel shall\\nbe preached in the whole world, there shall\\nalso this, that this woman hath done, be\\ntold for a memorial of her (Matt. 26. 13).\\nAlternations of light and shade follow each\\nother in rapid succession in the Bible, how-\\never, since the sacred historians portray with\\nequal fidelity to the truth the virtues and\\nthe vices of the persons, without regard to\\nsex, whose deeds they record. Let it not\\nbe thought a thing incredible with you,*\\ntherefore, dear reader, that you should be\\nbrought face to face with women whose ever-\\nlasting memorials are those of wickedness\\nand violence.\\nEve. The first woman, the wife of Adam\\nand the mother of the human race. The\\nrecord of her creation, for she was not born,\\nis found in Gen. 3. 21, 22. Eve means life.\\nOf her naming we read, And Adam called\\nhis wife s name Eve; because she was the", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0152.jp2"}, "143": {"fulltext": "Bible Wonders. 139\\nmother of all living (Gen. 3. 20). We\\nhave no record of her death. With the ac-\\ncount of the birth of Seth, whom she re-\\nceived from God as another seed instead\\nof Abel, whom Cain slew (Gen. 4. 25),\\nthe record of her life is brought to a close.\\nSaratt. She was the wife of the patri-\\narch Abraham and the mother of Isaac. Her\\nname, originally Sarai, was changed to\\nSarah (Gen. 17. 15). ^According to Abra-\\nham s declaration (Gen. 20. 12), she was\\nhis half sister, that is, the daughter of Ha-\\nran, and the sister of Lot. She died at\\nthe age of 127 years, at Hebron, and was\\nburied in the cave of Machpelah(B.C.1860).\\nThree years later Isaac brought Eebekah\\ninto his mother Sarah s tent, and took Ee-\\nbekah, and she became his wife; and he\\nloved her: and Isaac was comforted after\\nhis mother s death (Gen. 24. 67). A Jew-\\nish tradition, based apparently on the men-\\ntion of Sarah s death, almost immediately\\nafter the sacrifice of Isaac, says that the\\nshock of the offering up of Isaac killed her,\\nand that Abraham found her dead on his\\nreturn from Mount Mori ah.\\nEachel. Laban had two daughters the\\nname of the elder was Leah, and the name\\nof the younger was Eachel. Leah was ten-", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0153.jp2"}, "144": {"fulltext": "140 Bible WojiiDERS.\\nder-eyed but Eachel was beautiful and well-\\nfavoured. x\\\\nd Jacob loved EacheF (Gen.\\n29. 16-18). This was intensely natural;\\nand so it came to pass that after a courtship\\nof seven years, beginning with the romantic\\nmeeting of the twain at the wtII of Haran,\\nthey were married. Two sons, Joseph and\\nBenjamin, were born to them. After shar-\\ning Jacob s varying fortunes for twenty-four\\n3^ears Rachel died, and was buried in the\\nway to Ephrath, which is Beth-lehem. And\\nJacob set a pillar upon her grave (Gen.\\n35. 19, 20). This is the first mention in\\nhistory of the erection of a sepulchral mon-\\nument. A pathetic reference to Eachel is\\nrecorded in Jer. 31. 15-17, and by accom-\\nmodation is applied to the slaughter of the\\ninnocents by St. Matthew (chap. 2. 17, 18).\\nThe narative found in Gen. 29 has all the\\nattributes of a genuine love story embel-\\nlished with oriental colorings.\\nMiriam. She was the sister of Moses and\\nAaron. She it was who cared for her infant\\nbrother Moses while he was hid in the ark\\nof bulrushes on the banks of the Nile, and\\nthrough whose sagacity Moses s mother was\\nappointed by Pharaoh s daughter to nurse\\nthe child for his foster mother. She is\\ncalled the prophetess, Exod. 15. 20, and", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0154.jp2"}, "145": {"fulltext": "Bible Wonders. 141\\nin Exod. 15. 21 we have the triumphal song,\\nin twentj^-one words, in which she recounts\\nthe overthrow of Pharaoh and his host in\\nthe Red Sea. After this she incited sedition\\nagainst Moses, which subjected her to se-\\nvere punishment (^um. 13). She died at\\nKadesh, and was buried there (Num. 20. 1).\\nHer obituary resembles that of Elisha, each\\nof which is composed of seven short words.\\nRahab. She was a woman of Jericho. It\\nwas she who received and harbored the spies\\nwhom Joshua sent to spy out the land of\\nCanaan. For this service she and her kin-\\ndred were preserved from the destruction\\nthat overtook the city at the hands of the\\nIsraelites. She became the wife of Sal-\\nmon (Matt. 1. 5), and thus the ancestress\\nof our Lord. She receives honorable men-\\ntion in Heb. 11. 31 James 2. 25.\\nDeborah. Deborah is called a prophet-\\ness in Judg. 4. 5, where it is likewise said\\nthat she judged Israel. It was she who\\npersuaded Barak to deliver Israel from bond-\\nage to Jabin, which he did with her assist-\\nance, for she accompanied him to Kedesh\\non his expedition (Judg. 4. 10). One of the\\nincidents of the undertaking was the murder\\nof Sisera by Jael (Judg. 4). The trium-\\nphal song of Deborah and Barak is recorded", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0155.jp2"}, "146": {"fulltext": "142 Bible Wonders.\\nin Judg. 5. Through the efforts of Deb-\\norah the land had rest forty years.\\nEuTii. A Moabitish woman, first the wife\\nof Mahlon, and afterward of Boaz, by whom\\nshe became the mother of Obed. Thus she\\nwas the ancestress of David and of our\\nLord. She is one of four women mentioned\\nin Matthew s genealogy of Christ, and one\\nof two women whose names are given to\\nbooks of the Bible.\\nHaxnah. She was one of the wives of\\nElkanah and the mother of Samuel, the dis-\\ntinguished Judge and prophet. She was a\\nprophetess, her right to that designation be-\\ning based upon her song of thanksgiving\\nfor the birth of Samuel. This song contains\\nthe first mention of the Messiah Anoint-\\ned under that title (1 Sam. 2. 10).\\nJezebel. A Phoenician princess, daugh-\\nter of Ethbaal king of the Zidonians. She\\nbecame the wife of Ahab king of Israel. She\\nwas responsible for the establishment of Baal\\nworship in the court of Ahab. She sup-\\nported 450 prophets of Baal and 400 of\\nAstarte (1 Kings 16. 31, 33). Her crown-\\ning deed of infamy was the murder of Na-\\nboth. For this crime the prophet Elijah\\npronounced a curse upon her (1 Kings 21.\\n23). The details of her violent and hor-", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0156.jp2"}, "147": {"fulltext": "Bible Wonders. 143\\nrible death are found in 2 Kings 9. 30-37.\\nAthaliah, her daughter, who married Je-\\nhoram,king of Judah, inherited her mother s\\ndegeneracy, followed her example, and met\\na fate scarcely less tragic than that of Jez-\\nebel {2 Kings 11. 13-16).\\nEsther. Esther, whose Persian name\\nwas Hadassah, was a beautiful Jewish maid-\\nen descended from the tribe of Benjamin.\\nShe was brought up by Mordecai, her cousin,\\nwho was in the service of Ahasuerus, king\\nof Persia, at Shushan the palace. The\\nking taking offense at Vashti, the queen,\\ndismissed her, and in process of time se-\\nlected Esther to succeed her. Haman the\\nAgagite, the prime minister of the king,\\nbecoming offended at Mordecai because the\\nlatter refused to do him homage, plotted\\nto destroy all the Jews throughout the Per-\\nsian realm, a scheme which the king thought-\\nlessly sanctioned. Through the intercession\\nof Esther, however, the royal edict was re-\\nscinded, the calamity averted, and Haman\\nhimself miserably perished.\\nElisabeth. She was the wife of Zach-\\narias and the mother of John the Baptist\\n(Luke 1. 5-60). She and Mary the Virgin\\nwere cousins (Luke 1. 36). She was a\\nwoman of eminent piety. She was the first", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0157.jp2"}, "148": {"fulltext": "144 Bible Wonders.\\nto greet Mary the mother of our Lord\\n(Luke 1. 42).\\nHerodias. This woman of execrable\\nmemory was the daughter of Aristobulus,\\none of the sons of Herod the Great by Mari-\\namne, and sister of Agrippa I. Her first\\nhusband was Herod Philip, another of the\\nsons of Mariamne and the first Herod, and\\ntherefore her full uncle. Leaving him, she\\nmarried Herod Antipas, half brother of her\\nhusband and thus her step-nncle, whose wife,\\nthe daughter of Aretas, king of Arabia, was\\nstill living. She had one child by Herod\\nPhilip, namely, Salome. John the Baptist\\nrebuked the parties to this incestuous mar-\\nriage, and for his fidelity to principle was\\nbeheaded by Herod in the castle of Machserus\\nat the behest of Salome, who was incited to\\nthe commission of the crime by her mother.\\nPhebe. I commend unto you Phebe\\nour sister, is the introductory clause to the\\n16th chapter of Eomans. This ^^elect lady\\nwas a deaconess in the apostolic Church.\\nThe honorable mention made of her in the\\nwritings of St. Paul characterizes her as one\\nof the most illustrious women of the Bible.\\nPriscilla (1 Cor. 16. 19). She is iden-\\ntical with the Prisca mentioned in 2 Tim.\\n4. 19. Tn Eom. 16. 3 she is likewise called", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0158.jp2"}, "149": {"fulltext": "i\\nBible Wonders. 145\\nPrisca in the Revised Version. She was the\\nwife of Aquila. Of these disciples Paul,\\nafter sending to them his greeting through\\nthe church at Rome, declares, who have for\\nmy life laid down their own necks: unto\\nwhom not only I give thanks, but also all\\nthe churches of the Gentiles (Rom. 16. 4).\\nMartha. Now Jesus loved Martha, and\\nher sister, and Lazarus (John 11. 5).\\nMartha was doubtless the elder sister and the\\nhousekeeper of the family. She fretted over\\nMar3^ s seeming, perhaps real, indifference\\nto the smaller domestic cares, and appealed\\nto our Lord in the words, Bid her therefore\\nthat she help me. In response to this\\nrequest Jesus administered to Martha her-\\nself a gentle rebuke. The author s sym-\\npathies are with Martha. What would she\\nnot have given if she could have read the ex-\\nquisite little declaration of the evangelist,\\nNow Jesus loved Martha, and her sister,\\nand Lazarus\\nAmong the less prominent women of the\\nBible mention may be made of Hagar, Re-\\nbekah, Delilah, and Naomi, in the Old Testa-\\nment, and of Tabitha and Lydia in the New.\\nIn the chapter entitled The Marys, ref-\\nerence is made to each of the six Bible\\nwomen of that name.\\n10", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0159.jp2"}, "150": {"fulltext": "146\\nBible Wonders.\\nXX.\\nCalendar for Daily Rcadingf of Scriptures*\\nBy Which the Bible May be Finished in One Tear.\\nArranged by D. W. WHITTLE, Philadelphia.\\n1\\nJanuary.\\nFebruary.\\nMorning.\\nEvening.\\nMorning.\\nEvening.\\n1\\nGen.\\n1, 2, 3\\nMatt. 1\\nEx. 27, 28\\nMatt. 21. 1-22\\nGen.\\n4, 5, 6\\nMatt. 2\\nEx. 29, 30\\nMatt. 21. 23-46\\nI\\nGen.\\n7, 8, 9\\nMatt. 3\\nEx. 31, 32, 33\\nMatt. 22. 1-22\\nGen.\\n10, 11, 12\\nMatt. 4\\nEx. 34, 35\\nMatt, 22. 23-46\\nK\\nGen.\\n13, 14, 15\\nMatt. 5. 1-26\\nEx. 36, 37, 38\\nMatt. 23. 1-22\\nf\\nGen.\\n16,17\\nMatt. 5. 27-48\\nEx. 39, 40\\nMatt. 23. 23-39\\n7\\nGen.\\n18,19\\nMatt. 6. 1-18\\nLev. 1, 2, 3\\nMatt. 24. 1-28\\n2\\nGen.\\n20, 21, 22\\nMatt. 6. 19-34\\nLev. 4, 5\\nMatt. 24. 29-51\\nQ\\nGen.\\n23,24\\nMatt. 7\\nLev. 6, 7\\nMatt. 25. 1-30\\nlO\\nGen.\\n25,26\\nMatt. 8. 1-17\\nLev. 8, 9,10\\nMatt. 25. 31-46\\n11\\nGen.\\n27,28\\nMatt. 8. 18-34\\nLev. 11,12\\nMatt. 26. 1-25\\n12\\nGen.\\n29,30\\nMatt. 9. 1-17\\nLev. 13\\nMatt. 26. 26-50\\n13\\nGen.\\n31,32\\nMatt. 9. 18-38\\nLev. 14\\nMatt. 26. 51-75\\n14\\nGen.\\n33, 34, 35\\nMatt. 10. 1-20\\nLev. 15, 16\\nMatt. 27. 1-26\\n15\\nGen.\\n36, 37, 38\\nMatt. 10. 21-42\\nLev. 17, 18\\nMatt. 27. 27-50\\n16\\nGen.\\n39,40\\nMatt. 11\\nLev. 19,20\\nMatt. 27. 51-66\\n17\\nGen.\\n41,42\\nMatt. 12. 1-23\\nLev. 21,22\\nMatt. 28\\n18\\nGen.\\n43, 44, 45\\nMatt. 12. 24-50\\nLev. 23,24\\nMark 1. 1-22\\n19\\nGen.\\n46, 47, 48\\nMatt. 13. 1-30\\nLev. 25\\nMark 1. 23-45\\n30\\nGen.\\n49,50\\nMatt. 13. 31-58\\nLev. 26,27\\nMark 2\\n21\\nEx.\\n1. 2, 3\\nMatt. 14. 1-21\\nNum. 1, 2\\nMark 3. 1-19\\n22\\nEx.\\n4, 5, 6\\nMatt. 14. 22-36\\nNum. 3, 4\\nMark 3. 20-35\\n23\\nEx.\\n7, 8\\nMatt. 15. 1-20\\nNum. 5, 6\\nMark 4. 1-20\\n24\\nEx.\\n9, 10, 11\\nMatt. 16. 21-39\\nNum. 7, 8\\nMark 4. 21-41\\n25\\nEx.\\n12,13\\nMatt. 15\\nNum. 9, 10, 11\\nMark 5. 1-20\\nEx.\\n14,15\\nMatt. 17\\nNum. 12, 13, 14\\nMark 5. 21-43\\n2\\nEx.\\n16, 17, 18\\nMatt. 18. 1-20\\nNum. 15, 16\\nMark 6. 1-29\\n28\\nEx.\\n19, 20\\nMatt. 18. 21-35\\nNum. 17, 18, 19\\nMark 6. 30-56\\n29\\nEx.\\n21,22\\nMatt. 19\\nNum. 20, 21, 22\\nMark 7. 1-13\\n30\\nEx.\\n23,24\\nMatt. 20. 1-16\\n31\\nEx.\\n25,26\\nMatt. 20. 17-34\\nNote.\u00e2\u0080\u0094 When February has but twenty-eight days, read the portion for the 29th\\nwith that of the 28th.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0160.jp2"}, "151": {"fulltext": "Bible Wondees.\\n14V\\nCalendar for Daily Reading of Scriptures\u00e2\u0080\u0094 6 ow.\\n^1\\nMarch.\\nMorning.\\n_ Num. 23, 24.\\n2 Num. 26, 27\\n3 Num. 28, 29,\\n4Num. 31, 32,\\n5 Num.34, 35,\\n6!Deut. 1, 2\\n7 Deut. 3, 4\\n8Deut. 5, 6,\\n9 Deut. 8, 9,\\n10 Deut. 11, 12,\\n11 Deut. 14,15,\\n12 Deut. 17, 18,\\n13 Deut. 20, 21,\\n14 Deut. 23, 24,\\n15:Deut. 26, 27\\nleiDeut. 28, 29\\nirSDeut. 30, 31\\nISlDeut. 32, .33,\\nEvening.\\n25 Mark\\niMark\\n30 Mark\\n33 Mark\\n36 Mark\\n20\\n21\\n22\\n23\\n24\\n25\\nJosh.\\n1\\n(Josh. 4, 5\\nJosh. 7, 8\\n1 Josh. 10, 11\\nJosh. 13, 14\\nJosh. 16, 17\\nJosh. 19. 20\\n2fi Josh. 22. 23,\\n2r!Judg. 1. 2\\n28!Judg. 4\\n29!Ju.lg. 7, 8\\n30iJudg. 9,10\\n3l|Judg.ll, 12\\n7. 14-37\\n8. 1-21\\n8. 22-38\\n9. 1\\n9. 30-50\\nMark 10. 1-31\\nMark 10. 32-52\\n7 Mark 11. 1-18\\n10 Mark 11. 19-33\\n13 Mark 12. 1-27\\n16 Mark 12. 28-44\\n19 Mark 13. 1-20\\n22 Mark 13. 21-37\\n25 Mark 14. l-2(\\nMark 14. 27-53\\nMark 14. 54-72\\nMark 15. 1-25\\n34 Mark 15. 26-47\\n3 Mark 16\\n6Luke 1,\\n9 Luke\\n12 Luke\\n15 Luke\\n18 Luke\\n21 Luke\\n24 Luke\\nLuke\\njLuke\\nI Luke\\nLuke\\nI Luke\\n5 6\\n1-20\\n21-38\\n39-56\\n57-80\\n1-24\\n25-52\\n1-30\\n31-44\\n1-16\\n17-;\\n1-26\\nApril.\\nMorning.\\nJudg. 13, 14,\\nJudg. 16, 17,\\nJudg. 19, 20,\\nRuth\\nISa.\\niSa.\\nISa.\\nISa.\\nISa.\\nISa.\\nISa.\\nISa.\\n1 Sa.\\nISa.\\nISa.\\nISa.\\n2Sa.\\n2Sa.\\n2Sa.\\n2Sa.\\n2Sa.\\n2Sa.\\n1, 2, S\\n1, 2,\\n4, 5,\\n7, 8,\\n10, 11,\\n13,14\\n15, 16\\n17,18\\n19, 20,\\n22, 23,\\n25,26\\n27, 28,\\n30.31\\n1, 2\\n3. 4,\\n6, 7.\\n9,10,\\n12.13\\n14. 15\\n2 Sa. 16, 17,\\n2Sa.\\n2Sa.\\n2Sa.\\nIKi.\\nIKi.\\nIKi.\\nIKl.\\n19, 20\\n21, 22\\n23,24\\n1, 2\\n3, 4,\\n6. 7\\nI Evening.\\nIs Luke 6. 27-49\\n18 Luke 7. 1-30\\n21 Luke 7. 31-50\\n4 Luke 8. 1-25\\n3 Luke 8. 26-56\\n6 Luke 9. 1-17\\n9 Luke 9. 18-36\\n12 Luke 9. 37-62\\nLuke 10. 1-24\\njLuke 10. 24-42\\nI Luke 11. 1-28\\n21 Luke 11. 29-54\\n24 Luke 12. 1-31\\nLuke 12. 32-59\\n29 Luke 13. 1-22\\nLuke 13.23-35\\nLuke 14. 1-24\\n5 Luke 14. 25-35\\n8 Luke 15. 1-10\\n11 Luke 15,11-32\\nLuke 16\\nLuke 17. 1-19\\n18 Luke 17.20-37\\nLuke 18. 1-23\\nLuke 18.24-43\\nLuke 19. 1-27\\niLuke 19. 28-48\\n5 Luke 20, 1-26\\nI Luke 20. 27-47\\njLuke 21. 1-19", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0161.jp2"}, "152": {"fulltext": "148\\nBible Wonders.\\nCalendar for Daily Reading of Scriptures\u00e2\u0080\u0094 CW.\\n1\\nMay.\\nJane.\\nMorning,\\nEvening.\\nMorning.\\nEvening.\\n1\\nIKi. 10,11\\nLuke\\n21. 20-38\\n2 Ch. 15, 16\\nJohn\\n12. 27-50\\n2\\nIKl. 12,13\\nLuke 22. 1-20\\n2 Ch. 17, 18\\nJohn\\n13. 1-20\\nIKi. M,15\\nLuke\\n22. 21-46\\n2 Ch. 19, 20\\nJohn\\n13. 21-38\\nA\\n1 Ki. 16, 17, 18\\nLuke\\n22. 47-71\\n2 Ch. 21, 22\\nJohn\\n14\\nK\\nIKi. 19,20\\nLuke 23. 1-25\\n2 Ch. 23, 24\\nJohn\\n15\\nf\\n1 Ki. 21, 22\\nLuke\\n23. 26-56\\n2 Ch. 25, 26, 27\\nJohn\\n16\\nm\\n2Ki. 1, 2, 3\\nLuke 24. 1-35\\n2 Ch. 28, 29\\nJohn\\n17\\n1\\n2Ki. 4, 5, 6\\nLuke 24.36-53\\n2 Ch. 30, 31\\nJohn\\n18. 1-18\\n2Ki. 7, 8, 9\\nJohn\\n1. 1-28\\n2 Ch. 32, 33\\nJohn\\n18. 19-40\\n10\\n2 Ki. 10, 11, 12\\nJohn\\n1. 29-51\\n2Ch. 34,35,\\n36\\nJohn\\n19. 1-22\\n11\\n2Ki. 13,14\\nJohn\\n2\\nEzra 1, 2\\nJohn\\n19. 23-43\\n12\\n2 Ki. 15, 16\\nJohn\\n3. 1-18\\nEzra 3. 4,\\n5\\nJohn\\n20\\n13\\n2Ki. 17, 18\\nJohn\\n3. 19-36\\nEzra 6, 7,\\n8\\nJohn\\n21\\n14\\n2 Ki. 19, 20, 21\\nJohn\\n4. 1-30\\nEzra 9,10\\nActs\\n1\\n15\\n2Ki. 22,23\\nJohn\\n4. 31-54\\n}Jeh. 1, 2,\\nNeh. 4, 5,\\n3\\nActs\\n2, 1-21\\n16\\n2Ki. 24,25\\nJohn\\n5. 1-24\\n6\\nActs\\n2. 22-47\\n17\\nICli. 1, 2, 3\\nJohn\\n5. 25-47\\nNeh. 7, 8,\\n9\\nActs\\n3\\n18\\nICli. 4. 5, 6\\nJohn\\n6. 1-21\\nNeh. 10,11\\nActs\\n4. 1-22\\n19\\nICh. 7, 8, 9\\nJohn\\n6. 22-44\\nNeh. 12,13\\nActs\\n4. 23-37\\n1 Ch. 10. 11, 12\\nJohn\\n6, 45-71\\nEsth. 1, 2\\nActs\\n5. 1-21\\n21\\n1 Cli. 13, 14, 15\\nJohn\\n7. 1-27\\nEsth. 3, 4,\\n5\\nActs\\n5. 22-42\\n22\\n1 Cli. 16, 17, 18\\nJohn\\n7. 28-53\\nEsth. 6, 7,\\n8\\nActs\\n6\\n23\\n1 Cli. 19, 20, 21\\nJohn\\n8. 1-27\\nEsth. 9, 10\\nActs\\n7. 1-21\\n24\\n1 Ch. 22, 23, 24\\nJohn\\n8. 28-50\\nJob 1, 2\\nActs\\n7. 22-43\\n29\\n1 Ch. 25, 26, 27\\nJohn\\n9. 1-23\\nJob 3, 4\\nActs\\n7. 44-60\\n26\\n1 Ch. 28, 29\\nJohn\\n9. 24-41\\nJob 5, 6,\\n7\\nActs\\n8. 1-25\\n27\\n2Ch. 1, 2, 3\\nJohn\\n10. 1-23\\nJob 8, 9,\\n10\\nActs\\n8. 26-40\\n28\\n2Ch. 4, 5, 6\\nJohn\\n10. 24-42\\nJob 11, 12,\\n13\\nActs\\n9. 1-21\\n29\\n2Ch. 7, 8, 9\\nJohn\\n11. 1-29\\nJob 14, 15,\\n16\\nActs\\n9. 22-43\\n2 Ch. 10, 11, 12\\nJohn\\n11. 30-57\\nJob 17. 18,\\n19\\nActs\\n10. 1-23\\n31\\n2 Ch. 13, 14\\nJohn\\n12. 1-26", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0162.jp2"}, "153": {"fulltext": "Bible Wonders.\\n149\\nCalendar for Daily Reading op Scriptures\u00e2\u0080\u0094 Cotj.\\ni\\nJuly.\\nAngast.\\nMorning.\\nEvening.\\nMorning.\\nEvening.\\ni\\nJob\\n20,21\\nActs\\n10. 24-48\\nPs. 57, 58, 59\\nRom. 4\\ng\\nJob\\n22, 23, 24\\nActs\\n11\\nPs. 60, 61, 62\\nRom. 5\\nJob\\n25, 26 27\\nActs\\n12\\nPs. 63, 64, 65\\nRom. 6\\nJob\\n28,29\\nActs\\n13. 1-25\\nPs. 66, 67\\nRom. 7\\nK\\nJob\\n30,31\\nActs\\n13. 26-52\\nPs. 68, 69\\nRom. 8. 1-21\\nA\\nJob\\n32,33\\nActs\\n14\\nPs. 70, 71\\nRom. 8. 22-39\\nf\\nJob\\n34,35\\nActs\\n15. 1-21\\nPs. 72, 73\\nRom. 9. 1-15\\n1\\nJob\\n36,37\\nActs\\n15. 22-41\\nPs. 74, 75, 76\\nRom. 9. 16-33\\nJob\\n38, 39. 40\\nActs\\n16. 1-21\\nPs. 77, 78\\nRom. 10\\nlO\\nJob\\n41,42\\nActs\\n16. 22-40\\nPs. 79. 80\\nRom. 11. 1-18\\n\u00e2\u0096\u00a01-1\\nPs.\\n1, 2, 3\\nActs\\n17. 1-15\\nPs. 81, 82, 83\\nRom. 11. 19-36\\n12\\nPs.\\n4 5, 6\\nActs\\n17. 16-34\\nPs. 84, 85. 86\\nRom. 12\\n1 1\\nPs.\\n7, 8, 9\\nActs\\n18\\nPs. 87, 88\\nRom. 13\\n14r\\nPs.\\n10, 11, 12\\nActs\\n19. 1-20\\nPs. 89, 90\\nRom. 14\\n1\\nPs.\\n13, 14, 15\\nActs\\n19. 21-41\\nPs. 91, 92, 93\\nRom. 15. 1-13\\n1\\nPs.\\n16,17\\nActs\\n20, 1-16\\nPs. 94, 95, 96\\nRom. 15. 14-33\\n11\\nPs.\\n18,19\\nActs\\n20. 17-38\\nPS. 97, 98, 99\\nRom. 16\\nPs.\\n20, 21, 22\\nActs\\n21. 1-17\\nPs. 100, 101,102\\nICo. 1\\n19\\nPs.\\n23, 24, 25\\nActs\\n21. 18-40\\nPs. 103, 104\\nICo. 2\\nPs.\\n26, 27, 28\\nActs\\n23\\nPs. 105, 106\\nICo. 3\\n21\\nPs.\\n29,30\\nActs\\n23. 1-15\\nPs. 107, 108,109\\nICo. 4\\n22\\ngs-\\n31,32\\nActs\\n23. 16-35\\nPs. 110, 111,112\\nICo. 5\\n23\\nPs.\\n33,34\\nActs\\n24\\nPs. 113, 114,115\\nICo. 6\\n24:\\nPs.\\n35,36\\nActs\\n25\\nPs. 116, 117,118\\nPs. 119. 1-88\\nICo. 7. 1-19\\n26\\nPs.\\n37, 38, 39\\nActs\\n26\\n1 Co. 7. 20-40\\nPs.\\n40, 41, 42\\nActs\\n27. 1-26\\nPs.119. 89-176\\nICo. 8\\n27\\ns^\\n43, 44, 45\\nActs\\n27. 27-44\\nPs. 120, 121,122\\nICo. 9\\n2S\\nPs.\\n46, 47, 48\\nActs\\n28\\nPs. 123, 124,125\\n1 Co. 10. 1-18\\n29\\nPs.\\n49.50\\nRom.\\n1\\nPs. 126, 127,128\\nICo. 10. 19-33\\n30\\nPs.\\n51, 52, 53\\nRom.\\n2\\nPs. 129, 130,131\\n1 Co. 11. 1-16\\n31\\nPs.\\n64. 65, 56\\nRom.\\n3\\nPs. 132, 133,134\\nICo. 11. 17-34", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0163.jp2"}, "154": {"fulltext": "150\\nBible Wonders.\\nCalendar for Daily Heading of Scriptures\u00e2\u0080\u0094 (7ow.\\n1\\n2\\n3\\n4\\n5\\n6\\n7\\n8\\n9\\nlO\\nil\\n13\\n14\\n15\\n16\\n17\\n1\u00c2\u00a7\\n19\\nao\\n31\\na2\\n23\\n24\\n25\\n26\\n22\\n28\\n29\\n30\\n31\\nSeptember.\\nMornvng,\\nPs. 135, 136\\nPs. 137, 138,139\\nPs. 140, 14:1,14:2\\nPs. 14:3, 144,145\\nPs. 146, 147\\nPs. 148, 149,150\\nProv. 1,\\nProv. 3, 4, 5\\nProv. 6, 7\\nProv. 8, 9\\nProv. 10, 11, 12\\nProv. 33, 14,15\\nProv. 16, 17, 18\\nProv. 19, 20, 21\\nProv. 22, 23, 24\\nProv. 25, 26\\nProv. 27, 28,\\nProv. 30, 31\\nEccl. 1, 2,\\nEccl. 4, 5,\\nEccl. 7, 8,\\nEccl. 10, 11, 12\\nEvening.\\nICo. 12\\n1 Co. 13\\nICo. 14.. 1-20\\nSong\\nSong\\nSong\\nIsa.\\nIsa.\\nIsa.\\nIsa.\\nIsa.\\nICo.\\nICo.\\nICo.\\nICo.\\n2 Co.\\n2 Co.\\n2 Co.\\n2 Co.\\n2 Co.\\n2 Co.\\n2 Co.\\n2 Co.\\n2 Co.\\n2 Co.\\n2 Co.\\n2 Co.\\n2 Co.\\n2 Co.\\nGal.\\nGal.\\nGal.\\nGal.\\nGal.\\nGal.\\nEph.\\nEph.\\nEph.\\n14. 21-40\\n15. 1-28\\n15. 29-58\\n16\\n1\\n2\\n3\\n4\\n5\\n10\\n11. 1-15\\n11. 16-33\\n12\\n13\\n1\\nOctober.\\nMorning.\\nIsa. 11. 12,\\nIsa. 14, 15,\\nIsa. 17, 18,\\nIsa. 20, 21,\\nIsa. 23, 24,\\nIsa. 26, 27\\nIsa. 28, 29\\nIsa. 30, 31\\nEvening.\\n13 Eph. 4\\n16 Eph.\\n19 Eph.\\n34, 35,\\n37, 38\\n39, 40\\n41, 42\\n43, 44\\n45, 46\\n47, 48,\\n50, 51,\\n53, 54,\\n56, 57,\\n59, 60,\\n62, 63.\\n65, 66\\n1, 2\\n3, 4,\\n6, 7,\\n9, 10,\\n12, 13,\\nJer. 15, 16.\\nJer. 18, 19\\nJer. 20, 21\\nJer. 22, 23\\nIsa.\\nIsa.\\nIsa.\\nIsa.\\nIsa.\\nIsa.\\nIsa.\\nIsa.\\nIsa.\\nIsa.\\nIsa.\\nIsa.\\nIsa.\\nJer.\\nJer.\\nJer.\\nJer.\\nJer\\nEph.\\nPhil.\\nPhil.\\nPhil.\\nPhil.\\nCol.\\nCol. a\\nCol. 3\\nCol. 4\\n1 Thes. 1\\n1 Thes. 2\\n1 Thes. 3\\n1 Thes. 4\\n1 Thes. 5\\n2 Thes. I\\n2 Thes. 2\\n2 Thes. 3\\nITim. 1\\nITim. 3\\n1 Tim. 3\\nITim. 4\\n1 Tim. 6\\nITim. 6\\n2 Tim. 1\\n2 Tim. 2\\n2 Tim. 3\\n2 Tim. 4\\nTitus 1\\n5. 1-16\\n5. 17-33\\n6\\n1\\n2\\n3\\n4\\n1", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0164.jp2"}, "155": {"fulltext": "Bible Woxders.\\n151\\nCalendar fob Daily Reading of Scriptures\u00e2\u0080\u0094 Co7i.\\n1\\nNorember.\\nDecember.\\nMorning.\\nEvening.\\nMorning.\\nEvening.\\n1\\nJer. 24, 25, 26\\nTitus 2\\nEzek. 40, 41\\n2 Pet. 3\\n2\\nJer. 27, 28, 29\\nTitus 3\\nEzek. 42, 43, 44\\n1 John 1\\n3\\nJer. 30, 31\\nPhilemon\\nEzek. 45, 46\\n1 John 2\\n4\\nJer. 32, 33\\nHeb. 1\\nEzek. 47, 48\\n1 John 3\\n5\\nJer. 34, 35, 36\\nHeb. 2\\nDan. 1, 2\\n1 John 4\\n6\\nJer. 37, 38, 39\\nHeb. 3\\nDan. 3, 4\\n1 John 5\\nJer. 40, 41, 42\\nHeb. 4\\nDan. 5, 6, 7\\n2 John\\nj 2\\nJer. 48, 44, 45\\nHeb. 5\\nDan. 8, 9,10\\n3 John\\n1\\nJer. 46, 47\\nHeb. 6\\nDan. 11. 12\\nJude\\nlb\\nJer. 48, 49\\nHeb. 7\\nHos. 1, 2, 3, 4\\nRev. 1\\n11\\nJer. 50\\nHeb. 8\\nHos. 5, 6, 7, 8\\nHos. 9, 10, 11\\nRev. 2\\n12\\nJer. 51, 52\\nHeb. 9\\nRev. 3\\n13\\nLam. 1. 2\\nHeb. 10. 1-18\\nHos. 12, 13, 14\\nRev. 4\\n14\\nLam. 3, 4, 5\\nHeb. 10. 19-39\\nJoel 1, 2, 3\\nRev. 5\\n15\\nEzek. 1, 2\\nHeb. 11. 1-19\\nAmos 1, 2 3\\nRev. 6\\n16\\nEzek. 3, 4\\nHeb. 11. 20-40\\nAmos 4, 5 6\\nRev. 7\\n17\\nEzek. 5, 6, 7\\nHeb. 12\\nAmos 7, 8 9\\nRev. 8\\n18\\nEzek. 8, 9, 10\\nHeb. 13\\nObadiah\\nRev. 9\\n19\\nEzek. 11, 12, 13\\nJas. 1\\nJon. 1, 2, 3, 4\\nRev. 10\\n20\\nEzek. 14, 15\\nJas. 2\\nMic. 1, 2, 3\\nRev. 11\\nM\\nEzek. 16, 17\\nJas. 3\\nMic. 4, 5\\nRev. 12\\n22\\nEzek. 18, 19\\nJas. 4\\nMic. 6, 7\\nRev. 13\\n:i3\\nEzek. 20, 21\\nJas. 5\\nNah. 1, 2, 3\\nRev. 14\\nEzek. 22,23\\nIPet. 1\\nHab. 1, 2, 3\\nRev. 15\\ni5\\nEzek. 24, 25, 26\\n1 Pet. 2\\nZeph. 1, 2, 3\\nRev. 16\\nOA\\nEzek. 27, 28, 29\\nIPet. 3\\nHag. 1, 2\\nRev. 17\\n27\\nEzek. 30, 31, 32\\nIPet. 4\\nZee. 1, 2, 3, 4\\nZee. 5, 6, 7, 8\\nRev. 18\\nEzek. 33,34\\nIPet. 5\\nRev. 19\\nQ\\nEzek. 35, 36\\n2 Pet. 1\\nZee. 9, 10, 11,12\\nRev. 20\\n30\\nEzek. 37, 38, 39\\n2 Pet. 2\\nZee. 13, 14\\nRev. 21\\n31\\nMai. 1, 2, 3, 4\\nRev. 22\\nBooks for Devotional Reading: Thomas a Kempis Imita-\\ntion of Christ Bogatsky s Golden Treasury Cuyler s Heart Life\\nHavergal s Kept for the Master s f/se, and others: Macduff s Mind\\nand Words of Jesus and Brighter Than the Sun Phelps The Still\\nHour: Taylor s Holy Living and Holy Dying Tholuck s Hours of\\nChristian Devotion; Smith ^s Christian s Secret of a Happy Life;\\nFarrar s Truths to Live By; Matheson s Moments on the Mount;\\nMurray s With Christ in the School of Prayer, Abide in Christ, Like\\nChrist, and others; Meyer s Present Tenses, Future Tenses. Key\\nWords, and others; Daily Strength for Daily Needs BateB Between\\nthe Lights: Mrs. Bottome s Crumbs from the King s Table; Mead s\\n7%e Wonderful Counselor; Keble s Christian Fear; Ad Lucem:\\nLarcom s At the Beautiful Gate; Palgrave s Treasury of Sacred\\nPoetry and Song.\\nCopyright, 1895, by International Bible Agency. Used by per.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0165.jp2"}, "156": {"fulltext": "152\\nBible Wonders.\\n8\\n1\\nO\\no\\no\\nw\\nR\\np\\nW\\nH\\nSi\\nI W\\n9\\n2\\nPQ o\\ng 2\\nW^5\\nss-\\n\u00e2\u0096\u00a0tJ S 0)\\nt\u00c2\u00bbfl 3^^\\nfl J3\\nH H H\\nfl 05 O\\n\u00c2\u00abrtPHX)0^\\nQi Q A\\ngo O O\\n4,Ph ojPh ojiIh\\n\u00e2\u0080\u00a2a -d\\nH H H\\n\u00c2\u00ab-5\\nOh-^Ph\\nH H\\n60 *J\\n.s\\nft O\\nH H\\nI\\n\u00e2\u0080\u00a2-5 O\\na a xi\\nH H H\\ni^ I 1\\n\u00e2\u0096\u00a0s \u00c2\u00bbS 3\\no S\\nPh 9 S\\no) m 03\\nAAA\\nH H H\\na o\\na 0) O) 03\\n,d A A X3\\nH H H H\\nN\\nN 0)\\n5 w\\nOX)\\no o o**o\\ni-s -5 t-s ha\\ns\\n6\\no\\nM\\n11\\n1 w\\n03\\nId\\ntl^\\na 1\\ntsj \u00e2\u0096\u00bat* tfl", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0166.jp2"}, "157": {"fulltext": "Bible Wonders.\\n153\\no o\\na o o\\ntd O) (u fl a;\\no o^o\\nU S-l S-,\\nOfi^ OiQ^I Op^\\na jsi jn\\nH H H\\niS^ c o w rt\\nSo 2 i^-S\\nu_i aj 1\u00e2\u0080\u0094 I a Si\\nI\\nfi 3\\nr1 2\\nfl -=5 X5\\nH H H\\n.3\\nec rt aj o\\nH H\\n5\u00c2\u00a7\u00c2\u00ab2.2\\nH H Ph\\n.i N\\nf!.\\ns^s\\na\\na\\n1\u00e2\u0080\u0094 1\\n-ds-d\\n-d\\nc8\\ni\\na\\nHH\\nS32\\n00\\nw\\nX5 53.0\\nS3|si\\n\u00e2\u0080\u00a2n\\n\u00c2\u00abg \u00c2\u00bbisi\\nc;\\nK\\n\u00e2\u0096\u00a05^\\nQ\\nQ\\ni i\\n-O ftx3\\nSO*\\nJi O)\\nSao.\\nill.\\nm O C P\\nO -w o3\\ns a\\n03 flj\\na-d\\neS 4) g\\n11^^", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0167.jp2"}, "158": {"fulltext": "154 Bible Wonders.\\nXXII.\\nParables and Miracles of the Bible*\\nBY REV. C. H. H. WRIGHT, D.D., PH.D.\\nI. Old Testament.\\n1. Pabables.\\nThe trees making a king addressed by\\nJotbam to the men of Shechem Judg. 9:7-15.\\nThe escaped prisoner, addressed to Ahab by\\nthe unknown prophet I. Ki. 20:35-40.\\nThe vision of Micaiah, told by him to Ahab. I. Ki. 22:19-23.\\nThe thistle and cedar, addressed by Jehoash\\ntoAmaziah II. Ki, 14:9.\\nThe drunkard, addressed to the people of\\nIrael Prov. 23:29-35.\\nThe sluggard and his vineyard, to the people\\nof Israel Prov. 24:30-34.\\nThe unfruitful vineyard, to the people of\\nIsrael Isa. 5:1-6.\\nThe plowman, or good out of evil, to the\\npeople of Israel Isa. 28:23-29.\\nThe great eagles and the vine S^^^- -^I P\\nThe lion s whelps Ezek. 19:2-9.\\nThe two harlots, addressed to the people of\\nIsrael Ezek. 23.\\nThe boiling pot and its scum, addressed to\\nthe people of Israel Ezek. 24:3-5.\\nThe cedar in Lebanon p \u00c2\u00aei ^o\\nThe sea monster J^^ 32:1-16.\\nThe shepherds and the flock Ezek. 34.\\nThe dry bones in the valley ^^^r Vr\\nThe living waters Ezek. 47.\\nMany others, as in Amos 7-9; Zech. 1.7-6;\\nand the true and the false shepherd m\\nZech. 11.\\n2. Miracles.\\nDestruction of Sodom and Gomorrah Gen. 19:24.\\nLot s wife turned to a pillar of salt Gen. 19:26.\\nBirth of Isaac Gen. 21:1-3.\\nThe burning bush not consumed Ex. 3 :2.\\nAaron s rod changed into a serpent Ex. 7 :10-12.\\nThe plagues of Egypt\u00e2\u0080\u0094\\n1. The waters made blood Ex.7 :20-25.\\n2. The frogs Ex. 8:5-14,", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0168.jp2"}, "159": {"fulltext": "Bible Wonders. 155\\n3. The lice Ex.8:16-18.\\n4. The flies Ex. 8:20-24.\\n5. The murrain Ex. 9:3-6.\\n6. The boils Ex.9:8-ll.\\n7. The thunder, hail, etc Ex. 9:22-26.\\n8. The locusts Ex. 10 :12-19.\\n9. The darkness Ex. 10 :21-23.\\n10. The death of the flrstborn Ex. 10:11-23.\\nThe Red Sea divided by east wind; Israel\\npasses through Ex. 14:21-31.\\nThe waters of Marah sweetened Ex. 15:23-25.\\nThe manna sent daily\u00e2\u0080\u0094 Sabbath excepted,. Ex. 10:14-35.\\nThe water from the smitten rock at Rephi-\\ndim Ex. 17:5-7.\\nNadab and Abihu consumed for offering\\nstrange fire. Lev. 10:1, 2.\\nPart of Israel burned for ungrateful and\\nfaithless discontent Num. 11 :l-3.\\nThe earth swallows Korah, etc., fire and\\nplague follow Num. 16 :32 ff\\nAaron s\u00c2\u00bbrod budding Num. 17 :1 ff.\\nWater from the rock smitten twice at Meri-\\nbah Num. 20 7-11.\\nThe brazen serpent; Israel healed Num. 21:8, 9.\\nThe river Jordan stopped; Israel crosses\\ndryshod Josh. 3 :14-17.\\nThe walls of Jericho fall down Josh. 6 :6-20.\\nSun and moon stayed hailstorm in aid\\nof Israel Josh. 10 :11-14.\\nStrength of Samson Judg. 14:16.\\nThe water flows from the hollow place, in [margia\\nLehi (Heb.) Judg. 15 :19,\\nDagon falls twice before the ark emerods\\non Philistines I. Sa. 5:1-12.\\nThe men of Beth-shemesh smitten for look-\\ning into the ark I. Sa. 6:19,\\nA thunderstorm causes a panic in the Phil-\\nistines army I. Sa. 7:10:12.\\nThe thunder and rain in harvest I. Sa. 12 :17, 18.\\nThe sound in the mulberry trees 1. e., God\\ngoeth before II. Sa. 5 :23-25.\\nUzzah struck dead for touching the ark II. Sa. 6:7.\\nThe riddle put forth by Samson to his mar-\\nriage guests Jukg. 14 :14.\\nThe poor man s ewe lamb, told by Nathan\\nto David II. Sa. 12:1-6.\\nParable of the woman of Tekoah and her\\ntwo sons II. Sa. 14:6-11.\\nJeroboam s hand withered and his new altar\\ndestroyed I. Ki. 13:4-6.\\nThe widow of Zarephath s meal and oil in-\\ncreased by Elijah I. Ki. 17:14-16.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0169.jp2"}, "160": {"fulltext": "156 Bible Wonders.\\npi\\nWa]\\nThe widow s son raised from death I. Ki. 17:17-24.\\nDrought, fire from heaven, and rain at the\\nprayer of Elijah; Ehjah wondrously fed. .1. Ki. 17-19.\\nall of Aphek falls upon thousands of\\nSyrians I. Ki. 20:30.\\nAhaziah s captains and men consumed by\\nfire II. Ki. 1:10-12.\\nThe river Jordan divided hy Elijah and\\nElisha successively II. Ki. 2 :7, 8, 14.\\nElijah translated to heaven II. Ki. 2:11.\\nThe waters of Jericho healed with salt II. Ki. 2:21, 22.\\nBears destroy forty-two mocking young\\nmen (Heb.) IT. Ki. 2:24.\\nWater f or Jehoshaphat and the allied army.II. Ki. 3:16-20.\\nThe widow s oil multiplied II. Ki. 4 :2-7.\\nThe gift of a son to the Shunammite, and\\nthe raising afterward of that son from the\\ndead II. Ki. 4:14-37.\\nThe deadly pottage cured with meal II. Ki. 4:38-41.\\nThe hundred men fed with twenty loaves.. .II. Ki. 4:42-44.\\nNaaman cured of leprosy, and the disease\\ntransferred to Gehazi II. Ki. 5:10-27.\\nThe iron ax-head made to swim II. Ki. 6 :5-7.\\nThe Syrian army smitten with blindness,\\nand cured II. Ki. 6:18-20.\\nElisha s bones revive the dead II. Ki. 13:21.\\nSennacherib s army destroyed by a blast. .II. Ki. 19:35.\\nThe shadow of the sim goes back ten de-\\ngrees on the sun-dial of Ahaz II. Ki. 20:9-11.\\nUzziah struck with leprosy II. Chr. 26 :16-21.\\nShadrach, Meshach, and Abednego de-\\nlivered from the furnace Dan. 3 19-27.\\nDaniel saved in the den of lions Dan. 6 :l6-23.\\nDeliverance of Jonah Jon. 2:1-10.\\nII. New Testament.\\n1. PARABLES OF OUR LORD.\\n(1) Peculiar to St. Matthetv.\\nThe tares Matt. 13 :24-30.\\nThe hidden treasure Matt. 13:44.\\nThe pearl of great price Matt. 13 :45, 46.\\nThe drag net Matt. 13:47.\\nThe unmerciful servant Matt. 18 :23-34.\\nLaborers in the vineyard Matt. 20 :1-17.\\nThe father and two sons Matt. 21 :28-32.\\nThe marriage of the king s son Matt. 21 :l-14.\\nThe ten virgins Matt. 25:1-13.\\nThe talents Matt. 25:14r-30.\\nThe sheep and goats Matt. 35:21-46.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0170.jp2"}, "161": {"fulltext": "Bible Wonders. 157\\n(2) Peculiar to St. Mark.\\nGrowth of seed Mk. 4:26-29.\\nThe household watching Mk. 13:34-36.\\n(3) Peculiar to St. Luke.\\nThe two debtors Lk. 7:36-50.\\nThe good Samaritan. Lk. 10:25-37.\\nThe friend at midnight Lk. 11 :5-8.\\nThe rich fool Lk. 12 :16-21.\\nThe servants watching Lk. 12:36-40.\\nThe steward on trial Lk. 12 :42-48.\\nThe barren fig tree Lk. 13 :6-9.\\nThe great supper Lk. 14:16-24.\\nThe tower and the warring king Lk. 14:28-33.\\nThe lost piece of money Lk. 15 :8-10.\\nThe prodigal son and his elder brother Lk. 15:11-32.\\nThe unjust steward, or dishonest land agent.Lk. 16:1-13.\\nThe rich man and Lazarus Lk. 16 :19-31.\\nThe master and servant Lk. 17:7-10.\\nThe importunate widow Lk. 18:1-8.\\nThe Pharisee and the publican Lk. 18 :9-14.\\nThe pounds Lk. 19:12-27\\n(4) Peculiar to St. John.\\nThe bread of life John 6.\\nThe shepherd and the sheep John 10.\\nThe vine and the branches John 15.\\n(5) Common to Matthew and Luke.\\nHouse built on rock and on sand. .Matt.*7:24; Lk. 6:48.\\nThe leaven Matt. 13:33; Lk. 13:20.\\nThe lost sheep Matt. 18:12; Lk. 15.\\n(6) Common to Matthew, Mark, and Luke.\\nThe candle under a bushel Matt. 5; Mk. 4; Lk. 8.\\nThe new cloth on old garment Matt. 9 Mk. 2 Lk. 5.\\nNew wine and old bottles Matt. 9 Mk. 2 Lk. 5.\\nThe sower Matt. 13 Mk. 4 Lk. 8.\\nThe mustard seed Matt. 13:31, 32; Mk. 4:31,\\n32; Lk. 13:18,19.\\nThe vineyard and husbandmen. .Matt. 21 Mk. 12; Lk. 21,\\n2. MIRACLES OF OUR LORD.\\n(1) Peculiar to St. Matthew.\\nTwo blind men cured Matt. 9:27-31.\\nDumb spirit cast out Matt. 9 :32, 33.\\nTribute money provided Matt. 17 :24-27.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0171.jp2"}, "162": {"fulltext": "158 Bible Wonders.\\n(2) Peculiar to St. Mark.\\nDeaf and dumb man cured Mk. 7 :31-37.\\nBlind man cured Mk. 8 :22-26.\\n(3) Peculiar to St. Luke.\\nJesus passes through crowd at Nazareth. Lk. 4:28-30.\\nDraught of fishes Lk. 5:1-11.\\nWidow s son raised to life at Nain Lk. 7 :11-17.\\nWoman s infirmity cured Lk. 13 :11-17.\\nDropsy cured Lk. 14:1-6.\\nTen lepers cleansed Lk. 17 :11-19.\\nThe ear of Malchus healed Lk. 22 :50, 51.\\n(4) Peculiar to St. John.\\nWater made wine at Cana John 2:1-11.\\nNobleman s son cured of fever John 4.46-54.\\nImpotent man cured at Jerusalem John 5:1-9.\\nJesus passes through crowd in the temple. .John 8:59.\\nMan born blind cured at Jerusalem John 9:1-7.\\nLazarus raised from the dead at Bethany.. .John 11:38-44.\\nFalling backward of the soldiers John 18:5, 6.\\nDraught of 153 fishes John 21 :1-14.\\n(5) Common to Matthew and Mark.\\nSyrophenician s daughter cured.. .Matt. 15:28; Mk. 7:24.\\nThe four thousand fed Matt. 15:32; Mk. 8:1.\\nThe fig tree blasted Matt. 21 :19 Mk. 11:13.\\n(6) Comm,on to Matthew and Luke.\\nCenturion s palsied servant cured..Matt. 8:5; Lk. 7:1.\\nBlind and dumb demoniac cured. .Matt. 12:22; Lk. 11:14.\\n(7) Common to Mark and Luke.\\nDemoniac in synagogue cured Mk. 1:23; Lk. 4:33.\\n(8) Common to Matthew, Mark, and Luke.\\nPeter s mother-in-law cured. Matt. 8 :14 Mk. 1 :30 Lk. 4:38.\\n4. MIRACLES REFERRED TO IN THE EPISTLES AND\\nREVELATION.\\nMiracles wrought by Paul and\\nothers Eom. 15:18, 19; I. Cor. 12:9,\\n10, 28:31; 14:18; Gal. 3:5;\\nI. Tim. 1:20.\\nMiracle of tongues I. Cor. 14 :27-33.\\nAppearance of Christ after his\\nresurrection I. Cor. 15:4-8.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0172.jp2"}, "163": {"fulltext": "Bible Wonders. 150\\nVisions and revelationsofPaul.II. Cor. 12:1-5; with 12.\\nThe tempest stilled Matt. 8:23; Mk. 4:37 Lk.8:22.\\nThe demoniacs cured Matt. 8 :28 Mk. 5 :l Lk. 8 :26.\\nThe leper cured Matt. 8 :2 Mk. 1 :40 Lk. 5 :12.\\nThe daughter of Jairus raised\\nto life Matt.9:23;Mk.5:23; Lk.8:41.\\nWoman s issue of blood cured .Matt. 9 :20 Mk.5 :25 Lk. 8 :43.\\nA paralytic cured Matt. 9 :2 Mk. 2 :3 Lk. 5 :18.\\nMan s withered hand cured Matt. 12:10; Mk. 3:1; Lk. 6:6.\\nDevil cast out of boy Matt.17 :14 Mk.9 :14 Lk. 9 :37.\\nBlind men cured Matt. 20:30; Mk. 10:46; Lk.\\n18:35.\\n(9) Common to Matthew, Mark, and John.\\nChrist walks on the sea Matt. 14:25; Mk. 6:48; John\\n6:19.\\n(10) Common to All the Evangelists.\\nThe five thousand fed Matt. 14:15; Mk. 6:30; Lk.\\n9:10; John 6:1-14.\\n3. MIRACLES RECORDED IN THE ACTS OF THE APOSTLES.\\nThe outpouring of the Holy Spirit,\\nwith the accompanying signs Acts 2.\\nThe gift of tongues Acts 2:4-11; 10:44-46.\\nLame man at Beautiful Gate of the\\ntemple Acts 3.\\nDeath of Ananias and Sapphira Acts 5.\\nHealing of sick in streets by Peter,\\netc Acts 5:15, 16.\\nPrison opened for apostles by angels. Acts 5 :19 12 :7-ll.\\nStephen s dying vision of Christ Acts 7:55, 56.\\nUnclean spirits cast out by Philip Acts 8:6, 7.\\nChrist s appearance to Saul on his\\nway to Damascus Acts 9:3 ff.; 22:6 flf.;\\n26:13-19.\\nSaul s recovery of his sight Acts9:17,18; 22:12,13.\\nEneas healed of palsy by Peter Acts 9:33, 34.\\nRaising of Dorcas to life by Peter.. .Acts 9:40.\\nVision of Cornelius Acts 10 :3, 4, 30-32.\\nVision of Peter Acts 10 and 11.\\nPeter miraculously released from\\nprison Acts 12 :7-ll.\\nElymas stricken with blindness by\\nPaid Acts 13:11.\\nHealing of cripple at Lystra Acts 14:8-18.\\nVision of man of Macedonia seen\\nby Paul Acts 16:9.\\nSpirit of divination cast out of a dam-\\nsel by Paul Acts 16:16-18.\\nEarthquake at Philippi Acts 16 :25, 26.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0173.jp2"}, "164": {"fulltext": "160 Bible Wonders.\\nSpecial miracles wrought by Paul at\\nEphesus Acts it :ii, iz.\\nEvil spirit puts to flight Sceva s sons. Acts 19:13-16.\\nRaising of Eutychus to life by Paul. .Acts 20.9-12.\\nProphecies of Agabus Acts 11 .28 21 :ii.\\nAppearance! otchrist to Paul Acts 9:3 rf; g:17.21;\\n2o :lli 27:2o, 2s\u00c2\u00ab\\nPaul unharmed by bite of viper. .Acts 28:3-5.\\nPaul heals Publius father and other\\nsick at Melita Acts 28:8, 9.\\nPowers of the world to come (i. e.,\\nof gospel times) Heb. 2:4; 6:5.\\nThe visions of John in Patmos Rev. 1 :10 4 to end of\\nbook.\\n\u00e2\u0096\u00a0Rooks of Reference: Trench on the Parables a,nd Miracles:\\nTh(^^mT?s Sirisian Miracles Burton s Chrisfs Acted Parables:\\nTySonVrh/ParablT^^^^\\nMiracles of Our Saviour Arnot s Parables of Our Lord Laidlaw 8\\nThe Miracles of Our Lord George MacDonald s Miracles of Our\\nLord Goebel s Parables of Jesus.\\nCopyright, 1895, by International Bible Agency, Used by permission.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0174.jp2"}, "165": {"fulltext": "Bible Wonders. ICl\\nXXIII.\\nSammary of the Gospel IncicJents and\\nHarmony of the Four Gospels.\\nBy Rev. A. R. Pausset, D.D., Canon and Prebendary\\nOF York, Sometime University Scholar and\\nSenior Classical Moderator of Trinity\\nCollege, Dublin.\\nFOUR gospels.\\nThe separation of the sacred Scriptures from uninspired\\nwriters is sealed by the twofold inspiration, (l) that of the\\ninspired authors, and (2) that of the judges, i. e., the pro-\\nphets and the discerners of spirits (l Cor. 12.10; 1 John\\n4.1). Paul appeals to the latter as attesting his epistle\\n(1 Cor. 14.37). First came belief in. Christ, the incarnate\\nWord then the oral word, about Christ then gi-adually\\narose the written word, which ultimately, with the other\\nScriptures, was formed into a canon. The gospel was first\\nspoken while the apostles were living; but before their\\ndeath provision was made for their testimony becoming a\\ncontinuous legacy for the Church. The four, therefore,\\nand no more, were recognized by the Christian Church at\\nthat early date. The concurrence of the four in certain\\nunusual expressions, and in the choice of incidents, implies\\nthat there was at first a common oral Gospel (referred to\\nin Luke 1.4, as taught by word of mouth to Theophilus,\\nR. V. margin. The three synoptical Gospels are called so\\nfrom their giving a synopsis (in the main alike) of Christ s\\nministry in Galilee. St. John, long after, treats of Christ s\\nministry in Judea. His incidents are new, except the\\nevents of Passion Week, the feeding of the five thousand,\\nand the stoi-m at sea (recorded to introduce the discourse\\nin Galilean Capernaum, eh. 6) also incidents of his Gali-\\nlean ministry in chaps. 2, 7, and 21, which they have not.\\nThey also hint at Christ s ministry in Judea (Matt. 23.37;\\nLuke 13.34). If the total contents be taken as two hundred,\\nthere are seven peculiarities in Mark, forty-two in Matthew,\\nfifty-nine in Luke, ninety-two in John (Westcott). Mark is\\nno mere copyist of Matthew for of all four he has the most\\n11", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0175.jp2"}, "166": {"fulltext": "162 Bible Wonders.\\ngraphic touches, as of an eye-witness of the scenes (for in-\\nternal evidence confirms the saying of the fathers that he\\nwas Peter s interpreter though his Gospel is shortest.\\nLuke s details are almost peculiar to himself, from 9.51\\n(which refers to Christ s last journey toward Jerusalem) on\\nto 18.15, the blessing of the children, where he joins Mat-\\nthew and Mark. Matthew writes for Jews, his theme being\\nthe kingdom of heaven (in Mark and Luke, the king-\\ndom of God as opposed to the earthly kingdom, which\\nthe Jews were then expecting. Mark s Gospel has a Roman\\naspect; his theme is Christ s practical service as the serv-\\nant of God for man. His very name is Eoman. The Gos-\\npel of Luke, whose name is Greek, has a Greek aspect; his\\ntheme is Christ the Son of man in his sympathizing hu-\\nmanity. John writes for the spiritual of every race his\\ntheme is the Son of God manifested as our 2ight and life.\\nHis Gospel is the complement of the three synoptists.\\nChrist appears as (l) the Son of David in Matthew; (2) the\\nServant of God in Mark (3) the Son of man in Luke (4) the\\nSon of God in John. As Matthew s Gospel is characterized\\nby discourses of Jesus, so Mark s Gospel by his acts. We\\nhave thus the three chief human civilizations meeting\u00e2\u0080\u0094 the\\nHebrew theocracy answering to Matthew s aspect of Christ,\\nthe Eoman polity answering to Mark s, the Greek literature\\nand art answering to Luke, while in John the spiritual pre-\\ndominates. John forms the climax, portraying Christ s\\ndivinity, as the synoptists portray his humanity.\\nSPIRITUAL KEIiATIONS OF THE FOUR.\\nSeeming discrepancies occur. The modes of harmonizing\\nthese may not be the right ones, but they prove at least\\nthat the discrepancies are not necessarily irreconcilable.\\nReconcilable diversity is a confirmation of the truth, be-\\ncause it disproves collusion and shows the witnesses to be\\nindependent. Sameness in all four would make all but the\\nfirst mere copies. Variation in the order of events in differ-\\nent Gospels shows that chronological sequence is not the\\naim always, but that the spiritual connection is as true in\\nthose Gospels which do not observe the chronological order\\nas in those which do. There are not four different Gospels,", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0176.jp2"}, "167": {"fulltext": "Bible Wonders. 168\\nbut one fourfold Gospel of Jesus Christ from the Holy\\nGhost, who inspired four intelligent writers to present him\\nfrom a fourfold point of view, forming one complete whole.\\nREALITY OF JESUS CLAIM.\\nThe inspired summary of Jesus life is, God anointed\\nhim with the Holy Ghost and with power who went about\\ndoing good, and healing all that were oppressed of the\\ndevil for God was with him (Acts 10.38, R. V.). In Jesus\\nGod is manifested as he is, and man as he ought to be. He\\nbrings back to man the image of God in which man was\\nmade, but which man had lost. If the apostles or any\\none else had invented Christ, the inventor would be more\\nwonderful than the hero (Rousseau). His claim to God-\\nhead and Messiahship rests on (l) Fulfilled prophecy, as\\nIsa. 53, and Holy Scripture (John 5.39) (2) Miracles, con-\\nfirmed by Scripture (John 5.36; 7.31 10.25, 38) (3) His peer-\\nless character, excluding alike the theory of fanaticism and\\nof imposture (4) His resurrection (Rom. 1.4) (5) The moral\\nand social changes wrought in the world through the\\nChurch of Christ, in which his Spirit works (Col. 1.6);\\n(6) The transformation of individuals (1 Cor. 6.10, 11), the\\nwitness of his Spirit with their spirit that he satisfies all\\ntheir soul s needs (Rom. 8.16; Eph. 3.17-20).\\nJesus is the Greek form of Joshua (Acts 7.45; Heb. 4.8);\\nit means Jehovah- Saviour, for he Mmse?/( Greek) saves\\nhis people from their sins (Matt. 1.21); not merely as\\nJoshua, God s instrument; Christ (Greek), Messiah (He-\\nbrew), anointed as Prophet, Priest, and King, alone com-\\nbining the three. Others, as Moses, David, etc., were only\\nanointed to one or two of the three offices.\\nBooks OF Reference: Westcott s Introduction to the Study of\\nthe Four Gospels; Dale s Lwing Christ and the Four Gospels:\\nThompson s Four Evange/isis Gregory s Why Four Gospels?\\nGenung s The Fourfold Story: Robinson s Harmony of the Gospels;\\nC dman s Critical Harmony of the Gospels Broadus Harmony of\\nthe Gospels (Revised Version); Strong s Our Lord s Life; Geikie s\\nLife of Christ; Andrews Life of Our Lord; Stalker s Life of\\nChrist Edersheim s Jesus the Messiah (1 vol.) and Life and Times of\\nJesus the Messiah (2 vols.) Farrar s Life of Christ Kephart s Jesus\\nthe Nazarene and Public Life of Christ (chart) Weiss LJe of Christ:\\nWendt s The Teachings of Jesus Schaff s Person of Chnst Hnrl-\\nbut s Studies in the Four Gospels; UUmann s Smlessness of Jesus\\nBushnell s Character of Jesus Broadus Jesus of Nazareth Fair-\\nbairn s Place of Christ in Modern Theology Geiue s New Testament\\nHours The Gospels.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0177.jp2"}, "168": {"fulltext": "164\\nBible Wonders.\\n_ o\\nN O00\\n03\\nI\\nIs\\nIS\\n11\\n-\u00c2\u00a7.\u00c2\u00a7=^2\\np^.?^_o3\\n.1\\niSH\\n3\u00c2\u00ae\\n2 C3\\nId a fl\\n.2 O r^\\n:i2\\n:Ui Pd\\n1 1\\n-SflBi\\nbfl ^-a 0)0 s-S ce^^ o^^ g^\\nmH fqffl\\nPhP.\\n(u a\\no o a\\nC M", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0178.jp2"}, "169": {"fulltext": "Bible Wonders.\\n;l\\n1\\nJHCJ\\nM\\n^C5\\nN\\n165\\nN CO CO CO\\ns^ssi_^", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0179.jp2"}, "170": {"fulltext": "166\\nBible Wonders.\\nii\\n.sa\\na:\\nIS\\nr- CO S3 t\u00c2\u00ab O)\\nGO (\u00c2\u00a33 a;*^\\n3\\n2xJ\\n4 H tH CO 00\\nr-iec MCO\\ns\\n:2.tf3\\n1J,\\n\u00c2\u00bbo Ti! o o\\nC J O OOrP Oi\\nC^ (M(NfOCO\\n00 oj\\nB u\\n4j\\nx c o\\nx:j5\u00c2\u00ab\u00c2\u00abe2ai ii 03\\n.a\\nil\\n3 .Xi oj oj i^ ec\\na).3 cS 3\\nSI S jefcsss\\neo eo eo soeoco\\n0.85", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0180.jp2"}, "171": {"fulltext": "Bible Wonders.\\n167\\nt-I CO\\n00 ^1-H 00 00 00 00\\nt- N 00 (MO\\nrH (M (N CO.-I rH\\nCO 00 CO tH b- CO\\n(N c^ (N eceo CO\\n_r 0 rH r-l O\\neo\\nV^ TooV\\n(N\\ni-t (NCN OOOO\\nV 7\\nN O\\no2\\n-a\\n:e ce M\\nas I\\n0) 3^\\nd\\na\\n|.i\\n^_2\\na\\n^.a\\n:S5P-i\\niJ S to\\n,2^ a\\nHt\\na s- tn\\n\u00c2\u00a9OS*\\nM w O\\no a+^\\na-r: a;.\u00e2\u0080\u0094\\nw\\na^\\n\u00c2\u00a3Pg \u00c2\u00a7S||r:so=5\u00c2\u00ab1l^ ^:^ga^|^\\n---III\\nC-S .a (u\\nO O) M\\na c5 03 o\\nw ISI\u00c2\u00a7 5 I\\no; GO O\\na\\no\\n:a\\n1 -#10 o\\nIC ift iC lO LO lO O", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0181.jp2"}, "172": {"fulltext": "168\\nBible Wonders.\\nrH\\n\u00c2\u00abo CO CO CO\\nop t- 4* \u00c2\u00bbi Jh T-t\\no\\np.\\n,\u00c2\u00a33 C CO Oj\\nfl-M IJ 03 05\\n1-5 O 05 fl 52 1\\no) rt af a; o oO S S\\nllil\\nmart\\nod S-goW-^\u00c2\u00ab.2\u00c2\u00ab\\no o", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0182.jp2"}, "173": {"fulltext": "Bible Wonders.\\n169\\n\u00c2\u00bb-i t-co eou5\\ns\\n.0600 0006\\nG\\nm o\\n3DCO i-HCO t-\\n.c9\\n020\\n5 a) t/3\\nCO\\nTO r/) \u00e2\u0096\u00ba-i.. *ts S\u00e2\u0080\u0094\\nSi ,v?i2 S3 0^\\nc3\\na; o\\n+3 jj CD a\\ns 5 O O)\\na a;\\nv^ K S.2\\nce cs^ a\\nOS-\\nS o\\na\\no\\n:.^i\\nO\\np.\\nJ w\\nS QJ 2 3\\ns o c\\nCO (K O\\nB2.0\\n.gie.\\nD M C O-M 2^\\nO ia: ^s i^ C 5 C\\no\\n|\u00c2\u00a3-i|iiisss\\n(D w S a=f= ai+^-M.S\\nS3\\nX Sh 5- O)\\nI K K W-tJ", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0183.jp2"}, "174": {"fulltext": "170\\nBible Wonders.\\nt-OO 00 OS o\\niota 1-1 Neo T-i \u00c2\u00bbH\\nOS 05 O r4 i-ici N\\n05 30\\no) a\\nOJ-O\\no\\nB5\\n1!\\n-a 03\\no3 a\\nQ,\u00e2\u0080\u0094 -c 03 o I .S i;\\n-^a) S (D.^ 52 G\\n\u00e2\u0096\u00a0,-1 o 33 S\\ntH C a i-i\\n.2 :B55\\nH -s fl S w\\na3tl \\\\2 .-03 5.\\nilsasllsl\\nE-\u00c2\u00a7 2i\\nC^ O^ Oi Oi Oi", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0184.jp2"}, "175": {"fulltext": "Bible Wonders.\\n171\\n\u00c2\u00a32 2\\n1-1 \u00e2\u0096\u00a0*i6\\nM \u00c2\u00bbH \u00c2\u00ab0 O\\n(M CO CO eo\\n^o^\\nc\u00c2\u00a7\\n?3^^\\n\u00c2\u00a32:^2:\\n2.^\\nc.^\\noo\\ni^\\n\u00c2\u00a75^\\n\u00e2\u0080\u00a2p.\\no i .b o t\u00c2\u00bb a\\n^x\\nSh 1^ oo C\\nfl fl O O \u00c2\u00ab3 t\u00c2\u00ab\\n2=?\\nO en\\nM j;\\n.2 o\\ni u\\nH) on\\nO rH (N CO n!\\no o o o o\\nK Ch\\nIs-\\nO) cS\\nOP-iffi\\noo\\nill\\no o\\nH a\\n^^o\\n^-^SO^pq CSg\\nS+5-::; \u00e2\u0080\u00a2\u00e2\u0080\u00a2r oi c\u00c2\u00ab ai\\ni QJ\\nc o S\\n.seoo\\nm\\n6\\nO oo iH", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0185.jp2"}, "176": {"fulltext": "172\\nBible Wonders.\\nrH (N\\ni\\n(M CO\\nd do\\n-TcJ^,\\n85^\\nT3\\nIS\\ns\\nfl o\\nO) r; O\\nrt o\\nO\\nas\\n0) 5j\\no o\\nS ai fl\\nS t\u00c2\u00bb\\n^3\\n.d ir +j\\nOi\\n:5\u00c2\u00a7ft\\nTO a\\nPh t^ hJ Wn\\nOJ\\nhsPhPhH\\n\u00c2\u00a75", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0186.jp2"}, "177": {"fulltext": "Bible Wonders.\\n1V3\\nI\\noot,-^ 2\\n3S\u00c2\u00b0 s\\nT}\\ns\\ni\\nis\\nr-l\\ns\\n05\\n03 w 2\\n05 +S Pi a;) o)\\nCO c^ fl o\\no S^\u00c2\u00ae\\noj a c 2\\nIPii\\niJD,\\n|||i|p\\nt^=^ \u00c2\u00ab\u00c2\u00ab-^53o3\\nO! I\\na\\nO H", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0187.jp2"}, "178": {"fulltext": "lU\\nBible Wonders.\\nC^ (N (M\\nw\\no\\nCO 7; l\\n0.2 .g\\n^3.\\no\\na; o\\nSo\\n5s\\nl-^^\\nJ3 O\\n2\\nPhH\\nO S ee j-\\no !-i S o\\nw 5 w\\nSbfSg\\n52 sS O\\no o -soj a^\\nt\u00c2\u00ab o) 0^ o3 S fl c3fl oi*^\\nti^ 2 2 3 o-ciH t\u00c2\u00bbT3\\na: 1-5 P-i\\n\u00e2\u0080\u00a2\u00e2\u0096\u00a0a V\\n:ie:\\n^^M\\ni.^\\n\u00e2\u0080\u00a2s^\\nD\\nS\\n\u00e2\u0080\u00a202\\n:\u00c2\u00ab.S\\n\u00e2\u0080\u00a2\u00e2\u0080\u00a2o.^\\n\u00c2\u00abM\\noS\\n:|S8\\ng?", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0188.jp2"}, "179": {"fulltext": "Bible Wonders.\\nns\\n*^.s^ fl M a\\nllEI||i\\n5 ..o) a o fl\\ngs\u00c2\u00bbs\\nc3 fl Oj\\n-C a:)\\n\u00e2\u0080\u00a2iJ\u00c2\u00a7S^?\\nfiq\\noS\\nI Is\\nIs*\\n111\\nc^ Is\\nc3\\n4J ai4f\\n:Sd5f :t:i=3\\nas\\nOJ W CO rt\\n7^\u00c2\u00ae\\nW W W\\nI\\na\\no i- a\\n2 eeo\\n2\\nb ft\\nS lO C lO", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0189.jp2"}, "180": {"fulltext": "116\\nBible Wonders.\\na s\\nTf 00\\n?5\\nA\\nl(N\\n\u00e2\u0080\u00a2P-i \u00c2\u00a9so 2;\\n:22\\n02 o\\no\\nfi-o\\n\u00e2\u0080\u00a2S.i\\no\\n8\\na;\\n^^S\\n.2.2 \u00c2\u00a7\u00c2\u00a95 ^2.\\n82\\n-S^\\ntStS\\nOJ-T^\\nj_^ ra X O\\ntn I d O\\n^H-^ O) I\\n-3 2 a\\n-2o^iS3-\u00c2\u00a7\\nM PQPh\\n10 05\\n10 10\\ng s\\nJ3 S^ 53\\nla So.\\n^So-a.2 -i^\\nM CO fl\\nalp\\n2\\nc\u00c2\u00aba\\nfi 2,\\nSJS\\nX a; a\\n+j ^j (J^ \\\\u\\nSH\\ns^s^llf\\n0) (u\\n2 03\\n.a a\\n000\\n3.*\u00c2\u00ab\\ni s*-*^\\nslliliiilll\\nCO gj\\nOJ 2^\\nr\u00c2\u00ab I) S\\n\u00e2\u0096\u00a0\u00c2\u00ab.2a\\nSIS s", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0190.jp2"}, "181": {"fulltext": "Bible Wonders.\\nIll\\ng oj a e\\nPC\\n!rp.J^-^ \u00c2\u00a7jLd5^\\nS2\\nc S-FS.-? gj\\nil\\nis prt x: oxD\\nrt s^ a-^5\\nQ--*2 3^^ 9^\\n-f^^ TJ 0^ -I B a\\nft\\n\u00c2\u00a7=?0\u00c2\u00abSH+?o,Mr^ *H\u00c2\u00bb2^.sS3 \u00c2\u00a7^0^3 ^ci ^O\\nw\\no\\nA\\n3\\nI\\nI\\na SL I\\n0 2\u00c2\u00bb-H\\n2\\n3 I\\nP^\\nI\\n12", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0191.jp2"}, "182": {"fulltext": "178\\nBible Wonders.\\nOSfN\\nCO ci\\nCO r-l CO\\nM C^\\nCO o\\n0ti\\nM^\\nO\\npSS .22\\nc\u00c2\u00ab2\\nij\\ns! S Sh S U fl c3\\nu ^-13^ oi g a\\n5\\nI\\na t\u00c2\u00ab-i\\n^d_\u00c2\u00a7o\\ni=l\\n9 !^;a s-kscrs P S3 o 3\\ng\u00c2\u00abc3 -PLh\\nLlX\\na\\n\u00c2\u00a71\\n(LI i oj\\n05 OJ-\\nflHpH\\n\u00e2\u0096\u00a05\\noPo\u00c2\u00a7\\n3\\ncsa\\nIP", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0192.jp2"}, "183": {"fulltext": "Bible Woxders.\\n179\\n\u00e2\u0080\u00a2J3 03\\nceo\\nP\\nis\\n2 S tf i^ S G tc\\no =l:S ^f. S a;\\nn tj oi c Oa;^-\\n^2 9\\nC OJ i ID V\\nQ, I H c o o\\no I\\nc3 a\\nCO=\u00c2\u00abP\\n2 c\\n\u00c2\u00abe U 05\\nS CD I\\nii-\\nO) o\\n,22 Q\\n1-1 cc\\nO tn\\n,2 3.2 2arO\\n2 O) cS 3 Ci\\nH t-s CO\\n5 d\\ns\\n.=e^ 2\\nQJ M Jh\\nD O\\n^a", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0193.jp2"}, "184": {"fulltext": "180\\nBible Wonders.\\nXXIV.\\nTable of Weights, Money, and Meastifes*\\nI. Weights.\\nTroy Weight.\\nIS- oz. dwts. grs.\\n1 Gerah\\n1 Bekah (10 gerahs)\\n1 Shekel (2 bekahs\\n1 Maneh or mina (60 shekels)\\n1 Talent (kikkar) 60 manehs), that is\\nweight-talent of the king\\n2\\n7\\n5\\n10\\n12\\n158\\n1\\n10\\n12.65\\n6.5\\n13\\n12\\nII. Money.\\nOLD TESTAMENT PERIOD.\\nTroy Weight,\\n(a) Silver. Ih. oz. dwts\\n1 Shekel (holy shekel).. .i Oi 01 9[\\n1 Maneh (mina) (=50 shekels) 1 11 8\\n1 Talent (=60 manehs) I 117 (aD)out)i\\nGold.\\niShekel ;-vvl SI ol\\n1 Maneh or mina (=50 shekels) 2 2 6\\n1 Talent (60 manehs) I 131| 81 14\\nMoney\\ngr. Value.\\n$0.64\\n32.00\\n1,920.00\\n9.60\\n480.00\\n28,800.00\\nNEW TESTAMENT PERIOD.\\n(a) Copper.\\nLeptonimite) about .0012\\nQuadrans (farthing) =2 lepta about .0026\\nAssarioti or As (penny) =4 quadrantes about .01\\n(6) Silver.\\nDenaritis (penny) =drachma =16 asses about .16\\nDidrachm=2 drachmas or denaru ^j\\nStater or tetradrachm=shekel. -p*\\nMina or pound {Attic)=SO shekels 19.10\\nTalent=60 minse {Attic) 1,146.00\\n(c) Gold.\\nImperial Aureus S.04\\nStater", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0194.jp2"}, "185": {"fulltext": "Bible Wonders. 181\\nIII. Measure of Capacity and Length.\\nRespecting measures of liquid and dry capacity, it is im-\\nEossible to give an accurate standard of content for rab-\\ninic authorities measure an ephah or batli as four gallons,\\nwhile Josephus assigns it double this measure. Assuming,\\nthen, eight gallons as an approximate hypothetical esti-\\nmate for the content of an ephah, we obtani the following\\ntable of Hebrew measm-es of capacity:\\n1 Log pint.\\n1 Cab=4 logs Z}4 pints.\\n1 Hin=3 cabs l^ gallons.\\n1 Omer=l| cabs 6 pints.\\nlSeah=3 (r omers 2% gallons.\\n1 Ephah or bath =3 seahs 8 gallons.\\n1 Lethech=5 ephahs 40 gallons.\\n1 Homer=10 ephahs 80 gallons.\\nSimilarly, respecting measures of length, we have in-\\nsuflBcient data to enable us to do more than present the\\nfollowing approximations\\n1 Digit X inch.\\n1 Palm =4 digits 3 inches.\\n1 Span =3 palms 9 inches.\\n1 Cubit=2 spans 1J4 feet.\\n1 Reed=6 cubits, 9 feet.\\nIn the Greek and Roman periods the following measures\\nof distance prevailed in common use\\nA Roman foot 11.65 inches.\\nA Greek foot 1 foot 0.135 inch.\\nA Roman passus 4 feet 10 inches.\\nA Greek fathom {opyvid) 6 feet 1 inch.\\nA Greek furlong (arddiov) 202 yards.\\nA Roman mile 0.92 English mile,\\nor about 1,615 yards.\\nA Persian parasang 3X miles (nearly).\\nBook of Reference Williamson s TJie Money of the Bible.\\nIn patriarchal times silver was used as a medium of\\nexchange (Gen. 23. 16). When Abraham purchased from\\nEphron the Hittite the field and the cave which was\\ntherein, as a burial place for Sarah, he weighed to\\nEphron the silver which he had named in the audience\\nof the sons of Heth, four hundred shekels, current\\nmoney with the merchant. With the process of weigh-", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0195.jp2"}, "186": {"fulltext": "182 Bible Wonders.\\ning which obtained at that time we are not familiar,\\nthough undoubtedly stones were used for weights.\\nThe term pieces of money, Gen. 83. 19, is rendered\\nlambs in the margin, from which it is surmised that\\nthe weight used at that time derived its name from its\\nresemblance in shape to a lamb. Small statues in bronze\\nin the form of a crouching lion, found at Nimrud, are\\nthought to have been used for weights by the Assyrians.\\nThe word balances is used in the Bible, and an in-\\nstrument answering to our steelyards was undoubtedly\\nused for weighing. The familiar Bible words shekel\\nand talent sometimes designate weights as well as\\ndenominations of money, of certain values, in gold\\nand silver.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0196.jp2"}, "187": {"fulltext": "PART III.\\nPrefatory Note to the Pronouncingf\\nVocabulary.\\nThe following catalogue embraces all the\\nnames of jjersons and places contained in\\nboth the Authorized and Revised Versions\\nof the Bible, and in addition thereto certain\\nwords which are used in their Hebrew and\\nGreek forms, some of which are applied to\\npersons or places as appellations. To this\\nclass belong such words as Eben-ezer, He-\\nbrew, Nehushtan, Pentecost, Urim, and\\nThummim. Some words which are spelled\\nprecisely alike have different meanings, and\\nare pronounced differently in different\\nplaces hence they are repeated. For exam-\\nple, A in is a city of Judah, whereas\\nA in is the Hebrew caption of the sixteenth\\nsection of the 119th Psalm. Nun is the\\nfather of Joshua, whereas Nun is the title\\nof the fourteenth section of the Psalm re-", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0197.jp2"}, "188": {"fulltext": "184 Pronouncing Vocabulary.\\nf erred to above. Then, again, certain names\\nare spelled differently in the two Testa-\\nments. Thus the Am-min a-dab of Genesis\\nis the A-min a-dab of Matthew. Some com-\\npound names in the Hebrew become simple\\nnames in the Greek rendering. Thus the\\nBeth -le-hem of the Old Testament is ren-\\ndered Bethle-hem in the New. In one in-\\nstance a name is rendered in both the\\ncompound and simple forms in the Old\\nTestament, namely, Rab -sha-keh. This is\\nits form in 2 Kings, chapter 19, whereas in\\nIsaiah chapter 37, the chapters being almost\\nexactly alike, it is rendered Rab sha-keh. In\\nthe Revised Version, however, only the lat-\\nter form is used. Then, again, certain\\nnames that are common to both Versions are\\nspelled differently. A-hol-i-ba mah and Job\\n(the latter in only one instance) in the Au-\\nthorized are rendered o-hol-i-ba mah and\\nlob, respectively, in the Revised Version.\\nNames common to both Versions are cata-\\nlogued in the Authorized Version only.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0198.jp2"}, "189": {"fulltext": "Proxouncixg Vocabulary. 185\\nII.\\nExplanation of Characters Used in the\\nPronunciation of Scripture Proper Names,\\nThe classified table of vowel and consonant sounds\\npresented herewith will enable the Bible reader to pro-\\nnounce with ease the most diflQcult proper names con-\\ntained in the sacred volume. The acute accent is\\nused to denote the accented syllables the unaccented\\nsyllables are separated by the hyphen Compound\\nproper names are indicated by an en dash\\nVOWEL SOUI^BS.\\nLONG.\\nSHORT.\\nINTERMEDIATE\\na as in i bei.\\na as in Bab y-lon.\\na as in A-bi a.\\ne E sau.\\n6 B6n ja-min.\\n6\\nG6-ha zT.\\ni I rad.\\ni Gil e-ad.\\nI\\nI-du-me a.\\no bed.\\n5 N6d.\\n6-zI as.\\nu u ri-el.\\nfl Lfiz.\\ny Tyre.\\n6-lym pas.\\nBROAD.\\nOBTUSE.\\nOBTUSE.\\na as in Shar on.\\n6 as in Ib ner.\\nti as\\nin ur.\\na She ba.\\nI 6 phir.\\nu\\nib i-shur.\\na Xr nOn.\\n6 I chor.\\nu\\nShu a.\\ng, Saul.\\ny Syr tis.\\nCONSONANT SOUNDS.\\nHARD.\\nSOFT.\\nSOFT.\\ng as in oe zer.\\ng as in gy prus.\\n\u00c2\u00a7(z)\\nas in Jew\u00c2\u00a7.\\nJ (gs) as il-6 j-an\\ng Ggn tileg.\\nd6r.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0199.jp2"}, "190": {"fulltext": "186 Pronouncing Vocabulary.\\nIII.\\nPronouncingf Vocabulaty of Scripture\\nProper Names.\\nI. THE AUTHORIZED\\nVERSION.\\nA.\\nA-bi el\\nA-cha ia\\nAar on\\nA bi-e zer\\nA-cha i-cus\\nAar on-ites\\nA bi-e zer\\nA chan\\nA-bad don\\nA bi-ez rite\\nA char\\nA-bag tha\\nA bi-ez rites\\nA chaz\\nAb a-na\\nAb i-gail\\nAch bor\\nAb a-rim\\nAb-i-ha il\\nA cMm\\nAb ba\\nA-brhu\\nA chish\\nAb da\\nA-bi hud\\nAch me-tha\\nAb de-el\\nA-bi jah\\nA chor\\nAb di\\nA-bi jam\\nAch sa\\nAb di-el\\nAb-i-le ne\\nAch sah\\nAb don\\nA-bim a-el\\nAch shaph\\nA-bed -ne-go\\nA-bim e-lech\\nAch zib\\nA bel\\nA-bin a-dab\\nAct\u00c2\u00a7\\nA bel-beth-ma a-\\nA-bin o-am\\nAd a-dah\\nchab\\nA-bi ram\\nA dah\\nA bel-ma im\\nAb i-shag\\nAd-a-i ah\\nA bel-me-ho lah\\nA-bish a-I\\nAd-a-li a\\nA bel-miz ra-im\\nA-bish a-16m\\nAd am\\nA bel-sbit tim\\nA-bish u-a\\nAd a-mah\\nA bez\\nAb i-shur\\nAd a-mi\\nA bi\\nAb i-tal*\\nA dar\\nA-bi a\\nAb i-tub\\nAd be-el\\nA-bi ah\\nA-bi ud\\nAd dan\\nA bi-al bon\\nAb ner\\nAd dar\\nA-bi a-saph\\nA bram\\nAd di\\nA-bi a-thar\\nA bra-ham\\nAd don\\nA bib\\nAb sa-lom\\nA der\\nA-bi da\\nAc cad\\nA di-el\\nA-bi dah\\nAc cho\\nA din\\nAb i-dan\\nA-9el da-ina\\nAd i-na,", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0200.jp2"}, "191": {"fulltext": "Pronouncing Vocabulary.\\n187\\nAd i-no\\nA haz\\nA-hu zam\\nAd-i-tha im\\nA-ha-zi ah\\nA-huz zath\\nAd la-i\\nAh ban\\nA i\\nAd mah\\nA her\\nA-i ah\\nAd ma-tha\\nA hi\\nA-i ath\\nAd na\\n1-hr ah\\nA-i ja\\nAd nah\\nA-hi am\\nAij a-lon\\nA-do nl-be zek\\nA-hi an\\nAij e-leth Sha har\\nAd-o-ni jah\\nA-hi-e zer\\nA in\\nA-don i-kam\\nA-hi hud\\nA in\\nAd-o-ni ram\\nA-hi jah\\nA jah\\nA-do nI-ze dec\\nA-hi kam\\nAj a-lon\\nAd-o-ra im\\nA-hi lud\\nA kan\\nA-dd ram\\nA-him a-az\\nAk kub\\nA-dram rae-lech\\nA-hi man\\nA-krab bim\\nAd-ra-myt ti-um\\nA-him e-lech\\nAl a-meth\\nA dri-a\\nA-hi moth\\nA-lam me-lech\\nA drl-el\\nA-hin a-dab\\nAl a-moth\\nA-dul lam\\nA-hin o-am\\nAl e-meth\\nA-dul lam-ite\\nA-hi o\\nA leph\\nA-dum mim\\nA-hi ra\\nAl-e?-an der\\nne-as\\nA-hi ram\\nAl-e?-an dri-a\\niE non\\nA-hi ram-ites\\nAl-e?-aii dri-an\u00c2\u00a7\\nAg a-bus\\nA-his a-mach\\nA-li ah\\nA gag\\nA-hish a-har\\nA-li an\\nA gag-ite\\nA-hl shar\\nAl-le-lu ia\\nA gar\\nA-hith o-phel\\nAl lon\\nAg e-e\\nA-hi tub\\nAl lon-bach uth\\nA-grip pa\\nAh lab\\nAl-mo dad\\nA gur\\nAh lai\\nAl mon\\nA hab\\nA-ho ah\\nAl mon-dib-la-\\nA-Mr ah\\nA-ho hite\\ntha im\\nA-har hel\\nA-ho lah\\nA loth\\nA-has a-i\\nA-ho li-ab\\nAl pha\\nA-has ba-I\\nA-hol i-bah\\nAl-phae us\\nA-ha\u00c2\u00a7-u-e rus\\nA-hol-i-ba mah\\nAl-tas chith\\nA-ha va\\nA-hu ma-i\\nA lush", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0201.jp2"}, "192": {"fulltext": "188 Peonouncing Yocabulaey.\\nAl vah\\nAl van\\nA mad\\nA mal\\nAm a-lek\\nAm a-lek-ite\\nAm a-lek-ites\\nA mam\\nAm a-na\\nJLm-a-ri ah\\nAm a-sa\\nA-maz a-I\\nA-mash a-i\\nAm-a-si ah\\nAm-a-zi ah\\nA-men\\nA mi\\nA-min a-dab\\nA-mit ta-i\\nAm mah\\nAm mi\\nArn mi-el\\nAm-ml hud\\nAm-min a-dab\\nAm mi-na dib\\nAm-mi-shad da-I\\nAm-miz a-bad\\nAm mon\\nArn mon-ite\\nAm mon-ites\\nAm mon-it-ess\\nAm non\\nA mok\\nA mon\\nAm or-ite\\nAm or-ites\\nA mos\\nA moz\\nAm-phip o-lis\\nAm pli-as\\nAm ram\\nAm ram-ites\\nAm ra-phel\\nAm zi\\nA nab\\nA nah\\nAn-a-ba rath\\nAn-a-i ah\\nA nak\\nAn a-kimg\\nAn a-mim\\nA-nam me-lech\\nA nan\\nAn-a ni\\nAn-a-ni ah\\nAn-a-ni as\\nA nath\\nA-nath e-ma\\nAn a-thath\\nAn drew\\nAn-dro-nl cus\\nA nem\\nA ner\\nAn e-thoth-ite\\nAn e-toth-ite\\nA ni-am\\nA nim\\nAn na\\nAn nas\\nAn ti-chrlst\\nAn tx-och\\nAn ti-pas\\nAn-tip a-tris\\nAn-to-thi jah\\nAn toth-ite\\nA nub\\nA-pel le\u00c2\u00a7\\nA-phar sach-ites\\nA-phar sath-\\nchites\\nA-phar sites\\nA phek\\nA-phe kah\\nA-phi ah\\nA phik\\nAph rah\\nAph seg\\nAp-ol-lo ni-a\\nA-pol los\\nA-pol ly-on\\nAp pa-im\\nAp phi-a\\nAp pi-i fo riim\\nAq ui-la\\nAr\\nA ra\\nA rab\\nAr a-bah\\nA-ra bi-a\\nA-ra bl-an\\nA-ra bi-an\u00c2\u00a7\\nA rad\\nA rah\\nA ram\\nA ram-it-ess\\nA ram-na-ha-\\nra im\\nA ram-zo bah\\nA ran\\nAr a-rat\\nA-rau nah", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0202.jp2"}, "193": {"fulltext": "Pronouncing Vocabulary.\\n189\\nAr ba\\nAr bah\\nAr bath-ite\\nAr bite\\nAr-che-la us\\nAr che-vites\\nAr chI\\nAr-chip pns\\nAr chite\\nArc-tu rus\\nArd\\nArd ites\\nAr don\\nA-re li\\nA-re lItes\\nAr-e-6p a-glte\\nAr-e-6p a-gus\\nAr e-tas\\nAr gob\\nA-rid a-i\\nA-rid a-tha\\nA-ri eh\\nA ri-el\\nAr-i-ma-thae a\\nA ri-och\\nA-ris a-i\\nAr-is-tar cbus\\nAr-is-to-bu lus\\nArk ite\\nAr-ma-ged don\\nAr-me ni-a\\nAr-mo ni\\nAr nan\\nAr non\\nA rod\\nAr o-di\\nA rod-ites\\nAr o-er\\nAr o-er-ite\\nAr pad\\nAr phad\\nAr-phax ad\\nAr-ta5-erx e\u00c2\u00a7\\nAr te-mas\\nAr u-both\\nA-ru mali\\nAr vad\\nAr vad-ite\\nAr za\\nA sa\\nA sa-hel\\nA-sa-hi ah\\nA-sa-i ah\\nA saph\\nA-sa re-el\\nAs-a-re lah\\nAs e-nath\\nA ser\\nA shan\\nAsh-be a\\nAsh bel\\nAsh bel-ites\\nAsh che-naz\\nAsh dod\\nAsh dod-ites\\nAsh doth-ites\\nAsh d6th-pi\u00c2\u00a7 gah\\nAsh er\\nAsh er-ites\\nAsh i-ma\\nAsh ke-lon\\nAsh ke-naz\\nAsh nah\\nAsh pe-naz\\nAsh ri-el\\nAsh ta-roth\\nAsh te-rath-ite\\nAsh te-roth Kar-\\nna im\\nAsh to-reth\\nAsh ur\\nAsh ur-ites\\nAsh vath\\nA gia\\nA si-el\\nAs ke-lon\\nAs nah\\nAs-nap per\\nAs pa-tha\\nAs ri-el\\nAs ri-el-ites\\nAs shur\\nAs-shu rim\\nAs sir\\nAs sos\\nAs sur\\nAs-syr i-a\\nAs-syr-i-an\\nAs syr i-an\u00c2\u00a7\\nAs ta-roth\\nA-sup pim\\nA-syn cri-tus\\nA tad\\nAt a-rah\\nAt a-roth\\nAt a-roth-a dar\\nAt a-roth-ad dar\\nA ter\\nA thach\\nAth-a-i ah\\nAth-a-li ah", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0203.jp2"}, "194": {"fulltext": "190 Pronouncing Vocabulary.\\nA-the ni-an\u00c2\u00a7\\nAz zah\\nBa-ha rum-ite\\nAth eng\\nAz zan\\nBa-hu rim\\nAth lai\\nAz zur\\nBa jith\\nAt roth\\nBak-bak kar\\nAt tai\\nB.\\nBak buk\\nAt-ta-li a\\nBa al\\nBak-buk-i ah\\nAu-gus tus\\nBa al-ah\\nBalaam\\nA va\\nBa al-ath\\nBa lac\\nA ven\\nBa al-ath-beer\\nBal a-dan\\nA vim\\nBa al-be rith\\nBa lah\\nAVim\u00c2\u00a7\\nBa al-e\\nBa lak\\nA vites\\nBa al-gad\\nBa mah\\nA vith\\nBa al-ha mon\\nBa moth\\nA zal\\nBa al-ha nan\\nBa moth-ba al\\nAz-a-li ah\\nBa al-ha zor\\nBa ni\\nAz-a-ni ah\\nBa al-her mon\\nBap tist\\nA-zar a-el\\nBii al-i\\nBa-rab bas\\nA-zar e-el\\nBa al-im\\nBar a-chel\\nAz-a-rl ah\\nBa al-is\\nBar-a-chi as\\nA zaz\\nBa al-me on\\nBa rak\\nAz-a-zl ah\\nBa al-pe or\\nBar-hu mite\\nAz buk\\nBa al-per a-zim\\nBa-ri ah\\nA-ze kah\\nBa al-shal I-sha\\nBar-Je \u00c2\u00a7us\\nA zel\\nBa al-ta mar\\nBar-Jo na\\nA zem\\nBa al-ze bub\\nBar kos\\nAzgad\\nBa al-ze phon\\nBar na-bas\\nA zi-el\\nBa a-na\\nBar sa-bas\\nA-zi za\\nBa a-nah\\nBar-thol o-mew\\nAz ma-veth\\nBa a-ra\\nBar-ti-mae us\\nAz mon\\nBa-a-se iali\\nBa ruch\\nAz noth-ta bor\\nBa a-sha\\nBar-zil la-i\\nA zor\\nBa bel\\nBa shan\\nA-z6 tus\\nBab y-lon\\nBa shan-ha voth-\\nAz ri-el\\nBab-y-lo ni-an\u00c2\u00a7\\nja ir\\nAz ri-kam\\nBab-y-lo nish\\nBash e-math\\nA-zu bah\\nBa ca\\nBas math\\nA zur\\nBach rites\\nBath-rab bim", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0204.jp2"}, "195": {"fulltext": "Pronouncing Vocabulary.\\n191\\nBath -she-ba\\nBath -shu-a\\nBav a-i\\nBaz lith\\nBaz luth\\nBe-a-li ah\\nBe a-loth\\nBeb a-i\\nBe cher\\nBe-cho rath\\nBe dad\\nBe dan\\nBe-de iah\\nBe-el-i a-da\\nBe-el ze-bub\\nBe er\\nBe-e ra\\nBe-e rah\\nBe er-e lim\\nBe-e ri\\nBe er-la-hai -roi\\nBe-e roth\\nBe-e roth-Tte\\nBe-e roth-ites\\nBe er-she ba\\nBe-esh -te-rah\\nBe he-moth\\nBe kah\\nBel\\nBe la\\nBe lah\\nBe la-ites\\nBe li-al\\nBel-shaz zar\\nBel-te-shaz zar\\nBen\\nBe-na iah\\nBen-am rai\\nBen e-be rak\\nBen e-ja a-kan\\nBen-ha dad\\nBen-ha il\\nB6n-ha nan\\nBen i-nu\\nBen ja-min\\nBen ja-mite\\nBen ja-mites\\nBe no\\nBen-o ni\\nBen-zo heth\\nBe on\\nBe or\\nBe ra\\nBer a-chah\\nBer-a-chl ah\\nBer-a-i ah\\nBe-re a\\nBer-e-chi ah\\nBe red\\nBe ri\\nBe-rl ah\\nBe-rl ites\\nBe rites\\nBe rith\\nBer-nl ^e\\nBe-ro dach-bal a-\\ndan\\nBe-ro thah\\nBer o-thai\\nBe roth-Ite\\nBe sai\\nBes-o-de iah\\nBe sor\\nBe tah\\nBe ten\\nBeth\\nBeth-ab a-ra\\nBeth-a nath\\nB6th-a noth\\nBeth a-ny\\nBeth-ar a-bah\\nBeth-a ram\\nBeth-ar bel\\nBeth-aven\\nBeth-az ma-veth\\nBeth ba al me\\non\\nBeth-ba rah\\nBeth-bir e-i\\nBeth -car\\nBeth-da gon\\nBeth-dib la-tha\\nim\\nBeth -el\\nBeth -el-ite\\nBeth-e mek\\nBe thgr\\nBe-the\u00c2\u00a7 da\\nBeth-e zel\\nBeth-ga der\\nBeth-ga mul\\nB eth-hac ?e-rem\\nBeth-ha ran\\nBeth-hog la\\nBeth-hog lah\\nBeth-ho ron\\nBeth-jesh i-moth\\nBeth-jes i-moth\\nBeth-leb a-oth\\nBeth -le-hem\\nBeth le-hem", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0205.jp2"}, "196": {"fulltext": "192 Pronouncing Vocabulary.\\nBeth -le-hem-\\nBig va-i\\nBu zi\\nEph ra-tah\\nBil dad\\nBu zlte\\nBeth -le-hera-ite\\nBil e-am\\nB6th -le-hem-ju\\nBil gah\\nC.\\ndah\\nBil ga-i\\nCal bon\\nBeth-ma a-chah\\nBil hah\\nCa bul\\nBeth-mar ca-both\\nBil han\\ngae \u00c2\u00a7ar\\nBeth-me on\\nBil shan\\n9ae \u00c2\u00a7ar Au-gus\\nBeth-nirn rah\\nBim hal\\ntus\\nBeth-pa let\\nBin e-a\\n9ses-a-re a\\nBeth-paz zez\\nBin nu-I\\ngses-a-re a Phi-\\nBeth-pe or\\nBir sha\\nlip pi\\nBeth pha-ge\\nBir za-vith\\nCa ia-phas\\nBeth-phe let\\nBish lam\\nCain\\nBeth-ra pha\\nBith i-ah\\nCa-i nan\\nBeth-re hob\\nBith rom\\nCa lah\\nBeth-sa i-da\\nBt-thyn i-a\\nCal col\\nBeth -shan\\nBiz-joth jah\\nCa leb\\nBeth-she an\\nBiz tha\\nCa leb-eph ra-tah\\nBeth-she mesh\\nBlas tus\\nCal neh\\nBeth-she mite\\nB6-a-ner ge\u00c2\u00a7\\nCal no\\nBeth-shit tah\\nBo az\\nCal va-r^\\nBeth-tap pu-ah\\nBoch e-ru\\nCa mon\\nBeth-u el\\nBo chim\\nCa na\\nBe thui\\nBo han\\nCa naan\\nBeth -zur\\nBo oz\\nCa naan-Ite\\nBet o-nim\\nBos cath\\nCa naan-ites\\nBeu lah\\nBo sor\\nCa naan-it-ess\\nBe zai\\nBo zez\\nCa naan-it-ish\\nBe-zal e-el\\nBoz kath\\nCan da-9e\\nBe zek\\nBoz rah\\nCan neh\\nBe zer\\nBuk ki\\nCa-per na-um\\nBich ri\\nBuk-ki ah\\nCaph\\nBid kar\\nBui\\nCaphtho-rim\\nBTg tha\\nBu nah\\nCaph tor\\nBig than\\nBun ni\\nCaph to-rim\\nBig tha-na\\nBuz\\nCaph torimg", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0206.jp2"}, "197": {"fulltext": "PeOKOITI^CING VoCABrLARY.\\n193\\nCap-pa-do fi-a\\nCar cas\\nCar che-mlsh\\nCa-re ah\\nCar mel\\nCar mel-Ite\\nCar mel-it-ess\\nCar mi\\nCar mites\\nCarpus\\nCar-she na\\nCa-siph i-a\\nCas lu-hlm\\nCas tor\\n^e dron\\n^6n chre-a\\n^e phas\\nChal col\\nChal-dae an\u00c2\u00a7\\nChal-de a\\nChal-de an\\nChal-de an\u00c2\u00a7\\nChal deeg\\nCha naan\\nChar a-shim\\nChar che-mish\\nChar ran\\nChe bar\\nChed-or-la o-mer\\nChe lal\\nChel luh\\nChe lui)\\nChe-lu bai\\nChem a-rim\u00c2\u00a7\\nChe mosh\\nChe-na a-nah\\nChen a-ni\\n13\\nChen-a-ni ah\\nChe phar-ha-am\\no-nai\\nChe-phl rah\\nChe ran\\nCher e-thim\u00c2\u00a7\\nCher e-thites\\nChe rith\\nCherub\\nCher u-bim\u00c2\u00a7\\nChes a-lon\\nChe sed\\nChe sil\\nChe-sul loth\\nCheth\\nChe zib\\nChi don\\nChil e-ab\\nChil i-on\\nChil mad\\nChim ham\\nChin ne-reth\\nChin ne-roth\\nChi os\\nChis leu\\nChis lon\\nChis loth-ta bor\\nCMt tim\\nChi un\\nChlo e\\nChor-a shan\\nCho-ra zin\\nCho-ze ba\\nChrist\\nChris tian\\nChris tiang\\nChron I-cles\\nChub\\nChun\\nChu shan-rish-\\ntha im\\nChu za\\n^i-U $ia\\n^in ne-roth\\nClau da\\nClau di-a\\nClau di-us\\nClau di-us\\nCae gar\\nClau di-us Ly\\nsi-as\\nClem ent\\nCle o-pas\\nCle o-phas\\nCni dus\\nCol-ho zeh\\nC6-los se\\nCo-16s si-an\u00c2\u00a7\\nCon-a-nl iih\\nCo-ni ah\\nC6n-o-ni ah\\nCo os\\nCo re\\nCor ban\\nCor inth\\nC6-rinth i-an\u00c2\u00a7\\nC6-rinth us\\nC6r-ne li-us\\nCo sam\\nCoz\\nCoz bl\\nCres 9en\u00c2\u00a7\\nCrete", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0207.jp2"}, "198": {"fulltext": "194 Pronouncing Vocabulary.\\nCretes\\nDar kon\\nDl shon\\nCre ti-an\u00c2\u00a7\\nDa t.ha,n\\nDiz a-Mb\\nCris pus\\nDa vid\\nD6 da-i\\nCu mi\\nDe bir\\nDo da-nim\\nCush\\nDeb o-rah\\nDo da-vah\\nCu shan\\nDe-cap o-lis\\nDo do\\nCu shI\\nDe dan\\nDo eg\\nCuth\\nDed a-nim\\nDoph kah\\nCu thah\\nDe-ha vites\\nDor\\n^y prus\\nDe kar\\nDor cas\\ngy-re ne\\nDel-a-i ah\\nDo than\\n9y-re ni-an\\nDe-li lah\\nDru-sil la\\n9y-re ni-an\u00c2\u00a7\\nDe mas\\nDu mah\\ngy-re ni-us\\nDe-me tri-us\\nDura\\ngy rus\\nDer be\\nDeu el\\nD.\\nDev il\\nSas ter\\nDab a-reh\\nDib-la-tha im\\nE bal\\nDab ba-sheth\\nDi-an a\\nE bed\\nDab e-rath\\nDib la-im\\nE bed-me lech\\nDa gon\\nDib lath\\nl:b en-e zer\\nDal-a-i ah\\nDeu-ter-6n o-my\\nI ber\\nDa leth\\nDi bon\\nE-bl a-saph\\nDal-ma-nu tha\\nDl bon-gad\\nfi-bro nah\\nDal-ma tia\\nDib ri\\nl:c-cle-\u00c2\u00a7i-as te\u00c2\u00a7\\nDal phon\\nDid y-mus\\n\u00c2\u00a3d\\nDam a-ris\\nDik lah\\nE dar\\nDam-as-5ene\u00c2\u00a7\\nDil e-an\\nE den\\nDa-mas cus\\nDim nah\\nI der\\nDan\\nDi mon\\n!E dom\\nDan iel\\nDi-mo nah\\nE dom-ite\\nDan ites\\nDi nah\\nE dom-ites\\nDan-ja an\\nDi na-ites\\n\u00c2\u00a3d re-i\\nDan nah\\nDin ha-bah\\nEg lah\\nDa ra\\nDi-o-nys i-us\\n\u00c2\u00a3g la-im\\nDar da\\nDi-6t re-phe\u00c2\u00a7\\nfig lon\\nDa-ri us\\nDi shan\\nE gypt", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0208.jp2"}, "199": {"fulltext": "Pronouncing Vocabulary. 195\\n\u00c2\u00a3-gyp tian\\nE-li-e na-I\\nE loth\\nE-gyp tian\u00c2\u00a7\\nE-li-e zer\\nfil pa-al\\nE hi\\nE-li-ho-e na-i\\nEl pa-let\\nE hud\\nl:i-i-ho reph\\n\u00c2\u00a3l-pa ran\\nE ker\\nE-li hQ\\nl:i te-keh\\nfik ron\\nE-li jah\\nlll te-kon\\nl:k ron-ites\\nfil i-ka\\nEl to-lad\\nl:i a-dah\\nE lim\\nE lul\\nE lah\\nE-lim e-lech\\nE-lu za-i\\nE lam\\nE-li-o-e na-i\\n\u00c2\u00a3l y-mas\\nE lam-ites\\nl:i i-phal\\nfil za-bad\\nfil a-sah\\nE-liph a-16t\\nIH za-phan\\nS lath\\nfil i-phaz\\nE mim\u00c2\u00a7\\nl:i-beth -\u00e2\u0082\u00acl\\nE-liph e-leh\\nEm-man u-el\\n\u00c2\u00a3rda-ah\\nE-liph e-let\\nfim-ma us\\nfil dad\\nE-li\u00c2\u00a7 a-beth\\nfim mor\\nE le-ad\\nfil-i-se us\\nE nam\\nE-le-a leh\\nE-li sha\\nE nan\\nE-le a-sah\\nE-li shah\\ni:n -d6r\\nE-le-a zar\\nE-lish a-ma\\nfin-eg la-im\\n\u00c2\u00a3l-e-16 he-I\u00c2\u00a7 ra-el\\nE-lish a-phat\\nfin-gan nim\\nE leph\\nE-lish e-ba\\n\u00c2\u00a3n-ge dl\\nIH-ha nan\\n\u00c2\u00a3l-i-shu a\\ntn-had dah\\nE ll\\nE-li ud\\n\u00c2\u00a3n-hak k6-re\\nE-li ab\\nE-liz a-phan\\n\u00c2\u00a3n-ha z6r\\nE-li a-da\\nl:-li zur\\n\u00c2\u00a3n-mish pat\\nE-li ardah\\n\u00c2\u00a3l ka-nah\\nE noch\\nE-li ah\\n\u00c2\u00a3l kosh-ite\\nE nos\\n\u00c2\u00a3-li ah-ba\\nl:i la-sar\\nE nosh\\nE-li a-kim\\n|]l-m6 dam\\ntn-rim mon\\nE-li am\\nErna-am\\n\u00c2\u00a3n-ro gel\\nE-li as\\nl:i na-than\\nfin-she mesh\\nE-lI a-saph\\nE-lo i\\n\u00c2\u00a3n-tap pu-ah\\nE-li a-shib\\nE lon\\nE-psen e-tus\\nE-li a-t.lia,h\\nE lon-beth-ha\\nfip a-phras\\nE-li dad\\nnan\\nE-paph-ro-di tus\\nE-li el\\nE lon-ites\\nE phah", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0209.jp2"}, "200": {"fulltext": "196 Pronouncing Vocabulary.\\nE phai\\nEsh ta-ul-ltes\\nE zi-on-ge ber\\nE pher\\n\u00c2\u00a3sh-te-m6 a\\nllz nite\\nE pheg-dam mim\\n\u00c2\u00a3sh te-moh\\nj z ra\\nE-phe sian\\n\u00e2\u0096\u00a0ftsh ton\\n\u00c2\u00a3z ra-hite\\nE-phe \u00c2\u00a7ian\u00c2\u00a7\\nfis li\\nfiz ri\\n|]ph e-sus\\nfis rom\\nEph lal\\niEs ther\\nF.\\nE phod\\nE tam\\nFair Ha veng\\nEph pha-tha\\nE tham\\nFe lix\\nE phra-im\\nE than\\nFes tus\\nE phra-im-ite\\nllth a-nim\\nFor-tu-na tus\\nE phra-im-ites\\nl:th ba-al\\nE phra-in\\nE ther\\nG.\\nEph ra-tah\\nE-thi-o pi-a\\nGa al\\nEph rath\\nS-thi-o pi-an\\nGa ash\\nEph-rath-Ite\\nE-thi-6 pi-an\u00c2\u00a7\\nGa ba\\nEph-rath-ites\\nfith nan\\nGab ba-i\\nE phron\\nEth ni\\nGab ba-tha\\n|]p-i-cu-re an\u00c2\u00a7\\nEu-bu lus\\nGa bri-el\\nMr\\nEu ni^e\\nGad\\nE ran\\nEu-6 di-as\\nGad a-reneg\\nE ran-ites\\nEu-phra te\u00c2\u00a7\\nGad di\\nE-ras tus\\nEu-roc ly-don\\nGad di-el\\nE rech\\nEu ty-chus\\nGa dl\\nE rl\\nEve\\nGad ite\\nE rites\\nE vi\\nGad ites\\nE-\u00c2\u00a7a ias\\nE vil-me-ro dach\\nGa ham\\nE sar-had don\\nfix o-dus\\nGa har\\nE sau\\nE zar\\nGa ius\\nE sek\\nllz ba-I\\nGa lal\\nfish-ba al\\nfiz bon\\nGa-la tia\\nllsh ban\\n!Ez-e-ki as\\nGa-la tian\u00c2\u00a7\\nfish col\\nE-ze ki-el\\nGal e-ed\\nS she-an\\nE zel\\nGal-i-lae an\\nE shgk\\nE zem\\nGal-i-lae an\u00c2\u00a7\\nfish ka-lon-ites\\nE zer\\nGal i-lee\\nfish ta-ol\\nE zi-on-ga ber\\nGal lim", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0210.jp2"}, "201": {"fulltext": "Pronouncing Yocabulaey.\\n197\\nGal li-6\\nGa-ma li-el\\nGam ma-dim\u00c2\u00a7\\nGa mul\\nGa reb\\nGar mite\\nGash mu\\nGa tam\\nGath\\nGath-he pher\\nGath-rim mon\\nGa za\\nGa zath-ites\\nGa zer\\nGa zez\\nGa zltes.\\nGaz zam\\nGe ba\\nGe bal\\nGe ber\\nGe bim\\nGed-a-li ah\\nGed e-on\\nGe der\\nGe-de rah\\nGed e-rath-ite\\nGed e-rite\\nGe-de roth\\nGed-e-roth-a im\\nGe dor\\nGe-ha zi\\nGel i-lotb\\nGe-mal li\\nGem-a-ri ah\\n(jen e-sis\\nGen-nes a-ret\\nGen tile\\nGen tlleg\\nGe-nu bath\\nGe ra\\nGe rar\\nGer ge-seneg\\nGer i-zim\\nGer shom\\nGer shon\\nGer shon-ite\\nGer shon-ites\\nGe sham\\nGe shem\\nGe shur\\nGesh u-rl\\nGesh u-rites\\nGe ther\\nGeth-sem a-ne\\nGe-u el\\nGe zer\\nGez rites\\nGi ah\\nGib bar\\nGib be-thon\\nGib e-a\\nGib e-ah\\nGib e-ath\\nGib e-ath-ite\\nGib e-on\\nGib e-on-ite\\nGib e-on-ites\\nGib lites\\nGid-dal ti\\nGid del\\nGid e-on\\nGid-e-o nl\\nGi doni\\nGi hon\\nGil a-lai\\nGil-bo a\\nGil e-ad\\nGire-ad-ite\\nGil e-ad-ites\\nGil gal\\nGi loh\\nGi lon-ite\\nGi mel\\nGim zo\\nGl nath\\nGm ne-tho\\nGm ne-thon\\nGir ga-shite\\nGir ga-shites\\nGir ga-site\\nGis pa\\nGit tah-he pher\\nGrt ta-im\\nGit tite\\nGit tites\\nGit tith\\nGi zo-nite\\nGo atb\\nGob\\nGog\\nGo lan\\nGol go-tha\\nG6-li ath\\nGo mer\\nGo-mor rah\\nG6-m6r rha\\nGo shen\\nGo zan\\nGre ^ia\\nGre 5ian\u00c2\u00a7\\nGree9e", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0211.jp2"}, "202": {"fulltext": "198 Pronouncing Vocabulary.\\nGreek\\nHag ga-i\\nHan-a-ni ah\\nGreeks\\nHag ge-ri\\nHa-na ni\\nGud go-dah\\nHag gi\\nHa ne\u00c2\u00a7\\nGu ni\\nHag-gl ah\\nHan i-el\\nGu nites\\nHag gites\\nHan nah\\nGur\\nHag gith\\nHan na-thon\\nGur-ba al\\nHa i\\nHan ni-el\\nHak ka-tan\\nHa noch\\nH.\\nHak koz\\nHa noch-ltes\\nHa-a-hash ta-ri\\nHa-ku pha\\nHa nun\\nHa-ba iah\\nHa lah\\nHapb-ra im\\nHa-bak kuk\\nHa lak\\nHa ra\\nHab-a-zi-ni ah\\nHal hul\\nHar a-dah\\nHa bor\\nHa li\\nHa ran\\nHach-a-li ah\\nHal-lo hesh\\nHa ra-rite\\nHach i-lah\\nHa-lo hesh\\nHar-bo na\\nHach mo-ni\\nHam\\nHar-bo nah\\nHach mo-nite\\nHa man\\nHa reph\\nHa dad\\nHa math\\nHa reth\\nHad ad-e zer\\nHa math-ite\\nHar-ha-i ah\\nHad ad-rim mon\\nHa math-zo bah\\nHar has\\nHa dar\\nHam math\\nHar hur\\nHad-ar-e zer\\nHam-med a-tha\\nHa rim\\nHad a-shah\\nHam me-lech\\nHa riph\\nHa-das sah\\nHam-mol e-keth\\nHar ne-pher\\nHa-dat tah\\nHam mon\\nHa rod\\nHa did\\nHam moth-dor\\nHa rod-ite\\nHad la-i\\nHa-mo nah\\nHar o-eh\\nHa-do ram\\nHa mon-gog\\nHa ro-rlte\\nHa drach\\nHa mor\\nHa-ro sheth\\nHa gab\\nHa-mu el\\nHar sha\\nHag a-ba\\nHa mul\\nHa rum\\nHag a-bah\\nHa mul-ites\\nHa-ru maph\\nHa gar\\nHa-mu tal\\nHar u-phite\\nHa gar-ene\u00c2\u00a7\\nHa-nam e-el\\nHa riiz\\nHa gar-ites\\nHa nan\\nHas-a-di ah\\nHa ger-ite\\nHa-nau e-el\\nHa\u00c2\u00a7-e-nu ab", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0212.jp2"}, "203": {"fulltext": "Pbonouncing Vocabulary.\\n199\\nHash-a-bi ah\\nHaz e-zon-ta mar\\nHe na\\nHa-shab nah\\nHa zi-el\\nHen a-dad\\nHash-ab-ni ah\\nHa zo\\nHenoch\\nHash-bad a-na\\nHa zor\\nHe pher\\nHa shem\\nHe\\nHe pher-ites\\nHash-mo nah\\nHe ber\\nHeph zi-bah\\nHa shub\\nHe ber-ites\\nHe reg\\nHa-shu bah\\nHe brew\\nHe resh\\nHa shum\\nHebrew-ess\\nHer mas\\nHa-shu pha\\nHe brewg\\nHer me\u00c2\u00a7\\nHas raii\\nHe bron\\nHer-m6g e-ne\u00c2\u00a7\\nHas-se-na ah\\nHe bron-ites\\nHer mon\\nHas shub\\nHeg a-i\\nHer mon-ites\\nHa-su pha\\nHe ge\\nHer od\\nHa tach\\nHe lah\\nHe-r6 di-an\u00c2\u00a7\\nHa thath\\nHe lam\\nHe-ro di-as\\nHat i-pha\\nHel bah\\nHe-ro di-on\\nHat i-ta\\nHel bon\\nHe sed\\nHat til\\nHel da-i\\nHesh bon\\nHat tush\\nHe leb\\nHesh mon\\nHau ran\\nHe led\\nHeth\\nHav i-lah\\nHe lek\\nHeth lon\\nHa voth-ja ir\\nHe lek-Ites\\nHez e-kl\\nHaz a-el\\nHe lem\\nHez-e-ki ah\\nHa-za iah\\nHe leph\\nHe zi-on\\nHa zar-ad dar\\nHe lez\\nHe zir\\nHa zar-e nan\\nHe li\\nHez ra-i\\nHa zar-gad dah\\nHel ka-i\\nHez zo\\nHa zar-hat ti-con\\nHel kath\\nHez ron\\nHa-zar-ma veth\\nHel kath-Mz zu-\\nHez ron-ites\\nHa zar-shu al\\nrim\\nHid da-i\\nHa zar-su sah\\nHe lon\\nHid de-kel\\nHa zar-su siin\\nHe mam\\nHl el\\nHaz a-zon-ta mar\\nHe raan\\nHi-e-rap o-lis\\nHaz e-lel-po ni\\nHe math\\nHig-ga ion\\nHa-ze rim\\nHem dan\\nHi len\\nm-ze roth\\nHeu\\nmi-ki ali", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0213.jp2"}, "204": {"fulltext": "200 Pronouncing Vocabulary.\\nnn iei\\nHor o-nite\\nIb ri\\nHin nom\\nHo sah\\nIb zan\\nHi rah\\nH6-\u00c2\u00a7an na\\nI -cha-bod\\nHi ram\\nH6-\u00c2\u00a7e a\\nI-co ni-um\\nHit tite\\nHosh-a-i ah\\nid a-lah\\nHit tites\\nH6sh a-ma\\nId bash\\nHi vite\\nH6-she a\\nId do\\nHi vltes\\nHo tham\\nI-du-mae a\\nHiz-ki ah\\nHo than\\nI-du-me a\\nHiz-ki jah\\nHo thir\\nI gil\\nHo bab\\nHuk kok\\nIg-da-li ah\\nHo bah\\nHu kok\\nIg e-al\\nHod\\nHul\\nI im\\nH6d-a-i ah\\nHul dah\\nIj e-ab a-rim\\nHod-a-vi ah\\nHum tah\\nI jon\\nHo desh\\nHu pham\\nIk kesh\\nH6-de vah\\nHu pham-ites\\nI lai\\nH6-di ah\\nHup pah\\nll-lyr i-cum\\nH6-dI jah\\nHup pirn\\nIm la\\nHog lah\\nHur\\nIm lah\\nHo ham\\nHu rai\\nIm-man u-el\\nHo lon\\nHu ram\\nIm mer\\nHo ly Ghost\\nHu ri\\nIm na\\nHo ly Spir it\\nHa shah\\nIm nah\\n;m rah\\nHo mam\\nHu shai\\nHoph ni\\nHu sham\\nIm ri\\nHor\\nHu shath-ite\\nin di-a\\nHo ram\\nHu shim\\nIph-e-de iah\\nHo reb\\nHuz\\nir\\nHo rem\\nHuz zab\\nI ra\\nH6r-ha-gid gad\\nHy-me-nae us\\nI rad\\nHo rl\\nI ram\\nH6 rim\u00c2\u00a7\\nI.\\nI ri\\nHo rite\\nIb har\\nI-ri jah\\nHo rites\\nIb le-am\\nIr-na hash\\nHor mah\\nIb-ne iah\\nI ron\\nH6r-o-na im\\nIb-ni jah\\nIr pe-el", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0214.jp2"}, "205": {"fulltext": "Pronouncing Vocabulary*\\n201\\nIr-she mesh\\nIs u-I\\nJa-a-zi ah\\nI ru\\nI-tal ian\\nJa-a zi-el\\nI gaac\\nIt a-ly\\nJa bal\\ni-\u00c2\u00a7a iah\\nIth a-I\\nJab bok\\nIs cah\\nIth a-mar\\nJa besh\\nIs-car i-ot\\nIth i-el\\nJa besh-gil e-ad\\nIsh baU V\\nIth mah\\nJa bez\\nIsh bak\\nIth nan\\nJa bin\\n!sh bi-be n6b\\nIth ra\\nJab ne-el\\nIsh-bo sheth\\nIth ran\\nJab neh\\nI shi\\nIth re-an\\nJa chan\\nI-shi ah\\nIth rite\\nJa chin\\ni-shl jah\\nIth rites\\nJa chin-ites\\nIsh ma\\nIt tah-ka zin\\nJa cob\\nIsh ma-el\\nIt ta-i\\nJa da\\nIsh ma-el-ite\\nI-tu-rae a\\nJa-da u\\nIsh ma-el-ites\\nI vah\\nJad-du a\\nIsh-ma-i ah\\nIz e-har\\nJa don\\nIsh me-el-ite\\nIz e-har-ites\\nJa el\\nIsh me-el-ites\\nIz har\\nJa gur\\nish me-rai\\nIz har-ites\\nJah\\nI shod\\nIz-ra-hi ah\\nJa hath\\nIsh pan\\nIz ra-hite\\nJa haz\\nfsh tob\\nIz ri\\nJa-ha za\\nIsh u-ah\\nJa-ha zab\\nIsh u-ai\\nJ.\\nJa-ha-zi ah\\nIsh u-i\\nJa a-kan\\nJa-ha zi-el\\nIs-ma^chi ah\\nJa-ak o-bah\\nJah da-i\\nIs-ma-i ah\\nJa-a la\\nJah di-el\\nts pah\\nJa-a lah\\nJah do\\nI\u00c2\u00a7 ra-el\\nJa-a larn\\nJah le-el\\nIs ra-el-ite\\nJa-a nai\\nJah le-el-ites\\nI\u00c2\u00a7 ra-el-ites\\nJa-ar e-6r e-gim\\nJah ma-i\\nl\u00c2\u00a7 ra-el-It-ish\\nJa a-sau\\nJah zah\\nIs sa-char\\nJa-a si-el\\nJah ze-el\\nIs-shi ah\\nJa-az-a-nl ah\\nJah ze-el-ites\\nIs u-ah\\nJa-a zer\\nJah ze-rah", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0215.jp2"}, "206": {"fulltext": "202 Pronouncing Vocabulary.\\nJah zi-el\\nJa si-el\\nJe-ho-ad dan\\nJa ir\\nJa son\\nJe-ho a-haz\\nJa ir-ite\\nJath ni-el\\nJe-ho ash\\nJa-i rus\\nJat tir\\nJe-ho-ha nan\\nJa kan\\nJa van\\nJe-hoi a-chin\\nJa keh\\nJa zer\\nJe-hoi arda\\nJa kim\\nJa ziz\\nJe-hoi a-kim\\nJa lon\\nJe a-riin\\nJe-hoi a-rib\\nJam breg\\nJe-at a-rai\\nJe-hon a-dab\\nJameg\\nJe-ber-e-chl ah\\nJe-hon a-than\\nJa min\\nJe bus\\nJe-ho ram\\nJa min-ites\\nJe-bu si\\nJe-ho-shab e-ath\\nJam lech\\nJeb u-site\\nJe-hosh a-phat\\nJan na\\nJeb u-sites\\nJe-hosh e-ba\\nJan neg\\nJec-a-mi ah\\nJe-hosh u-a\\nJa-no ah\\nJech-o-li ah\\nJe-hosh-u-ah\\nJa-no hah\\nJech-o-ni as\\nJe-ho vah\\nJa num\\nJec-o-li ah\\nJe-ho vah-ji reh\\nJa pheth\\nJec-o-ni ah\\nJe-ho vah-nis si\\nJa-phia\\nJe-da iah\\nJe-ho vah-sha\\nJaph let\\nJe-di a-el\\nlom\\nJaph-le ti\\nJe-di dah\\nJe-hoz a-bad\\nJa pho\\nJed-i-di ah\\nJe-hoz a-dak\\nJa rah\\nJed u-thun\\nJe hu\\nJa reb\\nJe-e zer\\nJe-hub bah\\nJa red\\nJe-e zer-ites\\nJe-hu cal\\nJar-e-si ah\\nJe gar-sa-ha-du\\nJe hud\\nJar ha\\ntha\\nJe-hu di\\nJa rib\\nJe-ha-le le-el\\nJe-hu-dl jah\\nJar muth\\nJe-hal e-lel\\nJe hush\\nJa-ro ah\\nJeh-de iah\\nJe-i el\\nJa shen\\nJe-hez e-kel\\nJe-kab ze-el\\nJa sher\\nJe-hi ah\\nJek-a-me am\\nJa-sho be-am\\nJe-hi el\\nJek-a-mi ah\\nJash ub\\nJe-hi e-li\\nJe-kQ thr-el\\nJash u-bi-le hem\\nJe-hiz-ki ah\\nJe-mi raa\\nJash ub-ites\\nJe-ho a-dah\\nJe-mu el", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0216.jp2"}, "207": {"fulltext": "Pronouncing Vocabulary.\\n203\\nJeph tha-e\\nJesh u-ah\\nJim nah\\nJeph thah\\nJesh u-run\\nJim nites\\nJe-phun neh\\nJe-si ah\\nJiph tah\\nJe rah\\nJe-sim i-el\\nJiph thah-el\\nJe-rah me-el\\nJes se\\nJo ab\\nJe-rah me-el-ites\\nJes u-i\\nJo ah\\nJe red\\nJes u-ites\\nJo a-Mz\\nJer e-mai\\nJes u-run\\nJ6-an na\\nJer-e-ml ah\\nJe gus\\nJo ash\\nJer-e-ml as\\nJe ther\\nJo a-tham\\nJer-e-moth\\nJe theth\\nJob\\nJer e-my\\nJeth lah\\nJo bab\\nJe-rl ah\\nJeth ro\\nJocb e-bed\\nJer i-bai\\nJe tur\\nJod\\nJer i-cho\\nJe-u el\\nJo ed\\nJe ri-el\\nJe ush\\nJo el\\nJe-ri jah\\nJe uz\\nJo-e lah\\nJer i-moth\\nJew\\nJ6-e zer\\nJe ri-oth\\nJew ess\\nJog be-hah\\nJer-o-bo am\\nJew ish\\nJog ll\\nJgr o-ham\\nJew ry\\nJo ha\\nJe-rub ba-al\\nJew\u00c2\u00a7\\nJ6-ha nan\\nJe-rub be-sheth\\nJez-a-ni ah\\nJohn\\nJer u-el\\nJez e-bel\\nJoi a-da\\nJe-ru sa-lera\\nJe zer\\nJoi a-kim\\nJe-ru sha\\nJe zer-Ites\\nJoi a-rlb\\nJe-ru shah\\nJe-zi ah\\nJ6k de-am\\nJe-sa iah\\nJe zi-el\\nJo kim\\nJe-sha iah\\nJez-li ah\\nJok me-ain\\nJesh a-nab\\nJe-z6 ar\\nJok ne-am\\nJe-shar e-lah\\nJez-ra-hi ah\\nJok shan\\nJe-sheb e-ab\\nJez re-el\\nJok tan\\nJe sher\\nJez re-el-ite\\nJ6k the-el\\nJesh i-mon\\nJez re-el-it-ess\\nJo na\\nJe-shish a-I\\nJib sam\\nJon a-dab\\nJesh-o-ha iah\\nJid laph\\nJo nah\\nJesh-u-a\\nJim na\\njQ mu", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0217.jp2"}, "208": {"fulltext": "204 Pbonouncing Yocabulaey.\\nJo nas\\nJu da,h\\nKe-la iah\\nJon a-than\\nJu das\\nKel i-ta\\nJo nath-e lem-re-\\nJu das Is-car i-ot\\nKe-mu el\\ncho kim\\nJtide\\nKe nan\\nJop pa\\nJu-de a\\nKe nath\\nJo rah\\nJudg es\\nKe naz\\nJo rai\\njQ dith\\nKen ez-ite\\nJo ram\\nJu Ua\\nKen ite\\nJor dan\\nJu li-us\\nKen ites\\nJo rim\\nJu nia\\nKen iz-zites\\nJ6r ko-am\\nJu pi-ter\\nKer en-hap puch\\nJos a-bad\\nJu shab-he sed\\nKe ri-oth\\nJos a-phat\\nJus tus\\nKe ros\\nJo se\\nJut tah\\nKe-tu rah\\nJos e-dech\\nKe-zi a\\nJo geph\\nK.\\nKe ziz\\nJo seg\\nKab ze-el\\nKib roth-Mt-ta\\nJo shah\\nKa desh\\na-vah\\nJosh a-pMt\\nKa desb-bar ne-a\\nKib za-im\\nJosh-a-vi ah\\nKad mi-el\\nKid ron\\nJosh-bek a-shah\\nKad mon-Ites\\nKi nah\\nJ6sh u-a\\nKal la-i\\nKing\u00c2\u00a7\\nJ6-si ah\\nKa nah\\nKir\\nJo-si as\\nKa-re ah\\nKir-har a-seth\\nJ6s-i-bl ah\\nKar ka-a\\nKir-har e-seth\\nJ6s-i-phi ah\\nKar kor\\nKlr-M resh\\nJot bah\\nKar tah\\nKIr-he re\u00c2\u00a7\\nJot bath\\nKar tan\\nKlr-i-a-tha im\\nJot ba-thah\\nKat tath\\nKit i-otJi\\nJo tham\\nKe dar\\nKir jath\\nJoz a-bad\\nKed e-mah\\nKir-jath-a im\\nJoz a-char\\nKed e-moth\\nKir jath-ar ba\\nJoz a-dak\\nKe desh\\nKir jath-a rim\\nJu bal\\nKe desh-naph\\nKir jath-ba al\\nJu cal\\nta-ll\\nKir jath-hu zoth\\nJu da\\nKe-hel a-thah\\nKir jath-je a-rim\\nJu-dae a\\nKei lah\\nKir jath-san nah", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0218.jp2"}, "209": {"fulltext": "Pronouncing Vocabulary.\\n205\\nKir jath-se pher\\nKish\\nKish i\\nKish i-on\\nKi shon\\nKi son\\nKith Ush\\nKit ron\\nKit tim\\nKo a\\nKo hath\\nKo hath-ites\\nK61-a-i ah\\nKoph\\nKo rah\\nKo rah-ite\\nKo rah-ites\\nKo rath-ites\\nKo re\\nKor hite\\nKor hltes\\nKoz\\nKu-sha iah\\nL.\\nLa a-dah\\nLa a-dan\\nLa ban\\nLa chish\\nLa el\\nLa had\\nLa-hai -roi\\nLah mam\\nLah mi\\nLa ish\\nLa kQm\\nLa m^\\nLa mech\\nLamed\\nLa-od-i-fe a\\nLa-od-i-5e an\u00c2\u00a7\\nLap i-doth\\nLa-se a\\nLa sha\\nLa-shar on\\nLat in\\nLaz a-rus\\nLe ah\\nLe-an noth\\nLeb a-na\\nLeb a-nah\\nLeb a-non\\nLeb a-oth\\nLeb-bae us\\nLe-bo nah\\nLe cah\\nLe ha-bim\\nLe hi\\nLem u-el\\nLe shem\\nLe-tu shim\\nLe-um raim\\nLeVi\\nLe-vi a-than\\nLe vite\\nLe vites\\nLe-vit i-cal\\nLe-vit i-cus\\nLib er-tines\\nLib nah\\nLib ni\\nLib nites\\nLib y-a\\nLib y-ang\\nLik hi\\nLi nus\\nL6-am mi\\nLod\\nL6-de bar\\nLo is\\nLo -ru-ha mah\\nLot\\nLo tan\\nLu bim\\nLu Wing\\nLu cas\\nLu fi-fer\\nLu fius\\nLiid\\nLu dim\\nLu hith\\nLuke\\nLuz\\nLyc-a-o ni-a\\nLy 9ia\\nLyd da\\nLyd i-a\\nLyd i-an\u00c2\u00a7\\nLy-sa ni-as\\nLy si-as\\nLys tra\\nM.\\nMa a-cah\\nMa a-chah\\nMa-ach a-thi\\nMa-ach a-thite\\nMa-ach a-thites\\nMa-ad ai\\nMa-a-di ah\\nMa-a i", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0219.jp2"}, "210": {"fulltext": "506\\nPronouncing Vocabulary.\\nMa-al eh-a-crab\\nbim\\nMa a-rath\\nMa-a-se iah\\nMa-as i-ai\\nMa ath\\nMa az\\nMa-axzi ah\\nMaQ-e-do ni-a\\nMag-e-do ni-an\\nMach ba-nai\\nMach be-nah\\nMa chi\\nMa chir\\nMa chir-ites\\nMach-na-de bai\\nMach-pe lah\\nMad a-i\\nMa di-an\\nMad-man nah\\nMad men\\nMad-me nah\\nMa don\\nMag bish\\nMag da-la\\nMag-da-le ne\\nMag di-el\\nMa gog\\nMa gor-mis sa-\\nbib\\nMag pi-ash\\nMa-ha lali\\nMa-ha la-le-el\\nMa ha-lath\\nMa ha-li\\nMa-ha-na im\\nMa ha-neh-dan\\nMa-har a-i\\nMa hath\\nMa ha-vite\\nMa-ha zi-6th\\nMa her-shal al-\\nhash baz\\nMah lah\\nMah li\\nMah lltes\\nMah lon\\nMa hol\\nMa kaz\\nMak-he loth\\nMak-ke dah\\nMak tesh\\nMal a-chi\\nMarcham\\nMal-chi ah\\nMal chi-el\\nMal chi-el-ites\\nMal-chi jah\\nMal-chi ram\\nMal chi-shua a\\nMal chus\\nMa-le le-el\\nMal lo-thi\\nMal luch\\nMam re\\nMan a-en\\nMan a-hath\\nMa-na heth-ites\\nMa-nas seh\\nMa-nas se\u00c2\u00a7\\nMa-nas sites\\nMa neh\\nMa-no ah\\nMa och\\nMa on\\nMa on-ites\\nMa ra\\nMa rah\\nMar a-lah\\nMar an-a tha\\nMar cus\\nMa-re shah\\nMark\\nMa roth\\nMar g hill\\nMar se-na\\nMar tha\\nMa ry\\nMa chil\\nMash\\nMa shal\\nMas re-kah\\nMas sa\\nMas sah\\nMa-thu sa-la\\nMa tred\\nMa tri\\nMat tan\\nMat ta-nah\\nMat-ta-ni ah\\nMat ta-tha\\nMat ta-thah\\nMat-ta-thi as\\nMat-te-na I\\nMat than\\nMat that\\nMat thew\\nMat thi as\\nMat-ti-thi ah\\nMaz za-roth\\nMe ah", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0220.jp2"}, "211": {"fulltext": "Pbonouncing Vocabulary.\\n207\\nMe-a rah\\nMe-bun nai\\nMe-che rath-ite\\nMe dad\\nMe dan\\nMede\\nMgd e-ba\\nMede\u00c2\u00a7\\nMe di-a\\nMe di-an\\nMe-gid do\\nMe-gid don\\nMe-het a-beel\\nMe-het a-bel\\nMe-hi da\\nMe hir\\nMe-hol atli-ite\\nMe-hu ja-el\\nMe-hu man\\nMe-hu nim\\nMe-hu nim\u00c2\u00a7\\nMe-jar kon\\nMek o-nah\\nMel-a-ti ah\\nMel chi\\nMel-chi ah\\nMel-chi\u00c2\u00a7 e-dec\\nMel chi-shu a\\nMel-chiz e-dek\\nMe le-a\\nMe lech\\nMel i-ca\\nMel i-ta.\\nMel zar\\nMem\\nMem phis\\nMe-mu can\\nMen a-hem\\nMe nan\\nMe ne\\nMe-on e-nim\\nMe-6n o-thai\\nMeph a-ath\\nMe-phib o-sheth\\nMe rab\\nMer-a-i ah\\nMe-ra ioth\\nMe-ra ri\\nMe-ra rites\\nMer-a-tha im\\nMer-cu ri-us\\nMe red\\nMer e-moth\\nMe reg\\nMer i-bah\\nMer i-bah-Ka\\ndesh\\nMer ib-ba al\\nMe-ro dach\\nMe-ro dach-bal a-\\ndan\\nMe rom\\nMe-ron o-thite\\nMe roz\\nMe sech\\nMe sha\\nMe shach\\nMe shech\\nMe-shel-e-mi ah\\nMe-shez a-beel\\nMe-shil le-mith\\nMe-shil le-moth\\nMe-sho bab\\nMe-shul lam\\nMe-shul le-meth\\nMe-s6 ba-ite\\nMes-o-p6-ta mi-a\\nMes-sl ah\\nMes-si as\\nMe theg-am mah\\nMe-thu sa-el\\nMe-thu se-lah\\nMe-u niin\\nMez a-hab\\nMi a-min\\nMib har\\nMib sam\\nMib zar\\nMi cah\\nMi-ca iah\\nMi cha\\nMichael\\nMi chah\\nMi-cha iah\\nMl chal\\nMich mas\\nMich mash\\nMich me-thah\\nMich ri\\nMich tam\\nMid din\\nMid i-an\\nMid i-an-ite\\nMid i-an-ites\\nMid i-an-it-ish\\nMIg dal-el\\nMig dal-gad\\nMig dol\\nMig ron\\nMij a-min\\nMik loth", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0221.jp2"}, "212": {"fulltext": "208 Pronouncing Vocabulary.\\nMik-ne iah\\nMil-a-la i\\nMil cah\\nMircom\\nMi-le tum\\nMi-le tus\\nMil 15\\nMi ni-a-min\\nMin ni\\nMin nith\\nMiph kad\\nMir i-am\\nMir ma\\nMis gab\\nMish a-el\\nMl shal\\nMi sham\\nMi she-al\\nMish ma\\nMish-man nah\\nMish ra-ites\\nMis pe-reth\\nMis re-photh-\\nma im\\nMith cah\\nMith nite\\nMith re-dath\\nMit-y-le ne\\nMi zar\\nMiz pah\\nMiz par\\nMiz peh\\nMiz ra-im\\nMiz zah\\nMna son\\nMo ab\\nMo ab-ite\\nMo ab-ites\\nMo ab-it-ess\\nMo ab-it-ish\\nMo-a-di ah\\nMol a-dah\\nMo lech\\nMo lid\\nMo loch\\nMo ras-thite\\nMor de-cai\\nMo reh\\nMor esh-eth-gath\\nM6-ri ah\\nMo-se ra\\nMo-se roth\\nMo \u00c2\u00a7e\u00c2\u00a7\\nMo za\\nMo zah\\nMup pim\\nMu shi\\nMu shltes\\nMuth-lab ben\\nMy ra\\nMys ia\\nNa am\\nNa a-mah\\nNa a-man\\nNa a-math-ite\\nNa a-mites\\nNa a-rah\\nNa a-rai\\nNa a-ram\\nNa a-rath\\nNa-ash on\\nNa as-son\\nNa bal\\nNa both\\nNa chon s\\nNa chor\\nNa dab\\nNag ge\\nNa ha-161\\nNa-ha li-el\\nNa-hal lai\\nNa ha-161\\nNa ham\\nNa-ham a ni\\nNa-har a-i\\nNa ha-ri\\nNa hash\\nNa hath\\nNah bi\\nNa hor\\nNah shon\\nNa hum\\nNa in\\nNa ioth\\nNa-6 mi\\nNa phish\\nNaph ta-ll\\nNaph tu-him\\nNar-Qis sus\\nNa than\\nNa-than a-el\\nNa than-me lech\\nNa um\\nNaz a-rene\\nNaz a-rene\u00c2\u00a7\\nNaz a-rSth\\nNaz a-rite\\nNaz a-riteg\\nNe ah", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0222.jp2"}, "213": {"fulltext": "Peonouncing Vocabulary.\\n209\\nN6-5p o-lis\\nNe-a-ri ah\\nNgb a-i\\nNe-ba ioth\\nNe-ba joth\\nNe-bal lat\\nNe bat\\nNe bo\\nN\u00c2\u00a7b-u-chad-nSz\\nzar\\nN^b-u-chad-r6z\\nzar\\nNeb-u-shas ban\\nN^b u-zar-a dan\\nNe cho\\nNed-a-bi ah\\nNeg i-nah\\nNeg i-noth\\nNe-hera-mite\\nNe-he-mi ah\\nNe hi-loth\\nNe hum\\nNe-hush ta\\nNe-hush tan\\nNe-i el\\nNe keb\\nNe-ko da\\nNe-mu el\\nNe-mu el-ites\\nNe pheg\\nNe phish\\nNe-phish e-sim\\nNeph tha-lim\\nNeph to-ah\\nNe-phu sim\\nNer\\nNe re-us\\n14\\nNer gal\\nNgr-gal-sha-re\\nzer\\nNe ri\\nNe-ri ah\\nNe-than e-el\\nNeth-a-ni ah\\nN6th i-nira\u00c2\u00a7\\nNe-to phah\\nNe-toph a-thi\\nNe-toph a-thite\\nNe-toph a-thltes\\nNe-zi ah\\nNe zib\\nNib haz\\nNib shan\\nNi-ca nor\\nNic-o-de mus\\nNic-o-la i-tane\u00c2\u00a7\\nNic o-las\\nNi-c6p o-lis\\nNi ger\\nNim rah\\nNim rim\\nNim rod\\nNim shi\\nNin e-ve\\nNin e-veh\\nNin e-vites\\nNl san\\nNis roch\\nNo\\nNo-a-di ah\\nNo ah\\nNob\\nNo bah\\nNod\\nNo dab\\nNo e\\nNo gah\\nNo hah\\nNon\\nNoph\\nNo phah\\nNum berg\\nNun\\nNun\\nNym phas\\nO.\\n0-ba-di ah\\nO bal\\nO bed\\nO bed-e dom\\nO bil\\nO both\\nOc ran\\nO ded\\n6g\\nChad\\nO hel\\n5rive\u00c2\u00a7\\nOl I-vet\\n6-lym pas\\nO mar\\n6-me ga\\nOm ri\\n5n\\n6 nam\\nO nan\\n0-nes i-mus\\nOn-e-siph o-rus\\nO no\\nO phel", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0223.jp2"}, "214": {"fulltext": "210 Pronouncing Vocabulary.\\nO phir\\nPa rah\\nP61 o-nite\\nOph ni\\nPa ran\\nPe-ni el\\nOph rah\\nPar bar\\nPe-nin nah\\nO reb\\nPar-mash ta\\nPen te-cost\\nO ren\\nPar me-nas\\nPe-nu el\\nO-ri on\\nPa rosh\\nPe or\\nOr nan\\nPar-shan da-tha\\nPer a-zim\\nOr pah\\nPar thi-aii\u00c2\u00a7\\nPe re\u00c2\u00a7\\nO gee\\nPar u-ah\\nPe resh\\n0-she a\\nPar-va im\\nPe rez\\nOth ni\\nPa sach\\nPe rez-uz za\\n6th ni-el\\nPas-dam mim\\nPe rez-uz zah\\nO zem\\nPa-se ah\\nPer ga\\n0-zi as\\nPash ur\\nPer ga-mos\\n6z ni\\nPat a-ra\\nPe-ri da\\n6z nites\\nPath ros\\nPeriz-zite\\nPath-ru sim\\nPer iz-zites\\nP.\\nPat mos\\nPer gia\\nPa a-rai\\nPat ro-bas\\nPer gian\\nPa-ca-ti-a na\\nPa u\\nPer giang\\nPa dan\\nPaul\\nPer sis\\nPa dan-a ram\\nPau lus\\nPe-ru da\\nPa don\\nPave ment\\nPe ter\\nPa gi-el\\nPe\\nPeth-a-hi ah\\nPa hath-mo ab\\nPed a-hgl\\nPe thor\\nPa i\\nPe-dah zur\\nPe-thu el\\nPa lal\\nPe-da iah\\nPe-ul thai\\nPal-es-ti na\\nPe kah\\nPha lec\\nPal es-tine\\nPek-a-hi ah\\nPhal lu\\nPal lu\\nPe kod\\nPhal tl\\nPal lu-ites\\nPel-a-i ah\\nPhal ti-el\\nPal ti\\nPel-a-li ah\\nPha-nu el\\nPal ti-el\\nPel-a-ti ah\\nPha raoh\\nPal tlte\\nPe leg\\nPha raoh-hoph ra\\nPam-phyl i-a\\nPelet\\nPha raoh- necho\\nPan nag\\nPe leth\\nPha raoh-ne\\nPa phos\\nPel e-thltes\\nchoh", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0224.jp2"}, "215": {"fulltext": "Pronouncing Vocabulary. 211\\nPha re\u00c2\u00a7 Pi ram Put\\nPha rez Pir a-thon Pu-te o-li\\nPhar i-see Pir a-thon-ite Pu ti-el\\nPhar i-see\u00c2\u00a7 Pig gah\\nPha rosh Pi-sid i-a Q,\\nPhar par Pi son Quar tus\\nPMr zItes Pig pah\\nPha-se ah Pi thom R,\\nPhe be Pi thon Ra a-mah\\nPhe-ni ge Ple ia-de\u00c2\u00a7 Ra-a-rai ah\\nPhe-ni yia Poch e-reth Ra-am se\u00c2\u00a7\\nPhl chol Pol lux Kabbah\\nPhil-a-delphi-a P6n ti-us Rab bath\\nPhi-le mon Pon tus Rab bi\\nPhi-le tus Por a-tha Rab bith\\nPhil ip P6r 9x-us Fes Rab-bo nl\\nPhi-lip pl tus Rab mag\\nPhHip pi-an\u00c2\u00a7 Po ten-tate Rab -sa-ris\\nPhi-lis tia Pot i-phar Rab -sha-keh\\nPhi-lis tim Pot i-phe rah Rab sha-keh\\nPhi-lis tine Prae-to ri-um Ra ca\\nPhi-lis tineg Pris ca Ra chab\\nPhi-161 o-gus Pris-9il la Ra chal\\nPhin e-has Proch o-rus Ra chel\\nPhle gon Prov erbg Rad da-i\\nPhryg i-a Psalms Ra gau\\nPhu rah Ptol-e-ma is\\nPhut Pu a\\nPhu vah Pu ah\\nPhy-gel lus Pub li-us Ra hel\\nPi-be seth Pu deng Ra kem\\nPi -ha-hi roth Pu hites Rak kath\\nPi late Pul Rak kon\\nPil dash Pu nites Ram\\nPil e-ha Pu non Ra ma\\nPil tai Pur Ra mah\\nPi non Pu rim Ra math\\nRa-gu el\\nRa hab\\nRa ham", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0225.jp2"}, "216": {"fulltext": "212 Peonottkcing Vocabulary.\\nRa math-a im-\\nReph-a-i ah\\nRome\\nzo phim\\nReph a-im\\nRosb\\nRa math-ite\\nReph a-im\u00c2\u00a7\\nRu fus\\nRa math-le hl\\nReph i-dim\\nRu-ha mah\\nRa math-miz peh\\nRe sen\\nRu mah\\nRa-me se\u00c2\u00a7\\nResh\\nRuth\\nRa-ml ah\\nRe sheph\\nS.\\nRa moth\\nRe u\\nSa-bach tha-ni\\nRa motli-gil e-ad\\nReu ben\\nSab a-oth\\nRa pha\\nReu ben-ite\\nSa-be an\u00c2\u00a7\\nRa phu\\nReu ben-ites\\nSab ta\\nRe-a-i a\\nReu-el\\nSab tah\\nRe-a-i ah\\nReu mah\\nSab te-cha\\nRe ba\\nRev-e-la tion\\nSab te-chah\\nRe-bec ca\\nRe zeph\\nSa car\\nRe-bek ah\\nRe-zi a\\nSad du-geeg\\nRe cMb\\nRe zin\\nSa doc\\nRe chab-Ites\\nRe zon\\nSa la\\nRe chah\\nRhe gi-um\\nSa lah\\nRe-el-a iah\\nRhe sa\\nSal a-mis\\nRe gem\\nRho da\\nSa-la thi-el\\nRe gem-me lech\\nRhodes\\nSal cah\\nRe-ha-bi ah\\nRi bai\\nSal chah\\nRe hob\\nRib lah\\nSa lem\\nRe-ho-bo am\\nRirn mon\\nSa lim\\nRe-ho both\\nRim mon-pa rez\\nSal lari\\nRe hum\\nRin nah\\nSal lu\\nRe i\\nRi phath\\nSal ma\\nRe kem\\nRis sah\\nSal mon\\nRem-a-li ah\\nRith mah\\nSal-mo ne\\nRe meth\\nRiz pah\\nSa-lo me\\nRem mon\\nR6-bo am\\nSalt\\nRem mon-m6th\\nRo-ge lim\\nSa lu\\no-ar\\nRoh gah\\nSa-ma ri-a\\nRem phan\\nR6-mam ti-e zer\\nSa-mar i-tan\\nRe pha-el\\nRo man\\nSa-mar i-tan\u00c2\u00a7\\nRe phah\\nRo mang\\nSa mech", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0226.jp2"}, "217": {"fulltext": "Peonouncixg Vocabulary.\\n213\\nSam gar-ne bo\\nSe i-rath\\nSha ge\\nSam lah\\nSe la\\nSha har\\nSa mos\\nSe lah\\nSha-ha-ra im\\nSam-o-thra fia\\nSe lah-ham-Tna,li-\\nSha-haz i-mah\\nSam son\\nle koth\\nSha lem\\nSam u-el\\nSe led\\nSha lim\\nSan-baVlat\\nSe-leu 9i-a\\nSMl i-sha\\nSan-san nah\\nSem\\nShal le-cheth\\nSaph\\nSem-a-chi ah\\nShal lum\\nSa phir\\nSgm e-i\\nShal lun\\nSap-phi ra\\nSe-na ah\\nShal ma-i\\nSa ra\\nSe neh\\nShal mau\\nSa rah\\nSe nir\\nShal-man-e ger\\nSa rai\\nSen-nach e-rib\\nShama\\nSa rSph\\nSe-nu ah\\nSham-a-ri ah\\nSar-dis\\nSe-o rim\\nSha med\\nSar dites\\nSe phar\\nSha mer\\nSa-rep ta\\nSeph a-rad\\nSham gar\\nSar gon\\nSeph-ar-va im\\nSham huth\\nSa rid\\nSeph ar-vites\\nShamir\\nSa ron\\nSe rah\\nSham ma\\nSar-se chim\\nSer-a-i ah\\nSham mah\\nSa ruch\\nSer a-pMm\u00c2\u00a7\\nSham ma-i\\nSa tan\\nSe red\\nSham moth\\nSaul\\nSer gi-us Pau lus\\nSham-mu a\\nSfe va\\nSe rug\\nSham-muah\\nSchin\\nSeth\\nSham-she-ra i\\nScribe\\nSe thur\\nSha pham\\nScrlbe\u00c2\u00a7\\nSha-ai-ab bin\\nSha phan\\nScyth i-an\\nSha-al bim\\nSha phat\\nSe ba\\nSha-al bo-nite\\nSha pher\\nSe bat\\nShaaph\\nShar a-ri\\nSec a-cah\\nSha-a-ra im\\nSha-ra im\\nSe chu\\nSha-ash gaz\\nSM rar\\nSe-cun dus\\nShab be-thai\\nSha-re zer\\nSe gub\\nSha-chi a\\nShar on\\nSe ir\\nSha drach\\nShar on-ite", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0227.jp2"}, "218": {"fulltext": "214 Pronouncing Vocabulary.\\nSha-ru hen\\nShash a-i\\nSha sMk\\nSha ul\\nSha ul-ites\\nSM veh\\nSha veh Kir-i-a-\\ntha im\\nShav sha\\nShe al\\nShe-al ti-el\\nShe-a-ri ah\\nShe ar-ja shub\\nShe ba\\nShe bali\\nShe bam\\nSh6b-a-ni ah\\nSheb a-rim\\nShe ber\\nSheb na\\nSheb u-el\\nShec-a-ni ah\\nShech-a-nl ah\\nShe chem\\nShe chem-ites\\nShed e-ur\\nShe-ha-ri ah\\nShe lah\\nShe lan-ites\\nShgl-e-mi ah\\nShe leph\\nShe lesh\\nShel o-inl\\nShel o-mith\\nShel o-moth\\nShe-lu mi-el\\nShem\\nShe ma\\nShe-ma ah\\nShem-a-i ah\\nShem-a-ri ah\\nShem-e ber\\nShe mer\\nShe-mi da\\nShe-mi dab\\nShe-mi da-ites\\nShem i-nith\\nShe-mir a-moth\\nShe-mu el\\nShen\\nShe-na zar\\nShe nir\\nShe pham\\nSheph-a-thi ah\\nShgph-a-ti ah\\nShe phi\\nShe pho\\nShe-phu phan\\nShe rah\\nSher-e-bi ah\\nShe resh\\nShe-re zer\\nShe shach\\nShe shai\\nShe shan\\nShSsh-baz zar\\nSheth\\nShe thar\\nShe thar-boz na-i\\nShe va\\nShib bo-16th\\nShib mah\\nShi cron\\nShig-ga ion\\nShi-gi o-noth\\nShi hon\\nShi hor\\nShi hor-lib nath\\nShil hi\\nShil him\\nShil lem\\nShil lem-ites\\nShi-lo ah\\nShi loh\\nShi-lo ni\\nShi lo-nite\\nShir shah\\nShim e-a\\nShim e-ah\\nShim e-am\\nShim e-ath\\nShim e-ath-ites\\nShim e-i\\nShim e-on\\nShim hi\\nShi mi\\nShim ites\\nShim ma\\nShi mon\\nShim rath\\nShim ri\\nShim rith\\nShim rom\\nShim ron\\nShim ron-ites\\nShim ron -me ron\\nShim shai\\nShi nab\\nShi nar\\nShi phi\\nShiph mite", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0228.jp2"}, "219": {"fulltext": "Pronouncing Vocabulary. 215\\nShip rah\\nShu pham\\nSip pai\\nShiph tan\\nShu pham-ites\\nSi rah\\nShi sha\\nShup pim\\nSir i-6n\\nShi shak\\nShur\\nSi-sam a-i\\nShit ra-i\\nShu shan\\nSis e-ra\\nShit tim\\nShu shan-e duth\\nSit nah\\nShI za\\nShu thal-hites\\nSi van\\nSho a\\nShu the-lkh\\nSmyr na\\nSho bab\\nSii\\nSo\\nSho bach\\nSi a-ha\\nSo cho\\nSho ba-i\\nSib be-cai\\nSo choh\\nSho bal\\nSib be-chai\\nSo coh\\nSho bek\\nSib bo-leth\\nSo di\\nSho bi\\nSib mah\\nSod om\\nSho cho\\nSib ra-im\\nSod o-ma\\nSho choh\\nSi chem\\nSod om-ite\\nSho co\\nSidi^im\\nSod om-ites\\nSho ham\\nSi don\\nSoro-mon\\nSho mer\\nSi-d6 ni-an\u00c2\u00a7\\nSop a-ter\\nSho phach\\nSi hon\\nSoph e-reth\\nSho phan\\nSi hor\\nSo rek\\nSho-shan mm\\nsrias\\nS6-sip a-ter\\nSh6-shan nim-6\\nSil la\\nS6s the-ne\u00c2\u00a7\\nduth\\nSi-16 ah\\nS6 ta-I\\nShu a\\nSi-lo am\\nSpain\\nShu ah\\nSil-va nus\\nSpir it\\nShu al\\nSim e-on\\nSta chys\\nShu ba-el\\nSim e-on-ites\\nSteph a-nas\\nShu ham\\nSi mon\\nSte phen\\nShu ham-ites\\nSim ri\\nSto icks\\nShu hite\\nSin\\nSu ah\\nShu lam-ite\\nSi na\\nSuc coth\\nShu math-ites\\nSi nai\\nSuc coth-be noth\\nShu nam-mite\\nSl niin\\nSu chath-ites\\nShu nem\\nSin ite\\nSuk ki-im\u00c2\u00a7\\nShu ni\\nSi on\\nSur\\nShu nites\\nSiph moth\\nSu san-chites", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0229.jp2"}, "220": {"fulltext": "216 Pronouncing Vocabulary.\\nSu-\u00c2\u00a7an na\\nSQ si\\nSy char\\nSy chem\\nSy-e ne\\nSyn ty-che\\nSyr a-cuse\\nSyr i-a\\nSyr i-ack\\nSyr i-a-da-mas\\nCTIS\\nSyr i-a-ma a-\\nchah\\nSyr i-an\\nSyr i-an\u00c2\u00a7\\nSy-ro-phe-ni\\nyian\\nT.\\nTa a-nach\\nTa a-nath- shi loh\\nTab ba-oth\\nTab bath\\nTa be-al\\nTa be-el\\nTab e-rah\\nTab i-tha\\nTa bor\\nTab ri-mon\\nTach mo-nite\\nTad mor\\nTa han\\nTa han-ites\\nTa-Mp a-ne\u00c2\u00a7\\nTa hath\\nTah pan-he\u00c2\u00a7\\nTah pen-eg\\nTah-re a\\nTah tim-hod shi\\nTal i-tha\\nTal mai\\nTal mon\\nTa mah\\nTa mar\\nTam miiz\\nTa nach\\nTan hu-meth\\nTa phath\\nTap pu-ah\\nTa rahi\\nTar a-lah\\nTa re-a\\nTar pel-ites\\nTar shish\\nTar sus\\nTar tak\\nTar tan\\nTat na-i\\nTau\\nTe bah\\nTeb-a-li ah\\nTe beth\\nTe-haph ne-he\u00c2\u00a7\\nTe-hin nah\\nTe kel\\nTe-ko a\\nTe-ko ah\\nTe-ko ite\\nTe-ko ites\\nTel-a bib\\nTe lah\\nTel a-im\\nTe-las sar\\nTe lem\\nTel-ha-re sha\\nTel-har sa\\nTel-me lah\\nTe ma\\nTe man\\nTem a-ni\\nTe man-ite\\nTe man-Ites\\nTem e-ni\\nTe rah\\nTer a-phim\\nTe resh\\nTer tius\\nTer-tul lus\\nTeth\\nTet rarch\\nThad-dae us\\nTha Msh\\nTha mah\\nTha mar\\nTha ra\\nThar shish\\nThe bez\\nThe-la sar\\nThe-oph i-lus\\nThes-sa-l6 ni-an\u00c2\u00a7\\nTh^s-sa-lo-ni ca\\nTheu das\\nThim na-thah\\nThom as\\nThum mim\\nThy-a-ti ra\\nTi-be ri-as\\nTi-be ri-us9ae \u00c2\u00a7ar\\nTib Mth\\nTib ni\\nTi dal\\nTig lath-pi-le \u00c2\u00a7er", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0230.jp2"}, "221": {"fulltext": "Pronouncing Vocabulary.\\n217\\nTik vah\\nTo la-ites\\ntj tha-i\\nTik vath\\nTo phel\\ntJz\\nTil gath-pil-ne\\nTo phet\\nU za-i\\n\u00c2\u00a7er\\nTo pheth\\nU zal\\nTi lon\\nTo u\\ntJz za\\nTi-mae us\\nTrach-o-ni tis\\nUz zah\\nTim na\\nTro as\\nUz zen-she rah\\nTxm nah\\nTro-gyl li-um\\ntJz zi\\nTim nath\\nTroph i-mus\\ntJz-zi a\\nTIm nath-he re\u00c2\u00a7\\nTry-phe na\\ntJz-zi ah\\nTim nath-se rah\\nTry-pho sa\\ntJz zi-el\\nTim nite\\nTu-bal\\ntJz zi-el-Ites\\nTi mon\\nTu bal-cain\\nTt-mo the-us\\nTych i-cus\\nV.\\nTim o-thy\\nTy-ran nus\\nVa-jez a-tha\\nTiph sah\\nTyre\\nVa-ni ah\\nTi ras\\nTy rus\\nVash nl\\nTi rath-ites\\nTzad di\\nVash ti\\nTir ha-kah\\nVau\\nTir ha-nah\\nU.\\nVoph si\\nTir i-a\\nU cal\\nTir sha-tha\\ntj el\\nZ.\\nTir zah\\ntj la-i\\nZa-a-na im\\nTish bite\\nU lam\\nZa a-nan\\nTi tus\\n^I la\\nZa-a-nan nim\\nTi zite\\nUm mah\\nZa a-van\\nTo ah\\nIJn ni\\nZa bad\\nTob\\nU-phar sin\\nZab bai\\nT6b-ad-o-ni jah\\ntj phaz\\nZab bud\\nTo-bi ah\\ntr\\nZab di\\nT6-bi jah\\nUr bane\\nZab di-el\\nTo chen\\nU ri\\nZa bud\\nT6-gar mah\\nU-ri ah\\nZab u-lon\\nTo hu\\nU-ri as\\nZac ca-i\\nTo i\\ntj ri-el\\nZao-chae us\\nTo la\\nU-ri jah\\nZac chur\\nTo lad\\nU rim\\nZac cur", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0231.jp2"}, "222": {"fulltext": "218 Pronouncing Vocabulary.\\nZach-a-ri ah\\nZe-bo im\\nZe ror\\nZach-a-ri as\\nZe-bu dah\\nZe-ru ah\\nZa cher\\nZe bul\\nZe-riib ba-b61\\nZa dok\\nZeb u-lon-ite\\nZer-u-rah\\nZa ham\\nZeb u-lun\\nZe tham\\nZa in\\nZeb u-lun-ites\\nZe than\\nZa Ir\\nZ6ch-a-ri ah\\nZe thar\\nZa laph\\nZe dad\\nZi a\\nZal mon\\nZgd-e-kl ah\\nZi ba\\nZal-mo nah\\nZe eb\\nZib e-on\\nZal-mun na\\nZe lah\\nZib i-a\\nZara-zum mimg\\nZe lek\\nZib i-ah\\nZa-no ah\\nZe-16 phe-h5d\\nZich ri\\nZaph nath-pa-a-\\nZe-]o te\u00c2\u00a7\\nZid dim\\nne ah\\nZgl zah\\nZid-ki jah\\nZa phon\\nZgm-a-ra im\\nZi don\\nZa ra\\nZ6m a-rite\\nZi-d6 ni-an\u00c2\u00a7\\nZa rah\\nZe-mi ra\\nZif\\nZa re-ah\\nZe nan\\nZi ha\\nZa re-ath-ites\\nZe nas\\nZik lag\\nZa red\\nZgph-a-nl ah\\nZil lah\\nZar e-phath\\nZe phath\\nZil pah\\nZar e-tan\\nZgph a-thah\\nZil thai\\nZa reth-sha har\\nZe phi\\nZim mah\\nZar hites\\nZe pho\\nZim ran\\nZar ta-nah\\nZe phon\\nZim ri\\nZar than\\nZe phon-ites\\nZin\\nZat thu\\nZer\\nZi na\\nZat tu\\nZe rah\\nZi on\\nZa van\\nZgr-a-hi ah\\nZi or\\nZa za\\nZe red\\nZiph\\nZeb-e-di ah\\nZSr e-da\\nZi phah\\nZe bah\\nZe-red a-thah\\nZiph img\\nZe-ba im\\nZer e-rath\\nZiph i-on\\nZeb e-dee\\nZe resh\\nZiph ites\\nZe-bi na\\nZe reth\\nZiph ron\\nZe-boi im\\nZe rX\\nZip por", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0232.jp2"}, "223": {"fulltext": "Pronouncing Vocabulary.\\n219\\nZip-po rah\\nZo har\\nZo ntes\\nZith ri\\nZo he-leth\\nZo rob a-bel\\nZiz\\nZo heth\\nZu ar\\nZi za\\nZo phah\\nZuph\\nZi zah\\nZo phai\\nZur\\nZo an\\nZo phar\\nZu ri-el\\nZo ar\\nZo phim\\nZu ri shad da-i\\nZo ba\\nZo rah\\nZu zimg\\nZo bah\\nZo rath-ites\\nZo-bi bah\\nZo re-ah\\nII.\\nTHE REVISED VERSION.\\nA.\\nA ram-ma a-cah\\nB.\\nAb a-nah\\nA ra-rlte\\nBa a-le Ju dah\\nA bel-beth-ma a-\\nAr chites\\nBar-a-chi ah\\ncah\\nAr nl\\nBar-sab bas\\nA bel-cher a-raim\\nAr-pach shad\\nBas e-math\\nAb i-gal\\nAr ub-both\\nBav va-i\\nA-bro nah\\nA sa-rel\\nBa yith\\nAc co\\nAsh-a-re lah\\nBe cher-ites\\nAd a-ml-ne keb\\nA-she rah\\nBe-c6 rath\\nA-huz zain\\nA-she rim\\nBen-a-bin a-dab\\nAh za-i\\nA-she roth\\nBen-de ker\\nAij e-leth-hash-\\nAsh hur\\nBen-ge ber\\nSha har\\nAsh te-roth-kar-\\nBen-he sed\\nA-kel da-ma\\nna im\\nBen -hur\\nAl-e^-an drl-an\\nAth a-rim\\nBer a-cah\\nXl-lam me-lech\\nAt roth-beth-\\nBeth-bir i\\nAl le-meth\\nJo ab\\nBeth-gil gal\\nll lon-bac uth\\nAt roth-sho phan\\nBeth-hac che-rim\\nAl-tash-heth\\nAu-gfls tan\\nBeth-ha ram\\nAm-mi hur\\nAv va\\nBeth-le-aph rah\\nAm-pli-a tus\\nAv vim\\nBeth -le-hem\\nAn a-kim\\nAv vltes\\nEph ra-thah\\nAn a-thoth-ite\\nA-zar el\\nBeth-ma a-cah\\nIn-tho-thi jah\\nA-za zel\\nBeth-mer hak\\nAp pi-us\\nBe-roe a", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0233.jp2"}, "224": {"fulltext": "220\\nPronouncing Vocabulary.\\nBeth-pe et\\nE.\\nGoi im\\nBe-zal el\\nE bez\\nGre ^ian\\nBir za-ith\\nE bron\\nBiz-i-6th i-ah\\nE la\\nH.\\nEg-lath -sheli-\\nHab-az-zi-ni ah\\nC.\\nshi yah\\nHa de\u00c2\u00a7\\nCaleb fiph ra-\\nl:i-be rith\\nHag-ged o-lim\\nthah\\nEl e-a-dah\\nHa gri\\nCa-na-nae an\\nE-liph e-le-hu\\nHa grlte\\nCar i-te\u00c2\u00a7\\n\u00c2\u00a3l-ma dam\\nHa grites\\nCau da\\nl:i pe-let\\nHa-hi roth\\n^en chre-ae\\nl:i te-ke\\nHal-le-lu jah\\nChel u-hi\\nE mek-ke ziz\\nHam-me ah\\nChe phar-am\\nE mim\\nHam-mol e-cheth\\nmo-ni\\nE-na im\\nHam-miph kad\\nCher u-bim\\nEph ra-thah\\nHam-mu el\\nChith lish\\nEp-i-cu-re an\\nHam ran\\nChis lev\\nE shan\\nHa-nam el\\nChu zas\\nEsh ta-ol-ites\\nHa-nan el\\nCor-a shan\\nEth-ka zin\\nHaph-a-ra im\\nCos\\nEu-6 di-a\\nHap piz-zez\\nC6-ze ba\\nEu-raq ui-lo\\nHar-Ma-ged on\\nCre tans\\nfiz rah\\nHar mon\\nCun\\nHar sith\\nCush ite\\nG.\\nHash-ab-ne iah\\nGa i\\nHash-bad da-nah\\nD.\\nGam ma-dim\\nHas-se-nu ah\\nDam me-sek E-li-\\nGe bal-ites\\nHas-soph e-reth\\ne zer\\nGe-Mr a-shim\\nHa thach\\nDab be-sheth\\nGer a-\u00c2\u00a3ene\u00c2\u00a7\\nHav voth-ja Ir\\nDed a-nites\\nGe ruth CMm\\nHa zar-e non\\nDe-ha ites\\nhain\\nHa zer-hat ti-con\\nDib lah\\nGe shan\\nHaz ze-lel-po ni\\nDi lan\\nGin ne-thoi\\nHa z6r-ha-dat tah\\nDl phath\\nGTr zites\\nHe reth\\nDi -za-hab\\nGish pa\\nHer mong\\nDo-da-va hu\\nGo ah\\nHiz ki", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0234.jp2"}, "225": {"fulltext": "Pronouncing Vocabulary. 221\\nH6-ba iah\\nJan nai\\nKir i-ath-hu zoth\\nHor -hag-gid gad\\nJaph-le tites\\nKir i-ath-je a-rim\\nHo zai\\nJa shar\\nKir i-ath-san nah\\nJe-atb e-rai\\nKir i-ath-se pher\\nI.\\nJech-i-li ah\\nIb sam\\nJech-o-ni ah\\nL.\\nI-e zer\\nJe-hal le-161\\n1-e zer-ites\\nJe-hez kel\\nLa dan\\nIm nites\\nJe-ho ad-dah\\nLa i-shah\\nIph-de iah\\nJe-ho-ad din\\nLak kum\\nIph tah\\nJe-hu el\\nLap pi-doth\\nIph tah-el\\nJe-mi mah\\nLas-shar on\\nlob\\nJ6-a nan\\nLeb-ka ma-i\\nIsh hod\\nJo da\\nIsh-ma-i ah\\nJo nam\\nM.\\nIsh pah\\nJo nath-e lem-re-\\nMa a-cath\\nIsh vah\\nho kim\\nMa-ac a-thi\\nIsh vi\\nJ6r ke-am\\nMa-ac a-thlte\\nIsh vites\\nJo sech\\nMa-ac a-thites\\nIs-shl ah\\nJo sheb-bas-she\\nMa a-reh-ge ba\\nIs-shi jah\\nbeth\\nMa-as ai\\nIth lah\\nJ6sh-i-bi ah\\nMach ban-nai\\nIv vah\\nJoz a-car\\nMach be-na\\nI ye-ab a-rim\\nJu ni-as\\nMag a-dan\\nI yim\\nJu tah\\nMa-ha la-lel\\nIz-li ah\\nMah-se iah\\nIz-zi ah\\nK.\\nMai cam\\nKad mon-Ite\\nMallu-chI\\nJ.\\nKain\\nMa-na hath-ites\\nJa lam\\nKa mon\\nMar an a tha\\nJa nai\\nKar ka\\nMa trites\\nJa-ar-\u00e2\u0082\u00ac-shi ah\\nKen iz-zlte\\nMat tat-tah\\nJa a-su\\nKe ri-oth-hez ron\\nMec o-nah\\nJa zer\\nKe-zi ah\\nMe -za-hab\\nJa can\\nKir i-ath\\nMen na\\nJah ze-iah\\nKir i-atb-a rim\\nMen u-hoth\\nJa nim\\nKir i-ath-ba al\\nMer cu-ry", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0235.jp2"}, "226": {"fulltext": "222\\nPronouncing Vocabulaky.\\nMer i-bath-ka\\nO-hol i-bah\\nRim mo-no\\ndesh\\nO-hol-i-ba mah\\nRim mon-pe rez\\nMgr i-both-ka\\n6s-nap par\\nRi-zi a\\ndesh\\nRo da-nim\\nMe-shez a-bgl\\nP.\\nMe-thu sha-el\\nPad dan\\nS.\\nMe-zo ba-ite\\nPad dan-a ram\\nSab te-ca\\nMi ca\\nPash hur\\nSal e-cah\\nMich me-thath\\nPe rez-Ites\\nSal ma-i\\nMir mali\\nPer ga-mum\\nSam o-thrace\\nMig par\\nPe-ul le-thai\\nSe bam\\nMith kah\\nPha raoh-ne co\\nSe cu\\nMo rasb-tite\\nPha raoh-ne coh\\nSe i-rah\\nM6-se rah\\nPhi col\\nSein e-in\\nPhoe be\\nSer a-phim\\nN.\\nPhoe-ni gia\\nSe red-Ites\\nNa con\\nPhoenix\\nSev o-neh\\nNag gai\\nPhy-ge lus\\nSha a-lim\\nNaz i-rite\\nPil ha\\nSha-haz u-mah\\nNaz i-rites\\nPi shon\\nShal i-shah\\nNeb-u-sMz ban\\nP6ch e-r6th-haz-\\nSham la-i\\nNe co\\nze-ba im\\nSha phir\\nNeph i-lim\\nPot i-phe ra\\nSha veh-kir-i-a-\\nNe-phi sim\\nPu rah\\ntha im\\nNe-phush e-sim\\nPu thites\\nShe bat\\nNet a-im\\nPu vah\\nSheb nah\\nNe-than el\\nPyr-rhus\\nShe e-rah\\nNeth i-nim\\nShe med\\nNIc-o-la i-tan\u00c2\u00a7\\nQ.\\nShe-naz zar\\nNile\\nQui-rin i-us\\nShe ol\\nNo-a mon\\nShe pher\\nN6b a-i\\nR.\\nShe-phu pham\\nRa a-ma\\nShe thar-boz e-\\nO.\\nRa phah\\nnai\\nOch ran\\nRe cah\\nShi bah\\nO-ho lah\\nRe-ho both-Ir\\nShik ke-ron\\nO-ho li-ab\\nRe phan\\nShim e-Ites", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0236.jp2"}, "227": {"fulltext": "Pronouncing Vocabulary.\\n223\\nShin\\nT.\\nVa-iz a-thii\\nShi on\\nTab rim-mon\\nVe dan\\nSho co\\nTa hash\\nShu hah\\nTah che-mo-nite\\nZ.\\nShu lam-mlte\\nTat te-nai\\nZam-zum mim\\nShu shan-chites\\nTel-har sha\\nZaph e-nath-pa-\\nShu the-lah-ites\\nTe mah\\nne ah\\nSic cuth\\nTL tus Justus\\nZar e-than\\nSi mon Bar Jo\\nTok hath\\nZ^al ot\\nnah\\nTry-phaB na\\nZe-bi dah\\nSis ma-i\\nTwin Brothers\\nZeb u-lun-ite\\nSith ri\\nTzad e\\nZe cher\\nSo co\\nZe la\\nSto Tc\\nZe-mi rah\\nSa cath-ites\\nU.\\nZe rah-ites\\nSuk ki-im\\nUr-ba nus\\nZer e-dah\\nSQph\\ntlz zen-she e-rah\\nZer e-rah\\nSu phah\\nZe reth-sha har\\nSym e-on\\nZil le-thai\\nSy-r6-pho-ni 9ian\\nV.\\nZiv\\nSyr tis\\nVa heb\\nZu zim\\nPeculiar interest characterizes some of the\\nwords found in the foregoing Kevised Version\\nVocabulary. For example figlath-shel-i-shi\\nyah (Isa. 15. 5 Jer. 48. 34) is translated in the\\nAuthorized Version by an heifer of three\\nyears old. Ge ruth Chim ham (Jer. 41. 17) is\\nthe equivalent of the habitation of Chim\\nham in the Authorized Version. Leb-ka ma-i\\n(Jer. 51. 1) is rendered in the Authorized Ver-\\nsion by the phrase in the midst, or, in the\\nheart, as the margin reads, of them that\\nrise up against me.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0237.jp2"}, "228": {"fulltext": "224 Pronouncing Vocabulary.\\nA comparison of the two versions will ac-\\nquaint the reader with other words of no less\\ninterest than those above cited.\\nIn the conclusion of the whole matter the\\nauthor would admonish the reader that those\\nunpretentious little hints known as marginal\\nnotes and readings are veritable treasuries of\\nknowledge and wisdom; and that the Bible\\nstudent who ignores these aids contents him-\\nself, like the Israelites at Kadesh-barnea, with\\nlingering upon the borders of a land flowing\\nwith milk and honey, instead of entering into\\nthe full enjoyment of his rightful inheritance.", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0238.jp2"}, "229": {"fulltext": "", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0239.jp2"}, "230": {"fulltext": "SEP 12 1900\\nDeacidified using the Bookkeeper process\\nNeutralizing agent: Magnesium Oxide\\nTreatment Date: May 2005\\nPreservationTechnologies", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0240.jp2"}, "231": {"fulltext": "", "height": "2880", "width": "1723", "jp2-path": "biblewondersaids00ford_0241.jp2"}, "232": {"fulltext": "", "height": "3000", "width": "1920", "jp2-path": "biblewondersaids00ford_0242.jp2"}}