{"1": {"fulltext": "I", "height": "4418", "width": "2837", "jp2-path": "biblestudentscyc01snea_0001.jp2"}, "2": {"fulltext": "", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0002.jp2"}, "3": {"fulltext": "", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0003.jp2"}, "4": {"fulltext": "", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0004.jp2"}, "5": {"fulltext": "", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0005.jp2"}, "6": {"fulltext": "JESUS KNOCKING AT THE DOOR.\\nThe Light of the World is Jesus.\\nBehold, I stand at the door and knock if any man hear my voice, and\\nopen the door, I will come in to him, and will sup with him. and he\\nwith me. Rev. 3:20.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0006.jp2"}, "7": {"fulltext": "THE BIBLE STUDENTS\\nCYCLOPEDIA L\\nOR\\nBIBLE MARKING AND READING\\nRAPID SYSTEM OF MEMORIZING BIBLICAL FACTS\\nTREASURY FOR THE HOME CIRCLE\\nIN PROSE AND VERSE\\nBY\\nL. U. SNEAD.\\nThe entrance of Thy words giveth light. Psalm 119:130.\\nLaunch out into the deep, and let down your nets for a draught.\\nSt. Luke 5 4.\\nIf my hand were better skilled to wield\\nThe Artist s pencil than the Poet s pen,\\nT would be my life s task to produce a work\\nThat should make every heart grow soft with tears.\\nHolmes.\\nConsecrated to Helping Young Men and Women\\nStruggling for an Education.\\nL. U. SNEAD SONS, PUBLISHERS.\\nUPLAND, INDIANA.\\n1900", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0007.jp2"}, "8": {"fulltext": "45363\\nLibrMf y of Gon^raw\\nSEP 10 1900\\nCofyngMoifcy\\nStCOND COPY.\\nCMtewadto\\nOKOfctt DIVISION,\\nSEP 12 I90n\\nCOPYRIGHT, 1900, BY\\nU. SNEAD SONS,\\nUpland, Indiana\\npress OF\\nTHE REPUBLICAN PUBLISHING COMPANY\\nHAMILTON. ^HIO\\n7r", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0008.jp2"}, "9": {"fulltext": "?ggs\\nle \u00e2\u0082\u00acW$%^n\\nw\\\\\\\\\\nm*m^\\n-TO\\nAMcain from all aiipmraivo of evil.*\\n\u00e2\u0080\u00a2FROM-\\nf 3^?^\u00c2\u00a7^9? 9^\u00c2\u00a7^3?\u00c2\u00a7^\\n(?o..\\n5J*", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0009.jp2"}, "10": {"fulltext": "Call upon vie. and I will answer thee, and show thee great and mighty\\nhidden) things, -which thou knowest not.\u00e2\u0080\u0094Jer. 33:3.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0010.jp2"}, "11": {"fulltext": "INTRODUCTION.\\nTHE BIBLE STUDENTS CYCLOPEDIA.\\nOR\\nbible marking and reading.\\nrapid system of memorizing biblical facts\\ntreasury for the home circle,\\nin prose and verse.\\nHESE terms form the title page and suffcie?itly express\\nthe scope and aim of the present beautifully illustrated\\nvolume.\\nIt has been the constant endeavor of both publishers and\\neditor to reach a high standard of excellence and to make this\\nwork of practical value.\\nIt is believed that it contains vastly more than any other\\npublication of like size and price. It has been prepared at\\ngreat expense and labor, to meet a want felt in every home,\\nfor a Bible work that shall be for every day use, a source of\\nconstant instruction, pleasant e7itertai7iment and permanent\\ngood; that will cheer the solitary hours and charm the family\\ncircle. A rapid system of obtaining a large amount of knowl-\\nedge of important persons, places and events of Bible history.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0011.jp2"}, "12": {"fulltext": "vi The Bible Shidents Cyclopaedia.\\nA topical classification of the Bible for waking up the will\\nand aiding the memory.\\nOur Bible Memory System contains over ONE THOUS-\\nAND QUESTIONS on history, biography, geography and\\nchronology and has been endorsed by over five hundred college\\npresidents ministers and teachers, and is now printed in book\\nform to be used by the ministers, Sunday-school superintendents\\nteachers, Young People s and Y. M. C. A. societies, the home\\ncircle and the i?idividual.\\nBesides the Bible Markiiig and Reading and Complete\\nMemory System of Biblical Facts, it contains the Historical Life\\nof Christ and the Apostles; Life of fesus and Ministry of the\\nHoly Spirit in zuords of Scripture; Special Prayers mentioned\\nin the Bible; The Parables of fesus; The Miracles of Christ;\\nThe Discourses of fesus; Parables Recorded in the Old Testa-\\nment; Remarkable Mountains and Hills; A Dictionary of Scrip-\\nture Proper Names Diacritically Marked; A General Index;\\nFive Beautiful Colored Maps; and two hundred Chapters of Pure\\nGold; Selah; fesus is Coming; Her Mother s Ear; Write Them\\na Letter Tonight; The Old Harp; Water-Mill; Also, the Beau-\\ntiful Story of Ruth, and other poems; Choice Sayings, and Helps\\nfor Everyday Life, thus forming a Treasury for the Home Circle,\\nin Prose and Verse.\\nYou will find purity throughout in this book and its especia\\nfitness for the Home.\\nDo you know, parents, that a book may decide a man s des-\\ntiny for good or evil? The book your boy or girl read yesterday\\nmay have decided them for time and for eternity.\\nWho can exaggerate the poiver of a good book f Benjamin\\nFranklin said that his reading in childhood of Cotton Mather s\\nEssay to Do Good, gave him holy aspirations for all the rest\\nof his life.\\nThe Bible is the Chart of Life and may be made more\\nintensely interesting than any romance in the world. But alas!\\nfor the influence of a bad book.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0012.jp2"}, "13": {"fulltext": "Introduction. vii\\nFour boys, from sixteen to nineteen years of age and from\\nzvell-to-do families, read the life of a highwayman and train\\nrobber. They resolved to imitate his life; by so doing they\\nwrecked a passenger trai?i causing the death of several parties\\nThey were an ested. Before the trial one died in jail with a\\nbroken heart, the other three were imprisoned, one for life\\nand two for forty years each.\\nWhy are fifty per cent of the criminals hi our jails and\\npenitentiaries today under twenty-one years of age f Many of\\nthem from thirteen to seventeen. Bad books and bad news-\\npapers blighted body, mind and soul.\\nDear parents, look well to what your children read.\\nOh/ says some one, I am a business man, and I have no\\ntime to examine what my children read. I have no time to\\ninspect the books that come into my household.\\nBetter take the time, and make your children heart com-\\npanions a?id see what they read. In the presence of God I\\nwarn you of the fact that every dollar you accumulate and do\\nnot use to build a pure, substantial character in your children\\nwill be a curse instead of a blessing. You ca?inot restore\\nelasticity to the iron bar once overstrained; return the doitm\\nto the peach, or erase the scar from the healed wound. Alas!\\nthe i7ifluence of a bad book may smirch the imagination for\\na life-time and rankle in the memory with hell-like pangs.\\nfohn Angel fames, than whom England never had a\\nholier Minister, stood in his pulpit at Birmirigham, and said;\\nTwenty-five years ago a lad loaned me an i7ifamous book.\\nHe would loan it only fifteen minutes, and then I gave it\\nback; but that book has haunted me like a spectre ever since.\\nI have in agony of soul, on my knees before God, prayed\\nthat He would obliterate from my soul the memory of it; but\\nI shall carry the damage of it until the day of my death.\\nOur object is to produce a book of superior excellence.\\nThe paper is firm and durable; a?id the book throughout\\nelegantly finished. In matter of binding, materials have been\\nselected with reference to durability and elega?it appearance,", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0013.jp2"}, "14": {"fulltext": "viii The Bible Students Cyclopcedia.\\nwhile the workmanship is of the best style. The illustrations\\nform an artistic commentary on the choice subject-matter, a7id\\ngive a charming effect to the entire work. In view of the\\nspecial fitness of The Bible Students Cyclopcedia as a gift\\nbook, a beautiful prese?itation plate is inserted. Also, a com-\\nplete system of indexing, giving ready access to the conte?its\\nof the work.\\nDedicated to Christian young me?i and women strug-\\ngling for an education.\\nAnd now it is presented to the consideration of an appre-\\nciative public.\\nTHE AUTHOR.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0014.jp2"}, "15": {"fulltext": "CONTENTS.\\nBible Marking and Reading,\\nThe Voice, i\\nThe Bible Neglected, (D. L,. Moody), 2\\nStudy to Feed Rather than Dazzle, 2\\nBible Marking and Reading *3\\nMark the Dates of Great Spiritual Blessings, 4\\nBelief and Trust, 5\\nDifferent Colored Inks, 5\\nBlank Pages, 6\\nTitle Chapters 7\\nInk, Pen and Ruler, 7\\nMarked Envelopes, 8\\nVerses, 8\\nThe Great Invitation, 8\\nDon t Know how to Come to Christ, 9\\nThey Must Receive a Person, not a Creed, 9\\nSay They Can t Believe, 9\\nThey Must Come, 9\\nDon t Know How to Come to Christ, 9\\nThe Believings of John, 9\\nTo Believe is to Have 9\\nNot Deeply Convicted of Sin, 9\\nCan t Forgive 9\\nEntertaining False Hope, 10\\nThe Hope that all will be Saved;\\nGod is too Good to Damn Any One, 10\\nWe should Build our Hope not on what we Feel but on God s\\nWord, 10\\nFor the Danger of Delay 10\\nDanger of Postponing a Decision, 10\\nChristians are so Inconsistent, 10\\nGrace for the Weakest, 10\\nNeed not Fail, 10\\nDo not Fear Persecution, 10\\nDon t be Afraid of L,oss to Become a Christian, 11\\nThe Devil will try to make You Believe There is too Much to\\nGive Up 11", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0015.jp2"}, "16": {"fulltext": "The Bible Students Cyclopedia,\\nAfraid of Losing Their Companions, u\\nFor the Time to be Saved, n\\nReap what we Sow, n\\nSowing to the Flesh H\\nSowing to the Spirit,..-. n\\nGo away Trusting and Come Back Doubting, n\\nAs the Heart is the Life will Be n\\nThe Careless Backsliders, 12\\nBacksliders who wish to Come Back to the Lord, 12\\nExamples of Backsliders Reclaimed, 12\\nWill Try to be Saved 12\\nFor Contrasts in Conversions, 12\\nAre Afraid They will Fall, 13\\nHaving Received Christ; How to walk in Him, 13\\nWhat is Walking in the Light, 13\\nNo Darkness at All to One Hid with Christ in God, 13\\nNo Night, 13\\nSanctified Through the Truth, 13\\nA True Christian is not of the World, 14\\nFruit of Righteousness 14\\nVerses forThose who Lack Assurance, 14\\nIf Any Lack Wisdom, 14\\nA Recipe for all Trouble, 14\\nThe Christian Life is One of Peace, r4\\nFor Christians who are Undergoing Persecutions, 14\\nOne Thing Never Fails, 14\\nThere are so Many Things in the Bible which I Cannot Under-\\nstand, 15\\nIn Doubting Castle, 15-16\\nA Prepared Salvation, 15\\nKeys 17\\nKnow, 17\\nFruit Chapter, 17\\nImportant Bible Facts, 17\\nRevised New Testament, iS\\nTranslation of the English Bible, ic\\nThe Believers Bank Note, 19\\nCharacter Building in the Home, 2c\\nThe Home is the Storm Center of God s Blessing or Curse, 20\\nA Mother, 20\\nFour Cardinal Points 21\\nCourage, 21\\nThe Ministry of the Holy Spirit, 21\\nTopical Method of Bible Study, 22-24\\nIn That Day, 24\\nMansions, 25\\nHow to Succeed, 26\\nHelps to Bible Study, 26-28\\nWoman as Man s Equal in all Christian Privileges, 28-29\\nThe Second Coming, 29\\nA Great Physician, 30", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0016.jp2"}, "17": {"fulltext": "Contents. xi\\nThe Bible and Childhood, 30\\nGrace, (D. L. Moody,) 31\\nSunday-school Teacher s Decalogue, (Rev. E. O. Haven, D. D.\\nIX. D.) 32\\nFive Elements of Success in Teaching, (Rev. R. Newton, D. D.) 32\\nFor Preachers and Teachers, 33\\nThe Bible and its Students,.... 33\\nAfter the Sermon or Lesson, 33\\nWhat Can I Do? 33\\nLove, 34\\nSins, 34\\nWord Analysis of the Books of the Bible, 34-36\\nThe Books of the Bible, 36-37\\nChapters of Pure Gold, 37-41\\nChrist Our Passover, 41-42\\nResurrection, 42-43\\nPromises Respecting Children of Believers, 43\\nConversions and Piety of Children, 43~44\\nA Plan for Reading the Bible Through in one Year, 44\\nHistorical Life of Christ and the Apostles, 45~57\\nPaul s Great Oration, 46\\nThe Old Harp 58\\nLife of Jesus and Ministry of the Holy Ghost in Words of\\nScripture, 59-70\\nBe True, 70\\nA Rapid System of Memorizing Facts of Important Persons,\\nPlaces and Events of Bible History, 7I-I47\\nPlan for Memorizing, 72^74\\nVerses to be Memorized, 76\\nVolume No. 1, 77~88\\nVolume No. 2, 89-103\\nVerses to be Memorized, 90\\nThe Christian at Home, 104\\nVolume No. 3, 105-118\\nVerses to be Memorized, 106\\nVolume No. 4, 119-147\\nVerses to be Memorized, 120\\nWhat is Faith? 148-149\\nEternal Life, 150\\nConsecration, 150-152\\nThe Old Book Still Stands,... 153-155\\nWhat is Power? 155-157\\nA Specific for Soul-Health, 157-158\\nGod Has made all Essential Things Easy 158-159\\nBible Outline for a Prayer Meeting, 159-161\\nWhat is it to Take up the Cross? 161-163\\nJesus is Coming I64-171\\nSheet Anchors, 171\\nThe Bible 172\\nMoody on Higher Criticism 172\\nIgnorance of the Bible 173-174", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0017.jp2"}, "18": {"fulltext": "xii The Bible Students Cyclopedia.\\nGeorge Muller s Bible 175\\nGod s Financial System 176-182\\nJudea, Palestine, or the Holy Land 183-187\\nSpecial Prayers 188\\nThe Discourses of Jesus 189\\nParables Recorded in the Old Testament 189\\nThe Parables of Jesus 190\\nRemarkable Mountains and Hills 190\\nMiracles Recorded in the Old Testament 191\\nThe Miracles of Christ 192\\nSelah 192\\nTreasury for the Home Circle.\\nTreasury for the Home Circle 193\\nThe Power of Influence 194\\nThe Christian Home 195-205\\nReverence 202-203\\nA Little Child Shall Lead Them 203-204\\nDare to be a Daniel 205\\nAdvice to Young Men 205\\nThe Story of Ruth 206-215\\nTrue Purpose of Life 215-217\\nFidelity.. 217-218\\nWrite Them a Letter Tonight 218\\nTo Our Girls 219\\nAdvice to Young Men 219-220\\nEducation 220\\nStrength of Character 220-221\\nWant of Decision 221\\nHer Mother s Ear 222\\nA Remarkable Prayer 223-224\\nFamily Religion 224-225\\nRespect for Mothers, 226\\nHow to Treat Young America, 227\\nA Call to Battle, (Talmage) 228\\nDon t be Discourged, 229\\nChildren, 230\\nA Resolution and What Came of It 231-232\\nDon t Run in Debt 232-234\\nWhose Plan, God s or the Devil s 234-235\\nWater-Mill, ..236-237\\nMargaret: or a Strange Request, 238-240\\nGold Dust, 240-244\\nDancing 244-245\\nSocial Gambling, 245-246\\nAmusements 246\\nCard Playing 246-249\\nLove is the Greatest Thing in the World, 249", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0018.jp2"}, "19": {"fulltext": "ILLUSTRATIONS,\\nFACING\\nPAGE.\\nFrontispiece,\\nCherubs, i\\nJesus Makes Every Heart Lovely, 15\\nThe Angelic Heart, 20\\nJesus and the Holy Women, 28\\nBirth of Jesus, 59\\nThe Temptation, 60\\nTransfiguration, 62\\nGethsemane, 65\\nThe Crucifiction, 66\\nThe Resurrection, 68\\nAscension, 70\\nMoses 7 4\\nA Penny Short, 193\\nElimelech, Naomi and Their Two Sons 207\\nNaomi, Ruth and Orpha, 209\\nRuth Gleaning in the Fields of Boaz, 213\\nFather and Mother at Home, 218\\nHer Mother s Ear, 222\\nGrandma, 226\\nGrandpa, 230\\nWater-Mill, 236\\nDelia, 240\\nDr. Don and Mabel, 195\\nTaylor University, 244\\nHoly Angels, 249", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0019.jp2"}, "20": {"fulltext": "GOD S BEST.\\nGod has His best things for the few\\nThat dare to stand the test\\nGod has His second choice for those\\nWho will not have His best.\\nIt is not always open ill\\nThat risks the Promised Rest\\nThe better, often, is the foe\\nThat keeps us from the best.\\nThere s scarcely one but vaguely wants\\nIn some way to be blest\\nTis not Thy blessing, Lord, I seek,\\nI want Thy very best.\\nAnd others make the highest choice,\\nBut when by trials pressed,\\nThey shrink, they yield, they shun the cross,\\nAnd so they lose the best.\\nI want, in this short life of mine,\\nAs much as can be pressed\\nOf service true for God and man\\nHelp me to be my best.\\nI want to stand when Christ appears\\nIn spotless raiment dressed\\nNumbered among His hidden ones,\\nHis holiest and best.\\nI want among the victor throng\\nTo have my name confessed\\nAnd hear my Master say at last,\\nWell done you did your best.\\nGive me, O Lord, Thy highest choice\\nLet others take the rest\\nTheir good thi?igs have no charm for me,\\nFor I have got Thy best. a. b. s.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0020.jp2"}, "21": {"fulltext": "", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0021.jp2"}, "22": {"fulltext": "CHERUBS.\\nSIR JOSHUA REYNOLDS.\\nOD says if you obey Him, He will make your life as the days of heaven\\nV3 upon the earth Filled with joy and with the Holy Spirit Acts 13 52.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0022.jp2"}, "23": {"fulltext": "BIBLE MARKING AND READING.\\nTHE VOICE.\\nTAND thou still awhile that I may shew thee the Word\\nof God. I Sam. 9:27.\\nConsider how great things He hath done for}~ou. I Sam.\\n12:24.\\nAre the consolations of God small with thee Job 15:11.\\nWhen he giveth quietness, who then can make trouble\\n\u00e2\u0080\u0094Job 34:29.\\nThe Lord shall give thee rest from thy sorrow and from\\nthy fear. Isa. 14:3.\\nBlessed are the} which do hunger and thirst after right-\\neousness: for they shall be filled. Matt. 5: 6.\\nThere hath not failed one word of all His good promises-\\n\u00e2\u0080\u0094I Kings 8:56.\\nHear the words of the Lord your God. Joshua 3: 9.\\nBlessed are all they that put their trust in Him. Psalm\\n2: 12.\\nAll are yours, and ye are Christ s. I Cor. 3: 22, 23.\\nBEXEDICTUS.\\nThe Lord bless thee and keep thee The Lord make his face\\nshine upon thee, and be gracious unto thee: The Lord lift up\\nHis countenance upon thee, and give thee peace. Num. 6 24L,\\n25, 26..", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0023.jp2"}, "24": {"fulltext": "2 The Bible Students Cyclopedia.\\nTHE BIBLE NEGLECTED.\\nY I T is better to hear God rather than man. I believe we are\\neJ_ living in a day when the Bible is neglected, although we\\nare living in a land of Bibles. The Psalmist said it was hidden\\nin his heart. Some one has remarked that it was a good thing\\nin a good place for a good purpose. Now, I never saw a useful\\nChristian who was not a student of the Bible. If a man\\nneglects his Bible, he may pray and ask God to use him in\\nHis work, but God cannot make use ci* him, for there is not\\nmuch for the Holy Spirit to work upon. We must have the\\nWord itself, which is sharper than any two-edged sword. The\\nreason why some people have such bitter experience is, they\\ntry to overcome the devil by their feelings and experiences.\\nWe cannot overcome Satan with our feelings. Christ over-\\ncame Satan by the Word. He simply said: It is written:\\nand a second time, It is written: and Satan came and tried\\nto misquote the Scripture, but Christ said again, It is writ-\\nten; and that was the arrow that shot right into him and\\ndrove him away. The devil does not care a bit about our\\nfeelings. He can play on our feelings just as a man can on a\\nharp. He can make our feelings good or bad; he can take us\\nup on the mountain, or down into the valley: and we can only\\nvanquish him by the Word, which is the sword of the Spirit.\\nD. E. Moody. How to study the Bible. Fleming Revell\\nCo., Chicago.\\nSTUDY TO FEED, RATHER THAN DAZZLE.\\nNY coward can admire and praise Jesus Christ, but it\\ntakes a hero to follow Him. We cannot move the world\\nif we let it move us, therefore, Study to show thyself\\napproved unto God, a workman that needeth not to be ashamed,\\nrightly dividing the word of truth. 7/ Tim. 2:15.\\nIf the people be hungry, it is better to feed them than to\\ndazzle them; even though you may be able to do it with the\\nsheen of diamonds.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0024.jp2"}, "25": {"fulltext": "Bible Marking and Readi?ig. 3\\nDash jewels to stones rather than miss your mark. With\\na Bible full of promises, and a God full of delight to see you\\nDivinely confident and bold to claim them, what is there to\\nhold you back\\nGod would have you holy. Meet God in His purposes.\\nTake time to be holy. Oh, how He rejoices over holy\\nsouls to do them good.\\nGrace has oceans unexplored; a fulness unexhausted and\\nuntried. Why should not the reader be the one to fathom\\nsome new deeps of God\\nBIBLE MARKING AND READING.\\nAVE a good Bible, bourgeois type, marginal references,\\nwell bound, silk sewed, calf lined, printed on paper\\nthat will stand ink.\\nOne, with Concordance in back and self -pronouncing,\\nis best.\\nMark the first page with your name and your life chapter\\nor text, and add your birthday chapters or texts as milestones\\nin the journey of life.\\nIt is a splendid practice for each one in the home circle\\nwho can, to memorize a birthday chapter for each one s birth-\\nday, and on that day to recite it from memory, and write over\\nthe chapter, the name and the milestone of life. For instance:\\nMabel s ninth milestone. Prov. 3rd chapter.\\nSelect the chapters long enough ahead to allow plenty of\\ntime for all to commit them thoroughly. Try memorizing\\nGod s Word each week. The Holy Spirit can increase our\\ncapacity to take in, and strengthen our memories to hold the\\nWord of Life.\\nI will commune with thee from above the mercy seat.\\nExodus 25:22.\\nAnd truly our fellowship is with the Father, and with\\nHis Son fesus Christ. I fohn i:j.\\nIt is so blessed to memorize the Word. Begin with John\\n14th chapter and follow with the 15th, 16th and 17th. The\\nwhole of the Epistle of John, Matthew 5th and 6th. Proverbs", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0025.jp2"}, "26": {"fulltext": "4 The Bible Students Cyclopcedia.\\n3rd. Psalms 23, 24, 27, 32, 37, 51, 91. Joshua 1st and many\\nothers. Make a memoranda of your conversion as an epoch\\nthat will be celebrated in eternity; but, remember, that to\\nremain a babe is to become a dwarf, and fail to attain the end\\nfor which you were born.\\nTherefore you must grow in grace, and in the knowledge\\nof our Lord and Savior Jesus Christ. II Peter 3:18.\\nBut you will only grow as you search (ransack) the\\nScriptures. Eat the Word. Thy words were fo7ind, and I\\ndid eat them; and thy word was unto me the joy and rejoic-\\ning of mine heart. -Jer. 15:16.\\nI have esteemed the woi ds of His mouth more than my\\nnecessary food. -Job 23:12.\\nJesus very clearly and distinctly marks a supreme condi-\\ntion of soul-health; and of a state of receptivity where He can\\nput His hands upon you to utilize you for His glory, in St.\\nJohn 8:31, 32.\\nThen said Jesus to those Jews which believed on Him.\\nIf ye continue in my word, then are ye my disciples\\nindeed; and ye shall know the truth, and the truth shall make\\nyou free.\\nMARK THE DATES OF GREAT SPIRITUAL\\nBLESSINGS.\\ntF some earnest prayer is divinely answered note it with a\\nreference to the promise which brought the blessing.\\nSome old Scotchman has said There are 31,000 promises in\\nthe Bible.\\nThey- stand out clean-cut and well-defined and mean just\\nwhat they say.\\nBut many when they read begin to pare down the essen-\\ntial elements of these precious promises, and say they do not\\nquite mean what the words indicate. Beloved, they are true;\\ntrust them.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0026.jp2"}, "27": {"fulltext": "Bible Marking and Reading.\\nBELIEF AND TRUST.\\n3The\\nHERE is a difference between belief and trust which we\\noil do not always recognize. The former is a simple assent\\nto what we are willing to admit as a fact; while the latter in-\\nvolves a complete committal of ourselves to the truth of the\\nfact, even though it seems to put us in peril to do so.\\nA party of visitors at the national mint were told by a workman in the\\nsmelting- works that if the hand be dipped in water a ladle full of the molten\\nmetal could be poured over the palm without burning it. A gentleman and his\\nwife heard the strange statement.\\nPerhaps you would like to try it said the workman.\\nNo, thank you, said the gentleman shrinking back. I prefer to take\\nyour word for it. Turning to the lady the workman said:\\nWould you like to make the experiment, madam\\nCertainly, she replied; and suiting the action to the word, she removed\\nher glove, turned back her sleeve, and thrust her hand into a bucket of water;\\nthen she calmly held it out while the liquid metal was poured over it.\\nTurning to the gentleman, the workman quietly said\\nYou, sir, it may be, believed; but your wife trusted.\\nWe believe God s promises; do we trust them\\nDIFFERENT COLORED INKS.\\nYp)T AVE a plan for marking your Bible, but however simple,\\nf^j have one. Be original and aim at quality more than quan-\\nv^^tity. Take time to select wisely and mark carefully,\\nand your Bible will become Sweeter than honey and the honey-\\ncomb, and More to be desired than gold, yea, than much\\nfine gold. A companion for usefulness that will be priceless.\\nist. Red. Salvation. Wherever the word salvation,\\nblood or Christ is mentioned, put a neat little cross in red\\nink, on margin opposite verse. That means that Jesus went\\nall the way to Calvary and shed His blood for you. Make this\\nmarvelous fact stand out more prominent by marking a perpen-\\ndicular line at the beginning and e?idoi the verse with red i?ik.\\n2ND. Yeddow. The Holy Spirit. Wherever the Holy\\nSpirit, or Holy Ghost, is spoken of, mark a perpendicular line\\nat the beginning and end of the verse with yellow ink, or put\\nH. S. on margin, opposite verse in yellow. The Holy Spirit is\\nthe Executive of the Godhead, the Representative of the\\nFather and the Son; The Illuminator of the Word; The", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0027.jp2"}, "28": {"fulltext": "6 The Bible Students 1 Cyclopedia.\\nRevealer of Jesus Reminder. John 14: 26. Not an influence\\nor an emanation from the Father and the Son, but a Person.\\n3RD. Violet. Service. Deut. 10:12; Luke 1 74, 75,\\nand many others. Mark a perpendicular line at the beginning\\nand end of verse or put a capital S. on margin opposite verse\\nin violet ink.\\n4TH. BiTUE. Divine Healing. Kxodus 15:26: Matt.\\n8: 17; James 5: 13, 14, 15, and others. Mark the beginning\\nand end of verse, with perpendicular line, or put initials D. H.\\non margin opposite in blue ink.\\n5TH. Green. Second Coming. I Thess. 4: 16, 17, 18;\\nRev. 22: 12, 20. There are hundreds of passages like these\\nthat refer to the fact that Jesus is coming again. See Bible\\nreading, JESUS is coming.\\nInterline the verses, or opposite on margin put S. C. in\\ngreen ink.\\n6th. Black. Condemnation. Rom. 8:3, and many\\nothers. Make a perpendicular line at the beginning and end of\\nverse in black ink, or opposite on margin put the letter C.\\n7TH. PURPI.E. Use purple for the promises by putting\\na perpendicular line at the beginning and end of verse, and also,\\nfor general marking on margin and blank paper, etc.\\nBe choice in marking your Bible. Don t mark it too\\nmuch, so it will detract from the Word itself.\\nBut mark the great events of your life in your Bible so\\nyou can turn to them at any moment to reassure your mind\\nthat the promises are true, and that the Bible, the Holy Spirit,\\nand the Providences of God are the most reliable basis of faith in\\nthe world. And if we faithfully and prayerfully follow these,\\nwe will not go contrary to the will of God.\\nBLANK PAGES.\\nrr a few sheets of onion skin paper and paste some leaves\\nneatly here and there through your Bible. Now and\\nthen a stanza of some hymn will be so blessed to you that 3-ou\\nwill want to copy it. And on these blank pages you can\\nmake a note of good illustrations.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0028.jp2"}, "29": {"fulltext": "Bible Markings and Readings. y\\nIf you do not pin down good things they will leave you.\\nThese blank pages are excellent for outlining a few choice\\nBible readings, etc. and with your Bible as a constant com-\\npanion at all services they will be of inestimable value.\\nPut your own name on margin along side of the most\\nprecious promises. This makes them more personal so real.\\nMake a personal application as you search the Word.\\nFor instance: Write on margin, over II Cor. p;6, 7, 8, and\\nconnect to verses with a fine line, the words, A Perso?ial\\nApplication.\\nAnd on margin Psalms ijp: 23, 2^, write A Personal\\nSearch. The Soul s Search- Warrant. That means to search\\nme, O God not my neighbor, not my brother, not my sister,\\nbut me.\\nIf we read the Bible by the aid of the Holy Spirit this\\nway how soon it would become a revealed and not a sealed\\nbook. It would become of inestimable value, priceless.\\nTITLE CHAPTERS.\\nE need some system by which to locate important chap-\\nters and verses. Write the title at the beginning of\\neach chapter.\\nOver St. John, 3d chapter, write New Birth Chapter.\\nOver Isaiah 12th, Convert s Chapter, and over Joshua ist y\\nCourage Chapter, and so on until each chapter is well marked.\\nSee Chapters of Pure Gold. When you hear a sermon or\\nBible reading, and some good thoughts strike you forcibly,\\nmark the text and by its side on margin put the seed thoughts.\\nWhen it strikes your eye again it will come back as fresh as\\nwhen delivered.\\nINK, PEN AND RULER.\\nI \u00c2\u00a9REPARE yourself with seven different colored inks and\\n|v\u00c2\u00a3 seven fine tracing pens, with holders, and a little ruler.\\nWith such an outfit you will be ready to mark your Bible neatly\\nand intelligently so that it will become more impressive and\\nvaluable as the years go by.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0029.jp2"}, "30": {"fulltext": "8 The Bible Students Cyclopaedia.\\nIf you are a parent or Sunday-school teacher you can\\nmuch more deeply interest your children, or scholars, in Bible\\nstudy by marking their Bibles and by teaching them how to\\nmark their own. Interested parents will have interested child-\\nren. Interested Sunday-school teachers will have interested\\nscholars. Let us wake up and sober up, Thess. 5:6; Jer.\\n33:3; Ruth 2:12.\\nMARKED ENVELOPES.\\nr;T a dozen or so of large envelopes with strings attached,\\nlike those used by lawyers and others for filing docu-\\nments. On one write the word Love, on others Faith, Prayer,\\nObedience, Consecration, Holy Spirit, Second Coming, Divine\\nHealing, etc. etc.\\nNow when reading, if some quotation or illustration\\nimpresses you on any of these subjects, clip it out of the paper,\\nor make a note of it on a slip of paper, and place in envelope,\\nunder proper head, and when you are preparing a Bible read-\\ning on these subjects, you will find your selections of great\\nvalue. Try it.\\nVERSES.\\nHE Bible is the most helpful of all books. It meets every\\nphase of human life. Well did the Psalmist say, Thy Word\\nis a lamp unto my feet, and a light unto my path. Psalm ng:\\n705. It clearly exhibits a prepared salvation. It contains\\nfood for the hungry, living water for the thirsty, a home for\\nthe alien, a friend for the forsaken, aid for the helpless,\\nstrength for the weak, encouragement for the discouraged, joy\\nfor the sorrowing, peace for the troubled, consolation for the\\nbereaved and eternal life for all who believe.\\nMark passages that will help you in dealing with inquirers\\nof every kind.\\nFor instance\\nTHE GREAT INVITATION.\\nRevelation 22: 17. Matt. 11: 28,", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0030.jp2"}, "31": {"fulltext": "Bible Marking and Reading. 9\\nDON T KNOW HOW TO COME TO CHRIST. THEY MUST RECEIVE\\nA PERSON, NOT A CREED.\\nSt. John 1: 12.\\nSAY THEY CAN T BELIEVE.\\nSt. John 7: 17.\\nTHEY MUST COME.\\nSt. John 6: 37. Isaiah 55: 1.\\nDON T KNOW HOW TO COME TO CHRIST.\\nThey must take a gift. Psalm 116:13. Rom. 6:23.\\nRev. 22: 17.\\nDON T KNOW HOW TO COME TO CHRIST.\\nThey must trust. Psalm 34: 8.\\nTHE BELJEVINGS OF JOHN.\\nDon t know how to come to Christ. They must believe.\\nTo persuade a man that Christ is the Son of God take him\\nthrough the Gospel of John. John 3: 15, 16, 18 and 36. Also\\n5: 24 and 6: 40, 47.\\nTO BELIEVE IS TO HAVE.\\nSt. John 3: 15, 16.\\nTHINK THEMSELVES TOO GREAT SINNERS.\\nThey are under deep conviction. Isa. 1: 18 53 4, 5\\n43:25544:22. Rom. 10:6. Matt. 18:11; 9:12. I Peter 2:24.\\nNOT DEEPLY CONVICTED OF SIN.\\nIsa. 1:5, 6, and 53: 6. I John 1: 10. Rom. 3: 10, 12-23.\\ncan t forgive.\\nMatt. 6:15; 18: 23-35. Luke 6:37. Eph 4:32. Gal.\\n5 22, 23.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0031.jp2"}, "32": {"fulltext": "io The Bible Students^ Cyclopcedia.\\nENTERTAINING FALSE HOPES.\\nGal. 2:16. Rom. 3:19, 20. Gal. 3:10. Jas. 2:7, 8.\\nMatt. 22: 37, 38 5: 20. Luke 18: 10-14 16: 15. I Sam. 16:\\n7. Heb. 10: 28, 29.\\nthe Hope that all wile be saved, god is too good to\\ndam any one.\\nRom. 2:4, 5. St. John 8:21, 24 3: 36. II Peter 3: 9-1 1.\\nEzek. 33: 11. II Peter 2:4-6, 9. Luke 3: 13.\\nWE SHOULD BUILD OUR HOPE NOT BY WHAT WE FEEL BUT ON\\nGOD S WORD.\\nProv. 14:12. St. John 3:36. Luke 18:9-14. Josh. 1:\\n8. St. John 8:31, 32.\\nFOR THE DANGER OF DELAY.\\nProv. 1:24, 28. Psalms 9:17. II Peter 2:9.\\nDANGER OF POSTPONING A DECISION.\\nIsaiah 44:6. Prov. 27:1; 29:1. Matt. 24:44; 25:\\n10-13. Luke 12: 19, 20. I Kings 18:21. James 4:13, 14.\\nLuke 13: 24, 25. St. John 12:35. Heb. 3:15. Eccl. 12:1.\\nCHRISTIANS ARE SO INCONSISTENT.\\nRom. 14: 12 2: 1-5. Matt. 7: 1-5.\\nGRACE FOR THE WEAKEST.\\nII Cor. 12:9, 10. Phil. 4: 13. I Cor. 10: 13.\\nNEED NOT FAIL.\\nLuke 22:31, 32. Rom. 8:3, 4. Psalm 119:11. I John\\n5:4. I Peter 5:6-10. See Revised Version.\\nDO NOT FEAR PERSECUTION.\\nII Tim. 3:12. Matt. 5:10-12. Mark 8:35-38. Rom.\\n8:18. Acts 14: 22. II Tim. 2: 12. Heb. 12:2, 3.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0032.jp2"}, "33": {"fulltext": "Bible Marking and Reading. n\\ndon t be afraid of loss to become a christian.\\nMark 8:36. Matt. 6:33.\\nTHE DKVIL WILE TRY TO MARK YOU BELIEVE THERE IS TOO\\nMUCH TO GIVE UP.\\nMark 8:36. Ps. 84:11. Rom. 8:32. I John 2:15-17.\\nHeb. 1 1 24-26.\\nAFRAID OF LOSING THEIR COMPANIONS.\\nProv. 13:20. Psalms 1:1, 2. I John 1:3. James 4:4.\\nFOR TIME TO BE SAVED.\\nII Cor. 6:2. Heb, 3:7.\\nREAP WHAT WE SOW.\\nGal. 6: 7, 8. Be wise Seed time and harvest will come.\\nSOWING TO THE FLESH.\\nRom. 13; 13. Gal. 5: 19, 20, 21. The works of night\\nare enumerated in pairs: 1st Sensuality in the form of eating\\nand drinking then impurity, those of beastial libertinism and\\nwanton lightness finally, the passions which break out either\\nin personal disputes (jealousy) or party quarrels. GodeV s\\nCom. The three particulars adduced stand in the eternal\\nconnection of cause and effect. Myers.\\nSOWING TO THE SPIRIT.\\nGal. 5:22, 23, 24, 25, 26. The end Life everlasting.\\nGO AWAY TRUSTING AND COME BACK DOUBTING.\\nThey have neglected to confess Christ. Matt. 10:32. Rom.\\n10:9, 10. Luke 6:45.\\nAS THE HEART IS THE LIFE WILD BE.\\nProv. 4:23. Matt. 6:21 and 12:34, 35, 36,-37.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0033.jp2"}, "34": {"fulltext": "12 The Bible Students Cyclopcedia.\\nTHE CARELESS BACKSLIDERS.\\nJeremiah 2:5, 13, 19, 27, 32. I Kings 11:9. Prov.i4:i4.\\nThe Lord was angry. Divine anger as presented in the Bible\\nis no sudden outburst of passion, no low and hateful notion of\\nrevenge, as human anger often is. It is rather the deep eternal\\nantagonism of holiness to sin, of truth to error, of right to\\nwrong. I Kings 11:9.\\nBACKSLIDERS WHO WISH TO COME BACK TO THE LORD.\\nJeremiah 3:12, 13, 22. I John 1:9; 2:12. II Chron.\\n15:4. Hosea 14:1, 2, 4.\\nEXAMPLES OF BACKSLIDERS RECLAIMED.\\nDavid, Peter, Thomas, and all the disciples.\\nWILL TRY TO BE SAVED.\\nRom. 4:5. It s not by trying. As long as you are trying\\nto believe you are disbelieving. Quit that. Cease trying.\\nGet the consent of your will to let sin go. I John 3:19, 20-22.\\nIt is a mental and actual renunciation and forsaking of all you\\nknow to be wrong. We cannot explain the philosophy, but you\\nknow that you cannot deceive God; and as long as He knows\\nthat you know, that you are not honest with Him, and your\\nsoul, and you are holding on to any known or suspected form of\\nsin, you cannot believe He Saves you. Let the shoreline go, J\\nand the aptitude of your soul will go out to God, and you\\ncan then believe; believe and receive, Jesus the Mighty to save.\\nLong my yearning heart was trying,\\nTo enjoy this perfect rest;\\nBut I gave all trying over:\\nSimply trusting I was blessed.\\nFOR CONTRASTS IN CONVERSIONS.\\nActs 1 6th chapter, Lydia and the Jailer. Acts 8th chap-\\nter, the Eunuch. Acts 10th, the Centurion.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0034.jp2"}, "35": {"fulltext": "Bible Marking and Reading. 13\\nARE AFRAID THEY WILL FALL.\\nIsa. 44:10, 13. Col. 3:3, 4. II Tim. 1:12. Rom. 8:35,\\n36, 37, 38, 39. Here we see the fact clearly revealed that no\\npower on earth or in hell can make a man tone down in his\\nreligious life, or backslide, only as he wills. May God fix this\\nthought in your soul forever.\\nHAVING RECEIVED CHRIST. HOW TO WALK IN HIM\\nBY FAITH.\\nCol. 2:6,7. I Thess. 4:1. I Cor. 11:23. As (since)\\nye have received Christ, walk in Him, be steadfast.\\nHave heart loyalit}-. Christ was communicated to them as\\nthe element of life. The fact: We must walk. How? By\\nfaith. Poverty of faith will never bring about true establish-\\nment.\\nWHAT IS WALKING IN THE LIGHT\\nA progressive work. A step at a time. A natural, regu-\\nlar, forward movement. I John 2:6; 1:7.\\nNO DARKNESS AT ALL TO ONE HID WITH\\nCHRIST IN GOD.\\nI John 1:5. St. John 8: 12.\\nNO NIGHT.\\nThere is no night for one with perfect trust,\\nJust one long day\\nE en though trials come, as come they must\\nAlong life s way,\\nThe sun shines on with pulsing glow the same,\\nAnd undimmed light,\\nShadows fall, but darkness hath no name-\\nThere is no night\\nSanctified Through the Truth, is to be separated\\nfrom sin. II Cor. 6: 16, 17, 18. Rom. 12: 2.\\nDedicated to God. Rom. 12:1.\\nFilled with the Holy Ghost. Acts 2: 4 13: 52.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0035.jp2"}, "36": {"fulltext": "14 The Bible Students Cyclopccdia.\\nA TRUE CHRISTIAN IS NOT OF THE WORLD.\\nSt. John 15: 18, 19 17: 15, 16, 17, 18, 19, 20, 21, 23. A\\nChristian does not belong to the world, but belongs to the new\\ncreation. God has taken him out of the old and put him in\\nthe new, and therefore he keepeth himself from the world.\\nHis power is in his separateness from the world, not in his\\naffiliation with it.\\nfruit of righteousness is not in them that make\\ntrouble, contention, strife, bickering.\\nJames 3:10-18. Rom. 12:9. I Peter 1:22; 2: 1-3. I\\nJohn 3: 18. Prov. 11:18. Matt. 5:9. Phil. 1: 11.\\nVERSES FOR THOSE WHO LACK ASSURANCE.\\nI John 5: 13. St. John 1 12 3:36 5:24. Acts 13:39.\\nI John 5: 11, 12. St. John 8: 12. Isa. 55: 7.\\nIF ANY LACK WISDOM.\\nJames 1:5.\\nA RECIPE FOR ALL TROUBLE.\\nPhil. 4: 6, 7. St. John 14: 27. Col. 3: 15.\\nTHE CHRISTIAN LIFE IS ONE OF PEACE.\\nMatt. 11:28, 29, 30. Prov. 3:17. St. John 14:27.\\nIsaiah 26: 3, 4. Prov. 16: 7.\\nFOR CHRISTIANS WHO ARE UNDERGOING PERSECUTIONS.\\nMatt. 5: 10-12. I Peter 4: 12-14 4: 16 2: 21, 23 3: 17,\\n18. II Tim. 3: 12.\\nONE THING NEVER FAILS.\\nThe Lord s promise. Deut. 2: 7. Joshua 23: 14.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0036.jp2"}, "37": {"fulltext": "", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0037.jp2"}, "38": {"fulltext": "=T ESUS is lovely, and He makes\\n(\u00e2\u0080\u00a2J When He is enthroned within,\\nfrom the Christian s face.\\nevery heart lovely, where he abides.\\na solar light angelic glory beams", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0038.jp2"}, "39": {"fulltext": "Bible Marking and Reading. 15\\nTHERE ARE SO MANY THINGS IN THE BIBLE WHICH I CANNOT\\nUNDERSTAND.\\nrO ladies came to Rev. Sam. Jones, the Southern evan-\\ngelist, and said to him: Mr. Jones, there are so\\nmany things in the Bible which we cannot understand, and\\nthey were troubled.\\nMr. Jones replied in his unique way: Ladies, you\\nhaven t as good sense as my cow down in Georgia. We have\\nto feed her on hay, and there are a good many briars in it, but\\nshe has sense enough to eat the hay and leave the briars alone.\\nThe Bible is full of good hay, enough to save your souls, eat\\nit and let the briars be.\\nSee I Cor. 2:14. Rom. 11:33. I Cor. 13:11, 12. Psalm\\n119:18. II Peter 3: 16- 1 8.\\nIN DOUBTING CASTLE.\\n9rs\\nHE whole of John s first Epistle was written for the pro-\\np yl fessing Christian who has no liberty, and is in doubt-\\ning castle. I John 5: 13; 3:2, 14, 24.\\nA PREPARED SALVATION.\\nThe Christian s Secret of a Happy Life or a Seven-\\nfold Blessing.\\nist. My Peace. The peace of Jesus. St. John 14: 27\\nThe peace that is the opposite of fever, worry or fret, opposite\\nof strife. The peace that enabled Jesus to be composed when\\nscourged, spat upon, derided, mocked, and when nailed to the\\ncross He could ask for His enemies, Father, forgive them for\\nthey know not what they do, (Luke 23:34) is to be your\\npeace. Isaiah 26: 3, 4; 57: 19, 20, 21.\\n2nd. My Love. The love of Jesus. St. John 15: 10.\\nThe word abide means to live. Verse 9. The meas-\\nure of the Father s love to the Son is the measure of the\\nFather s love to us, and also the Son s love to us, and ought\\nto be the measure of our love one to another. A new com-", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0039.jp2"}, "40": {"fulltext": "1 6 The Bible Students 1 Cyclopes dia.\\nmandment I give unto you. St. John 13: 34. If there is any\\nstrife anywhere, sin is at the bottom of it. Sin is disintegrat-\\ning. IyOve is cohesive; you can t separate the Jesus love.\\nWhen can we have this love? In this world. I John 4: 17.\\nWhen it is incarnated in us and crystalized into perfection we\\nwill be seeking to lift up the fallen and rescue the peri c-u\\ning. For one idea embraced Jesus in life and in dea\\nthat was the salvation of the race. St. John 3:16.\\n3RD. My Joy. St. John 15: n. Psalm 5: 11.\\nThe same joy that Jesus had in doing good and winning\\n.souls is to be your experience.\\nHe tells you that you may become so charmed with the\\nlife of Jesus, and have such a holy ambition to be endowed,\\nimbued and infilled with the blessed, personal Holy Spirit, the\\nabiding Comforter, that you will be joyful. Have fulness\\nof joy. When worldliness is displaced, what a vacuum is thus\\nopened for the inrushing Spirit.\\n4TH. My Grace;. II Cor. 12:9; 9:8.\\nUnmerited favor. At a price lesr than the cost of a pin.\\nWithout money and without price. The grace of Jesus,\\nthat sustained Him, the very same grace is to sustain you.\\nThy shoes shall be iron. That means that if you have a\\nstony path to walk over, God is not going to send you forth\\nwith paper-soled slippers on, but with shoes strong and endur-\\ning, equal to the need of the journey.\\n5TH. My Strength. II Cor. 12:9. Isaiah26: 3, 4.\\nThe same strength that sustained Jesus is to beyozir strength\\nfor back of this promise is the omnipotent power of Jehovah.\\nFor God is able. II Cor. 9: 8.\\nJust as strong as the object on which you lean. Isaiah\\n26: 4. For all the holy purposes of your life you can have\\neverlasting strength to see you through. The price to be\\npaid for this glorious experience Whose mind is stayed on\\nThee. Isaiah 26: 3. To have it, this price must be paid.\\nNothing less.\\n6th. My Rest Heb. 4:5. Matt. 11:28. Heb.\\n4: 3. The Christian s rest is attained by faith. And faith that", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0040.jp2"}, "41": {"fulltext": "Bible Marking and Reading. 17\\nappropriates the promises of God comes only through thorough\\nconviction and perfect obedience. For obedience is faith.\\nGal. 2: 20. Many have not entered into His rest, there-\\nfore their lives are full of unrest, full of disappointment, full of\\nfailure. The sad song of their live is, all these things are\\nagainst me. Beloved, enter into His rest and it shall he your\\nrest. Prov. 1:33.\\n7TH.. My Glory. St. John 17: 24.\\nWhat an unspeakable privilege To be joint heir (sharer)\\n(Rom. 8: 17,) in His glory. This is the glorious result if you\\naccept/^//)/, and enter into the experience of this prepared\\nsalvation, and yours will be The Christian s Secret of a\\nHappy Life, daily.\\nkeys.\\nKey-note of Peter Hope.\\nKey-note of Paul Faith.\\nKey-note of John Love.\\nFaith, Hope and Charity (Love) The key-note to the\\nwhole of their teaching.\\nKNOW.\\nIt occurs six times in I John 3. Blessed assurance.\\nFRUIT CHAPTER.\\nGalatians 5th. This chapter tells us if we are bearing the\\nright kind of fruit.\\nMake the tree right and the fruit will soon be right.\\nIMPORTANT BIBLE FACTS.\\nNumber of books in Old Testament ,q\\nNumber of books in New Testament 2 7\\nTotal number of books in the Bible 66\\nNumber of chapters in Old Testament o 2 q\\nNumber of chapters in New Testament 260\\nTotal chapters 1,189\\nNumber of verses in Old Testament 23,214\\nNumber of verses in New Testament 7,959\\nTotal verses 31 173\\nNumber of words in Old Testament 592,439", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0041.jp2"}, "42": {"fulltext": "1 8 The Bible Students Cyclopedia.\\nNumber of words in New Testament 181,253\\nTotal words 773,692\\nNumber of letters in Old Testament 2,728,110\\nNumber of letters in New Testament 838,380\\nTotal letters 3,566,490\\nHE word Jehovah or Lord occurs 6,855 times; the word\\nReverend but once, in the 9th verse of the 1 1 ith Psalm.\\nThe middle chapter in the Bible, and the shortest one, is\\nPsalm 117; the middle verse is Psalm 118:8 the middle book\\nof the Old Testament is Proverbs the middle chapter is Job\\n29 middle verse, II Chron. 20: 17 the shortest verse, I\\nChron. 1: 25. The 9th verse of the 8th chapter of Esther is\\nthe longest verse. In the 107th Psalm four verses are alike,\\nthe 8th, 15, 2 1 st and 31st. Each verse of the 136th Psalm\\nends alike. The 37th chapter of Isaiah and the 19th chapter\\nof II Kings are almost alike, word for word. The word girl\\noccurs but once in the Bible, and that in the 3rd verse of the\\n3rd chapter of Joel. No names or words with more than six\\nsyllables are found in the Bible.\\nThe middle book of the New Testament is II Thess.\\nmiddle verse, Acts 17; 17; the shortest verse, John 11:35;\\nEzra 7:21 has all the letters of the alphabet save F and J.\\nThe word brain does not once occur in the Bible, while\\nthe word heart occurs more than a thousand times.\\nREVISED NEW TESTAMENT.\\nComputation in Rev Rufus Wendell s Student s Edition\\nof the Revised Version, Albany, 1882.\\nNo. of paragraphs 1,128\\nNo. of verses 7,943\\nNo. of words 179,914\\nThe total number of words belonging to each writer is as\\nfollows:\\nPaul (fourteen books) 50,649 Mark (one book) 14,854\\nLuke (two books) 49,865 Peter (two books) 3,966\\nJohn (five books) 34,236 James (one book) 2,306\\nMatthew (one book) 23,407 Jude (one book) 63", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0042.jp2"}, "43": {"fulltext": "w\\nBible Marking and Reading. 19\\nTRANSLATION OF THE ENGLISH BIBLE.\\nCLIFF S translation from Vulgate was made about\\n324-84.\\nTyndale s translation from the original, in 1525.\\nCoverdale s translation from Latin and German transla-\\ntions, in 1535.\\nThe Thomas Matthew Bible, a compilation, by John\\nRogers, in 1537; Revised edition, by Richard Tanner, in 1539.\\nThe Great Bible, called great from the size of the\\npage\u00e2\u0080\u0094 15x9 in.,\u00e2\u0080\u0094 1539.\\nThe Geneva Version, by English refugees, from the\\noriginal Hebrew and Greek, in 1560.\\nThe Bishop s Bible, in 1568.\\nRoman Catholic translations, New Testament, in 1582;\\nOld Testament, in 16 10.\\nThe King James Version, in 161 1.\\nRevised Version, New Testament in 1881 Old Testa-\\nment in 1885.\\nTHE BELIEVER S BANK NOTE.\\n6TS\\nHERE are hundreds of Bible verses that center around\\nej Philippians 4: 19. It is the believer s bank note.\\nThere you see that God the Father hath made Jesus, who is\\nthe pledge of all that Infinite love could do or you can receive,\\nthe cashier of heaven s bank, and it never scales its deposits\\nor goes back on its creditors. When in need of money\\nendorse the text, which is God s, (the President s,.) note on\\ndemand with interest from date; then go to work, and it\\nalways comes.\\nTake another promise. Matt. 7: 7, 8. Oh how blessed\\n1 They that wholly trust Him find Him wholly true.\\nBut whoso hearkeneth unto me shall dwell safely, and\\nshall be quiet from fear of evil. Prov. 1:33. He shall not\\nbe afraid of evil tidings: his heart is fixed, trusting in the\\nLord. Psalm 112: 7.\\nYe fearful saints, fresh courage take,\\nThe clouds ye so much dread\\nAre big with mercies, and shall break\\nIn blessings on your head.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0043.jp2"}, "44": {"fulltext": "ro The Bible Students Cyclopedia.\\nCHARACTER BUILDING.\\nPARENTAL RESPONSIBILITY WHEN WHY HOW\\nSEED TIME AND HARVEST.\\n/7\u00c2\u00a3\\\\ OD (the great Architect) gives a perfect plan in detail (in\\nI (jy the Bible) for character building, and tells the material\\nVJ. to be used, so that it will stand the test of the tempta-\\ntions of life; the dying hour and the fires of the judgnie?it.\\nDeut. 4:9, 10, 40 5: 29 6: 5, 6, 7, 8, 9 11: 13, 18, 19, 20,\\n21. Psalm 78: 1-9. Joshua 24: 15. Prov. 22: 6. Kph. 6: 4.\\nII Tim. 3: 15 1:5. Psalm 92:-i2, 13, 14. Isaiah 54:13.\\nDo as God tells you and plant the children in His house\\nwhile young.\\nThe covenant promise, (Deut. 7:9; Acts 2: 39,) is given\\nonly on condition of no u?iho\\\\y ambition reigning in the hearts\\nof parents, (Matt. 6:33,) and their living in continual\\nobedience to God. II Cor. 10: 5.\\nFind out what God wants and expects of you, by daily\\nsearching His Word, and family and secret prayer, and\\nnever break faith with Him and He will never break faith\\nwith you, (Isaiah 40:8,) and the Covenant promise shall be\\nto you and your children {every one of them) forever.\\nTHE HOME IS THE STORM CENTER OF GOD .S BLESSING OR\\nCURSE.\\nDeut. 11: 26, 27, 28.\\nA MOTHER.\\n(sf\\\\ MOTHER is more than a queen.\\nAj-4 To shape a child s life is the sweetest earthly task.\\nJA\\\\^ j s am ist chapter. II Tim. 3: 15.\\nIf you are a mother you will need to ask God daily for\\npatience and wisdom. Luke 21: 19. Rom. 12:12. II Peter\\n1.5-8. Remember that children, if told of Christ, quickly\\nlearn to love Him, (I Sam. 3:4,) and only as they love Him and\\nkeep his commandments are they safe. II Tim. 1 5. Deut.\\n11: 21. He shall carry the lambs in His bosom. Isa. 40: n.\\nMay the Father in heaven guide thee and thine", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0044.jp2"}, "45": {"fulltext": "THE ANGELIC HEART.\\nAnd let all the angels of God worship Him Heb. i.-6.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0045.jp2"}, "46": {"fulltext": "", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0046.jp2"}, "47": {"fulltext": "Bible Marking and Reading. 21\\nFOUR CARDINAL POINTS.\\nrAKE the four cardinal points which mark The Chris-\\ntian s Secret of a Happy Life, and make them yours.\\nist cardinal point. Never doubt God s presence. Heb.\\n2nd cardinal point. Never doubt God s Word. Isaiah\\n40: 8. In order to inspire us with confidence in His Word He\\nhas given us a mortgage on heaven and earth. Matt. 5:18.\\n3RD cardinal point. Never doubt God s pit} 7 Isa. 63: 9.\\n4TH cardinal point. Never doubt God s power. --Psalm\\n37: 23, 31. II Cor. 9: 8. If such promises as these are burned\\ndown into our hearts as with characters of fire, they will put\\nto flight the greatest army of doubts that ever assaulted a\\nhuman soul. Memorize them.\\nCOURAGE.\\nWhat is there to be afraid of in this world\\nJust on** thing, and that is sin.\\nA good conscience will make good courage.\\nQJ LEAN from this, Joshua ist chapter, three basic facts,\\n\\\\6J viz\\nist. All discouragement is of the devil. Joshua 1:7.\\nI Thess. 5:16, 17, 18. Side tracking always switches one off\\nthe main line.\\n2ND. God cannot use a soul easily discouraged. Joshua\\n1:7. Must keep on the main line of obedience to God.\\n3RD. The only way to have good courage is to obey God\\nby living in, and feeding daily, on His Word. The only main\\nline to a successful Christian life. Joshua, 1:8. St. John\\n8:31,32. And to Watch, Pray and Trust. Matt. 26:41.\\nPsalm 32: 8; 34: 7, 8.\\nTHE MINISTRY OF THE HOLY SPIRIT.\\nWho is the Holy Spirit f\\nA Person; the Revealer of the Word. R. V., St. John\\n14: 26.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0047.jp2"}, "48": {"fulltext": "22 The Bible Students Cyclopedia.\\nWhe?i did His definite ministry begin f\\nAt Pentecost.\u00e2\u0080\u0094 R. V., Acts 2:4. Christ had His Pente-\\ncost. Before He began His public ministry the Holy Spirit\\ncame upon Him. Acts 10:38. R. V., Luke 3: 22; 4: 1, 14,\\n18. The Holy Spirit was in Jesus prior to the descent of the\\ndove. He was conceived of the Holy Spirit. But Jesus did\\nnot begin to teach or work until He had received the anoint-\\ning for service, and henceforth He lived and worked, (Matt.\\n12: 28,) died, (Heb.9: 14,) and rose from the dead, (Rom. 1:4,)\\nby the power of the Spirit.\\nHow may we receive power to ivork for and with Jesus f\\nActs 1: 8, R. V.\\nWhat importayit questio7i did Paul ask the disciples at\\nEphesusf Acts 19: 2.\\nWhat reply did they make f Acts 19:2.\\nDid they receive the Holy Spirit? Acts 19: 6.\\nAs we go forth from the school of Jesus, like His dis-\\nciples, may we too, be filled with joy, and with the Holy\\nSpirit, for service. Acts 13: 52.\\nTOPICAL METHOD OF BIBLE STUDY.\\nATHERING together all that is said in the Bible on a\\ngiven topic. For instance: with your Bible, paper\\nand pencil, turn to your concordance, in the back of the Bible,\\nand take the word Love, and see what God says about it\\nfrom Genesis to Revelation. Mark in your Bible, and copy\\nthe passages which strike you most forcibly.\\nYou will readily see that if you are honest with God,\\nhonest with your soul, honest with the souls of those over\\nwhom you are exerting an influence, that you cannot sin\\nso cheaply; that you cannot retain ill-will or enmity in your\\nheart toward any human being and be in harmony with the\\nInfinite; and be walking in the light, as set forth in I John\\n1:7. Read the Wo7 d prayerfully. Again, take the words\\nHumility, Prayer, Faith, Hope, Consecration, Obedience,\\nWork, etc., etc. The Bible is to be studied, not simply read.\\nOpen thou mine eyes that I may behold wondrous things out\\nof thy law. Psalm 119: 18. should be a spirit service.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0048.jp2"}, "49": {"fulltext": "Bible Marking and Reading. 23\\nThe student should study with the expectation of using\\nany truth which may be discovered for the benefit of some\\nfellow-man. All God s gifts to his people are to be used in\\nHis service. Therefore, aim to get definite results. A great\\ndeal of time spent on the Bible is not very profitable, because\\nthe student does not really see exactly what he wants to\\naccomplish. He has a general idea that he is to read and\\nre-read, and in some way to get good from reading; but just\\nexactly what to expect, to know as a result of such reading, he\\nhas not determined.\\nHow much of the reading of the Word is superficial.\\nWhy should the student be satisfied to take the gold leaf\\narticle when he can go down into the mines and get solid\\nnuggets If the student is willing to learn, he will find the\\nBible is not a dry work, suitable for the melancholy only,\\nand for ministers, but he will find it is full of life, and con-\\ntains more real information and pleasure than any other work\\never written. Again, take up a character. For instance:\\nCaleb. Ask yourself the question, and find an answer in\\nthe Bible.\\n1. Who was Caleb?\\n2. Why is he so prominently mentioned in the Word\\n3. What excellencies are in his life for me to imitate\\n4. What evils for me to reject\\n5. That life was written for me; and God wants me to\\nget the benefit of its spiritual sympathy of good and to reject\\nthe errors, if such there be. Twice it is said of him. He\\nhath wholly followed the L,ord his God. Joshua 14: 9, 14.\\nThese are human estimates, but in Num. 14: 24 God gives His\\nestimate of Caleb s life. Right in the center of this verse you\\nwill find the golden key to unlock the store-house of heaven.\\nYou must get this key ox you will never find the Christian s\\nSecret of a Happy L,ife. The key is fully or wholly.\\nUnless you follow the Lord wholly, in obedience, you will\\nnever get the sweet experience holy in your life. Follow\\npeace with all men, and holiness, without which no man shall\\nsee the Lord. Heb. 12 14.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0049.jp2"}, "50": {"fulltext": "24 The Bible Students Cyclopedia.\\nAgain, study each book as a whole. For instance: take\\nMark as the very best, most vivid in its description and as\\nkeeping the chronological order.\\nIf possible read it through at one sitting. Read all the\\nother Gospels in the same way. See if you do not get a view\\nof the life of Christ in its entirety from Bethlehem to the\\nAscension as you have never had before. See if there are any\\nportions of the Lord s life which Mark omits and which are\\nfound in the other Gospels, etc., etc.\\nTake the various characters and subjects under the\\nheading: Rapid System of Memorizing Biblical Facts, in\\nthis work; and read the verses and chapters referred to on\\neach card, and when you have committed the 1,000 state-\\nments and answers to memory, your increased efficiency as a\\nBible student would well repay you for the effort.\\nIN THAT DAY.\\nn\\nHERE are three verses in St. John which begin with the\\nej_ words: In that day. John 14:20. In that day\\nwhen the Holy Spirit shines through every avenue of the\\nheart, and all darkness is gone, 3-e shall know three glorious\\ntruths (1.) That I am in my Father. (2.) That ye are\\nin me. (3.) I in you. A charmed circle. Psalms 34:7.\\nAnd in that day, (St. John 16: 23,) ye shall ask me nothing.\\nBefore the disciples received the Holy Spirit they kept asking\\nquestions, but when they received Him (the Revealer, Illumina-\\ntor,) truth shone in their hearts. (St. John 14: 26 16: 13, 14.\\nA marvelous intuition. In that day, (St. John 16: 26,) ye shall\\nask in my name. Name stands for nature. I in\\nyou and you in me. The nature of Jesus asks the Father\\nthrough us and the blessing comes, for He and Jesus are one.\\nNotice the result of receiving the Hoi)- Spirit as the fourth\\nwork of the Spirit of God. He, the Spirit, shall bear witness\\nof me, and 3-e shall bear witness. St. John 15: 26, 27. When\\nWhere? But 3-e shall receive power, when the Hoty Ghost\\nis come upon 3-ou and 3-e shall be my witnesses both in\\nJerusalem and in all Judaea and Samaria, (this is the home", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0050.jp2"}, "51": {"fulltext": "Bible Marking and Reading. 25\\nmissionary work,) and unto the uttermost pai ts of the earth\\n(Acts 1:8) this takes in the foreign field. Beloved, Jesus died\\nfor the whole world, and when you let His life reign in you by\\nthe power of the Holy Spirit you will be alive to, and closely\\nidentified with Him, in the evangelization of the world.\\nMANSIONS.\\nI HIS word in the original is used but twice in the Bible.\\nej In St. John 14: 2, mansion or abiding place (R.V.,\\nmarg.,)with God, is used in the 23 verse, abode, or man-\\nsion and means God s mansion in the spirit of the\\nbeliever, or abiding place with us. Jesus has gone to prepare\\na mansion for a prepared people. And in order to fit us for\\nthe heavingly mansion, He comes in the Person of the\\nHoly Spirit to abide, or make His mansion in us.\\nGetting us ready to move into the upper mansion.\\nBeloved, is your mansion being cleaned, fitted up under\\nthe guidance of the Holy Spirit? Don t try to keep some\\nlittle chamber locked up and expect to have this mansion\\nprepared. Throw wide open every door and window-pane of\\nyour heart and let the search light from the Sun of Right-\\neousness penetrate every avenue of your soul. When Jesus\\nthrough the Spirit is given the right of way what a soul,\\nhouse-cleaning time there is. Then I will sprinkle clean water\\nupon you, and ye shall be clean from all your filthiness, and\\nfrom all your idols, will I cleanse you. Ezek. 36:25. Read\\nII Cor. 6: 16, 17, 18, and II Cor. 7: 1. Dear child, let all the\\nthe worldly trappings go which have fettered your soul so\\nlong, and hear the sweet words from the lips of Jesus. Now\\nye are clean through the word which I have spoken unto\\nyou. St. John 15:3.\\nAbide (verse 4.) (live) in Me, and I in you. As the\\nbranch cannot bear fruit of itself, except it abide (live) in the\\nvine no more can ye except ye abide in Me. Spiritual\\nmathematics. Two and two make four with God. Don t\\nthink 3-0U can give Him one-fourth or two-fourths or three-\\nfourths of your life and that He will excuse you on the other", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0051.jp2"}, "52": {"fulltext": "26 The Bible Students Cyclopedia.\\none-fourth. Read I Thess. 5:23, 24. Herein is my Father\\nglorified, that ye bear much fruit so, ah that puts us on a\\nhighei plane of divine enlightment, communion and fellowship\\nwith Jesus. So shall ye be my disciples. St. John 15:\\n8. Then Jesus tells us the glad result as He adds up the\\nblessed experience and assurance of these previous verses\\nviz.: conversion, cleansing, abiding, fruit-bearing which\\nHe wants each child of His to have while He prepares this\\nmansion. These things have I spoken unto you, that my\\njoy might remain in you, and that your joy might be full. St.\\nJohn 15: 11.\\nHOW TO SUCCEED.\\nY^)ET the motto of your life be: Have faith in God.\\n|J[ Mark 11:22. The margin says: Have the faith of\\nJ God. Reckon on God s faith to you. Hudson\\nTaylor. He is faithful who hath promised Heb. 11: 11.\\nPsalm 89: 33 92: 2. How to succeed? We believe it is an\\nunfailing answer to say, according as they honor and obey the\\nteachings of the Bible. Psalm 32: 8.\\nOur observation confirms us in the belief that the attitude\\nof the heart toward God determines the success of life of each\\nindividual more than all other qualifications put together.\\nHow many have started out with fair prospects, but alas the\\nfailure and wreckage all along the stream of time because they\\nhad not accepted the Word of God fully as the guide and rule\\nof their lives. Them that honor Me, I will honor saith the\\nLord. I Sam. 2: 30. Prov. 3: 5, 6. Psalm 34: 11, 12;\\n37 3 4\u00c2\u00bb 5 6 Can tfail when we wholly obey God. Impos-\\nsible. Num. 14: 24. Joshua 1: 7, 8.\\n^Th:\\nHELPS TO BIBLE STUDY.\\nHERE are three books that every Christian ought to have\\ngJ]_ if he can have but three. The first is a Bible one with\\ngood plain print that you can easily read, not so good that you\\nare afraid to mark it. Get your children also, a good, well-\\nbound Bible large type, that will be a pleasure, and not a\\ntask-service to read. Such a Bible for each child as soon as\\nthey learn to read is one, if not the best investment you can", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0052.jp2"}, "53": {"fulltext": "Bible Marking and Reading. 27\\npossibly make for your family. Better than many dollars\\ninvested in furniture, or brie-a-brac without the Bible. As\\nthey grow older and have marked it, they won t want to give\\nup the one they have been used to reading in, after it has come\\nto seem like a sort of life-long companion. L,et us urge upon\\nyou to get each member of the family a choice Bible and mark\\nit carefully.\\nTo cherish a love for God s book is the most important\\nwork a parent or teacher has to do next to the conversion of\\nsouls. The growing lack of the age is a neglect of the Bible\\nin the hands of each child in the home and Sunday-school.\\nMusic, papers, magazines, pleasure and many other things are\\ncrowding out the Word of God from daily use in the home\\ncircle. These things are legitimate enough in their way\\nbut if the devil can get Shakespeare or anything else substi-\\ntuted, or memorized instead of the Bible he has gained the\\nda} In the Sunday-school, lesson quarterlies, lesson leaves\\nand helps are displacing the Bible. These are to be used in\\nthe home, but not in the Sunday-school. May the day soon\\ncome when The Bible, will be seen in the hands of every\\nteacher and scholar instead of lesson helps.\\nA fountain ever springing,\\nWhere the wearied may repair,\\nThe heavy burden bringing,\\nOf sin and of despair.\\nA hive of honeyed treasure,\\nDistilled from Eden s bowers,\\nWhere heaven-born hope with pleasure\\nMay feed in wintry hours.\\nDrink for the soul that s trusting,\\nComfort for those that fear,\\nBalm for the heart that s bursting,\\nMay all be gathered here.\\nThe next book to get is Cruden s Concordance. You\\ncannot get on very well in Bible study without that. There\\nis another book printed in this country by the American Tract\\nSociety called Bible Text Book. It was brought out first\\nin London. These books will be a wonderful help to you in", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0053.jp2"}, "54": {"fulltext": "2$ The Bible Students Cyclopedia.\\nstudying the Word. God is able to make all grace, abound\\ntoward 3-011 that ye, always having all sufficiency in all things\\nmay abound to every good work. 2 Cor. 9: 8.\\nWOMAN AS MAN S EQUAL IN ALL CHRISTIAN\\nPRIVILEGES.\\n9T\u00c2\u00a3\\nHEOLOGIANS have overlooked the fact that God s\\nej_ curses are two-fold, and rest on man and woman\\nequally. If she was cursed in that her husband ruled over\\nher, he was cursed in so ruling, and had been through the\\ncenturies. Man s greatest pride is in his sons, but the stream\\ncannot rise higher than its fountain the mother of our race\\ncannot with impunity be trodden under foot. The man who\\nrules her is cursed in his character and his offspring. He is\\nunspeakably degraded by the desire to rule her for such\\ndesire is the quintessence of selfishness and pride. A free,\\nlarge, generous spirit in man instinctively revolts from the\\ndegradation of the word obey applied to one nearest,\\ndearest and best of all the world to him. Christ says in ex-\\nplanation of Moses act in permitting a man by a bill of\\ndevorcement to dismiss his wife But from the beginning it\\nzcas not so. Matt. 19: 3-8. And Christ came to restore the\\nyears that the caterpiller and palmerworm had eaten. In\\nChrist the curses that have alike debased husband and wife\\nare cancelled the new heaven and the new earth, (Isa. 66: 22)\\nrevealed where in dwelleth righteousness, justice, and the\\ninwrought, outwrought Golden Rule.\\nYou wish to teach our women to read, do you? scorn-\\nfully said an official of the Hindoos to a missionary from\\nAmerica, and added, Next you will seek permission to teach\\nour cows But what good has come to the Hindoo by his\\nsupreme selfishness toward mother and sister, daughter and\\nwife He has not progressed one inch in thousands of 3^ears\\nexcept as men who look upon women as their equals have\\nplaced in his unskilled hands the inventions of Occidental civ-\\nilization and taught him our ideas of literature and law, of\\nart and commerce. He has not risen one hair in the scale of\\nbeing, except as our missionaries have brought to him that", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0054.jp2"}, "55": {"fulltext": "JESUS AND THE HOLY WOMEN.\\n/TANLY when Jesus is crowned within human hearts, and His teachings\\n\\\\J honored and obeyed, is woman exalted to her true sphere, as Man s\\nequal, in all Christian privileges. Ye are all one man in Christ Jesus.\\nGal. 3:28.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0055.jp2"}, "56": {"fulltext": "", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0056.jp2"}, "57": {"fulltext": "Bible Marking and Reading. 29\\ngopsel which says, There shall be no more curse, for the\\nformer things are passed away, (Rev. 21; 4) and which\\nrestores the joint headship set forth in the divine words Let\\nus make man in our image after our likeness and let them\\nhave dominion. Gen. 26. I Peter 3:7.\\nA theologian of classical attainments, sends me the fol-\\nlowing admirable exegesis:\\nThe term wifely subjection, as used in the New Testament, has been\\na stumbling block to many. Let it be noticed that Paul does not direct wives\\nto obey their husbands, as he expressly commands children to obey their\\nparents, in the Word. The objectionable word obey is very properly\\nexpunged from the American marriage service, as authorized by the Methodist\\nEpiscopal Church. Paul s words are: Be in subjection to your own husbands\\nin all things. (Eph. 5: 24. That is when God and conscience do not forbid.\\nCol. 3:18. Paul s words rendered subjection, John Wesley says means\\nhaving a yielding spirit. But let it be also observed that the chief apostle\\nwrites what many annotators virtually overlook: Subject 3 T ourselves one to\\nanother. I Peter 5:5. Here Paul teaches husbandly subjection, as in the\\nfirst passage named he teaches wifeby. Annotators often follow one another\\nlike sheep, vainly attempting to make Paul s words harmonize with their own\\nearnest teachings and the echoes of antiquity. Notice: the apostle expressly\\nteaches mutual subjection as a set-off to wifely subjection. His words are\\none to another. I Peter 5:5. Thus husbands are here expressly taught\\nsubjection, that is, to have a 3-ielding spirit: husband is one wife is\\nanother; and Paul s words are one to another. There is not only no sex\\nin religion, but St. Paul expressly teaches (see revised version) there can\\nbe no male or female. Gal. 3:28. Just as the ocean s incoming tide makes\\nlittle pools and rivulets one full, smooth sea, so Christianity will swallow up\\ncaste and sex. Ye are all one man in Christ Jesus Gal. 3:28. (See\\nrevised version. These words divinely teach perfect equality in all Christian\\nprivileges.\\nSidney Lanier has put the subject well\\nIf men loved larger, larger were our lives,\\nAnd wooed they nobler, won they nobler wives.\\nMiss Francis E. Wiixard.\\nLate President World s W. C. T. U.\\nTHE SECOND COMING.*\\nrHE second coming of Christ is literal, personal and\\nimminent. He went away as a person. He will return\\nas such. John 14:3; Acts 1: 11 I Thess. 4: 16. We are\\nJesus is Coining, published by I,. U. Snead and Sons. This grand work should\\nbe in the hands of all who love our Lord s appearing. By mail 15 cts.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0057.jp2"}, "58": {"fulltext": "30 The Bible Students Cyclopedia.\\ncommanded to watch and wait for this. I Thess. 5: 1-6.\\nCareful inspection and study of the Word reveals two distinct\\nparts in the Second Advent.\\nThe Rapture: or, the Lord s coming for His people,\\nwhich will be secret, sudden and impending. It will also be\\ninvisible and instantaneous. Matt. 24:40, 41, 42; Rev. 16:\\n15-\\nThe Revelation or, His corning with His saints.\\nThis will be visible and glorious. Col. 3: II Thess.\\n1: 7 I Thess. 4: 16, 17, 18.\\nA GREAT PHYSICIAN.\\nam the Lord that healeth thee. Ex. 15: 26.\\n1 ^)HYSICAL life was maintained in Eden by the Tree\\nof Life, a type of Christ.\\nThis was lost through the fall (Gen. 3: 23,) but restored\\nthrough Christ s atonement, redemption. Matt. 8: 17.\\nPromise of physical healing given on condition of their\\nrightness and obedience. Ex. 15: 25, 26.\\nIn Isaiah 53: 4, 5, we find the strongest point for this\\ndoctrine.\\nThe quickening power of the Holy Spirit in our bodies.\\nRom. 8: 11 I Cor. 6: 19, 20. Physical life by our union\\nwith the risen Lord. I Cor. 6: 15 II Cor. 4: 10 Eph. 5: 30.\\nTHE BIBLE AND CHILDHOOD.\\n1. Man s anxious question about every child.\\nLuke 1:61\\n2. God s interest in childhood.\\nGen. 21:17; Psalm 147: 13 Prov. 8: 17.\\n3. God s care for His little ones.\\nDeut. 7: 4 Psalm 103: 13 Isaiah 40: 11 Mai. 3: 7\\nMatt. 7: 11.\\n4. God saving men by homefuls.\\nGen. 7: 1 19: 16 Josh. 24: 15 Acts 16: 31-33-\\n5. Parents as God-appointed teachers.\\nDeut. 6: 4-7 Psalm 78: 5-9.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0058.jp2"}, "59": {"fulltext": "Bible Marking and Reading. 31\\n6. Children to be early saved.\\nMatt. 19: 14; II Chron. 34: 3; I Sam. 3: 1-19.\\nGRACE.\\n1. Its source.\\nJohn 1: 14-17 Rom. v: 15 I Cor. 1: 3, 4\\n2. All grace comes from God.\\nI Peter 5: 10\\n3. To whom does He offer grace?\\nMatt. 21: 31 Hosea 13: 9. John 8: 4-12\\n4. Not of works.\\nEph. 2: 8, 9; II Tim. 1: 9; Rom. 11: 6\\n5. It bringeth salvation.\\nTitus 2: 11-14\\n6. We are justified freely by His grace.\\nTitus 3:7; Rom. 3: 24\\n7. Sin reigned unto death, but grace unto life eternal\\nRom. 5: 20, 21; 6: i,\\n8. We are not under law, but under grace.\\nRom. 6: 14, 15\\n9. The difference between the law and grace.\\nDeut. 21: 18; Luke 15: 12-24\\n10. How are we to get it?\\nHeb. 4: 16\\n11. His grace sufficient at all times.\\nII Cor. 9: 8; 12: 9\\n1 2 Who have it more freely\\nEph. 6: 24 James 4: 6\\n13. We are to sing with grace in our hearts.\\nCol. 3: 16.\\n14. What is falling from grace\\nGal. 5: 1-5\\n15. Difference between government and grace. No\\ntexts; but retributive dealings with Lot, Jacob,\\nDavid, brought out, as contrasted with the Prodigal\\nSon, and the surpassing love revealed in the gospel.\\n16. Last words of Peter and John.\\nII Peter 3: 18; Rev. 22: 21. D. L. Moody.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0059.jp2"}, "60": {"fulltext": "32 The Bible Stude?its Cyclopedia.\\nSUNDAY-SCHOOL TEACHERS DECALOGUE.\\nBY REV. E. O. HAVEN, D.D. LL D.\\ni. Pray for inspiration, wisdom and patience.\\nII Tim. 2: 24; James 1: 5\\n2. Have faith in your convictions.\\nMark 11: 22; John 14: 1; Heb. 11:32, 33\\n3. Respect your pupils.\\nLuke n: 11; Matt. 10: 29, 31\\n4. Understand your own purpose.\\nProv. 17: 24; Luke 6: 39\\n5. Obtain the attention and affection of your pupils\\nMatt. 7:6, 9, 10; I Thess. 2: 7, 8\\n6. Express thought precisely; illustrate freely.\\nI Cor. 14: 19; Matt. 13: 34\\n7. Teach arrangement and classification.\\nII Tim. 2: 15; Eccles. 3: 1, 11\\n8. Christ s test; fruit.\\nMatt. 7: 16-20\\n9. Review frequently.\\nIsaiah 28: 10\\n10. Expect great results.\\nEccles. 11: 1 Matt. 13: 8\\nThou, therefore, which teachest another, teachest thou\\nnot thyself?\\nFIVE ELEMENTS OF SUCCESS IN TEACHING.\\nBY REV. RICHARD NEWTON, D. D.\\ni. A real, heartfelt glowing love for children.\\n2. A habit of forming a clear and distinct idea of the\\nsubject.\\n3. A simple, natural and well-defined plan.\\n4. Simplicity of language and directness of illustration.\\n5. Earnest piety.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0060.jp2"}, "61": {"fulltext": "Bible Marking and Reading. 33\\nFOR PREACHERS AND TEACHERS.\\n4fS=* TO BE COPIED AND HUNG ON YOUR DESK.\\nPREPARATION.\\nProving, painting, persuading.\\nI am resolved to spare no pains, nor toil, nor time in careful prepara-\\ntion, in making my descriptions graphic, my statements lucid, my appeals\\npathetic, in filling my discourse in fact with what would both strike and stick..\\nLet them not put me off with admiration it s their sal-\\nvation I want. Guthrie.\\nTHE BIBLE AND ITS STUDENTS.\\nSearch the Scriptures. John 5: 39. John 8:31, 32.\\nEarnestly. Josh. 1:8. Psa. 119:18.\\nAnxiously. John 20: 31. Psa. 119:9.\\nRegularly. Acts 17: 11. Psa. 1:2.\\nCarefully. Euke24:27. II Tim. 3: 16, 17.\\nHumbly. Euke 14: 11. James 4: 10.\\nWhen you read the sacred Scriptures, or any other\\nbook, never think how you read, but what you read.\\nKemble.\\nHe should not merely prepare his sermon he should\\nalso prepare himself. Dr. Parker.\\nAFTER THE SERMON OR EESSON.\\nHe may not have lingually stumbled. His breaking\\ndown may not have been toward earth, but toward heaven.\\nDr. Parker.\\nWHAT CAN I DO\\nI EXPECT to pass through this life but once if, therefore,\\nthere be any kindness I can show, or any good thing I\\ncan do to my fellow human beings, let me do it now let\\nme not defer or neglect it, for I shall not pass this way again.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0061.jp2"}, "62": {"fulltext": "34 The Bible Students Cyclopedia.\\nLOVE.\\nT\u00c2\u00bb\\nIB fruit of the Spirit in terms of love is:\\nGal. 5: 22, 23.\\nJoy is love exulting.\\nPeace is love in repose.\\nIyongsuffering is love untiring.\\nGentleness is love enduring.\\nGoodness is love in action.\\nFaith is love on the battlefield.\\nMeekness is love under discipline.\\nTemperance is love in training. Moody.\\nSINS.\\nSaved from sin. Matt. 1:21.\\nSaved from the penalty of sin. II Peter 2:9.\\nSaved from the power of sin. Rom. 6:7.\\nSaved from Satan. Acts 26 18.\\nSaved from the world. Gal. 1 14.\\nSaved from the law. Rom. 10 14.\\nSaved from SELF. Gal. 2 20.\\nWho?\\nGod will come.and savk you. Isa. 35: 4.\\nRejoice in the Lord. Phil. 3:1.\\nWORD ANALYSIS OF THE BOOKS OF THE BIBLE..\\n1! Ill ARK the books, for instance: at the beginning of\\nJ\u00c2\u00aelfX^ Genesis, Book of Beginnings.\\nOver Exodus write Book of Redemption, and so on\\nuntil all the books are marked as follows\\nLeviticus Priesthood.\\nNumbers Wandering.\\nDeuteronomy Obedience.\\nJoshua Warfare.\\nJudges Failure.\\nRuth Re-possession.\\nI and II Samuel Kingdom.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0062.jp2"}, "63": {"fulltext": "Bible Markirig and Reading. 35\\nI and II Kings Kingdom.\\nI and II Chronicles Royal Power.\\nEzra Temple Rebuilt.\\nNehemiah Wall Rebuilt.\\nEsther Providence.\\nJob Trial.\\nPsalm Praise.\\nProverbs.... Instruction.\\nEcclesiastes Experience.\\nSong of Solomon Song of Love.\\nIsaiah The Messiah.\\nJeremiah Expostulation.\\nLamentations Mourning.\\nEzekiel Judgments.\\nDaniel Times of Gentiles.\\nHosea Backsliding.\\nJoel Desolation.\\nAmos Punishment.\\nObadiah Edom.\\nJonah Nineveh.\\nMicah Controversy.\\nNahum Full End.\\nHabakkuk Judgment.\\nZephaniah Lord s Anger.\\nHaggai Lord s House.\\nZechariah Judgment and Glories.\\nMalachi Robbery.\\nNEW TESTAMENT.\\nMatthew Kingship.\\nMark Service.\\nLuke Son of Man.\\nJohn Son of God.\\nActs Witnessing.\\nRomans Justification.\\nI Corinthians Church Order.\\nII Corinthians Ministry.\\nGalatians Law and Grace.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0063.jp2"}, "64": {"fulltext": "36 The Bible Students Cyclopedia.\\nEphesians Together with Christ.\\nPhilippians Christian Experience.\\nColossians Complete.\\nI Thessalonians Christ s Return for His Saints.\\nII Thessalonians Christ s Return with His Saints.\\nI Timothy Behavior.\\nII Timothy The Scriptures.\\nTitus Sound Doctrine.\\nPhilemon Intercession.\\nHebrews Atonement.\\nJames Faith and Works\\nI Peter Rejoice in Trial\\nII Peter Be Mindful\\nI John Assurance\\nII John L,ove\\nIII John Hospitality\\nJude Apostasy\\nRevelation Revelation\\nTHE BOOKS OF THE BIBLE.\\nThe original manuscript was seen on the walls of a vSwiss inn, and tran-;\\nlated by an American lady. Commit them to memory.\\nODD TESTAMENT.\\nIn Genesis the world was made by God s creative hand\\nIn Exodus the Hebrews marched to gain the promised land\\nDeviticus contains the L,aw, holy, and just and good\\nNumbers records the tribes enrolled all sons of Abraham s blood\\nMoses, in Deuteronomy, recounts God s mighty deeds\\nBrave Joshua into Canaan s land the host of Israel leads\\nIn Judges their rebellion oft provokes the Lord to smite\\nBut Ruth records the faith of one well-pleasing in His sight\\nIn First and Second Samuel of Jesse s son we read\\nTen tribes in First and Second Kings revolted from his seed\\nIn First and Second Chronicles see Judah captive made\\nBut Ezra leads a remnant back by princely Cyrus aid\\nThe city walls of Zion Nehemiah builds again\\nWhile Esther saves her people from plots of wicked men\\nIn Job we read how faith will live beneath affliction s rod\\nAnd David s Psalms are precious songs to every child of God\\nThe Proverbs like a goodly string of choicest pearls appear\\nEcclesiastes teaches man how vain are all things here", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0064.jp2"}, "65": {"fulltext": "Bible Mai r king and Reading. 37\\nThe mystic Song of Solomon exalts sweet Sharon s Rose\\nWhile Christ the Savior and the King, the rapt Isaiah shows\\nThe warning Jeremiah apostate Israel scorns\\nHis plaintive Lamentations their awful downfall mourns\\nEzekial tells in wondrous words of dazzling mysteries\\nWhile kings and empires yet to come Daniel in visions sees\\nOf judgment and mercy Hosea loves to tell\\nJoel describes the blessed days when God with man shall dwell\\nAmong Tekoa s herdsmen Amos received his call\\nWhile Obadiah prophesies of Edom s final fall\\nJonah enshrines a wondrous type of Christ our risen I,ord\\nMicah pronounces Judah lost lost, but again restored\\nNahum declares on Nineveh just judgment shall be poured\\nA view of Chaldea s coming doom Habakkuk s visions give\\nNext Zephaniah warns the Jews to turn, repent and live\\nHaggai wrote to those who saw the temple built again\\nAnd Zechariah prophesies of Christ s triumphant reign\\nMalachi was the last who touched the high prophetic chord\\nIts final notes sublimely show the coming of the Dord.\\nNEW TESTAMENT.\\nMatthew and Mark and Ljjke and John the Holy Gospels wrote\\nDescribing how the Savior died His life and all He taught\\nActs proves how God the Apostles owned with signs in every place\\nSt. Paul in Romans teaches us how man is saved by grace\\nThe apostle in Corinthians instructs, exhorts, reproves\\nGalatians shows that faith in Christ alone the Father loves\\nEphesians and Philippians tell what Christians ought to be\\nColossians bids us live to God and for eternity\\nIn Thessalonians we are taught the L,ord will come from heaven\\nIn Timothy and Titus a bishop s rule is given\\nPhilemon marks a Christian s love which only Christians know\\nHebrews reveals the Gospel prefigured by the law\\nJames teaches without holiness faith is but vain and dead\\nSt. Peter points the narrow way in which the saints are led\\nJohn in his three Epistles, on love delights to dwell\\nSt. Jude gives awful warning of judgment, wrath and hell\\nThe Revelation prophesies of that tremendous day\\nWhen Christ, and Christ alone, will be the trembling sinner s stay.\\nCHAPTERS OF PURE GOLD.\\nNamed and selected by C. H. Yatman, M. S. Rees and D. U. Snead.\\nAbiding chapter John 15.\\nAbraham chapter Romans 4.\\nAbraham and Isaac chapter Genesis 22.\\nAdmonition chapter Hebrews 13.\\nAddition chapter II Peter 1.\\nAgrippa chapter Acts 26.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0065.jp2"}, "66": {"fulltext": "38 The Bible Students Cyclopaedia.\\nAnointing chapter Exodus 30.\\nApostles chapter Acts 5.\\nA Personal Search chapter Psalm 139.\\nAscension chapter Acts 1.\\nAtonement chapter Hebrews 9.\\nBacksliders chapter.. Jeremiah 3.\\nBaptism chapter Matthew 3.\\nBeautiful Gate chapter Acts 3.\\nBeginning chapter John 1.\\nBerea and Athens chapter Acts 17.\\nBetrayal and Denial chapter Matthew 26.\\nBelievers Bank Note chapter Philippians 4.\\nBlessed chapter Matthew 5.\\nBlessed assurance chapter I John 5.\\nBlessing chapter Deuteronomy 28.\\nBlessed Know chapter I John 3.\\nBoundless chapter Ephesians 3.\\nBible Psalm Psalm 119.\\nBorn blind chapter John 9.\\nBread chapter John 6.\\nBusiness Men s chapter Proverbs 8.\\nCharacter chapter Job 29.\\nChastening chapter Hebrews 12.\\nChristian s chapter 1 Peter 2.\\nChristian s Psalm Psalm 15.\\nChurch chapter Isaiah 60.\\nCircumcision chapter Acts 15.\\nCome chapter Revelation 22.\\nComforting chapter John 14.\\nCommandment chapter Exodus 20.\\nCommission chapter Matthew 28.\\nConfidence Psalm Psalm 23.\\nConqueror s chapter Duke 4.\\nContrast chapter Duke 17.\\nConvert s chapter Isaiah 12.\\nCorinth chapter Acts 18.\\nChrist s Childhood chapter Duke 2.\\nCornelius chapter Acts 10.\\nCourage chapter Joshua 1.\\nDisciples chapter Duke 12.\\nDeacon s chapter Acts 6.\\nDefence chapter Acts 22.\\nDeliverance Psalrn Psalm 18.\\nDeliverance chapter Exodus 15.\\nDuty chapters Ezekiel t,t, and Romans 12.\\nElders chapter Acts 20\\nElijah chapter I Kings 18.\\nEphesus Chapter Acts 19.\\nFaith chapter Hebrews 11.\\nFeast of Tabernacles chapter John 7.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0066.jp2"}, "67": {"fulltext": "Bible Marking and Reading. 39\\nFelix chapter Acts 24.\\nFestus chapter Acts 25.\\nFear Not chapter Isaiah 41.\\nFiery Furnace chapter Daniel 3.\\nFirst Miracle chapter.... John 2.\\nFisherman s chapter Luke 5.\\nFoundation chapter I Corinthians 3.\\nFool s chapter Proverbs 26.\\nFast chapter Isaiah 58.\\nFree chapter John 8.\\nFruit chapter Galatians 5.\\nGentiles chapter Acts 11.\\nGideon chapter Judges 17.\\nGrace chapter Ephesians 2.\\nGift chapter I Corinthians 12.\\nGlorious Deliverance chapter Romans8.\\nGood Night Psalm Psalm 121.\\nGospel Etiquette chapter Luke 14.\\nGreat Psalm Psalm 119.\\nGreeting chapter Romans 16.\\nHarlot s chapter Proverbs 7.\\nHeaven chapter Revelation 21.\\nHerod chapter Acts 12.\\nHousehold chapter Colossians 3.\\nHumility chapter Luke 18.\\nHoly (Spirit) Ghost chapter Joel 2 and Acts 1 and 2.\\nHypocrite chapter Matthew 23.\\nI Will chapter Hosea 2.\\nIntemperance chapter Proverbs 23.\\nInvitation chapter Isaiah 55.\\nJohn the Baptist chapter Luke 3.\\nJudgment chapter Romans 14.\\nJustification chapter Romans 5.\\nLame Man s chapter Acts 3.\\nLast Supper chapter John 13.\\nLaw chapter Romans 7.\\nLazarus chapter John 11.\\nLife chapter Luke 7.\\nLiving Water chapter John 4.\\nLion s Den chapter Daniel 6.\\nLove chapters I Corinthians I3and I John 4.\\nLost and Found chapter Luke 15.\\nLove Feast chapter John 21.\\nLystra chapter Acts 14.\\nMacedonia chapter.... Acts 16.\\nMarvelous chapter Luke 9.\\nMatrimony chapter...., Ephesians 5\\nMercy Psalm Psalm 136.\\nMillennium chapter Revelation 20.\\nMinister s chapter Ezekiel 34.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0067.jp2"}, "68": {"fulltext": "4-0 The Bible Students Cyclopedia.\\nMoralists Psalm Psalm 14.\\nMoses Psalm Psalm 90.\\nMothers chapter Judges 13.\\nNaaman chapter II Kings 5.\\nNativity chapter Duke 2.\\nNew Birth chapter John 3.\\nOur Father chapter Duke 11.\\nOffering chapter Numbers 15.\\nOvercome and New Name chapters Revelation 2 and 3.\\nPassover chapter Exodus 12.\\nPaul chapter Acts 21.\\nPentecost chapter Acts 2.\\nPersonal chapter Galatians 6.\\nPeter and John chapter Acts 4.\\nPhilip chapter Acts 8.\\nPilate s chapter Matthew 27.\\nPraise Psalm Psalm 103.\\nPrayer chapter John 17.\\nPrayer and Woes chapter Duke 11.\\nParents chapters Deuteronomy 6 and 11; Psalm 78: 1-9.\\nRead the 29th verse of the 5th chap, of Deuteromony as a prelude to the 6th chap.\\nPreacher s chapter Isaiah 61.\\nPrison chapter Acts 23.\\nProdigal s Psalm Psalm 51.\\nProfessor s chapter Duke 12.\\nPromise chapter John 16.\\nProphecy chapters Duke 1 and John 12.\\nProof of Messiahship chapter John 5.\\nPerfect Dove verses 1 John 1: 7 4: 17, 18.\\nQuestion chapter Duke 20.\\nRefuge Psalm Psalm 46.\\nRest chapter Hebrews 4.\\nResurrection chapter I Corinthians 15.\\nRepentance chapter Luke 13.\\nResponsibility chapter Matthew 25.\\nRedemption chapters John 10 and Duke 23.\\nRevival chapters Ezekiel 2 7 and Joel 2.\\nRich Man s chapter Duke 16.\\nRock chapter Deuteronomy 32.\\nRome chapter Acts 28.\\nvSamson s chapter Judges 15.\\nSaul and Tarsus chapter Acts 9.\\nSalvation chapter Romans 10.\\nSavior s chapter Matthew 15.\\nvSaloon Keeper s Psalm Psalm 10.\\nSin and Holiness chapter Romans 6.\\nSoul-Saving Psalm Psalm 126.\\nSoldier s chapter Ephesians 6.\\nSad chapters Luke 22 and John 18.\\nSinner s chapter Duke 19.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0068.jp2"}, "69": {"fulltext": "Bible Marking and Reading. 41\\nShepherd s chapter John 10.\\nSower s chapter Luke 8.\\nService chapter Luke 10.\\nScorner s chapter Proverbs 1.\\nSufferer s chapter Isaiah 53.\\nSuffer Little Children chapter Luke 18.\\nSaul and Barnabus chapter Acts 12.\\nShipwreck chapter Acts 27.\\nSeparation chapter II Corinthians 6.\\nSafety Psalm Psalm 91.\\nStephen chapter Acts 7.\\nTrue Preaching chapter I Corinthians 2.\\nTo-day chapter Hebrews 3.\\nTraveler s Psalm Psalm 121\\nTithes (tenth) chapter Malachi 3.\\nTransfiguration chapter Mark 9.\\nTabernacle Psalm Psalm 84.\\nThe New Commandment chapter St. John 13: 34, 35.\\nTonic Psalm Psalm 27.\\nTeacher s chapter Luke 6.\\nVictorious chapter Luke 24.\\nVictory chapter John 20.\\nWatcher s chapter Luke 21.\\nWork chapter James 2.\\nWorkers chapter I Corinthians 1.\\nWisdom chapter Proverbs 3.\\nWise Man s chapter Proverbs 15.\\nWives chapter Proverbs 31.\\nZaccheus chapter Luke 19.\\nCHRIST OUR PASSOVER.\\nMark 14.: 12-26.\\nI HE Passover. Old Testament institutions are not for our\\n\u00c2\u00abJ_ imitation, but for our instruction. They sacrificed\\nthe Passover. R. V. 12, Marg. c Christ our Passover is sacri-\\nficed for us. I Cor. 5:7,8. The Lord s supper commemorates\\nthe suffering and death of the Paschal Lamb. As in the Pass-\\nover they ate the lamb, so at the communion table we feed\\nupon Christ in our hearts by faith with thanskgiving. Death\\nwas the penalty for neglect of the feast of the Passover. Spirit-\\nual death will be the portion of those who refuse Christ as their\\nPassover. As the blood must be sprinkled to secure safety, so\\nthe blood of Christ must be applied to our hearts. Like Israel", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0069.jp2"}, "70": {"fulltext": "42 The Bible Students Cyclopedia.\\nwe are saved by the blood, assured by the Word, separated\\nfrom the world by putting away evil, satisfied by feasting\\nupon the Lamb. Ex. 12: 12-14, 2 Christ becomes our\\nPassover from,\\n1. Death to life. John 5: 24 20:31. Rom. 6: 23 8: 2.\\n2. Darkness to light. John 8: 12 12: 46. II Cor. 4:6.\\n3. Bondage to freedom. John 8:32, 36.\\n4. Law to grace. John 1: 16, 17. Rom. 6: 14.\\n5. Weakness to strength. Phil. 4: 13. Col. 1: 11.\\n6. Sin to holiness. Rom. 3:25, 26; Rom. 6: 22.\\n7. Weariness to rest. Matt. 11:28-30. Heb. 4:9, 10.\\nMRS. A. C. M.\\nRESURRECTION.\\nI Cor., 15:3-14.\\nSUGGESTIVE QUESTIONS.\\n~%Y whom had Paul received this revelation? Eph.\\n3:3. Gal. 1 1 1, 12. When? Acts 26: 12-19; II\\nCor. 12:1-5. When delivered to the Corinthians? Acts\\n18: 1-18.\\nWhat is the foundation verity of the gospel f R. V. Acts\\n17: 3. Heb. 2:9. I Peter 2:24. Who declared the same,\\ndoctrine on the authority of the same Scriptures? Luke 22:-\\n37; 24:26, 27, 44-46. What passages of ancient Scriptures\\nwould Paul quote in proof that Christ died for our sins\\naccording to the Scriptures? Gen. 3:15; 22:18; 26:4;\\nNum. 21:6-9; Isa. 53. Dan. 9:24-26. Zech. 13:7 etc.\\nWhat connection had the Holy Son of God with human sin,\\nand how was that connection made Phil. 2:6-8; then Isa.\\n53:6, and II Cor. 5: 21. What connection is there in nature\\nand law between all sinners and the death penalty Gen.\\n2:16, 17. Ezek. 18:4. Rom. 5: 12 56:23. Gal. 3: 10. By\\nwhat process alone is the remission of sins possible Heb.\\n9: 22.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0070.jp2"}, "71": {"fulltext": "Bible Marking and Reading. 43\\n2. Was this foretold? Isa. 53: 10; Psalm 16: 10. Hos.\\n6:2. Psalm 2: 7. Acts 13:33; 26:22, 23. Luke 24:44-47.\\n3. What testimony could Cephas give? Acts 2: 22-37.\\n4. Who saw the ascension? Acts 1:2, 9-1 1 Luke\\n24:5\u00c2\u00b0. 5 1\\n5. What inward, experimental evidence of Christ s\\nresurrection has every true believer? Rom. 8: 11, 14.\\nGal. 2: 20.\\nPROMISES RESPECTING CHILDREN OF BELIEVERS.\\nScripture. Gen. 17:7: Deut. 4: 40 Deut. 30-6 Prov.\\n20 7 Isa. 44 3 Isa. 54 13 Mark 10 Acts 2 39 Acts\\n16:31.\\nDear reader, it will be so much more blessed for you, if\\nyou will go to the Word and search out the verses referred to\\nabove, and mark them in your Bible, than for us to have\\nprinted them in full.\\nRemember, we are to be judged in the Great Day of\\nAssize by the Chart of Life the Bible which God has left\\nus. Read Deut. 18 19 St. John 12 48. Are we getting\\nready for the Great Examination Are we living and train-\\ning our children from infancy according to divine instruc-\\ntions? If so, how happy will be our family life on earth, and\\nthroughout eternity.\\nParents cannot do God s work, and God will not do\\ntheirs but if they use the means, He will never withhold His\\nblessing. adam cearke.\\nCONVERSION AND PIETY OF CHILDREN.\\nScripture. Psalm 34 11 Psa. 147 13 Prov. 8 17\\nEccles. 12:1; Matt. 18:2; Matt. 19 13, 14 Mark 9 36 37.\\nExamples. Joshua, Exod. 33 Samuel 1 Sam. 2:18.\\nAbijah the Child, 1 Kings, 14 13. Obadiah. 1 Kings. 18\\n12. Josiah. 2 Chron. 34:3. Jeremiah. Jer. 1 5. John\\nBaptist. Luke 1:15. Timothy. 2 Tim. 3:15. Isaiah.\\n49 5. David. Psa* 71 5, 17.\\nThe wickedness of the children is generally owing to the\\nfault or neglect of the parents. Prov. 22 6. wtSEEY.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0071.jp2"}, "72": {"fulltext": "44 The Bible Students Cyclopaedia.\\nWe cannot instruct our children in divine things too soon.\\nIf you say, Nay, but they cannot understand you when they\\nare so young; I answer, No nor can they when they are\\nfifty years old, unless God opens their understanding. And\\ncan He not do this at any age weseey.\\nIf guileless innocency is denied access to Christ, who of\\nus shall presume to approach Him ST. chrysostom.\\nA PLAN FOR READING THE BIBLE THROUGH\\nEVERY YEAR.\\nIn January read Genesis and Exodus.\\nIn February read to ioth Deuteronomy.\\nIn March read to the 15th of 1st Samuel.\\nIn April read to 15th of 2nd Kings.\\nIn May read to 5th of Nehemiah.\\nIn June read to 100th Psalm.\\nIn July read to 50th of Isaiah.\\nIn August read to 20th of Ezekiel.\\nIn September read to the end of the Old Testament.\\nIn October read to the end of Luke.\\nIn November read to the end of Corinthians.\\nIn December read to the end of the New Testament.\\nAbout 65 or 75 pages per month, or about two pages for\\nevery week day, and four pages for every Sabbath.\\nWHY IS THE HAPPINESS OF CHRISTIAN SO IMPERFECT\\nWe may learn why it is the happiness of Christians is so\\nimperfect. They have only partially denied themselves are\\nonly partially resigned to the love and service of their Maker.\\nHence they are still in part devoted to the world, and fettered\\nby it. Not till the last link is sundered, and their souls en-\\ntirely absorbed in Christ, can they attain to a perfect joy. Not\\ntill they are wholly dead, can they wholly live. roswele\\nD WIGHT HITCHCOCK.\\nShow me thy ways O Lord teach me thy paths.\\nPsalm 25 4.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0072.jp2"}, "73": {"fulltext": "HISTORICAL LIFE OF\\nCHRIST AND THE APOSTLES\\nALSO\\nLIFE OF JESUS\\nAND\\nMINISTRY OF THE HOLY GHOST\\nIN\\nWORDS OF SCRIPTURE\\n?OF\\nCO P YRIGHT 1 900", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0073.jp2"}, "74": {"fulltext": "PAUL S GREAT ORATION.\\nrs.\\nHIS splendid sermon I Cor. 13 Chapter should be\\nej_ memorized by all Bible students. It contains only\\ntwo-hundred and thirty-nine words. Yet it embraces the\\nessence of Christianity, and is well worth memorizing.\\nIf I speak with the tongues of men and of angels, but have not love, I am\\nbecome sounding- brass, or a clanging cymbal. And if I have the gift of\\nprophecy, and know all mystery and all knowledge and if I have all faith, so\\nas to remove mountains, but have not love, I am nothing. And if I bestow all\\nmy goods to feed the poor, and if I give my body to be burned, but have not\\nlove, it profiteth me nothing. L,ove suffereth long and is kind love envieth\\nnot love vaunteth not itself, is not puffed up, doth not behave itself unseemly,\\nseeketh not its own, is not provoked, taketh not account of evil, rejoiceth .not\\nin unrighteousness, but rejoiceth with the truth beareth all things, believeth\\nall things, hopeth all things, endureth all things. L,ove never faileth but\\nwhether there be prophecies, they shall be done away whether there be\\ntongues, they shall cease whether there be knowledge, it shall be done away.\\nFor we know in part, and we prophesy in part but when that which is perfect\\nis come, that which is in part shall be done away. When I was a child, I\\nspake as a child, I felt as a child, I thought as a child now that I am become\\na man, I have put away childish things. For now we see in a mirror, darkly;-\\nbut then face to face now I know in part but then shall I know even as also\\nI have been known. But now abideth faith, hope, love, these three and the\\ngreatest of these is love.\\nm\\nO honor God, to benefit mankind,\\nTo serve with lofty gifts the needs\\nOf the poor race for which the God-man died,\\nAnd do it all for love oh, this is great\\nAnd he who does this will achieve a name\\nNot only great but good. HOLLAND.\\n46", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0074.jp2"}, "75": {"fulltext": "BEGINNING OF THE ROMAN EMPIRE.\\nHERE BEGINS THE EMPIRE OF THE ROMAN CAESARS, WHEN\\nJULIUS CvESAR, HAVING OVERTHROWN POMPEY AT\\nTHE BATTUE OF PHARSAUIA, WAS MADE\\nPERPETUAL DICTATOR.\\nWEROD, the son of Antipas, or Antipater, aa Idivmeaii,\\nis this year by the Romans declared King of Judea\\nHerod, assisted by Sosius the Roman general, lays\\nseige to Jerusalem, and takes it the soldiers fill all corners\\nof the city with blood, rapine and cruelty. Antigonus, the\\nprince and high priest, is by Sosius carried away to Rome, and\\nHerod put in full possession of the kingdom.\\nAbout this time, Hillel, a Babylonian, descended from\\nDavid, nourished at Jerusalem, one of whose disciples was\\nJonathan, the son of Uzziel, the famous author of the Chaldee\\nparaphrase.\\nCaesar Octavianus, nephew to Julius Caesar, in his fifth\\nconsulship, with the assent of the senate and people of Rome,\\nassumes the title of emperor at which time the government\\namong the Romans was legally changed from a republic into a\\nmonarchy. The next year following he is by the senate sur-\\nnamed Augustus.\\nHerod this year begins to enlarge, or rather to rebuild,\\nthe temple at Jerusalem, forty- six years before the first pass-\\nover of the ministry of Christ, and in nine years and a half\\nfinished that magnificent structure.\\nThe angel Gabriel appears to Zachary the priest, as he is\\noffering incense in the temple, telling him that a son shall be\\nborn unto him, whom he shall call John who also shall be a\\nNazarite, and the forerunner of the Lord in the spirit and\\npower of Elias.\\nThe Roman Empire, 40 years before Christ.\\nLuke i. 11.\\n47\\nScripture Reference.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0075.jp2"}, "76": {"fulltext": "48 The Bible Students Cyclopcedia.\\nIn the sixth month after John was conceived, the same\\nangel Gabriel is sent by God to Nazareth in Galilee, to the\\nmost blessed Virgin Mary (espoused to Joseph, a person of the\\nhouse and lineage of David;) the angel declares unto her,\\nthat she shall conceive by the overshadowing of the Holy Ghost,\\nand bring forth a son, and call his name JESUS.\\nJohn the Baptist born six months before Christ.\\nHISTORICAL LIFE OF CHRIST.\\nZ7^\\\\ jjRJST our Lord and Saviour, in the fulness of time\\nI Sp born of the blessed Virgin Mary at Bethlehem, and\\nV J 9 laid in a manger.\\nOn the eighth day after his nativity He is circumcised,\\nand named JESUS.\\nThe wise men of the east bring presents to the new-born\\nking of the Jews\\nJoseph flees into Egypt with the child Jesus, and Mary\\nHis mother.\\nHerod commands the infants in and about Bethlehem to\\nbe slain.\\nHerod dies, and his son Archelaus is by Caesar made\\ntetrarch of Judea other dominions, which belonged to Herod,\\nare divided among his sons. Christ by God s appointment, is\\nbrought back out of Egypt into Nazareth.\\nTHE FIRST YEAR OF THE VULGAR CHRISTIAN\\nERA BEGINS HERE.\\nY occasion of the passover our Lord goes up with His\\nJ^J parents to Jerusalem, and there disputes with the\\ndoctors in the temple.\\nAugustus dies, and Tiberius succeeds him.\\nJosephus, called Caiaphas, is made high priest of the Jews\\nby the favour of Valerius Gratus, the Roman governor.\\nToward the end of the year Pontius Pilate is sent to be\\nprocurator of Judea in the place of Valerius Gratus.\\nJohn the Baptist begins to preach and to baptize in the\\ndesert of Judea, thereby preparing the way of the Lord, and\\ndoing his endeavour that Christ coming after him may be\\nmade known unto Israel. Unto John God gives a sign where-\\nby he may know the Lord s Christ, that upon whom he shall\\nsee the Spirit descending and remaining on him, the same is He\\nwhich shall baptize with the Holy Ghost.\\nScripture References.\u00e2\u0080\u0094 Luke ii. 6. Matt. ii. i, 12,14 Matt. ii. 21, 23.\\nLuke ii. 46. Matt. iii. I. Mark i. 2. Luke iii. 3. John i. 7. Isa. xii. 1.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0076.jp2"}, "77": {"fulltext": "Life of Christ and the Apostles. 49\\nJesus, entering apon the thirtieth year of his age, comes\\nfrom Galilee to Jordan, and is baptized of John at which\\ntime a most illustrious manifestation is made of the blessed\\nTrinity for the Son of God ascended out of the water, and\\npraying, the heavens are opened, and the Spirit of God in the\\nshape of a dove descends upon Him and the voice of the\\nFather is heard from heaven, saying, This is my beloved Son,\\nin whom I am well pleased.\\nJohn sees it, and bears record that this is the Son of God.\\nJesus, full of the Holy Ghost, returns from Jordan, and is\\nled by the Spirit into the wilderness, where he fasts, forty days\\nand nights, and is tempted by the devil.\\nAfter this our Lord returns into Galilee.\\nJohn gives testimony to our Saviour passing by him\\nAndrew, Peter, Philip and Nathanael, acknowledged Him to-\\nbe the Messias, and become His Disciples.\\nChrist, at the marriage in Cana of Galilee, turns water-\\nin to wine this was his first miracle.\\nAge of Christ 27 to jo years.\\nFIRST PASSOVER.\\nThe first passover of Chris f s public ministry, from which\\nthe first year of the seventieth and last of DaiiieV s weeks begins\\nIn which the convenant is confirmed with many, Dan. ix. 27,\\ncompared with Matt. xxvi. 28.\\nESUS comes to Jerusalem at the time of the passover,\\nand entering into the temple, scourge out those that\\nbought and sold there. The Jews require a sign of His\\nauthority Christ bids them destroy that temple, (understand-\\ning the temple of his body,) and in three days He will raise\\nit up.\\nHerod the tetrarch cast John the Baptist into prison for\\nreprehending his incest with his brother Philip s wife, and\\nother evils done by him.\\nChrist discovers Himself to the woman of Samaria.\\nHe goes throughout all Galilee, teaching in the syna-\\ngogues, and working miracles.\\nMatthew called to be a Disciple.\\nof Christ j 1 years.\\nScripture References.\u00e2\u0080\u0094 Matt. iii. Mark i. 9. Luke iii. 22. John i. 34.\\nMatt. iv. 1. Mark i. 12. Luke iv. 1. John 1.35, 47 11: 1. Matt. xiv. 3.\\nMark vi. 17. Luke iii 19. John iv. 7, 42. Luke iv. 43.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0077.jp2"}, "78": {"fulltext": "50 The Bible Students Cyclopedia\\nSECOND PASSOVER.\\nThe second passover of Christ s ministry, John v. i, com-\\npared with iv. 3, 5, from which the second year of the seventieth\\nweek of Daiiiel begins.\\ngT ESUS comes up to Jerusalem at the time of the feast, and\\nH I heals on the Sabbath-day a man that had an infirmity\\nQjJ 38 years, lying at the pool of Bethesda. He makes a\\nmost divine apology to the Jews that sought to kill him,\\nbecause he said that God was his Father.\\nChrist out of the multitude of his Disciples chooses 12,\\nwhom he calls Apostles, namely Peter, Andrew, James, John,\\nPhilip, Bartholomew, Matthew, Thomas, James the son of\\nAlpheus, Simon called Zelotes, Judas the brother of James and\\nJudas Iscariot.\\nTo these our Saviour chiefly directs his discourse in that\\nglorious, full, and admirable sermon on the mount.\\nJesus sends his 12 Apostles by two and two to preach, and\\nIleal the sick.\\nJohn the Baptist is beheaded in prison by Herod s\\ncommand.\\nJesus feeds 5000 men, besides women and children, with five\\nbarley loaves and two little fishes. He refused to be made king.\\nAge of Christ 32 years.\\nTHIRD PASSOVER.\\nThe third passover of Christ s ministry, John vi. /\\\\.,fro??i\\nwhich the third year of the seventieth week of Da?iiel begins.\\n~T ESUS is transfigured on the mount Moses and Elias\\n1 I are seen to talk with him and a voice from heaven is\\n(\u00e2\u0080\u00a2J heard a second time, saying: This is my beloved Son;\\nhear him.\\nChrist pays tribute to Caesar.\\nA certain village of the Samaritans refuses our Saviour\\nentertainment in His way to Jerusalem the Disciples, desiring\\nto call for fire from heaven to consume them, are severely\\nreprehended.\\nThe seventy Disciples are sent out by two and two to work\\nmiracles, and preach.\\nChrist teaches his Disciples to pray.\\nChrist raises Lazarus, who had been buried four days.\\nCaiaphas, high priest of the Jews prophesies concerning\\nthe death of Christ. Age of Christ, jj years.\\nScripture References. John v. 1. Luke vi. 13. Matt. v. vi. vii. Luke\\nvi. 20. Mark vi. 7. Matt. x. 1. Luke ix. 12. John vi. 1 15. Matt. xvii. 1.\\nMark ix. 1. Luke ix. 28. Matt. xvii. 24. Luke ix. 51. John xi. I. 47.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0078.jp2"}, "79": {"fulltext": "Life of Christ and the Apostles. 51\\nZaccheus a publican converted. Christ restores the blind\\nBartimeus his sight.\\nMary the sister of Lazarus anoints our Saviour s feet with\\ncostly spikenard, and wipes them with the hair of her head.\\nChrist rides in triumph into Jerusalem the multitude\\nSpread their garments in the way, and cry, Hosanna to the son\\nof David. Coming near the city he weeps over it, and foretells\\nits destruction. He enters the temple, and casts out those\\nthat bought and sold there and heals the blind and lame.\\nHe curses the fruitless fig-tree, and the next morning it\\nis found dried up and withered. Thence he takes occasion\\nto show the power of faith.\\nAge of Christ 33 years.\\nFOURTH PASSOVER.\\nThe fourth passover on which Christ our pas sover was sacri-\\nficed, 1. Cor. v. 7, and so a?i e?id is put to all legal sacrifices pre-\\nfiguring this great expiation. The fourth or middle year of\\nDajiieV s last week begins, Dan. ix. 27.\\nN the first day of unleavened bread when the passover s oi\\nthe Jews, was to be slain (April 2,) in the evening,\\nJesus eats the passover with his Disciples, and in-\\nstitutes the sacrament of His body and blood in bread and wine.\\nChrist washed His Disciples feet and exhorts them to\\nhumility and charity.\\nIn the self-same night Christ is betrayed by Judas,\\nmocked, buffeted, and spit upon, by the soldiers.\\nNext day he is condemned by Pilate, and crucified the\\nsun during the crucifixion is darkened, and the vail of the\\ntemple rent in the midst. Christ praying for his enemies\\ngives up the ghost. Joseph of Arimathea begs the body, and\\nlays it in a new sepulchre.\\nOn the third day, the next after the Jewish sabbath,\\n{April 5,) Christ rises from the dead; his resurrection is de-\\nclared by angels to the women that came to the sepulchre.\\nChrist first appeares to Mary Magdalene, and afterward to\\nhis Disciples, and dines with them.\\nChrist brings his Disciples to mount Olivet commands\\nthem to expect in Jerusalem the sending down of the Holy\\nGhost sends them to teach and baptize all nations, and\\nScripture References.\u00e2\u0080\u0094 Luke xix. 1. Mark x. 46. John xii. 3. Matt,\\nxxi. Markxi. Luke xix. John xii. Isa. Hi. Zech. ix. 9. Matt. xxi. 17.\\nMark xiv. Luke xxii. John xiii. xviii. Matt, xxvii. Mark xv. Luke\\nxxiii. John xix. Ps. xxii. Matt, xxviii. Mark xvi. Luke xxiv. John xx.\\nActs ii. Matt, xxviii.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0079.jp2"}, "80": {"fulltext": "52 The Bible Students Cyclopedia.\\nblesses them and while they behold, He is taken up, and a\\ncloud receives Him out of their sight. After His ascension the\\nDisciples are warned by two angels to depart, and to set their\\nminds upon his second coming they accordingly return, and,\\ngiving themselves to prayer, choose Matthias to be an Ap-\\npostle in the place of Judas.\\nOn the day of Pentecost, (May 24,) the Holy Ghost\\ndescended on the Apostles in the form of cloven tongues, like as\\nfire, and enabled them to speak all languages. Peter the same\\nday preached Christ and the resurrection, and about 3000\\nbelievers are added to the church. Peter by faith in\\nChrist s name heals a lame man. The rulers of the Jews,\\noffended at Peter s sermon, and his miraculous cure of the\\nlame man, cast both him and John into prison; upon their\\nexamination they boldly avouch the lame man to be healed by\\nthe name of Jesus, and that by the same Jesus we must be\\neternally saved. After this the Jews forbid them to speak any\\nmore in that name; but the Apostles answer, That it is fit they\\nshould obey God rather than men. They are threatened, and\\nlet go.\\nAnanias and his wife Sapphira for their hypocrisy are\\nsuddenly struck dead.\\nThe Apostles are again cast into prison by the high priest;\\nbut an angel sets them at liberty, and bids them preach the\\ngospel to the people without fear; being taken again teaching\\nin the temple, they are brought before the council; where, by\\nthe advice of Gamaliel, a Pharisee, and doctor of the law, they\\nare delivered.\\nThe number of believers increasing at Jerusalem, the\\nApostles ordain seven deacons, who should distribute the alms\\nof the whole church to the widows and poorer sort of believers.\\nStephen, one of these deacons, having confounded some that\\ndisputed with him, is by them falsely accused of blasphemy,\\nand brought before the council, where he reprehends their\\nrebellion, and murdering of Christ. Whereupon the}^ cast\\nhim out of the city, and stone him, he in the mean time pray-\\ning for them.\\nA great persecution of the Church at Jerusalem follows\\nafter the death of the first martyr, Stephen.\\nPhilip, one of the seven deacons, preaches at Samaria,\\nand converts many, working miracles, and healing the sick.\\nSimon the sorcerer, seeing the wonders that are done by Philip,\\nbelieves, and is baptized.\\nThe Apostles at Jerusalem, hearing that Samaria had\\nreceived the faith, send thither Peter and John to confirm and\\nScripture References. Acts ii. Acts iii. iv. vi. vii. viii. 5, 15, 26.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0080.jp2"}, "81": {"fulltext": "Life of Christ and the Apostles. 53\\nenlarge the Church. The Apostles by prayer and imposition\\nof hands confer the Holy Ghost on all believers. Simon\\nMagus offers them money, that he may receive the power of\\nconferring the same, whose impiety is sharply reproved by\\nPeter. Having completed their ministry in those parts, they\\nreturn to Jerusalem.\\nAn angel sends Philip to teach and baptize the Ethio-\\npian eunuch.\\nSaul, a violent persecutor of all that call on the name of\\nJesus, and who consented to the death of Stephen, goes now\\ntowards Damascus with commission from the High Priest and\\nthe council to apprehend all Christians in those parts, and to\\nbring them bound to Jerusalem; on the way he is miraculously\\nconverted by a voice from heaven; and three days after bap-\\ntized by Ananias at Damascus, where he preached the gospel\\nof Christ with great boldness, to the astonishment of those\\nthat knew upon what design he was sent thither.\\nSaul having preached the gospel at Damascus a long\\ntime, the Jews lay wait to kill him, but he escapes from\\nthence, and comes to Jerusalem; there he sees Peter, and\\nJames the brother of our Lord, and abides with them fifteen\\nda} r s. Here he speaks boldly in the name of Jesus, and dis-\\nputes with the Grecians, or rather Jews that used the Greek\\ntongue. They also consult how they may kill him.\\nWhile Saul prays in the temple, he is in a trance, and the\\nLord appears unto him, and bids him to depart from Jeru-\\nsalem, because they will not receive his testimony; adding,\\nthat he will send him to the Gentiles.\\nSaul leaving Jerusalem goes to his own country Tarsus,\\nand from thence travels into Syria and Cilicia.\\nPeter visits the churches of Judea, Galilee, Samaria,\\netc. At Lydda he cures Kneas of the palsy; and at Joppa\\nrestores Tabitha to life.\\nAt Cesarea, Cornelius, a centurion, by prayers and alms\\nfinds favor in the sight of God, and is commanded by an angel\\nto send for Peter, now at Joppa. God by a vision teaches\\nPeter not to despise the Gentiles. Peter, being sent for by\\nCornelius, goes and preaches Christ to him and a great com-\\npany that were met at his house: while Peter preaches, the\\nHoly Ghost falls upon them all; and immediately the Apostle\\nbaptized them.\\nPeter, at his return to Jerusalem, is accused by those of\\nthe circumcision for conversing with the Gentiles; but he\\nScripture References. 2 Cor. xi. 32. Gal. i, 18. Acts. xxM. 17. Gal.\\ni. 21. Acts ix, 32, 36. Acts ix.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0081.jp2"}, "82": {"fulltext": "54 The Bible Students Cyclopedia.\\ndeclares to them his vision, and the whole matter concerning\\nCornelius; and they glorify God for granting to the Gentiles\\nalso repentance unto life.\\nThe believers, who ever since the martyrdom of Stephen,\\nand the persecution thereupon ensuing, had been dispersed\\nthroughout all Phenice and Cyprus, come now to Antioch, and\\npreach the gospel to the Greeks there, having before preached\\nto none but the Jews. The church at Jerusalem understand-\\ning this, and that the number of believers increased exceed-\\ningly, sends Barnabas thither to confirm them he goes to\\nTarsus, and takes Saul along with him to Antioch, where they\\ncontinue a whole year, converting multitudes to the faith.\\nHere the Disciples were first called Christians.\\nAbout this time James the brother of John is beheaded by\\nthe command of Herod Agrippa. He also imprisons Peter,\\nwhom an angel delivers upon the prayers of the church. This\\nsame Herod, not long after, speaking to the people at Cesarea,\\nsome of them cry out, It is the voice of God, and not of man:\\nand immediately an angel of the Lord smites him, because he\\ngave not the glory to God; and he is eaten of worms, and dies.\\nBarnabas and Saul set forward in their preaching of the\\ngospel. They plant the Christian faith in Seleucia, Cyprus\\nand other places. At Paphos they preach the gospel to Sergius\\nPaulus, governor of that country: Ely mas a sorcerer, with-\\nstanding them, and endeavoring to turn away Sergius from\\nthe faith, is at Saul s rebuke struck blind. From this time\\nSaul is always called by his new name Paul; he preaches at\\nAntioch: the Gentiles believe, but the Jews gainsay and blas-\\npheme. Whereupon he and his assistants turn to the Gentiles,\\nand come to Iconium.\\nAt Iconium they are persecuted and ready to be stoned.\\nFrom hence they fly to Lystra and Derbe, cities of Lycaonia.\\nAt Lystra, Paul healing a cripple, the multitude cry out, that\\nthe gods are come down, and call Barnabas, Jupiter; and Paul,\\nMercurius; and would have sacrificed to them, had not the\\nApostles with clothes rent run in among them, and assured\\nthem that they were men like themselves. Soon after there\\ncome Jews from Antioch and Iconium, who excite the people\\nagainst them. Paul is by the furious multitude stoned, and\\ndrawn out of the city as dead; but while the Disciples stand\\nabout him, he rises up, and the next day departs with. Bar-\\nnabas to Derbe.\\nIn this year, perhaps at this very time, Paul was caught\\nup into the third heaven, and heard unspeakable words, four-\\nvScripturk References Acts xi. xii. xiii. xiv. 2 Cor. xi. 24 xi.:24", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0082.jp2"}, "83": {"fulltext": "Life of C/zrzst and the Apostles. 55\\nteen years before he wrote his second epistle to the Corinthians.\\nAbout this time Timothy, though a child, with his mother\\nEunice, and his grandmother Eois, embrace the Christian faith\\npreached by Paul.\\nCertain Judaizing Christians come from Judea to Antioch,\\nand teach that the Gentiles ought to be circumcised, and\\nobserve the law of Moses; these Paul and Barnabas oppose,\\nand a council is held by the Apostles and others at Jerusalem\\nto determine this controversy. The decrees of the synod are\\nsent to the churches.\\nPaul and Barnabas, thinking to visit the churches together,\\nfall at strife, and part asunder Barnabas and Mark go into\\nCyprus; Paul and Silas into Syria and Cilicia.\\nPaul coming to Derbe finds there Timothy, whom\\n(because his mother was a believing Jew, though his father\\nwas a Gentile) he caused to be circumcised, and takes him\\nalong with him. He is by a vision admonished to go into Mac-\\nedonia; coming to Philippi, the chief city of that part of Mace-\\ndonia, he converts Lydia; casts out of a certain maid-servant\\na spirit of divination, whose master, losing a considerable gain\\nthereby, brings Paul and Silas before the magistrate these\\ncause them to be whipped and imprisoned; but at midnight,\\nPaul and Silas praying and singing psalms, the doors of the\\nprison fly open, and their bonds are looped: the jailor, ready to\\nkill himself, is converted to the faith, and baptized the same\\nnight with his whole family. Next day the magistrates come\\nthemselves, and pray them to depart the city.\\nFrom Philippi Paul takes his journey through Amphipolis\\nand Apollonia, and comes to Thessalonica, where he finds a\\nsynagogue of the Jews; there he preached three Sabbath-days\\nsome believe, others persecute him. Leaving Thessalonica he\\ncomes to Berea, and soon after arrives at Athens, disputes with\\nthe philosopers, and declares unto them that UNKNOWN\\nGOD whom they had ignorantly worshipped. He converts\\nDionysius the Areopagite, and thence passed to Corinth.\\nPaul, at Corinth meets with Aquila and Priscilla, not long\\nbefore banished to Rome by the decree of Claudius. Here he\\ncontinues a year and six months, and thence writes to the\\nThessalonians.\\nPaul is accused by the Jews, and brought before Gallio,\\npro-consul of Achaia, who refuse to be judge in a controversy\\nabout religion, and so drives them away from the judg-\\nment-seat.\\nPaul departs from Corinth, and passes to Ephesus,\\nScripture References. 2 Tim., i, 2. 5. Acts, xv, 36; xvi; xvii; xviii.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0083.jp2"}, "84": {"fulltext": "56 The Bible Students CycLopcedia.\\nthence he sets out towards Jerusalem, that he may be at the\\nfeast; he lands at Cesarea, goes down to Antioch, and comes\\ninto the regions of Galatia and Phrygia, confirming the Dis-\\nciples in all those places.\\nPaul returns to Kphesus, disputes daily in the school of\\nT}^rannus, and continues preaching there, and the parts\\nthereabout.\\nHe writes his Epistle to the Galatians.\\nAt Ephesus, Demetrius a silversmith, jealous of his gain,\\nraises a tumult against Paul, which is appeased by the\\ntown-clerk.\\nAbout this time a schism arises in the church at Corinth,\\nwhich causes Paul (now in or about Ephesus) to write his\\nfirst epistle to the Corinthians.\\nPaul departs from Ephesus, and comes into Macedonia,\\nand gathers a contribution for the relief of the saints\\nat Jerusalem.\\nThe Apostle, having learned from Titus the success of his\\nfirst, writes now his second epistle to the Corinthians. Out\\nof Macedonia he goes into Greece, and comes to Corinth,\\nwhere he writes his epistle to the Romans.\\nPaul proposing to go directly from thence into Syria, that\\nhe may carry the collections to Jerusalem, the Jews lay wait\\nfor him; he understanding this, thinks it best to return in\\nto Macedonia the same way he came, and thence to pass\\ninto Asia.\\nAfter the days of unleavened bread Paul sails from\\nPhilippi, and comes to Troas: there he restores Eutychus to\\nlife. Having passed through several cities of Greece, he\\narrives at Miletus; from thence he sends to call the elders\\nof the Church of Ephesus, whom h. earnestly exhorts to\\nthe performance of their duty.\\nPaul comes to Jerusalem, is apprehended in the temple,\\nand secured in the castle; he claims the privilege of a\\nRoman and escapes scourging.\\nPaul pleads his cause before Ananias the High Priest.\\nThe chief captain, understanding that above forty Jews had\\nbound themselves under a curse neither to eat nor drink till\\nthey had killed him, sends him to Felix the governor of the\\nprovince, by whom he is imprisoned at Cesarea.\\nPaul is accused before Felix by Tertullus the orator: Felix\\ngoes out of his office, and to gratify the Jews, leaves Paul in\\nprison. Porcius Festus succeeds him in the government.\\nScripture References. i Cor i. ii., xxi. Acts, xx. 2 Cor., viii. 1,\\n6, 19. 1 Cor., xxi. 5. Acts, xx. 3, 4; xxi. xxii. xxiii. xxiv.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0084.jp2"}, "85": {"fulltext": "Life of Christ and the Apostles. 57\\nThe Jews come to Caesarea, and accuse Paul before Festus.\\nHe answers for himself, and appeals unto Caesar. King\\nAgrippa comes to Cesarea, and Festus opens the whole matter\\nto him. Paul makes his defence in the presence of Agrippa; who\\nthereby is almos+ -persuaded to be a Christian, and the whole\\ncompany pronounce him innocent.\\nPaul comes to Rome, is a prisoner at large, and preaches\\nthere two years.\\nHere ends the history of the Acts of the Apostles, written\\nby St. Luke, St. Paul s beloved companion in his travels.\\nSaint Paul from Rome writes his epistles,\\nTo the Philippians.\\nTo Philemon.\\nTo the Colossians.\\nTo the Ephesians.\\nAbout the latter end of this year St. Paul is set at\\nliberty; and a little before his departure out of Italy into Asia\\nhe writes his epistle to the Hebrews.\\nHe preaches the gospel in the Isle of Crete, and leaves\\nTitus here to set things in order, and ordain elders in\\nevery city.\\nSt. Paul writes his epistles,\\nTo Timothy I.\\nTo Titus.\\nTo Timothy II.\\nAbout this time the epistles of St. Peter, St. John, and\\nSt. Jude, seem to be written.\\nSt. Peter and St. Paul are said to have suffered martyrdom\\nat Rome towards the latter end of Nero s reign.\\nThis year Jerusalem (according to Christ s prophecy) is\\nbesieged, taken, sacked, and burned, by Titus, 1,100,000 of\\nthe Jews perish, 97,000 are taken prisoners; besides an in-\\nnumerable company that in other places of Judea kill them-\\nselves, or perish through famine, banishment, or other miseries.\\nSt. John is banished into the Isle of Patmos by Domitian,\\nand there receives and writes his Revelation.\\nAfter the death of Domitian, St. John returns to Ephesus,\\nand at the requestof the Church writes his gospel. Eyre\\nSpotteswood.\\nScripture References. Heb., xiii., 24. Tit., i. 5. Acts, xxv; xxvi;\\nxxviii. L,uke, xix. 43, 44.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0085.jp2"}, "86": {"fulltext": "THE OLD HARP\\nBY PBOF. J. H. SHILLING, A. B., B. D.\\nf REMEMBER a story I heard long ago,\\nA legend of old, Jewish, lore\\nIt teaches a beautiful lesson, I know,\\nAnd so I repeat it once more.\\nA castle had fallen in ruins, and near\\nIn the dust, an old broken harp lay\\nTho once its sweet music was pleasant to hear,\\nNow no one upon it could play.\\nLike the harps of God s people, by Babylon s stream,\\nWhen on willows they hung them, to mourn,\\nIts beautiful echoes were still as a dream,\\nAnd its strings were all broken and torn.\\nBut soon a great harmonist came to the place,\\nAnd took the old harp in his care\\nHe mended the strings, then came stealing apace,\\nSweet music s glad strains on the air.\\nHow like that old harp, I have thought is man s heart,\\nAll broken and bruised by the fall\\nThe heart that was led from the Master to part,\\nNo longer responds to his call.\\nHow like that old harp, too, is fallen man s life\\nWhere concord and peace might have been,\\nThere s naught but confusion and jangling and strife,\\nAnd all is discordant in sin.\\nHow like that great harmonist, too, is our Lord,\\nWhen to Him our offering we bring\\nHe takes from our nature each jarring discord,\\nAnd tunes us His praises to sing.\\n58", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0086.jp2"}, "87": {"fulltext": "", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0087.jp2"}, "88": {"fulltext": "I.\\nLi\\n1; aS*\\n1a\\nm*\\n\\\\b^^.\\n^S.\\n%t\\nr\\nSLr\\nj ur^*\\nM\\np\\ni\\nf\\nHi\\ns\\n_\\n_\\ni\\nNOW WHEN JESUS WAS BORN IN BETHLEHEM.\\n1\\nND thou shalt call His name\\nfrom their sirs. Matt. 1:21.\\nJesus for He shall save His people", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0088.jp2"}, "89": {"fulltext": "LIFE OF JESUS\\nAND MINISTRY OF THE HOLY GHOST IN WORDS OF SCRIPTURE-\\ni. Who was Jesus f God s only Begotten Son.\\nThou art my beloved Son in Thee I am well pleased.\\nLuke 3: 22.\\n2. What did the angel tell Joseph the son of Mary should\\nbe called f\\nAnd she shall bring forth a son and thou shalt call His\\nname Jesus for it is He that shall save His people from their\\nsins. r. v. Matt.i:2i.\\n3. Where was Jesus born\\nNow when Jesus was born in Bethlehem of Judae-a.\\nMatt. 2:1.\\nWhere was Jesus brought up f\\nAnd he came to Nazareth, where He had been brought up.\\nLuke 4: 16.\\n5. By whom was Jesus baptized f\\nJohn the Baptist.\\nThen cometh Jesus from Galilee to Jordan unto John, to\\nbe baptized of him. Matt. 3: 13.\\n6 Whe? e was Jesus led after His Baptism\\nThen was Jesus led up of the Spirit into the wilderness to\\nbe tempted of the devil. Matt. 4: 1.\\n7. How long did Jesus Jast in the wilderness f\\nAnd when he had fasted forty days and forty nights, He\\nafterward hungered. Matt. 4.2.\\n59", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0089.jp2"}, "90": {"fulltext": "60 The Bible Students Cy elopes dia.\\n8. What did the tempter say to Jesus\\nAnd when the tempter came to Him, he said, If thou be\\nthe Son of God, command these stones be made bread.\\nMatt. 4: 3.\\np. What did Jesus say to the tempte?\\nBut he answered and said It is written, Man shall not\\nlive by bread alone, but by every word that proceedeth out of\\nthe mouth of God. Matt. 4: 4.\\n10. What did the tempter say to Jesus the seco?id time\\nThen the devil taketh Him up into the Holy city, and\\nsetteth Him on a pinnacle of the temple, and saith unto Him\\nIf thou be the Son of God, cast thyself down for it is written\\nHe shall give His angels charge concerning Thee And in\\ntheir hands they shall bear thee up, lest at any time thou dash\\nthy foot against a stone. Matt. 4: 5, 6.\\n11. What was Jesus reply?\\nJesus said unto him: It is written again, Thou shalt not\\ntempt the Lord thy God. Matt. 4: 7.\\n12. What did the tempter say to Jesus the third time\\nAgain, the devil taketh Him up into an exceeding high\\nmountain, and showeth Him all the kingdoms of the world,\\nand the glory of them and saith unto Him All these things\\nwill I give Thee, if Thou wilt fall down and worship me.\\nMatt. 4: 8, 9.\\n13. What was Jesus reply to this last temptation in the\\nwilderness f\\nThen saith Jesus unto him, Get thee hence, Satan For\\nit is written Thou shalt worship, the Lord thy God, and Him\\nonly shalt thou serve. Matt. 4: 10.\\n14. Did Satan leave Jesus f\\nThen the devil leaveth Him? Matt. 4: 11.\\n75. Who then ministered u?ito Jesus.\\nAnd, behold, angels came and ministered unto Him.\\nMatt. 4: 11.\\nIn this sore temptation of Jesus we see that He did not\\nattempt to defeat Satan with any thing but the word of God.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0090.jp2"}, "91": {"fulltext": "n\\n^4c4|\\nsk\\n1. T^- vM\\nt f fjE^B\\nj *if^\\\\ 1\\nIII 1\\n1i*f\u00c2\u00abs\\nk -^aP^-\\n*f ^Wm^jb\\nILfr i\\n^jjillllllfk\\nTHE TEMPTATION.\\nTX GAIN, the devil taketh Him up into an exceeding high mountain, and\\nJ^l. sheweth Him all the kingdoms of the world, and the glory of them;\\nand^saith unto Him: All these things will I give thee, if thou wilt fall down and\\nworship me. Then saith Jesus unto him. Get thee hence, Satan for it is writ-\\nten. Thou shalt worship the Lord thy God, and Him only shalt thou serve.\\n\u00e2\u0080\u0094Matt. 4:8-1 1.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0091.jp2"}, "92": {"fulltext": "", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0092.jp2"}, "93": {"fulltext": "i6.\\n1.\\nIt is written.\\nWhere?\\nIn Deut. 8:3.\\n17.\\n2.\\nIt is written.\\nWhere\\nIn Deut. 6: 16.\\n18.\\n3-\\nIt is written.\\nWhere\\nIn Deut. 6: 13.\\nLife of Jesus. 61\\nEvery time He was assailed, Jesus thrust Satan through with\\nthe Word which is the Sword of the Spirit.\\nBefore\\nChrist\\nI45i\\nyears.\\nGod commanded the children of Israel over fourteen\\nhundred years before Christ, and said: Thou shalt teach them,\\n(the law of God) diligently unto thy children. Deut. 6:7.\\nThat it might be kept alive down through the generations\\nBut teach them thy sons, and thy sons sons. (Deut. 4:9.)\\nJesus came to fulfill the law, and it was the law of God that\\nthe parents should diligently teach the Scriptures unto the\\nchildren. Paul said to Timothy, From a babe thou hast\\nknown the Scriptures And no doubt Jesus had been taught\\nthe Word and memorized it when a child according to the\\nFather s instruction: and when assailed by the tempter, He\\nused the Word as the Sword of the Spirit victoriously.\\nDear parents, if your children do not have the Word in\\ntheir hearts, they will have no Sword to wield against the\\nenemy when tempted and tried. The Holy Spirit cannot\\nbring the Word to their Remembrance in the hour of need.\\nRead St. John 14: 26. How plain this lesson of Jesus should\\nbe to every Christian.\\nAnd then in St. John 8:31, 32, nearly fifteen hundred\\nyears afterwards Jesus emphasizes his Father s command. If\\nye continue in My Word, then are ye My disciples indeed and\\nye shall know the truth and the truth shall make you\\nYes! Free from yielding to Satan, for we will have the\\nsame Divine Armor that Jesus had The Sword of the Spirit,\\nwhich is the Word of God.\\nAnd to know it puts us on a higher plane of Divine\\nenlightenment and communion with God and in a state of\\nreceptivity where James can place His hands upon us to\\nutilize us for His glory. In obedience is Victory Victory\\nVictory In disobedience is Defeat Dismay Disaster\\nip. At what age did Jesus begin His ministry f\\nAnd Jesus Himself, when He began to teach was about\\nthirty years of age. r. v. Luke 3: 23.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0093.jp2"}, "94": {"fulltext": "62 he Bible Stude?its Cyclopedia.\\n20. Where did Jesus perfor?7i His first miracle\\nThis beginning of miracles did Jesus in Cana of Galilee.\\nSt. John 2: 11.\\n21. Upon what occasion in the life of Jesus, did Moses and\\nElijah appear?\\nAT THE TRANSFIGURATION.\\nAnd after six days Jesus taketh with Him Peter, and\\nJames, and John His brother, and bringeth them up into a\\nhigh mountain apart and He was transfigured before\\nthem and His face did shine as the sun, and His garments\\nbecame white as the light, and behold there appeared unto\\nthem Moses and Elijah talking with Him. Matt. 17 1, 2, 3.\\n22. For what did the Lord Jesus co?ne to earth\\nFor the Son of Man came to seek and to save that which\\nwas lost. r. v. Luke 19 10.\\n23. Who are the lost ones\\nAll we like sheep have gone astray we have turned every\\none to his own way and the Eord hath laid on Him the\\niniquity of us all. Isaiah 53 6.\\n24.. How are sinners saved?\\nFor God so loved the world, that He gave His only\\nbegotton Son, that who-so-ever believeth on Him should not\\nperish, but have eternal life. r. v. St. John 3:16.\\n25. What did Jesus say to Nicodemus about the New Birth\\nJesus answered and said unto Him: Verily, verily, I say\\nunto thee, Except a man be born anew, he cannot see the\\nKingdom of God. Marvel not that I said unto thee, Ye must\\nbe born anew. r. v. St. John 3: 3, 7.\\n26. What is it to be born anew?\\nVerily, verily, I say unto you, he that heareth my word,\\nand believeth Him that sent me, hath eternal life, and cometh\\nnot into Judgment, but hath passed out of death into life. r. v.\\nSt. John 5: 24.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0094.jp2"}, "95": {"fulltext": "TRANSFIGURATION.\\nfTT ND after six days Jesus taketh Peter, James, and John his brother, and\\nJP\\\\ bringeth them up into a high mountain apart, and was transfigured be-\\nfore them and His face did shine as the sun, and His raiment was white as\\nthe light. And, behold, there appeared unto them Moses and Elias talking\\nwith Him. And behold a voice out of the cloud which said This is my be-\\nloved Son, in v/hom I am well pleased hear ye Him Matt. 17:1 to 6.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0095.jp2"}, "96": {"fulltext": "", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0096.jp2"}, "97": {"fulltext": "Life of Jesus. 63\\n27 Does God give the right to all persons to beco??ie His\\nchildren\\nBut as many as received {chose) Him, to them gave He\\nthe right {power) to become children of God, even to them\\nthat believe on His name. St. John 1: 12.\\n28. Does the Lord Jesus Knock at the door of the heart for\\nadmissio?i f\\nBehold, I stand at the door, and knock: if any man\\nhear my voice, and open the door, I will come into him, and\\nsup with him, and he with me. Rev. 3 20.\\n29. How did the Lord s own people receive Him f\\nHe came unto his own, and they that were His own re-\\nceived Him not. r. v. St. John 1 11.\\n30. Where did Jesus go o?i the 7iight of his betrayal f\\nAnd they came to a place which was named Gethsemane\\nand He saith to His disciples: Sit ye here, while I shall pray.\\nMark 14 32.\\n31. Where is Gethsemane f\\nAnd when they had sung an hymn, they went out into\\nthe Mount of Olives. Mark 14 26.\\n32. Did Jesus set us an example of secret prayer\\nAnd He came out, and went, as He was wo?it to the\\nMount of Olives, and kneeled down and prayed.\\nLuke 22 39, 41.\\n33. Over what brook is the Garde?i of Gethsema?ie f\\nWhen Jesus had spoken these words, He went forth with\\nHis disciples over the brook Cedron, where was a garden,\\ninto which He entered, and His Disciples. St. John 18:1.\\n34. What three Disciples were nea rest to Jesus in the Garden?\\nAnd He taketh with Him Peter and James and John,, and\\nbegan to be sore amazed, and to be very heavy.\\nMark 14 33.\\n35. What did Jesus say to his Disciples f\\nThen said Jesus unto them, My soul is exceeding sorrowful\\neven unto death tarry ye here; and watch with Me.\\nMatt. 26:38.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0097.jp2"}, "98": {"fulltext": "64 The Bible Students Cyclopaedia.\\n36. Who appeared to Jesus\\nAnd there appeared an angel unto Him from heaven,\\nstrengthening Him. Luke 22:43.\\n37. Was Jesus in Agony f\\nAnd being in agony He prayed more earnestly and His\\nsweat was as it were great drops of blood falling down to the\\nground. Luke 22 44.\\n38. When Jesus arose from prayer what did He say to his\\nDisciples f\\nWatch and pray, that ye enter not into temptation the\\nspirit indeed is willing, but the flesh is weak. Matt. 26 41.\\n3p. Whose will did Jesus come to obey f\\nFor I came down from heaven, not to do Mine own will,\\nbut the will of Him that sent me. And this is the will of\\nHim that sent me, that every one which seeth the Son, and\\nbelieveth on Him, may have evei lasting IJe; and I will ra s2\\nHim up at the last day St. John 6 38, 40.\\n40. What did they say about Jesus f\\nBut they shouted out saying: Crucify, crucify Him. r. v.\\nLuke 23 21.\\n41. What did man do to the Lord oj Glory\\nAnd when the} were come to the place, which is called\\nCalvary, there they crucified Him. St. Luke 23 33.\\n4.2. What prophecy did Jesus Julfil on His way to the Cross f\\nHe is brought as a lamb to the slaughter, and as a sheep\\nbefore her shearers is dumb, so He openeth not His mouth.\\nIsaiah 53 7.\\n4.3. Upon what did Jesus die f The Cross.\\nLet the Christ, the King of Israel now come down from\\nthe cross. R. v. Mark 15 32.\\n44. What did Jesus say to the penitent thief f\\nTo-day thou shalt be with me in Paradise. Luke 23 43.\\n43. What to His mother and loved Disciple\\nThis to His mother Woman behold thy son and to\\nJohn: Behold thy mother St. John 19 26, 27.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0098.jp2"}, "99": {"fulltext": "GETHSEMANE.\\n1\\nND being in an agony He prayed more earnestly and His sweat was as\\nit were great drops of blood falling to the ground Luke 22:44.\\n0, in dark Geth-sem-a-ne\\nWhat amazing love He showed for such as me.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0099.jp2"}, "100": {"fulltext": "", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0100.jp2"}, "101": {"fulltext": "Life of Jesus. 65\\nj6. What did He ask for His enemies f\\nFather forgive them for they know not what they do.\\nLuke 23 34.\\n^7. What did he say at the ninth hour?\\nAnd at the ninth hour Jesus cried with a loud voice, say-\\ning, E-lo i, E-lo i, la ma-sa-bach-tha ni which is, being in-\\nterpeted, My God, my God, why hast thou forsaken me\\nMark 15 34.\\nj.8. What did Jesus say of Himself f\\nAfter this Jesus, knowing that all things are now finished,\\nthat the Scripture might be accomplished, saith, I thirst. R. v.\\nSt. John 19 28.\\njp. What did he say of His work\\nIt is finished. St. John 19 30.\\n50. To whom did He commend His Spirit f\\nFather, into Thy hands I commend my spirit and having\\nsaid this, He gave up the ghost, r. v. Luke 23 46.\\nJTZ. What did the soldiers do to Him f\\nThe soldiers therefore came, and brake the legs of the\\nfirst, and of the other which was crucified with Him but\\nwhen they came to Jesus, and saw that He was dead already,\\nthey brake not His legs howbeit one of the soldiers with a\\nspear pierced His side, and straightway there came out blood\\nand water, r. v. St. John 19 32, 34.\\n52. Why were these things done f\\nFor these things came to pass, that the scripture might\\nbe fulfilled, A bone of Him shall not be broken. And again\\nanother Scripture saith, They shall look on Him whom they\\npierced, r. v. St. John 19 136, 37.\\njj. What did they do with the body of Jesus f\\nAnd when even was come, there came a rich man\\nfrom Arimathea, named Joseph, who also himself was Jesus\\nDisciple this man went to Pilate and asked for the body of\\nJesus. Then Pilate commanded it to be given up. And\\nJoseph took the body, and wrapped it in a clean linen cloth,\\nand laid it in his own new tomb, which he had hewn out in\\nthe rock and he rolled a great stone to the door of the tomb,\\nand departed. R. v Matt. 27 57-61.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0101.jp2"}, "102": {"fulltext": "66 The Bible Students Cyclopedia.\\n5^. How long did the Lord Jesus say He would lie in\\nthe grave f\\nFor as Jonah was three days and nights in the belly\\nof the whale so shall the Son of man be three days and three\\nnights in the heart of earth. r. v. Matt. 12 40.\\nSS- What did the chief priests say to Pilate f\\nSir, we remember that that deceiver said when He was\\nyet alive, After three days I will rise again. Command there-\\nfore that the sepulchre be made sure until the third day, lest\\nhaply His Disciples come and steal Him away and say unto\\nthe people, He is risen from the dead and the last error will\\nbe worse than the first, r. v. Matt. 27 63, 64.\\n56. What was Pilate s reply f\\nYe have a guard go your way, and make it as sure as\\nyou can. So they went, and made the sepulchre sure, sealing\\nthe stone, the guard being with them. r. v. Matt. 27 65, 66.\\n57. What occurred on the third day f\\nNow late on the Sabbath-day, as it began to dawn toward\\nthe first day of the week, came Mary Magdalene and the\\nother Mary to see the sepulchre, and behold, there was a great\\nearthquake for an angel of the Lord descended from heaven,\\nand came and rolled away the stone, and sat upon it. His\\nappearance was as lightning, and His raiment white as snow\\nand for fear of Him the watchers did quake, and became as\\ndead men. r. v. Matt. 28 1-5.\\n58. What did the angel say to the wome?i?\\nFear ye not for I know that ye seek Jesus, which hath\\nbeen crucified. He is not here for He is risen, even as He\\nsaid. Come see the place where the Lord lay. And go\\nquickly, and tell his Disciples, He is risen from the dead and\\nlo, He goeth before you into Galilee there shall ye see Him\\nlo, I have told you. r. v. Matt. 28 5-8.\\n5p. What proof that He was rise7ifrom the dead did the\\nLord Jesus give His Disciples f\\nTo whom He also shewed Himself alive after His passion\\nby many proofs, appearing unto them by the space of forty\\ndays. R. v. Acts 1 3.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0102.jp2"}, "103": {"fulltext": "THE CRUCIFIXION.\\n*73 ND when they were come to the place, which is called Calvary, there\\n_P1 they crucified Him st. Luke 23:33.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0103.jp2"}, "104": {"fulltext": "", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0104.jp2"}, "105": {"fulltext": "Life of Jesus. 67\\nHIS SECOND COMING.\\n60. What promise did He leave with His People?\\nAnd if I go and prepare a place for you, I will come again,\\nand receive you unto myself that where I am, there ye may\\nbe also. St. John 14 3.\\n61. In what way will this promise be fulfilled f\\nThis same JESUS which is taken up from you into heaven,\\nshall so come in like manner as ye have seen Him go into\\nheaven. Acts 1 11.\\n62. How did Jesus go into heaven\\nAnd when He said these things as they were looking, He\\nwas taken up and a cloud received Him out of their sight.\\nr. v. Acts 1:9.\\n63. From what Mount did Jesus ascend\\nThen returned they to Jerusalem from the Mount called\\nOlivet. Acts 1 12.\\n64.. How will He return\\nHenceforth ye shall see the Son of man sitting at the\\nright hand of power and coming on the clouds of heaven.\\nr. v. Matt. 26 64.\\n65. Who shall hear the gospel before he comes t\\nAnd this Gospel of the kingdom shall be preached in the\\nwhole world for a testimony unto all the nations and then\\nshall tie end come. r. v. Matt. 24 14.\\n66. How is His second coming further described f\\nFor as the lightning cometh forth from the east, and is\\nseen even unto the west so shall be the coming of the Son of\\nof man. r. v. Matt. 24 27.\\n6y. What will be the condition of the world when Jesus\\ncomes\\nFor in those days which were before the flood they were\\neating and drinking, marrying and giving in marriage, until\\nthe da) that Noah entered into the ark, and they knew not\\nuntil the flood came and took them all away so shall be the\\ncoming of the Son of man. r. v. Matt. 24 37, 38, 39.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0105.jp2"}, "106": {"fulltext": "68 The Bible Students Cyclopaedia.\\n68. Can we tell the exact time of His coming f\\nWatch therefore, for ye know not the day nor the hour.\\nR. v. Matt. 25: 13.\\n69. Should we not be ready at all times to meet Him\\nTherefore be ye also ready: for in an hour that ye think\\nnot the Son of Man cometh. r. v. Matt. 24:44.\\n70. Who will form His escort and gather in His elect\\nAnd He shall send forth His angels with a great sound of\\na trumpet, and they shall gather together His elect from the\\nfour winds, from one end of heaven to the other, r. v.\\nMatt. 24: 31.\\n71. Who of the dead will rise first when Jesus comes f\\nFor the Lord Himself shall descend from heaven, with a\\nshout, with the voice of the archangel, and with the trump of\\nGod: and the dead in Christ shall rise first, r. v.\\n1 Thess. 4: 16.\\n72. Who will nieet Him in the airf\\nThen we that are alive, that are left, shall together with\\nthem be caught up in the clouds, to meet the Lord in the air:\\nand so shall we ever be with the Lord. r. v. 1 Thess. 4: 17.\\n73- Ought not these words to comfort Christian hearts\\nWherefore comfort one another with these words.\\n1 Thess. 4: 18.\\nyd. What is the last prayer in the New Testament f\\nCome, Lord Jesus. R. v. Rev. 22: 20.\\ny$. Will there be a separation between the righteous and\\nthe wicked?\\nThen shall two men be in the field; one is taken, and one\\nis left; two women shall he grinding at the mill; one is taken,\\nand one is left. Watch therefore, for ye know not on what\\nday your Lord cometh. r. v. Matt. 24; 40, 41. 42.\\nTHE MINISTRY OF THE HOLY GHOST.\\nj6. Who is the Holy Ghost?\\nA Person: the Revealer oe the Word.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0106.jp2"}, "107": {"fulltext": "THE RESURRECTION.\\n\u00c2\u00a7OME sweet morn a day will open,\\nNever more to close in night\\nWe shall hail the early token\\nOf its everlasting light.\\nOn that bright and blissful morn,\\nPilgrims rest, their journey o er\\nHunger, thirst, and death, and sorrow,\\nWe shall know and fear no more.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0107.jp2"}, "108": {"fulltext": "", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0108.jp2"}, "109": {"fulltext": "Life of feszis. 69\\nBut the Comforter, even the Holy Spirit, whom the\\nFather will send in my name, He shall teach you all things,\\nand bring to your remembrance all that I said unto you.\\nr. v. St. John 14: 26.\\nj j When did His definite ministry begirt 9\\nAt Pentacost.\\nAnd they, were all filled with the Holy Spirit and began\\nto speak with other tongues, as the Spirit gave them utter-\\nance, r. v. Acts 2:4.\\nj8. What preparation for service did fesns receive before\\nHe began publicly to teach and work f\\nHow that God anointed Him with the Holy Ghost and\\nwith power: who went about doing good, and healing all that\\nwere oppressed with the devil, for God was with Him. r. v.\\nActs 10:38.\\nj When did the Father confirm fesus before the world f\\nAt His Baptism.\\nAnd the Holy Ghost descended in a bodily form, as a\\ndove, upon Him, and a voice came out of heaven, Thou art\\nmy beloved Son; in Thee I am well pleased, r. v. Luke 3: 22.\\n8g. What did fesus do after He was anointed for set-vice\\nThe Spirit of the Lord is upon me, because He anointed\\nme to preach good tidings to the poor; He has sent me to pro-\\nclaim release to the captives, and recovering of sight to the\\nblind, to set at liberty them that are bruised, to proclaim the\\nacceptable year of the Lord. r. v. Luke 4:18, 19.\\n81. How may we receive power to work for, and with\\nfesus\\nBut ye shall receive power, when the Holy Ghost is\\ncome upon you: and ye shall be my witnesses both in Jerusa-\\nlem and in all Judae-a and Samaria, and unto the uttermost\\nparts of the earth, r. v. Acts 1: 8.\\n82. What important question did Paul ask the Disciples at\\nEphesus\\nHave ye received the Holy Ghost since ye believed\\nActs 19: 2.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0109.jp2"}, "110": {"fulltext": "70 1 he Bible Students Cyclopaedia.\\nS3. What reply did they make f\\nWe have not so much as heard whether there be any\\nHoly Ghost. Acts 19: 2.\\n84.. Did they receive the Holy Ghost f\\nAnd when Paul laid his hands upon them, the Holy\\nGhost came on them; and they spake with tongues and proph-\\nesied. Acts 19: 6.\\nAs we go forth from the school of Jesus, like His Dis-\\nciples, may we too, be Filled with joy, and with the Holy\\nGhost. Acts 13: 52.\\nBE TRUE.\\nWe are going forth from the school of Jesus,\\nWe have sat at His blessed feet\\nWe have drunk the truth from the heavenly fountain,\\nWe have tasted its honey sweet.\\nWe are witnesses for our blessed Master\\nIn a world where friends are few,\\nAnd he sends us forth with the watch-word holy\\nWhatever it cost, be true.\\nWe are going forth from the upper chamber,\\nFrom the days of our Pentecost\\nWe have given ourselves in a full surrender,\\nAnd been filled with the Holy Ghost.\\nWe are going forth as Epistles holy,\\nAnd to live as Christ would do,\\nLet us always represent our Master\\nLet our life be always true.\\nWe are going forth with a trust so sacred,\\nAnd a truth so divine and deep.\\nWith a message clear and a work so glorious,\\nAnd a charge such a charge to keep.\\nLet it be your greatest joy my brother,\\nThat the Lord can count on you\\nAnd if all besides should fall and falter,\\nTo your trust be always true.\\nWe are going forth with a hope supernal,\\nTis the hope of the Home, sweet home\\nWe shall not have gone over all the cities,\\nTill the Son of man be come\\nWe are calling out the guests to the Marriage,\\nWe are hastening to meet Him too,\\nMay He find us robed and ready, watching,\\nMay he say, Thou Hast Been True\\nA. B. S.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0110.jp2"}, "111": {"fulltext": "1\\nASCENSION.\\nND He led them out as far as to Bethany, and He lifted up His hands\\nand blessed them. And it came to pass, while He blessed them,\\nHe was parted from them, and carried up into heaven.\\nSt. Luke, 24:50-52.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0111.jp2"}, "112": {"fulltext": "", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0112.jp2"}, "113": {"fulltext": "The entrance of thy Words giveth light. Psalm 119:130.\\nAnd that from a babe thou hast known the Holy Scriptures,\\nwhich are able to make thee wise unto Salvation through Faith\\nwhich is in Christ fesus. 2 Tim. 3:15.\\nA RAPID SYSTEM OF\\nMEMORIZING\\nFACTS OF IMPORTANT PERSONS\\nPLACES AND EVENTS OF\\nBIBLE HISTORY.\\nL. U. SNEAD SONS\\npublishers,\\nUpland, Indiana.\\nCOPYRIGHT, 1900.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0113.jp2"}, "114": {"fulltext": "72 The Bible Students Cyclopaedia.\\nTHE PLAN.\\nto I HE plan is obvious. Only a few words need be said con-\\ng5_J_ cerning it. On the small cards, the remarks numbered\\ni, 2 3, are direct statements concerning the Subject in\\nlarge letters at the top.\\nThe questions A and B are more general, but usually\\nrefer to the subject.\\nCOMPLETE REFERENCES ON EACH CARD.\\nCorrect references on each card, thus enabling the student\\nto refer readily to the Scriptures for the Bible Story of the\\nsubject. Each card is a Bible reading.\\n^n^\\nHOW TO USE THE CARDS.\\nHEY can be used as a study, or combined with entertain-\\ned ment, and adapted to little children, or made more diffi-\\ncult for advanced Bible students. They can be used by state-\\nments or by questions. Four small cards on each page form a\\nBook. Each series of Books form a Volume, viz The twelve\\npages printed in Red, form Volume No. 1 the thirteen pages in\\nBlack, Volume No. 2 the twelve pages in Green, Volume\\nNo. 3 and the twenty-seven pages of large cards, Volume\\nNo. 4.\\nCLASSIFICATION.\\nEXERCISE NO. I\\nRead to the child\u00e2\u0080\u0094 Adam, Cain, Abel, Enoch.\\n(Book No. 1.) Abraham, Isaac, Jacob, Joseph.\\n(Book No. 2.) Moses, Caleb, Joshua Miriam.\\n(Book No. 3.) And so on throughout the Volume. In this\\nway you get the association, like saying, A. B. C. D also\\nclassification and pronunciation.\\nEXERCISE no. 2.\\nWith young children only get one statement from each\\ncard fixed in memory at first, viz The first man, Adam.\\nThe first son born, Cain, The second son born,\\nAbel. The first man translated, Enoch. In this way go\\nthrough the different Books, and instead of Mother Goose and", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0114.jp2"}, "115": {"fulltext": "The Plan. 73\\nsimilar stories, put the Word of God in their little hearts, and\\nthey will early learn to love it, and it will become a Lamp\\nunto their feet and a Light unto their path.\\nEXERCISE NO. 3.\\nRead to the child about Adam, from Book No. 1. The\\nfirst Man. Named the Animals. In him, all die\\nbecause of sin. These statesments are always and only\\nassociated with Adam. NEVER change the words in the sen-\\ntence. It is like saying, Mary, Mary, John, John, so many times\\nuntil the name is fixed in memory. These facts about Adam,\\nare the hooks upon which to hang the life-story. A child s\\nmind will never be condemned to vacancy it will get the\\ngood or it will get the bad. Fill it with good and keep out\\nthe bad. Each card in every Book, can be taken up in the\\nsame way until all are committed.\\nEXERCISE no. 4.\\nIn memorizing in the circle, give the same person three\\nopportunities to answer, viz Read to him the three direct\\nstatements concerning the subject in large letters at the top.\\nIf the one addressed cannot tell of whom, or of what they are\\ntrue, call on some one else, or throw it open to the circle\\nto answer.\\nEXERCISE NO. 5.\\nLet each one in the circle or class have a Bible, and\\noccasionally while reading statements, or asking questions,\\nhave them to turn to some special point the teacher or leader\\nwishes to bring out. For instance on Moses card. Was\\nput in an ark of bulrushes. Charles how do you know that\\nis so? Let us all turn to Exodus 2:3, and read the story.\\nThe leader giving the references following the statement\\non the card. By this means we waken up will, se-\\nsecure attention and all become interested. And in this way\\nthey learn to turn readily and intelligently to the books of\\nthe Bible.\\nEXERCISE no. 6.\\nIn the family or social circle let each one have pdper and\\npencil, and mark all statements or questions correctly answered", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0115.jp2"}, "116": {"fulltext": "74 The Bible Students Cyclopcedia.\\nwith a perpendicular line, thus i and all missed\\nwith a naught, thus (o) and at the close of the\\nlesson or volume, exchange papers B taking A s and C\\ntaking B s and so on around the circle. Count and give\\nresults, pro or con.\\nEXERCISE NO. 7.\\nHave a number of slips of paper on the table and when\\nan individual addressed answers correctly, he takes a slip, and\\nthe one who has the most in 10 or 15 minutes is ahead, and it\\nbecomes his turn to read. This is an excellent plan.\\nEXERCISE no. 8.\\nIn the Junior or Senior societies this system of memoriz-\\ning can be made of intense interest and of great value. Let\\nsome one prepared for the work, spend about 10 or 15 minutes\\neach meeting reading statements or asking questions to\\nindividuals, or the audience, same as in Exercise No. 5.\\nTake from 4 to 10 cards at a lesson. Review these the next\\nevening and add so many more cards, or pages, until the\\nVolumes are all mastered.\\nFrequently have them turn to the Bible, so as to become\\nfamiliar with the books. Put spirit and enthusiasm into the\\nwork, and in this way the society will get a better general\\nknowledge of the elementary principles of Bible history in\\nsix months, than is often obtained in a life-time.\\nMany are adopting this course with blessed results. One\\nprominent Clergyman writes: I am using your Memory\\nSystem one hour each Sabbath evening with my young people\\nbefore public service. Another eminent Divine said to his\\nSunday-school teachers and Christian Endeavor society:\\nYou have in this System whereby you can memorize more\\nfacts of Bible history in sixty days, if you will, than few have\\nbeen able to dig out in twenty years.\\nThe Large Cards, Volume No. 4. are used as ques-\\ntions and answers in the Memory System.\\nCopyright, 1900.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0116.jp2"}, "117": {"fulltext": "", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0117.jp2"}, "118": {"fulltext": "MOSES IN THE ARK OF BULRUSHES\\nAND PHARAOH S DAUGHTER.\\nR\\nEAD the beautiful story to the Children of Moses marvelous deliverance.\\nExodus, 2 Chap.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0118.jp2"}, "119": {"fulltext": "VOLUME NO. 1,\\nCONTAINS 12 BOOKS\\n240\\nSTATEMENTS AND QUESTIONS\\nTO BE\\nMEMORIZED.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0119.jp2"}, "120": {"fulltext": "TO BE MEMORIZED.\\nPEN Thou mine eyes, that I may behold wondrous\\nthings out of Thy law. Psalm 1 19: 18.\\nUPHOLD me according to Thy Word, that I may lives\\nand let me not be ashamed of my hope. Psalm 119: 116.\\nI HAVE longed for Thy salvation, O Lord; and Thy law\\nis my delight. Psalm 119: 174.\\nI WILL put My law in their inward parts, and write it in\\ntheir hearts; and I will be their God, and they shall be my\\npeople.\u00e2\u0080\u0094 Jer. 31:33.\\nOh how I love Thy law;\\nTis daily my delight;\\nAnd whence my meditations draw\\nDivine advice by night.\\nIN the fear of the Lord is strong co?ifdence; and His\\nchildren shall have a. place of refuge. Prov. 14: 26.\\nFear Him, ye saints, and ye shall then\\nHave nothing else to fear;\\nMake you His service your delight,\\nYour wants shall be His care.\\n76", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0120.jp2"}, "121": {"fulltext": "RooJi Xo, 1,\\n77\\n1\\nAD AM.\\nCreated B. C. 4004.\\n1. The first man.\\nGen. i :2j.\\n2. Named the animals.\\nGen. 2 20.\\n3. In him, all die be-\\ncause of sin. 1 cor. 15:22.\\nA. In whose image was\\nAd am created?\\nGod s.\\nGen. 1 27.\\nB. Why did Ad am name\\nhis wife Eve\\nBecause she was the\\nmother of all. G en. 3 20\\n1\\nCAIN.\\n1. The first son born.\\n2. Was wroth, be-\\ncause his offering was not\\naccepted. Gen. 4 5\\n3. The first murderer.\\nGen. 4 :8.\\nA. Repeat the first verse of\\nthe Bible.\\na In the beginning God\\ncreated the heaven and the\\nearth. Wiii.\\nA. Who said, Am I my\\nbrother s keeper\\nLam. Gen. 4:9.\\n1\\nA BEL\\ni. The second son born.\\nGen. 4 :2.\\n2. The first shepherd.\\nGen. 4 2.\\n3 The first man killed.\\nGen. 4:8.\\nA.. Who was the lineal son\\nof Ad am\\ne tn. Gen. 5:3.\\nB. How many patriarchs\\nwere there before the flood, in-\\ncluding Ad am and No ah\\n1 en Gen. sch.\\nENOCH.\\nBorn B. C 33S2.\\n1 Father of Me-thuV\\nSe-lah. Gen. 5:21.\\n2. The first man of\\nwhom the Bible says, he\\nwalked with God. Gen 5:24\\n3. The first man trans-\\nlated. Gen. 5:24.\\nA. Who was the oldest man\\nMe-thu -se-lah. G en. 5:27.\\nB. How old was Me-thu\\nse-lah\\n969 years. 001.5:27.\\nCopyright, igoo.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0121.jp2"}, "122": {"fulltext": "78\\nBook No. 2.\\nAUKA-HAI.\\nBora B. C. 1996.\\ni. Called by God,\\nfrom Ur of the Ghal-\\ndees to Ca naan. g\u00c2\u00a3; g:J;\\n2. With him, God\\nmade the great Jewish\\nCov e-nant. Ge n.i 7 ch.\\n3 Was called the\\nFriend of God. Jas 2:2J\\nA. Who was the father of\\nA bra-ham\\nTe rah\\nj. c j.d.11. Gen II:2?\\nB. Who changed A bram s\\nname to A bra-ham\\nGod. Gen. 17:5.\\n2\\nrSAAC.\\nBora about B. C. 1897.\\ni. Son of A bra-ham,\\nand heir to the CoVe-\\nHant. Gen. 17:19.\\n2. Was placed by his\\nfather upon an altar, as a\\nsac ri-fice. Gen. 22:9\\n3. The father of E sau\\nand Ja cob. G en. 27 ch.\\nA. What was offered as a\\nsac ri-fice instead of I saac?\\nA ram. Gen. 22:13.\\nB. Who died for us\\nChrist. Rom. 5:8.\\n2\\nJAXOB.\\nBora B. C. 1837.\\n1 Dreamed he saw a\\nladder reaching from\\nearth to heaven. Gen 28:I2\\n2. Wrestled all night\\nbefore meeting his\\nbrother. Gen 32:24\\n3. Before his death,\\nblessed his twelve sons.\\nGen. 49 ch.\\nA. Who said, I will not\\nlet thee go, except thou bless\\nme\\nJa cob. Gen. 32:26.\\nB. Why was Ja cob s name\\nchanged to Is ra-el.\\nBecause he prevailed\\nWith God. Gen. 32:28.\\n2\\nJOSEPH.\\nBorn about B. C. 1745.\\n1. Sold by his bro-\\nthers to the Ish ma-el-\\nltCS. Gen. 37:28.\\n2. A slave, a prisoner,\\nand a ruler in E gypt.\\nGen. 39-41 chs.\\n3. Sent for his father,\\nJa cob, to come into\\nE gypt. Gen. 45: 13.\\nA. For how much was\\nJo seph sold\\n20 pieces of silver.\\nGen. 37:2s.\\nB. For how much was\\nJe sus betrayed\\n30 pieces of silver.\\nMatt. 26: 15.\\nCopyright, 1900.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0122.jp2"}, "123": {"fulltext": "\u00c2\u00a3tooh No. 3,\\n79\\n3\\nMO SES.\\nBorn B. C. 1571.\\ni. Was put in an ark\\nof bulrushes. Ex 2 3\\n2. Was called of God\\nin a burning bush. Ex 3:4\\n3. Led the children of\\nIs ra-el out of E gypt.\\nEx. 14: 11.\\nA; Did Mo ses enter the\\nPromised Land\\nHe did not.\\nB. How old\\nwhen he died\\nOne hundred\\ntwenty years.\\nDeut. 34 ch.\\nwas Mo ses\\nand\\nDeut. 34:7.\\n3\\nCA LEB.\\nFirst mentioned B. C. 1490.\\n1. The spy who, with\\nJosh u-a, gave a good re-\\nport. Num. 14:6. ff.\\n2. At the age of 85,\\nconquered the An a-kim.\\nJosh. 14: 11, 12. Josh. 15:14.\\n3. He bron was given\\nhim for a posession.\\nJosh. 14: 13.\\nA. How many spies\\nsearched the Promised Land\\nTwelve. Num I3 4 17\\nB. What became of the\\nten spies who brought an evil\\nreport\\nThey died of the plague.\\nNum. 14:37.\\n3\\nJOSH M.\\n.First mentioned B. C. 1491.\\ni. Went with Mo ses\\nup Mount Si nai. Ex 24:I3\\n2. Led Is ra-el over\\nJor dan. Josh 3Ch\\n3 The sun and moon\\nstood still at his com-\\nmand. Josh. 10:12,13.\\nA. Over against what city\\ndid the Is ra-el-ites cross Jor\\ndan?\\nJer i-cho. josh. 3 :i6.\\nB. What is Josh u-a called\\nin the New Tes ta-ment.\\nJe sus.*\\n*Jesus is. in Greek, equivalent to Joshua\\nin Hebrew.\\n3\\nMIR14M.\\ni. Only sister of Aa\\nron and Moses. Num 26:59\\n2. Watched the ark of\\nbulrushes. Ex. 2:3,4.\\n3. Murmured against\\nMo ses and was punished\\nwith lep ro-sy. Num I2:mo\\nA. Was Mir i-am forgiven,\\nand cured of lep ro-sy\\nShe was. Num.12: n, 15.\\nB. Where did Mir i-am die?\\nAt Ka desh. Num 2 o:i.\\nCopyright, jgoo.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0123.jp2"}, "124": {"fulltext": "8o\\nBook JVo. J.\\nKO RAH.\\nFirst mentioned B. C. 1491.\\ni. The Le vite who\\nconspired against Mo ses\\nand Aa ron. Num.i6:i- 3\\n3. Da than and A-bi\\nram rebelled with him.\\nNum. 26 9.\\n3. His company, 250\\nmen, offered incense.\\nNum. 16 16-18\\nA. What became of Da\\nthan and A-bi ram\\nThe earth swallowed\\ntnetn. Num 16:27-33\\nB. What became of Ko rah?\\nDoubtless, he was con-\\nsumed by fire.* H\\n*Korah s tent was swallowed, (Num. 16\\n27-32, but he was With the incense\\nburners.\\n\u00e2\u0096\u00a04\\nACHAN.\\nTime, B. C. 1451.\\ni. Took a Bab y-W-\\nish garment, 200 shekels\\nof silver, and a wedge of\\ngold. josh. 7 2 i.\\n2. Caused the defeat\\nof Is ra-elat A i.\\nJosh. 7: ii, 12.\\n3. Was stoned in the\\nvalley of A chor. Josh 7:25i 26\\nA. Who appeared unto\\nJosh u-a after the death of\\nA chan\\nThe Lord. Josh 8:l\\nB. Who said, Be sure\\nyour sin will find you out\\nMo ses. Num. 32: 23.\\nBA LAAM.\\n1.\\nFirst mentioned B. C. 1452.\\nWas sent for by\\nBa lak, to curse Is ra-el..\\nNum. 22 5, 6.\\n2. Desired to please\\nBa lak, yet he blessed\\nIS ra-el. Num. 23 ch.\\n3. He said, Let me\\ndie the death of the\\nrighteous. Num 23 io\\nA. Who told Balaam that\\nhis way was perverse\\nThe Angel of the\\nLord. Num. 22:32.\\nB. How did Balaam die\\nHe was slain among\\nthe enemies of Is ra-el.\\nNum. 31 8.\\nGE-Hni.\\nFirst mentioned B.C. 895.\\n1 Servant of E-li sha\\n2 Kin. 4 :i2.\\n2. Failed to restore a\\ndead child with B-li sha s\\nStan. 2 Kin. 4:31.\\n2 Asked gifts of\\nNa a-man in E-li sha s\\nname, and was smitten\\nwith lep ro-sy. 2 Kin 5:20 27\\nA. Who asked Ge-ha zi to\\nrelate the miracles of E-li sha\\nJo ram,King of Is ra-el.\\n2 Kin. 8:4, 16.\\nB. W T ho appeared as Ge-\\nha zi was telling Jo ram of\\nE-li sha s raising a dead body\\nThe restored son and\\nhis mother. 2 Kin.8: 5\\nKjOO.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0124.jp2"}, "125": {"fulltext": "Hook No. 5\\n81\\nGIDEON.\\nFirst mentioned about B. C. 1249.\\n1. Decided his call by\\nthe wet and dry fleece.\\nJudg. 6:36-40.\\n2. Armed his soldiers\\nwith trumpets, empty\\npitchers, and lamps.\\nJudg. 7:16.\\n3. With 300 men,\\nconquered a host of Mid\\nian-ites. judg 7 :8- 25\\nA. At whose command did\\nGid e-on reduce his army\\nbefore battle\\nThe Lord s. Judg 7:2\\nB. What was Gid e-on s\\nbattle cry\\nThe sword of the Lord,\\nand of Gid e-on. Judg 7:l8#\\nSAMPSON.\\nBorn about B. C. 1161.\\ni. Slew a thousand\\nPhil-lis -tines with a jaw-\\nbone. Judg. 15: 14, 15.\\n2. Lost his strength,\\nwhen hair was cut.\\nJudg. 16: 19.\\n3. Was made blind,\\nand compelled to grind\\nin prison. Judg l6:2I\\nA. Who found honey in\\na dead lion\\nSam son. Judg I4:8\\nB. Who killed more Phil-\\nlis tines at his death than in\\nhis life\\nSam son. Judg l6 30\\n5\\nELI.\\nFirst mentioned about B. C. 11 71.\\ni. The high-priest\\nwith whom the child\\nSam u-el ministered.\\n1 Sam. 3:1.\\n2. Failed in the train-\\ning of his sons, Hoph ni\\nand Phin e-as. lSa m. 3:11-14.\\n3. Died when his sons\\nwere slain, and the ark\\nwas taken. x Sam 4: l6 _ l8\\nA. How long did E li\\njudge Is ra-el?\\nForty years. lS am. 4 :i8.\\nB. How long did the Phil-\\nlis -tines keep the Ark of the\\nLord\\nSeven months.\\n1 Sam. 6: 1 ff.\\nJEPITTIUH.\\nFirst mentioned about B. C. 1161.\\n1. Led the tribes, east\\nof Jor dan, against the\\nAm mon-ites. jud g .n: 4 ff.\\n2. Rashly vowed to\\nsacrifice whatever should\\nfirst meet him on his\\nreturn. _ Judg II:30j3I\\n3. His followers test-\\ned the E phra-im-ites\\nby Shib bo-leth.\\nJudg. 12:4-6.\\nA. Who asked Jeph thah\\nto become their leader\\nThe elders of Gil e-ad.\\nJudg. 11:5, 6.\\nB. What tribe became\\njealous of Jeph thah\\nE phra-im. Judg I2:l\\nCopyright, j^oo.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0125.jp2"}, "126": {"fulltext": "82\\nnook No. O.\\ne\\nNA MH.\\nFirst mentioned about B. C. 1322.\\ni. Went with her\\nhusband and sons to\\nMo ab. Ruth in, a\\n2. Her sons married\\nOr pha and Ruth. Ru thi: 4\\n3. Returned to Beth\\nle hein having lost her\\nhusband and sons. RuthI:5 _ I9\\n1. Why did Na-o mi s\\nfamily go to Mo ab\\nBecause of famine in\\nJu dah. Ruth in.\\nB. In what period of\\nJewish history did Na-o mi\\nand Ruth live\\nThat of the Judges.\\nRuth 1:1.\\n6\\nRUTH.\\nFirst mentioned about B. C. 1322.\\ni. Returned with\\nNa-o mi from Mo ab.\\nRuth 1:22.\\n2. Mo ab-it-ess who\\nmarried Bo az. Ru th 4 :io.\\n3. Mother of O bed,\\nwho was father of Jes se,\\nthe father of Da vid.\\nRuth 4: 17.\\nA. Who said to Na-o mi,\\nThy people shall be my\\npeople, and thy God my God\\nRuth. Ruth 1:16.\\nB. Who, greater than\\nDavid, descended from Ruth\\nJe sus. Matt l:5 Z 6.\\nDEBORAH.\\nFirst mentioned about B. C. 1296.\\nESTHER.\\nFirst mentioned about B. C. 515.\\n1 The second Proph\\net-ess mentioned in the\\nBible. jud g 4 :4.\\n2. The woman who\\njudged Is ra-el. jud g 4 :4.\\n3. She inspired Ba\\nrak to defeat Sis e-ra.\\nJudg. 4:6-16.\\nA. Who was the first\\nproph et-ess\\nMir i-am. Ex I5:20\\nB. What proph et-ess did\\nKing Jo-si ah consult\\nHurdah.. 2 Kin. 22:14.\\n1. A Jewess, queen of\\nA-has u-e nis. Esth 2: I7\\n2. Risked her life to\\nsave her people.^ Esth 4 IO _ l6\\n3. Her cousin, Mor\\nde-cai, was greatly hon-\\nored. Esth 8 I5\\nA. Who was hanged on\\nthe gallows which he prepar-\\ned for another\\nHa man. Esth. 7:10.\\nB. Of what countries was\\nA-has u-e v rus king\\nPer si-a and Me di-a.\\nEsth.i: 3\\nCopyright, igoo.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0126.jp2"}, "127": {"fulltext": "Book Wo. 7.\\n83\\nSAM U-EL.\\nBorn about B. C. 1171.\\ni. Was given to the\\nLord by his mother,\\nHan nah. isam.ich.\\n2. Was called by the\\nLord, when a child.\\n1 Sam. 3 4.\\n3. Anointed two\\nkings, Saul and Da vid.\\n1 Sam. 10 1.\\n1 Sam. 16 13.\\nA. Whose mother brought\\nhim a little coat from year to\\nyear\\nSamWl S. 1 Sam. 2:19.\\nB Who became a noted\\nprophet and j udge\\nSam u-el.\\n1 Sam. 3 20.\\nSam. 7 15-17.\\nSAUL.\\nAnointed King- B. C. 1095.\\ni. First King of\\n-LS ra-el. iSam. 10: 19-24.\\n2. Forsaken of God,\\nhe consulted a witch.\\n1 Sam. 2S 7, 15.\\n3. Fell with three\\nsons, in battle. Sam 3I ch\\nA. When was the shout,\\nGod save the King, first\\nraised\\nWhen Saul was chosen\\nKing. 1 Sam. 10:24.\\nB. Why did the Lord re-\\nject Saul?\\nBecause Saul rejected\\nthe word of the Lord.\\n1 Sam. 15 26.\\nJON A-THAN.\\nFirst mentioned B. C. 1093.\\n1. The oldest son of\\nw5aul. x Sam 14:49.\\n2. Loved Da vid as\\nhis\\nown sou\\n1 Sam. iS 1-4.\\n3. He and Da vid\\nmade a cov e-nant of\\nfriendship. lS am.2 3 :is.\\nA. To whom, beside\\nDavid, was Jon a-than greatly\\nattached\\nHis father. 2Sam l;23\\nB. Who said: There is no\\nrestraint to the Lord to save\\nby many or by few\\nJon a-than. lS am. I4 :6.\\nfiO-U ATB.\\nMentioned B. C. 1063.\\n1 A Phi-lis tine giant\\nin the time of Saul.\\n1 Sam. 17 2-4.\\n2. Challenged any Is\\nra-el-ite to single combat.\\n1 Sam. 17 ;8.\\n3. Was slain by\\nDa vid with his sling.\\n1 Sam. 17 49.\\nA. What Phi-lis tine city\\nwas noted for its giants\\n(jratn. 2 Sam. 21: 15:22.\\nB. What tribe was once\\nvery skillful in the use of the\\nsling?\\nBen ja-min. Judg 2o: I5i l6\\nCopyright, 1900.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0127.jp2"}, "128": {"fulltext": "84\\nBook No. 8.\\n8\\nDAVID.\\nFirst anointed about B. C. 1065.\\ni. Youngest son of\\nJeS Se. 1 Sam. 16: 11.\\n2. Second King of Is\\nra-el. x Sam- C h.\\n3. Father of Solo-\\nmon. Tl?1Tn T\\nA. Who was called the\\nsweet Psalmist of Is ra-el\\nDaVld. 2 Sam. 23: 1.\\nB. How many times was\\nDa vid anointed King\\nThree times once at\\nBeth le hem, twice at He\\nU-t-rM-i 1 Sam. 16 ch.\\nUIOI1. 2 Sam. 2ch.\\n2 Sam. 5 3.\\n8\\nAB SA-LOM.\\nBorn about B. C 1053.\\ni Was praised for his\\nbeauty. 2 s am I4 25\\n2. Stole the hearts of\\nthe people from his father\\nDa vid. 2 Sam. 15: 13.\\n3. Was caught in an\\noak and slain. 2 Sam l8\\nA. What two sons of Da\\nvid rebelled against him\\nAb sa-lom and Ad o-\\nni ia h 2 Sam x 5 ch\\nIllJd.Il. 1 Kin. 1 25.\\nB. What son did Da vid\\nhave anointed king?\\nSorO-mOn. x Kin. 1 33, 39-\\n8\\nJO AB.\\nFirst mentioned about B.C. 1053.\\n1 Commander of Da\\nvid s army. 2 sam. s i 5 16.\\n2. Slew Ab ner.\\n2 Sam. 3 27.\\n3. Unwillingly num-\\nbered the people under\\nDaVid. 2 Sam. 24: 3, 4-\\nA. Whom did Jo ab favor\\nas successor to Da vid\\nAd o-ni jah, son of Da\\nvid. 1 Kin. 1:5-7.\\nB. What became of Jo ab\\nHe was slain by com-\\nmand of Sol o-mon.\\n1 Kin. 2 29, 31.\\n8\\nS0I/0-M0N.\\nBorn about B. C 1033.\\ni. The third King of\\nIs ra-el. x K m. 2ch.\\n2. The wisest and\\nrichest man mentioned in\\nthe Bible. t Kin 3 I2) I3\\n3. Built the first Jew-\\nish temple. 2 chr. 3 :i.\\nA. Who said to Sol o-mon,\\n1 Ask what I shall give thee\\nGod. 1 Kin. 3:5.\\nB. For what did Sol o-nion\\nask before all else\\nAn understanding\\nheart. lKin .vo.\\nCopyright, igoo.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0128.jp2"}, "129": {"fulltext": "Book No. 9.\\n85\\n9\\nELIJAH.\\nFirst mentioned about B. C. 910.\\ni. Raised the son of\\nthe widow of Zar e-phath*\\nfrom the dead. Kin I7: 23\\n2. His sac ri-fice was\\nconsumed by the fire of\\nthe Lord. lK in.i8: 3 8.\\n3. Went by a whirl-\\nwind into heaven. 2Kin 2:iI-\\nA. What is the first thing\\nrecorded of E-li jah\\nHe foretold a great\\ndrouth. .Km. 17:1.\\nB. Where was E-li jah\\n(E-li as) last seen?\\nAt the Trans-fig u-ra\\ntion of Christ.\\nSa-rep ta. I,u. 4:26.\\nMatt. 17:3.\\n9\\nNA MAN.\\nTime\u00e2\u0080\u0094 About B. C. 894.\\ni A great man of\\nSyr i-a who was a lep er.\\n2 Kin. 5 ch.\\n2 By means of a little\\ngirl he went to E-rTsha.\\n2 Kin. 5:2-5.\\n3. Washed in Jor dan\\nseven\\ncured.\\ntimes, and was\\n2 Kin. 5:14.\\nreceive\\n2 Kin. 5:16.\\nA. Did E-li sha\\ngifts of Na a-man?\\nHe did not.\\nB. What happened to Ge-\\nha zi, who followed Na a-man\\nto ask gifts?\\nHe became a lep er.\\n2 Kin. 5:20-27.\\n9\\nMI SHA.\\nFirst mentioned about B. C. 906.\\n1. Received the man-\\ntle of E-li jah. 2 Kin. 2:12, 13.\\n2. Restored to life the\\nShu nam-mite s son.\\n2 Kin. 4:32-36.\\n3. Was protected by\\nhorses and chariots of fire.\\n2 Kin. 6:17.\\nA. Who caused an axe to\\nswim?\\nE-li sha. 2 Kin. 6:1-6.\\nB. Whose bones revived a\\ndead man\\nE-li sha s. 2 Km. 13:21.\\n9\\nCARTEL\\n1,\\nthe\\nA proni on-to-ry on\\ncoast of Pal es-tine.\\nMap 2.\\n2. On this mount\\nE-li jah met the prophets\\nof Ba al. 1 Kin. 18:19.\\n3. On this mount\\nE-li jah prayed for rain.\\n1 Kin. 18:42-45.\\nA. Who was fed by ra-\\nvens?\\nE-li jah. 1 Kin. 17:6.\\nB. Who told a widow that\\nher meal and oil should not\\nfail?\\nx!/-li Jan. x Kiru I7 1( l6\\nCopyright, 1900.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0129.jp2"}, "130": {"fulltext": "86\\nBooh No. IO.\\n10\\nIMEK AH.\\nFirst mentioned B. C. 1857.\\ni. Wife of I saac.\\nGen. 25:20.\\n2 Mother of E sau\\nand Ja cob. Gen.2 7 I5\\n3. She loved one son,\\nand her husband the\\nother. Gen 25 28\\nA. Whose daughter was\\nRe-bek ah\\nBe-thu el s.\\nGen. 24:15.\\nB. Who was Be-thu el\\nThe son of A bra-ham s\\nbrother, Na hor. Ge 24:i5\\nIO\\nQUEEN OF SHE BA.\\nFirst mentioned about B. C.\\ni. The Queen who\\nvisited Sol o-mon. Kin Io:i\\n2. Said, The half\\nwas not told me. lKini i 7\\n3. Gave Sol o-mon\\ngold, spices, and precious\\nStOneS. x Kin. 10: 10.\\nA. Who made a throne of\\nivory, and overlaid it with\\ngold?\\nSoro-mon. x Kin. 10:18.\\nB. How long did Sol o-\\nmon reign\\nForty years.\\n1 Kin. 11:42.\\nIO\\nMA RY.\\nTime of New Testament.\\n1. The mother of Je\\nSUS. Matt. 2:11.\\n2. She said, What-\\nsoever He sayeth unto\\nyou do it. John2:5\\n3. Was committed by\\nJe sus to the disciple\\nwhom He loved. JO hn 19:26.\\nA. How many Ma rys\\nstood by the cross of Je sus\\nThree.*\\nB. How many Ma rys are\\nmentioned in the New Testa-\\nment\\nSix.f\\n*The mother of Je sus, the wife of Cle\\no-phas, and Mary Mag da-le-ne.\u00e2\u0080\u0094 John\\n19:25.\\n\u00e2\u0080\u00a2j-The three above, and the sister of\\nI^az a-rus, John 11:2, the mother of John\\nMark, Acts 12:12, and a Ma ry at Rome,\\nRom. 16:6.\\nIO\\nDOITCAS.*\\nTime of New Testament.\\n1. A good woman who\\ndied at Jop r pa. Acts 9:36)37\\n2. Noteworthy for the\\nclothing she made. Acts 9 3 9.\\n3. She was restored\\nto life by Pe ter. A cts 9 :4o.\\nA. What miracle, by Pe\\nter, preceded the restoration\\nof Dor cas\\nThe healing of ^E ne-\\nas at Lyd da. Acts 9 34\\nB. With whom did Pe ter\\nstay at Jop pa\\nSi mon, a tanner. ActSQ;4\\n*Or Tab i-tha.\\nCopyright, 1900.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0130.jp2"}, "131": {"fulltext": "JSooh No. 11,\\n87\\n11\\nMATTHEW.\\nTime- of New Testament.\\ni A publican who be-\\ncame an Apostle. Matt. 10:3.\\n2. Gives the fullest\\naccount of the Sermon on\\nthe Mount. Ma tt. 5 -7ch S\\n3. Quotes the Old\\nTes ta-ment more than\\ndoes any other E-van gel-\\nlSt. Matt.\\nA. Who drove the buyers\\nand sellers out of the Temple\\nChrist. Matt. 21: 12.\\nB. What were the last\\nwords of Je v sus on the cross\\nIt is finished.\\nJohn 19 :3c\\n11\\nMARK.\\nTime of New Testament.\\ni. Nephew of Bar na-\\nbas. coi. 4:10.\\n2. His mother s house\\nin Je-ru sa-lem was a\\nChristian resort. Acts 12: 12.\\n3. Wrote the second\\nGospel.\\nA. What other name had\\nMark\\nJonn. Acts I2 I2 25\\nB. Where did Mark leave\\nPaul and Bar v na-bas on their\\nmissionary tour?\\nAt Per ga in Pam-phil-\\nl~a. AntC T TO\\n11\\nLUKE.\\nTime of New Testament.\\ni. The Beloved Phy-\\nsician. Col. 4: 14.\\n3. Was with Paul dur-\\ning his (probable) second\\nimprisonment. 2Tim 4:II\\n3. Wrote the third\\nGospel and the Acts.\\nI,uke\\nActs\\nA. Where did the Shep-\\nherds find the babe Je sus\\nIn a manger at Beth\\nle hem. Ulke 2 I5 l6\\nB. What devout man took\\nthe child Je sus up in his arms\\nin the Temple\\nSim e-on. r,uke 2:2 8.\\n11\\nJOHN.\\nTime of New Testament.\\ni. He and James, his\\nbrother, were Apostles.\\nMatt. 10 2.\\n2. He had special rev-\\nelations on Pat mos.\\nRev. 1 9 ff.\\n3. Wrote a Gospel,\\nthree Epistles, and Reve-\\nlation.\\nA. Who was the mother\\nof the Apostle John.\\nQa -1 n! m Comp. Matt. 27 56.\\noa-io me. Mark I5 :40\\nB Wh at two Apostles once\\ndesired to call fire from heaven\\nupon a Sa-mar v i-tan village\\nJames and John.\\nJ v uke 9 54\\nCopyright, 1900.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0131.jp2"}, "132": {"fulltext": "S8\\nnook No. 12,\\n12\\nJERUSALEM.\\nSituation 15 miles west of the\\nnorthern end of the Dead Sea, 31\\nmiles east of the Med i-ter-ra ne-\\nan. Map 2, 4.\\n1. The chief city of\\nPal es-tine. Ma PS2)4\\n2. Over this city, Je\\nSUS Wept. I,ukei 9 :4i.\\n3. Here Je sus was\\nsentenced to death.\\nI uke 23 ch.\\nA. At what age did Je sus\\nfirst visit Je-ru sa-lem\\nTwelve years. 1^2:421.\\nB. From what city was the\\nGospel sent to all nations\\nJe-ru sa-lem. uke 24:47\\n12\\nBETnrHEM.\\nSituation\u00e2\u0080\u0094 5 miles south of\\nJe-ru sa-lem. Map 4.\\ni. Birthplace of Da\\nVl0 1 Sam. 17:12.\\n2. Birthplace of\\nChHst. Matt. 2 1.\\n3. Here Da vid was\\nanointed King by Sam\\nn-Cl. 1 Sam. 16 1-13.\\nA. Who were directed by\\na star to the birthplace of Je\\nsus?\\nThe Wise Men. M att. 2C h.\\nB. Who were directed by\\nangels to the birthplace of\\nJe sus\\nThe Shepherds. uke 2 ch\\n12\\nnr A-RETH.\\nSituation 64 miles north of\\nJe-ru sa-lem. Map 4.\\ni. A town in Gali-\\nlee, where Jo seph and\\nMary lived. 1,^2:39.\\n2. The early home of\\nJe SUS. I,uke 2:51.\\n3. Here Christ didnot\\nmany mighty works, be-\\ncause of their unbelief.\\nMatt. 13 58.\\nA. Who sent out 70 dis-\\nciples, two by two?\\nJe SUS. ^uke 10; i, 9.\\nB. Who were to carry\\nneither purse, scrip nor shoes\\nThe 70 disciples.\\nI uke 10 4.\\n12\\nCA=PER r NA=UM.\\nSituation 78 miles north of\\nJe-ru sa-lem. Map 4.\\n1 The home of Je sus\\nafter He was thrust out\\nof Naz a-reth. *S4 *3\\n2. Here Christ healed\\nserv-\\nthe\\nant\\n3\\ncen-tu ri-on s\\nI,uke 7 1 ff\\nHere a par a-lyt ic\\nwas let down through the\\nroof.\\nMark 2 1-5.\\nA. On what sea was Ca-\\nper na-um\\nThe sea of Oal i-lee.\\nMap. 4,\\nB. Who caught a fish hav-\\ning money* in its mouth\\nx^e ter. Matt I7 24 27\\nCopyright, 1900.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0132.jp2"}, "133": {"fulltext": "VOLUME NO. 2,\\nCONTAINS 13 BOOKS\\n260\\nSTATEMENTS AND QUESTIONS\\nTO BE\\nMEMORIZED.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0133.jp2"}, "134": {"fulltext": "TO BE MEMORIZED.\\nf^TOW sweet are Thy words unto my taste; more to be\\nrNl desired are they than gold, yea, than much fine gold:\\nV-^ sweeter also than honey and the honey comb.\\nPsalm 119: 103; 19: 10.\\nAND these words which I command thee this day, shall\\nbe in thine heart: and thou shalt teach {whet or sharpen*) them\\ndiligently unto thy children, and shalt talk of them when thou\\nsittest in thine house, and when thou walkest by the way, and\\nwhen thou liest down, and when thou risest up. Deut.\\n6:6. 7.\\nCALL unto ME, and I will answer thee, and shew thee\\ngreat and mighty (hidden) things, which thou knowest not.\\nJer. 33 3.\\nBE ye strong therefore, and let not your hands be weak:\\nfor your work shall be rewarded. 2 Chron. 15:7.\\nTHE Lord recompense thy work, and a full reward be\\ngiven thee of the Lord God of Israel, under whose wings thou\\nart come to trust. Ruth 2:12.\\n90", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0134.jp2"}, "135": {"fulltext": "Booh JVo. 1.\\n91\\n1\\nNOAH.\\nBom B. C. 2948.\\ni. Father of Shem,\\nHam, and Ja pheth.\\nGen. 6 10.\\n2. Built the ark be-\\nfore the flood. Gen. 6:14.\\n3. The second man of\\nwhom the Bible says, he\\nwalked with God.\\nGen. 6 :cj.\\nA. How old was No ah at\\nthe time of the flood\\n600 yearS. Gen. 7 :6.\\nB. What was the token of\\nthe cov e-nant God made with\\nNoah and his seed\\nThe rainbow. Gen 9:I2)I3\\nLOT.\\nBorn B C. 1996.\\ni. The nephew who\\nwent with A bra-ham to\\nCa naan. Gen I2:5\\n2. Was rescued from\\ncaptivity by A bra-ham.\\nGen. 14 16.\\n3. Was rescued from\\nSo dom by angels. Gen I9;I5\\nA. Who, to avoid strife,\\ngave Lot his choice of pastur-\\nage?\\nA bra-ham. Gen.i 3 9\\nB. Who became a pillar of\\nsalt?\\nLot s wife. Gen I9:26\\nMEL=CHin=DEK.\\nMentioned about B. C. 1913.\\ni. K i n g of Sa lem\\nand priest of the Most\\nHigh God. Gen. 14: 18.\\n2. Received tithes\\nfrom A bra-ham. tz Te.\\n3. Type\\npriesthood.\\nof Christ s\\nHeb.\\nA. Who blessed A bra-\\nham upon his return from the\\nrescue of I,ot?\\nMel-chiz e-dek.\\nGen. 14 18, 19.\\nB. Is Mel-chiz e-dek s par-\\nentage known\\nIt is not. seb. 7^.\\n1\\nJOB.\\nTime\u00e2\u0080\u0094 thought to be about B. C. 1520.\\ni. A perfect and up-\\nright man in the land ot\\nUZ. job 1:1.\\n2. Endured patiently\\nthe loss of wealth, chil-\\ndren, and health. JobI2Chs\\n3. Later in life, God\\ngave him, twice as much\\nas he had before. j b 4 2:io.\\nA. In connection with\\nwhat two men is Job men-\\ntioned by E-ze ki-el\\nNo ah and Dan i-el.\\nEzek. 14:14.\\nB. What trait of Job s\\ncharacter is mentioned in the\\nNew Tes ta-ment\\nHis patience. Jas- 5:iI\\nCopyright, 1900.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0135.jp2"}, "136": {"fulltext": "92\\nHook Wo. 2.\\n2\\nAA RON.\\nFirst mentioned B. C 1491.\\ni. Was prophet for\\nhis brother Mo ses. Ex 7:I\\n2. First high-priest.\\nL,ev. 8:6-12.\\n3. His rod budded.\\nNum. 17:8.\\nA. What two sons of Aa\\nron offered strange fire and\\nwere consumed\\nNa dab and A-bi hu\\nIyev. 10:1, 2.\\nB. Where did Aa ron die\\nOn Mount Hor, in E\\nQODl. Num. 20: 23-28.\\n2\\nELE47AR.\\nFirst mentioned B. C. 1491.\\ni. Son and successor\\nNum. 20:26.\\nof Aa ron.\\n2. Was made high-\\npriest on Mount Hor.\\nNu-m 20:25 ff.\\n3. Assisted Mo ses in\\nthe consecreation of\\nJ osn u-a. Num. 27: 18-23.\\nA. Why could not Mo ses\\nand Aa ron enter Ca naan\\nBecause they sinned at\\nthe waters of Mer i-bah.\\nNum. 20: 12, 24.\\nDeut. 32:51.\\nB. What priest was ap-\\npointed to aid Josh u-a in di-\\nviding the land\\nle-a zar. Num. 34:17.\\n2\\nNATHAN.\\nFirst mentioned B. C. 1042.\\ni. A prophet who was\\nDa vid s friend and coun-\\nselor. 2 Sam. 7:2 ff.\\n2. Convicted Da v i d\\nOf his guilt. 2 Sam. 12:7.\\n3. The prophet who\\naided Sol o-mon to obtain\\nthe throne. I Kin l 22 40\\nA. Who anointed Sol o-\\nmon king\\nZa dok and Na than.\\n1 Kin. 1:45.\\nB. Did the kings of Is ra-\\nel have crowns?\\nThey did.\\n2\\nMAI/KHI.\\nProphesied about B. C 397.\\ni. The last prophet\\nof the Old Testament.\\nMai. 1 1 ff\\n2. Foretold John the\\nBap tist as E-li jah.\\nMai. 4 5.\\nMatt. 11 13, 14.\\n3. Prophesied of\\nChrist as the Sun of\\nRighteousness. Ma i. 4 2\\nA. Who foretold John the\\nBap tist as a voice crying in\\nthe wilderness\\nI-sa iah isa. 4 o: 3\\nB. How long from Mal\\na-chi to Christ?\\n397 y earS Usher s Chronology.\\nCopyright, /goo.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0136.jp2"}, "137": {"fulltext": "Booh No. 3,\\n93\\n3\\nJONAH.\\nTime\u00e2\u0080\u0094 about B. C. 862.\\ni. Took a ship to flee\\nfrom God. Jonahi: 3\\n2. A great fish swal-\\nlowed him. Jonah 1:17.\\n3. The men of Nin\\ne-veh repented at his\\npreaching. Matt I2:4I\\nA. Where and when did\\nJo nah nourish?\\nIn Is ra-el, in, or be-\\nfore, the reign of Jer o-\\nbo am II. 2 Kin. 14:23, 25.\\nB. Of whom was Jo nah a\\ntype?\\nv^nrist. Matt I2;39 40\\n3\\nISAIAH.\\nBegan to prophesy about B. C. 758.\\ni. Had a vision of the\\nLord in the temple. Isa6:I\\n2. He prayed, and the\\nshadow on the dial went\\nbackward. _ 2Kin\\n3. Predicted Christ as\\nthe despised and re-\\njected of men. isa.53.-3.\\nA. Under what kings of\\nJu dah did I-sa iah prophesy\\nUz-zi ah, Jo tham, A\\nhaz, and Hez e-kiah. Isai:l\\nB. Who, at Naz a-reth, ap-\\nplied a prophesy of I-sa iah to\\nhimself\\nJe SUS. I,uke4:i6-2i.\\nDANIEL*\\nFirst mentioned B. C. 606.\\ni. Read the hand-\\nwriting on the wall Dan 5 I7\\n2. Prayed in his\\nchamber three times a\\na y\u00c2\u00ab Dan. 6:10.\\n3. Was cast into a\\nden of lions.\\nA. Who was Dan i-el?\\nA He brew captive in\\nBaby-Ion. D an. l:\\nB. Who purposed not to\\ndefile himself with the king s\\nmeat and wine.\\nDan i-el.\\nDan. 1 :8.\\n*Or Dan iel.\\nE-ZFKI-EL\\nBegan to prophesy about B. C 595.\\ni. Prophesied among\\nthe captives by the river\\nChe bar. Ezek. 1:1. Map. 3.\\n2. Had a vision of a\\nvalley full of dry bones.\\nEzek. 37 1-10.\\n3. Had the vision of\\nthe holy waters. Ezek 47 M2\\nA. With what king was\\nE-ze ki-e-1 taken into captivity?\\nJo-hoi a-kin. Ez^U!:\\nB. In what year of E-ze\\nki-el s captivity was Je-ru sa-\\nlem destroyed?\\nThe twelfth. ;S*5\u00c2\u00a3it\\nCopyright. 1900.", "height": "4317", "width": "2758", "jp2-path": "biblestudentscyc01snea_0137.jp2"}, "138": {"fulltext": "94\\nBooh No, 4.\\nJERWAH.\\nBegan to prophesy about B. C. 629.\\ni. Had his message\\nrewritten after the King\\nburned it. Jer 36 27 32\\n2. Was released from\\nprison by Neb u-chad-\\nnez zar s officers. Jer 30 n-* 4\\n3. Decided not to go\\nto Bab y-lon with the\\nCaptives. Jer. 4 o: 4\\nA. Where were Je re-mi\\nah and the remnant of Ju dah\\ntaken, notwithstanding God s\\nprotest\\nIntO Egypt. jer. 43: 5-7-\\nB. What two books of the\\nBible did Jer e-mi ah write\\nJer e-mi ah and Lam\\nen-ta tions.\\nWhich see.\\nGEDWAH.\\nFirst mentioned about B. C. 588.\\ni. A He brew, made\\nGovernor of Ju dah by\\nNeb u-chad-nez zar.\\n2 Kin. 25 22, 23.\\n2. Thejews, not taken\\ninto captivity, gathered\\nunto him. jer. 4 o :7 -9.\\n3. Was slain by one\\nIsh ma-el, a professed\\nfriend. jer. 4 i:x, 2\\nA. In whose reign did\\nNeb u-chad-nez zar first take\\nJe-ru sa-lem\\nJe-hoi kim s. 2Kin 24;\\nB. How many times did\\nNeb u-chad nez zar take Je-ru\\nsa-lem\\nThree times. l\\nEZRA.\\nFirst mentioned about B. C. 457.\\ni. Commissioned by\\nAr tax-erx es* to go to\\nJe ru-sa-lem. Ezra; 7 1UA\\n2. The first great re-\\nformer after the cap-\\ntivity. Ezra. 9, 10 chs;\\n3. Stood upon a pul-\\npit and read the Law.\\nNeh. 8:4, 5.\\nA. What two prophetic books\\nshould be read in connection with the\\nbook of Ez ra?\\nHag ga-i and Zech a-\\nri all. Which see.\\nB. What great project did Hag\\nga-i and Zach a-ri ah aid by their\\nprophesying\\nThe rebuilding of the\\nTemple. _ Ezia 6:l4\\n\u00e2\u0099\u00a6Pronounced Ar tag-zerk zez.\\nNEWAH.\\nFirst mentioned about B. C. 446.\\ni. Cup-bearer to the\\nKing of Per si-a. Ne h.i;i,n.\\n2. Was allowed to go,\\nto rebuild Je-ru sa-lem.\\nNeh. 2 5-8.\\n3. Went a second time\\nto Je-ru sa-lem and effect-\\ned reforms Neh.i 3: 6- 3 o.\\nA. Who especially op.posed\\nthe rebuilding of the walls of\\nJe-ru sa-lem\\nSan-bal lat and To-bi\\nan Neh. 5, 6 chs.\\nB. Who was the only Old\\nTestament prophet after Ne\\nhe-mi ah s time\\nMal a-chi. aTest\\nCopyright, iqoo.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0138.jp2"}, "139": {"fulltext": "Rooh, No. 5.\\n95\\n5\\nISH=BOSHETH.\\nBegan to reign B. C. 1055.\\ni. Son of Saul, made\\nKing at Ma ha-na im.\\n2 Sam. 2 8, 9.\\n2. F.eigned over Is r\\nra-el two years while\\nDa vid reigned over Ju\\nOan. 2 Sam.2 10.\\n3. Was slain in his\\nbed by his captains.\\n2 Sam. 4 2-8.\\nA. Who made Ish -bo\\nsheth King?\\nAb ner. 2 Sam. 2 ;Sf.\\nB. Who was Ab ner?\\nCousin of Saul, com-\\nmander of his army.\\n1 Sam. 14 50.\\n3\\nHAZA=EL.*\\nFirst mentioned abort B. C. 906.\\ni. God told Elijah to\\nanoint him King of Syr\\nl-a.\\n1 Kin. 19 15.\\n2. Took the territory\\nwest of Jor dan, from\\nJ e nu. 2 Kin I0 ;32 _ 34\\n3. Took the* treas-\\nures of Je-ru sa-lem from\\nJe-ho ash. 2 Kin.i 2: i8.\\nA. What prophet wept in\\nthe presence of Haz a-el\\niV-li sna. 2 Kin 8 I0 I2\\nB. What king of Is ra-el\\nwas wounded in battle against\\nHaz a-el\\nJo ram _ 2Ki n.8: 2 s.\\n*Pronounced Haz a-el.\\nNEBKHAMEZZAR.\\nFirst mentioned B. C. 607.\\ni. King of Bab y-lon\\nwho destroyed Je-ru sa-\\nlem. 2 Kin. 25 ch.\\n2. Ordered the three\\nHe brews to be put into\\nthe fiery furnace.\\nDan. 3 20.\\n3. Became insane\\nand ate grass^ Dan 4 33\\nA. What King drank wine\\nfrom the golden vessels taken\\nfrom the Jewish Temple\\nBel-shaz zar. Dan.6: 2 3\\nB. What interrupted Bel-\\nshaz -zar s feast?\\nA hand writing upon\\nthe Wall. Dan. 5: 5-\\nCY RUS.\\nBegan to reign in Bab y-lon about\\nB. C. 536.\\ni. King of Per sia,\\ncalled by name in proph-\\neC y\u00c2\u00ab Isa. 44:2s.\\n2. Issued a procla-\\nmation for rebuilding the\\nTemple. 2 chr 36 22 _ 23\\n3. Restored the ves-\\nsels of the Temple, taken\\nby Neb u-chad-nez zar.\\nEzra 1:7-11.\\nA. How long did Jer e-mi ah\\npredict the captivity would last\\n70 years. Jer. 25 ;n.\\nB. Who in Bab y-lon, sought for\\nthe end of the time of captivity\\nDar/i-el. _ Dan 9;2)3\\n*More than a century before his birth.\\nCopyright, igoo.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0139.jp2"}, "140": {"fulltext": "9 6\\nliooh No. 6\\\\\\n6\\nDA=MAS CUS.\\nStation 135 miles, nearly northeast,\\nfrom Je-ru sa-lem. Map 4.\\ni. The capital of\\noyr l-a. 2 K m 8\\n2; Here A haz, King\\nof Ju dah, saw an altar\\nwhich he copied. 2 Kin l6 I0\\n3. Here Saul (Paul,\\nActs 13 9) was convert-\\ned.\\nActs 9 ch.\\nA. Where did Paul first\\npreach Christ\\nAt Da-mas cus. A cts 9 :2o.\\nB. Who was let down\\nfrom the wall of Da-mas cus\\nin a basket\\nx aul. AtC7S 9 25\\nSMWA.\\nStation 32 miles, nearly north, from\\nJe-ru sa-lem. Map. 4.\\ni. Capital of Is ra-el,\\nbuilt by Om ri. Kin l6 24\\n2. Here A hab built\\na temple of Ba al. lKin l6 32\\n3. Its capture ended\\nthe Kingdom of the Ten\\n1 ribes. 2 K i n- J7 :6) 23\\nA. Who built a house of\\nivory\\nA nab. x Kin- 22 :39i\\nB. Who, in Sa-ma ri-a,\\noffered money that he might\\nreceive the Holy Ghost?\\nSi mon, the sorcerer.\\nActs 8 9\u00e2\u0080\u009424.\\n6\\nSituation 47 miles northwest of Je-\\nre v sa-lem. Map 4.\\ni. Home of Philip\\nthe evangelist. A ct S2 i:8.\\n2. Here Paul preach-\\ned before Felix, Festus\\nand A-grip pa. Acts 24 26 chs\\n3. Here Her od A-\\ngrip pa was smitten and\\nQieQ. Acts 12 19-23.\\nA. Who was the first Gen-\\ntile convert\\nCor-ne li-us. A ctsioch.\\nB. Who was imprisoned at\\nCaes a-re a two years\\nPaul. Acts 24; 27.\\n\u00e2\u0099\u00a6Cses a-re a Pal es-ti nae.\\ne\\nCAI/VMY.*\\n1. Place of execution\\nnear Je-ru sa-lem. Jonn I9 :20\\n2. Here Je sus was\\ncrucified. ^uke 23:33.\\n3. Here Je sus said,\\nIt is finished. johni 9 3 o.\\nA. Between whom was\\nJe sus crucified\\nTwo thieves. Matt.27.\\nB. What inscription was\\nwritten over Je sus on the\\ncross\\nThis is the king of\\nthe Jews. r,uke 23\\n*Or Gol go-tha.\\nCopyright, /goo.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0140.jp2"}, "141": {"fulltext": "Hook Wo. 7.\\n97\\nISHMA=EL=1TES.\\ni. The descendants\\nOf Ish ma-el. Gen. 25 ;i2.\\n2 They dwelt from\\nHav i-lah unto Shur.\\nGen. 25 18.\\n3. Inland traders who\\nbought Jo seph. Gen 37 28\\nA. What son of Abra-\\nham was father of twelve\\nprinces, heads of Ar ab\\ntribes\\nIsh ma-el. Gen 25 I2 l6\\nB. Where were Hav i-lah\\nand Shur\\nIn the Northwest of\\nA-ra bi-a. lSa Map i:\\nTHE SA=MAR HANS.\\n1. A people derived\\nfrom colonists placed by\\nthe King ot As-syr i-a in\\noa-ma ri-a. 2 Kim. 17:24.\\n2. They feared the\\nLord, and served their\\nown gods. 2 Kin. 17: 33.\\n3. The Jews of\\nChrist s time had no\\ndealings with them.\\nJohn 4 9.\\nA. Did the Sa-mar itans favor\\nthe rebuilding- of the Jewish Temple\\nNO. Ezra 4:1-10.\\nB. Why did a Sa-mar i-tan vil-\\nlage refuse to receive Christ\\nBecause He was going\\nto Je-ru sa-lem. 1^9:531.\\n7\\nREXHAIMTES.\\n1. A nomadic tribe\\nbound by Jon a-dab\\nnever to drink wine.\\nJer. 35 6.\\n2. After more than\\n250 years, they were still\\ntrue to their vow. Jer 35:6,14.\\n3 God rewarded their\\nfidelity to the vows of\\nJon a-dab. Jer 35 l8\\nreign did\\nA. In whose\\nJon a-dab (Je-hon a-dab)\\nlive\\nJe hu s. 2 Kin. io: 23\\nB. Were the Re chab-ites\\nof Is ra-el-it ish ancestry\\nN n Com. iChr. 2:55.\\nJudg. 1:16.\\n1 Sam. 15 6.\\nPfflLlSlINES.\\ni. A people in the\\nSouthwest of Pal es-tine.\\nMap 2\\n2. Defeated Is ra-el\\nnear A -phek, and cap-\\ntured the Ark of God.\\ni Sam. 4 i, n.\\n3. Defeated Is ra-el at\\nGil-bo a, when Saul was\\nS l aln 1 Sam. 31 ch.\\nA. Where did the Phi-lis tines\\nplace the Ark after its capture\\nIn the house of their\\ngod Da gon. lS am, :2\\nB. What happened to Da gon in\\npresence of the Ark\\nHe fell and was\\nbroken. iSam. 5 :3,4.\\nCopyright, igoo.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0141.jp2"}, "142": {"fulltext": "9 8\\nBooh No. 8.\\nKA DESH.\\nSite not definitely known.\\ni. From this place\\nMc/ses sent spies into\\nUa naan. Num. 13 126.\\n2. To this place the\\nIs ra-el-ites returned\\nafter 38 years wander-\\nNum. 13:26.\\n1J1 S Num. 20; 1.\\n3. Here Mo ses smote\\nthe rock for water.\\nNum. 20 11.\\nA. How long were the\\nspies searching Ca naan\\nForty days. Num.^25.\\nB. How long did the Is\\nra-el-ites wander in the\\nwilderness\\nForty years. Num.i 4 3 4.\\n\u00e2\u0099\u00a6Called also Ka desh-bar ne-a.\\nGIL GAL.\\nSite not definitely known.\\n1. Place where the\\nIs ra-el-ites encamped\\nafter crossing Jor dan.\\nJosh. 4, 19.\\n2. Here the first\\nPass o-ver in Ca naan*\\nwas observed. Josh 5:lo\\n3. Here Saul, through\\ndisobedience, lost his\\nkingdom. z Sam I3 I2 I4\\nA. Where did Is ra-el first\\nsuffer defeat after crossing\\nJor dan\\nAt A 1. Josh. 7:2-5.\\nB. Why was Is ra-el de-\\nfeated at A i\\nBecause of A chan s\\nsin.\\n*Or Ca na-an.\\nJosh. 7:10-21.\\nGATH.\\nSite not definitely known.\\n1. The home of\\nGo-li ath. Sam I7:4\\n2. Here Da vid took\\nrefuge with King\\nA CUlSn. j Sam. 21:10.\\n3. The Phi-lis tine\\ncity taken by Haz a-el.\\n2 Kim. 12:17.\\nA. Name the five chief\\ncities of the Phi-lis tines.\\nAsh dod, Ga za, As ke-\\nlon, Gath, Ek ron.\\n1 Sam. 6517.\\nB. To what three cities\\ndid the Phi-lis tines take the\\nArk of God?\\nAsh dod, Gath, Ek ron.\\n1 Sam. 5 ch.\\n8\\nMS PEH.*\\nSituation in Ben ja-min. Josh. 18:26.\\ni. Between this place\\nand Shen, Sam u-el set\\nup his Eb -en-e zer.\\n1 Sam. 8:12.\\n2. Here Saul was\\nchosen King. Sa m. 10:17-21.\\n3. The place of resi-\\ndence of the Chal-de an\\nGovernor of Ju-dse a.\\nJer. 4c: 10.\\nA. What two places were called,\\nCity of David\\nJe-ru sa-lem and Beth\\nle -hem of Ju-dae a.\\n2 Sam. 5:6, 7.\\nI,uke 2:4.\\nB. How many Beth le hems were\\nthere in Pal es-tine\\nTwo-one in Judse a,\\none in Zeb u-lun. Matt 2:I\\nJosh. 19:10, 15.\\n*Or Miz pah.\\nCofiyrtght, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0142.jp2"}, "143": {"fulltext": "Sooh No. 9.\\n99\\n9\\nAN TMOL\\nIn Syr i-a 300 miles north of\\nJe-ru sa-lem. Map 5.\\ni. Here the disciples\\nwere first called Chris-\\ntians. Acts 11: 26.\\n2. To this city the\\nChurch at Je-ru sa-lem\\nsent Bar na-bas. Acts II:22\\n3. The center of Gen\\ntile e-van gel-i-za tion.\\nActs 18-21 chs.\\nA. Who, beside Jews, first\\nbelieved at An ti-och?\\nG-re cians. Acts n 19-21.\\nB. There was another An\\nti -och where was it\\nIn Pi-sid i-a. Acts 13: 14.\\n9\\nJER KHO.\\nSituation about 16 miles northeast cf\\nJe-ru sa-lem. Map 4.\\ni. The first city taken\\nby Josh u-a. jc.sh.6ch.\\n2. The City of Palm-\\ntrees 2 chron. 28 15.\\n3. Here Christ met\\nZac-che us. i,uke i 9 :i, 2\\nA. The walls of what city\\nfell at the blowing of trump-\\nets\\nJer i-cho? JOS h.6:2o.\\nB. Who healed the waters\\nof Jer i-cho\\nxwi sna. 2 K i n 2:19-22.\\nPHMJPPI.\\nA noted city in Mac e-do ni-a.\\nMap 5.\\n1. Here Paul founded\\nthe first Christian\\nChurch in Eu rope.\\nActs 16 12 f\\n2. Here Lyd i-a be-\\ncame a Christian. A ctsi6:i 4\\n3. Here Paul and Si\\n3 as were imprisoned.\\nActs 16 12-23\\n9\\nSALAMIS.\\nA. What Church sent aid\\nto Paul as no other Church\\ndid?\\nThe Church at Phi-lip\\nPhil. 4 15-18.\\nf x 2 Cor. 11 ;9.\\nB. Did Paul visit Phi-lip\\npi more than once\\nHp A\\\\A Acts 16 12, 40.\\ne UH1. Acts 20: 6.\\nSituation in the East of Cy prus.\\nMap 5.\\ni. The first city in\\nCy prus visited by Paul.\\nActs 13 4, 5.\\n2. Here El y-mas was\\nstruck blind for his false\\nteaching. Ad. 13:1m.\\n3. Here the deputy,\\nSer gi-us Pau lus was con-\\nverted. ___ Acts 13:7,12.\\nA. Who introduced the\\nGospel into Cy prus\\nChristians scattered by\\npersecution. Actsn:i 9\\nB. Who introduced the\\nGospel to the Gre cians at An\\nti-och\\nMen of Cy prus and\\nCy-re ne. Ad.\u00c2\u00ab:\u00c2\u00ab.\\n(..of*\\nCopyright, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0143.jp2"}, "144": {"fulltext": "IOO\\nBooh No. io\\n10\\nrapt\\ni. The country whose\\nkings were called Pha\\nraoh.* ex. 6: i 3\\n2. In this country,\\nthe Is rael-ites were in\\nbondage. Kx 3;7\\n3. Into this country,\\nJe sus was taken to escape\\nrler OQ. Matt. 2 14.\\nA. In what part of E gypt\\ndid the Is ra-el-ites sojourn?\\nGoshen. Gen. 47 :6.\\nB. At what city did the\\nIs ra-el-ites begin their jour-\\nney from K gypt\\nRa-me ses. ex. 12:37.\\n*Or Pha ra-o.\\nMOAB.\\n1. Country of which\\nBa lak was King. Num 22: I0\\n2. Ar, or Rab bath-\\nMo ab, was its chief city.\\nNum. 21 128.\\n3. The Is ra-el-ites\\nserved Eg lon, its king,\\n18 years. jndg. 3 :i4.\\nA. Where was Mo ab\\nEast of the Dead Sea,\\nand south of Ar non.\\nNum. 21 13.\\nMap 2.\\nB. Why was the region\\nnorth of Ar non sometimes\\ncalled the Land of Mo ab\\nBecause it once be-\\nlonged to Mo ab Num 2I:26\\nIO\\ne dom.\\nFor situation, see Map 1.\\ni. The country\\nnamed from E sau.\\nGen. 36 ;8, 9.\\n2. Often called Mount\\nSe lr. Gen. 36:8.\\n3. At a port of this\\ncountry, on the Red Sea,\\nSol o-mon built a navy\\n1 Kin. 9 26.\\nA. Which had a King first\\nB dom or Is ra-el\\nE dom. Gen. 36:31.\\nB What book of the Bible\\nwritten during the captivity,\\nwas directed against E dom\\nO ba-di ah. ob l:lff\\nIO\\nJOPPA.\\nSituation 32 miles northwest from\\nJe-ru sa-lem. Map, 2, 4.\\ni. At this port, the\\ntimber for Sol o-mon s\\ntemple was landed.\\n2 Chr. 2 16.\\n2 Here Jo nah took\\na ship for Tar shish\\nJonah 1 3.\\n3. Here Peter, by a\\nvision, was taught not to\\ndespise the Gentiles.\\nActs 10 5 ff\\nA. Was timber for the sec-\\nond temple. shipped to Jop pa\\nIt was. Ezra3:7\\nB. On what sea was Jop\\npa\\nhe Med i-ter-ra ne-an.\\nMap 4.\\nCopyright, igoo.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0144.jp2"}, "145": {"fulltext": "Booh No. 11,\\nIOI\\n11\\nLE VITES.\\ni. Descendants of\\nLe vi, a son of Jacob.\\nNum. 3: 15 ff.\\n2. The tribe conse-\\ncrated to priestly service.\\nNum. 18: 2.\\n3. Had no inherit-\\nance, save cities to dwell\\nin, with their suburbs.\\nJosh. 14; 3, 4.\\nA. To what tribe did\\nMo ses and Aa ron belong\\nThe Le vites. kx. 4: i 4\\nB. How were trie Le vites\\nsupported\\nBy part of the sacri-\\nficial offerings, and the\\nfirst fruitS. Deut.18-.3-5.\\n11\\nARK\\nOF THE COVENANT.\\nA. A chest, overlaid,\\nwithin and without, with\\npure gold. Ex. 25:11,10.\\n2. Contained golden\\npot of manna, A aron s\\nrod that budded, and the\\ntables of the Law. Heb. 9 4\\n3. Its cover was the\\nMercy-seat. ex.2 5 2 i.\\nA. What was the size of the Ark\\nof the Cov e-nant?\\n2^2 cubits long, ij4\\nhigh, and iy 2 wide. Ex 25 20\\nB. What was the use of the\\nMercy-seat\\nHere God communed\\nwith His people. E x. 25:28.\\n11\\nESAU.\\nBorn B. C. 1837.\\ni. A hunter whose\\nvenison won for him the\\nlove of his father.\\nGen. 25 27, 28.\\n2. Sold his birthright\\nfor a mess of pottage.\\nGen. 25 33.\\n3. The father of the\\nE domites. Gen. 3 6 :9\\nA. Who bought E sau s\\nbirthright\\nJaCOb. Gen. 25:31-33\\nB. Could E sau recover\\nhis birthright after having\\nsold it\\n11\\nJUDAS IS-CAR I-OT.\\nTime of New Testament.\\ni. Found fault when\\nMa ry anointed Je sus.\\nJohn 12 3-5.\\n2. Betrayed J e s u s\\nwith a kiss.\\nMatt. 26: 47, 48.\\n3. Hanged himself in\\nMatt. 27: 5.\\nremorse.\\nNo.\\nHeb. 12:16, 17.\\nA. What did Ju das do\\nwith the silver received for\\nbetraying Christ\\nHe cast it down in the\\ntemple. Matt. 27:5.\\nB. What was bought with\\nthe money Ju das cast down\\nThe potter s field, to\\nbury strangers in. Matt 27 7\\nCopyright, igoo.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0145.jp2"}, "146": {"fulltext": "102\\nBook No. 12.\\n12\\nJOHN THE BAP TIST.\\nTime of New Testament.\\ni The fore runner of\\nL/JiriSt. Matt. 3:3.\\n2. Baptized Je sus.\\nMatt. 3: 3-16.\\nWas beheaded in\\n3-\\nprison\\nMatt. 14 10.\\nA. Who said, Behold\\nthe Lamb of God, which\\ntaketh away the sin of the\\nworld\\nJohn the Bap tist.\\nJohn 1: 29.\\nB. Who said, He must\\nincrease, but I must\\ndecrease\\nJohn the Bap tist.\\nJohn 3 30.\\n12\\nPHILIP.\\nOne of the seven deacons.\\ni. The first, after the\\nascension, to preach in\\nba-ma na. Acts 8:5-14.\\n2. Baptized the E thi-\\no pi-an eunuch. A cts8: 3 8.\\n3. Had four daugh-\\nters who prophesied.\\nActs 21 8, 9.\\nA. Where was Phil ip\\nfound after he had baptized\\nthe eunuch\\nAt A-zo tus (Ash dod.)\\nActs 8 40.\\nB. What noted man vis-\\nited Phil ip at Caes are-a\\n-taUi Acts 21: 8.\\n12\\nSTEPHEN.\\nTime of New Testament.\\n1. One of the seven\\ndeacons, full of faith\\nand power. A cts6:8.\\n2. Before the Council\\nhis face looked like the\\nface of an angel. A ct S 6:i 5\\n3. The first Christian\\nmartyr. Acts 7 59) 6o\\nA. What were Ste phen s last\\nwords\\nLord, lay not this\\nsin to their charge. v\\nActs 7: 60.\\nB. What words, similar to Ste\\nhen s, did Je sus utter on the cross?\\nFather forgive them;\\nfor they know not what\\nthey do. 1,^23:42.\\n12\\nPHER.\\nTime of New Testament.\\ni. Tried to walk on\\nMatt. 14 29.\\nthe sea.\\n2. Was imprisoned\\nby Her od, and released\\nby an angel. Acts I2:3 8\\n3. An a-ni as and Sap-\\nphi r ra fell dead at his\\nrebuke. Acts 5 wo\\nA. By whom was Pe ter\\nbrought to Christ\\nAn drew, his brother.\\nJohn 1 40-42.\\nB. Who foretold Pe ter s\\ndeath\\nJe sus.\\nJohn 21: 18, 19.\\n2 Pet. 1 14.\\nCopyright, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0146.jp2"}, "147": {"fulltext": "Booh No. 13.\\n103\\n13\\nLAn-RIIS.\\nTime of the New Testament.\\n1. Brother of Ma ry\\nand Mar tha. j hnn:i 9\\n2. Je sus wept on the\\nway to his grave. John li:M 35\\n3. Was raised by\\nJe sus, after He had been\\nburied. johnn^s, 44.\\nA. Whom, besides Laz a-\\nrus, did Je sus raise from the\\ndead?\\nJa-i rus daughter and\\nthe widow s son. 5 7 SS\\nB. Repeat the shortest\\nverse in the Bible.\\nJe sus wept. Johnil:35\\n13\\nZAC-CHEUS.\\nTime of New Testament.\\n1. A chief publican,\\nsmall of stature. i, uk e I9:2 ,3.\\n2. Climbed a tree to\\nsee Je sus. r,ukei 9 4\\n3 Promised to restore\\nfo refold if he had taken\\nanything by false accusa-\\ntion.\\nI^uke 19 8.\\nA. Whom did Je sus come\\nseek and save\\nThe loSt. I,uke 19:10.\\nB. Who said Him that\\ncometh to me I will in no wise\\ncast out\\nJe SUS. John 6 -.37.\\n13\\nBE-THES DA.\\n1. A pool at Je-ru sa-\\nlem, near the sheep mar-\\nKCL. John 5 2.\\n2. Had five porches in\\nwhich were many sick.\\nJohn 5 :2, 3.\\n3. Here Je sus cured\\na man who had been ill\\n38 years. John5;5\\nA. How many did Je sus feed\\nwith five loaves and two fishes\\nAbout 5000 men, be-\\nsides women and child-\\nren.\\nMatt. 14 ;i7, 21.\\nB. How many did Je sus feed\\nwith seven loaves and a few little\\nfishes\\nFour thousand men,\\nbesides women and child-\\nren. Matt. 15 34, 38.\\n13\\nJABBOK.\\n1. The brook near\\nwhich Ja cob wrestled all\\nnight. Gen. 32 22 2, 4.\\n2. It flows through\\nGad, between Mount Gil\\ne-ad and Ma ha-na im.\\nMap 2.\\n3. The northern boun-\\ndary of the territorytaken\\nfrom Si hon. Num 2I 23j 24\\nA. Who named Ma ha-\\nna im\\nJ a COD. Gen. 32:2.\\nB. When did Da vid flee\\nto Ma ha-na im\\nWhen Ab sa-lom re-\\nbelled. 2 Sam. 17:24.\\nCopriglit. 7 mn.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0147.jp2"}, "148": {"fulltext": "THE CHRISTIAN AT HOME.\\n\u00e2\u0080\u00a2^CHRISTIANITY begins in the home. If not there, it is\\nly nowhere. We may attend meetings, and sing hymns\\n^and join devoutly in prayer; we may give money to\\nthe poor, and send missionaries and Bibles to the heathen;\\nwe may organize societies of ever} description for doing good;\\nwe may get up church fairs, and tea-parties and tableaux and\\npicnics; we may, in short, devote all our time and all our\\nmeans to doing good, and yet not be the true and earnest\\nChristian we ought to be after all.\\nIf they cannot say of us in the family at home: He or\\nshe is a Christian, we know it, we feel it, if home is not a\\nbetter and happier place for our living in it, if there is not an\\ninfluence going out from us, day by day, silently showing\\nthose about us in the right direction, then it is time for us to\\nstop where we are, and begin to examine into our title to the\\nname of Christian.\\nChristianity. Christ-likeness. Is that ours? Are we\\npossessed of that Are we patient, kind, long-suffering, for-\\nbearing, seeking with all our hearts to do good, dreading with\\nall our hearts to do evil? For if we are Christ s we shall be\\nlike Him; and the first fruits, and the best fruits of our daily\\nliving, will be in the better and happier lives of those who are\\nabout US day by day. \u00e2\u0080\u0094Anonymous.\\nHe is happiest, be he king or peasant, who finds peace in\\nhis home. -Goethe.\\nI am the mother of an immortal being! God be merciful\\nto me, a sinner! \u00e2\u0080\u0094Margaret Fuller Ossolt\\nStories first heard at a mother s knee are never wholly\\nforgotton a little spring that never quite dries up in our\\njourney through scorching years. \u00e2\u0080\u0094Ruffini.\\nThe future of society is in the hands of the mothers. If\\nthe world was lost through woman, she alone can save it.\\nDe Beaufort.\\nIt is the mother who moulds the character and fixes the\\ndestiny of the child.\\n104", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0148.jp2"}, "149": {"fulltext": "VOLUME NO. 3,\\nCONTAINS 12 BOOKS\\n240\\nSTATEMENTS AND QUESTIONS\\nTO BE\\nMEMORIZED.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0149.jp2"}, "150": {"fulltext": "TO BE MEMORIZED\\n3T\u00c2\u00a3i\\nRUST in the Lord with all thine heart and lean not\\ngJ_ unto thine\\\\own understanding. In all thy ways acknowl-\\nedge Him, and He shall direct thy paths. Be not wise in thine\\nown eyes fear the I^ord and depart from evil. Prov. 3 5-8.\\nTHE blessing of the I^ord, it maketh rich, and Headdeth\\nno sorrow with it. Prov. 10 22.\\nMY SON, keep thy father s commandment, and forsake\\nnot the law of thy mother bind them continually upon thine\\nheart, and tie them about thy neck. When thou goest, it\\nshall lead thee when thou sleepest, it shall keep thee and\\nwhen thou wakest, it shall talk with thee. Prov. 6:20. 21, 22.\\nHONOR the Lord with thy substance, and with the first-\\nfruits of all thine increase so shall thy barns be filled with\\nplenty. Prov. 3 9-10.\\nDEAR young friends, these verses constitute the best\\ninsurance policy in the universe. This insures you for time\\nand eternity. It covers two worlds.\\n106", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0150.jp2"}, "151": {"fulltext": "Booh No. 1.\\n107\\nTYRE.\\nIn Phoe-ni ci-a 106 miles north of Je-\\nru sa-lem. Maps 2,4.\\n1. A city called the\\ndaughter of Zi don.\\nIsa. 23 12.\\n2. Its King, Hi ram,\\nsupplied Soro-mon with\\ntimber. 2 chr. 2C h.\\n3. It was predicted of\\nthis city, A place for the\\nspreading of nets. Ezek 26:5\\nA. Whose daughter was\\nJez e-bel, A hab s wife?\\nEth ba-al s\u00e2\u0080\u0094 King of\\nZi don. 1 Kin. 16:31.\\nB. Who sold fish in Je-ru\\nsa-lem on the Sabbath\\nMen of Tyre. Neh I3:I 6.\\nSrDON\\nIn Phoe-ni ci-a-\\nru sa-lem.\\n-126 miles north of Je-\\nMaps 2.\\nA city often associ-\\nin Scripture with\\n1.\\nated\\nTyre\\n2. This city and Tyre\\nwere early noted for their\\ncommerce. w\u00c2\u00a3\u00c2\u00a3\\\\*\\n3. Here Paul, as pris-\\noner, went ashore to re-\\nfresh him. Acts. 27:3.\\nA. What prophet in cap-\\ntivity foretold the overthrow\\nofSi don?\\nK-ze ki-el. Eze k. 2 8 21-24.\\nB. What a miracle did Je\\nsus perform in Phoe-ni ci-a\\nHe cast out an unclean\\nMark n 22.\\nMatt. 7:31.\\nspirit.\\n*Or Zi don.\\nMark 7 24-30.\\nNINEVEH.\\n1 The ancient capital\\nof As-syr i-a. Map3\\n2. The city warned\\nby jVnah Jonah 3 :3.\\n3. Called by Na hum\\nthe bloody city. N ah. 3 :i.\\nA. What King was killed\\nin Nin e-veh, while worship-\\ning his god\\nSen-nach e-rib.\\n2 Kin. 19 36, 37.\\nB. Who predicted that\\nNin e-veh would become a\\ndesolation, a place for beasts\\nto lie down in?\\nZeph a-ni ah. Zeph\\n2:13-15.\\nBABY-LON.\\nof Chal-\\nIsa. 13 19.\\nMap. 3.\\ni. Capital\\nde -a.\\n2. The city of which\\nNeVu-chad-nez zar boast-\\n\u00c2\u00a3Q- Dan. 4 28-30.\\n3. To this city the\\npeople of Ju/dah were\\ncarried captive. 2K in.2 5 ch.\\nA. What prophet long\\nnourished in Bab y-km?\\nl)an l-el. Dan !_6 C hs.\\nB. Who wrote a book\\nagainst Bab y-lcm and ordered\\nit to be cast into the Eu-phra\\ntes\\nJer e-mi ah. ^.51:60-63.\\nCopyright, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0151.jp2"}, "152": {"fulltext": "io8\\nBooh Wo. 2.\\nBE ER-SIOr\\nSituation 41 miles southwest of Je-\\nru sa-lem. Maps 2, 4\\ni. Here was the ll well\\nof the oath. Ge 25 _ 3I\\n2. Here Ja cob offer-\\ned sac ri-fices on his way\\ntO E gypt. G en. 46: 1.\\n3. Here, before going\\nto Ho reb, E-li jah left\\nhis servant x Ki n. i 9 3 -s.\\nA. Who made the first\\nleague upon record\\nA bra-ham and A-bim\\ne-lech Gen 2I 27#\\nB. What was meant by\\nfrom Dan even to Be er-she\\nba?\\nThe entire Holy Land.\\n*Or Be-er she-ba.\\n1 Satn. 3 20.\\n2\\nBETH EL.\\nSituation 12 miles north of Je-ru sa-\\nlem. Map 4.\\ni. Place where Ja cob\\nhad his vision of the\\nladder. Gen 28 I9\\n2. Heie Jer o-bo am s\\nhand was paralyzed and\\nhis altar rent. x K m. i 3 i- 5\\n3. Here children\\nmocked E-li sha, and\\nwere destroyed by bears.\\n2 Kin. 2 23, 24.\\nA. What king of Is ra-el\\nhad his court at Beth el\\nJer o-bo am II.Amos 7 ;io-i 3\\nB. Who was not allowed\\nto prophesy in Beth el\\nA inOS. Amos. 7 12, 13.\\nHrBRON.\\nSituation 34 miles south of Je-ru sa-\\nlem. Maps 2, 4.\\ni Here A bra-ham\\nbought the cave of Mach-\\npe lah. Gen. 23: 17.\\n2. Here Da vid reign-\\ned 7*4 years. 2Saffl 2 :n.\\n3. The seat of Absa-\\nlom s rebellion. 2 Sam I5 I0\\nA. Where were A bra-ham\\nand Sa rah. I saac and Re-\\nbek ah, Ja cob aud I,e ah\\nburied\\nIn the cave of Mach-\\npe lah.\\nB. Where was\\nburied\\nNear Beth -le hem.\\nSHEXHEM.\\nSituation 34 miles north of Je-ru sa-\\nlem. Maps 2, 4.\\n1. Here A bra-ham\\nbuilt his first altar in Ca\\nnaan. Gen 12:6, 7\\n2. Here Jo seph was\\nburied. JOS h. 24 -.32.\\n3. Here Re ho-bo am\\nwas made King. Kin 12 1.\\nGen. 49 31.\\nGen. 50 13.\\nRa chel\\nGen. 35 19.\\nA. What other names are given\\nto She chem in Scripture?\\nSi chem, Sy chem, and\\n(probably) Sy char.\\nGen. 12:6.\\nActs 7 16.\\nJohn 4 5.\\nB. Where did Je sus reveal Him-\\nself to a woman of Sa-ma ri-a\\nAt Jacob s well near\\nSy char. Joh n 4:5-26.\\nCopyright, igoo.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0152.jp2"}, "153": {"fulltext": "Book No. 3.\\n109\\n3\\nswim.\\n1. The smallest tribe\\nwhen Is ra-el entered\\nCa naan. Num 26:I4\\n2. Located with Ju\\ndah in the South of Pal\\nes-tme. josh. 19: if. Map 2.\\n3 United with Ju dah\\nin subduing their inheri-\\ntance.\\nJudg. 1:3-17.\\nA. Which tribe was larg-\\nest when Is ra-el entered Pal\\nes-tine\\nJu dan. Num. 26:22.\\nB. What tribe possessed\\nBe er-she ba?\\nSim e-on. josh. i 9 1,2.\\nE PHRA-IM.\\ni. The tribe descended\\nfrom the second son of\\nJO Seph. Gen. 41:52. Num. 1:32.\\n2. Situated in Pal es\\ntine north of Dan and\\nBen ja-min. Map2\\n3. Josh u-a was a\\nmember of this tribe.\\nNum. 13 8, 16.\\nA. What two tribes were\\nmade prominent in prophetic\\nblessing\\nJu dah and E phra-im.\\nGen. 48 17-19. Gen. 49 10.\\nB. Did a spirit of rivalry\\nexist between Ju dah and\\nE phra-im\\nIt did. Isa.n:i 3\\n3\\nDAN.\\n1 A tribe of Is ra-el\\nnorth of Ju dah on the\\nMed i-ter-ra ne-an.\\nJosh. 19 40-48. Map 2.\\n2. Part of the tribe\\nmoving north took L,a\\n1S h. judg. 18 ch.\\n3. Took the images\\nof Mi cah, and set them\\nup at L,a isn. Judg 18:18-31.\\nA. What name did the\\nDan ites give to La ish\\n\u00e2\u0096\u00a0Dan. Judg. 18:29.\\nB. Where did the Am o-\\nrites, at One time, drive the\\npeople of Dan\\nInto the mountain.\\nJudg. 1 34.\\nBEN JA-MIN.\\n1. Tribe descended\\nfrom the youngest son of\\nJaCOb. Gen. 42:4-13.\\n2. Almost destroyed\\nby the other tribes at\\nGib e-ah. Judg 20 43 48\\n3. King Saul belong-\\ned to this tribe. lS am 9:1-17.\\nA. What tribe adhered to\\nJu dah when the ten tribes\\nrevolted\\nBen ja-min. B!ai\\nB. To what tribe did Paul\\nbelong\\nBen ja-min. phii. 3 5\\nCopyright, igoo.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0153.jp2"}, "154": {"fulltext": "no\\nBooh No. 4,\\nNAPinA-LI.\\ni. The tribe situated\\neast of Ash er. Map2\\n2. Kd ash, a city of\\nrefuge, was within this\\ntribe. josh. 20:7\\n3. This tribe, with\\nZeb u-lon, defeated Sis\\ne-ra, the captain of Ja\\nbin s army. Judg 4 7t IO I5\\nA. Who was Ja bin\\nKing of Ca naan. Judg 4:2\\nB. How long did Ja bin\\nmightly oppress the children\\nof Ism-el?\\nTwenty years, judg.4-3.\\nZEBULON-\\nof\\n1. A tribe south\\nAs her and Naph ta-li.\\nMap 2.\\n2. Mount Ta bor was\\non the southern border of\\nits territory. Map2\\n3. E lon, a Judge, be-\\nlonged to this tribe.\\nJudg. 12:11.\\nA. Who were the first of\\nthe Judges of Is ra-el\\nOth ni-el. jud g 3 :9,io.\\nB. Who was the last of the\\nJudges of IsVa-el?\\nSam u-el.\\n1 Sam. 7 :i5.\\nI Sam. 8 6.\\nIS SA-XHAR.\\ni. Tribe of Is ra-el\\nsouth of Zeb u-lon. Map2\\n2 Mount Gil-bo a was\\nwithin this tribe. Map2\\n3. Ba a-sha, King of\\nIs ra-el, was of this tribe.\\n1 Kin. 15 27, 28.\\nA. How many kings of\\nIs ra-el were of Ba a-sha s\\ndynasty\\nTwo Ba a-sha and\\nJj/ lah. t K i n I5 :27 28. 1 Kin. 16:8-19.\\nB. What dynasty did\\nBa a-sha overthrow?\\nJer o-bo am s. l K in. 15:29.\\n4\\nJU DAH.\\n1. The tribe to retain\\nthe scepter till the com-\\ning of {Shi loh. Gen 49:I0\\n2. First tribe to re-\\nceive its possession west\\nof Jordan. josh.i 5 ch.\\n3. Tribe to which\\nDa vid belonged. x C hr. 2:3-15.\\nA. What tribe furnished\\nthe master-workmen for the\\nTab er-na-cle\\nJu dah andDan. Ex 3I:I _ 7\\nB. Who qualifies men for\\ntheir work\\nGod.\\nEx. 31:3.\\nCopyright, /goo.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0154.jp2"}, "155": {"fulltext": "Sooh No. 5.\\nin\\nREITBEN.\\ni. The tribe descend-\\ned from the oldest son of\\nJ a COb. Gen. 49:3.\\n2. Tribe east of Jor\\ndan and the Dead Sea.\\nMap 2.\\n3. Da than and A-bi\\nrarn belonged to this tribe.\\nNum. 16:1.\\nA. From what mountain\\ndid God show Mo ses the\\nPromised L,and\\nNe bo, or Pis gah.\\nDeut. 34 1.\\nB. Within the bounds of\\nwhat tribe was Pis gah\\nReu ben. M ap 2\\n5\\nGAD.\\n1. The tribe east of\\nJor dan, between Reu ben\\nand Ma-nas seh. Map2\\n2. Within this tribe\\nwas Ra moth-gil e-ad. Map2\\n3. This tribe and\\nReu ben had many cattle.\\nNum. 32 1.\\nA. What king of the Am\\no-rites did Is ra-el defeat be-\\nfore crossing Jor dan?\\noinon. Deut. 2:32 f.\\nB. What king of Ba shan\\ndid Is ra-el defeat before cross-\\ning Jor dan\\n(Jg- Deut. 3 1 f.\\n5\\nMA-NAS SEH.\\n1. Tribe of Is ra-el\\ndescended from the older\\nson of Jo seph. Gen 48 I4 20\\n2. Settled half on\\neach side of Jor dan.\\nJosh. 17:5.\\n3. Gid e-on belonged\\nto this tribe. Judg 6 I3i I5\\nA. What two tribes were\\nnamed from the sons of Jo\\nseph?\\nE phra-im and Ma-nas\\nSen Josh. 14:4.\\nB. From whom did the\\nother ten tribes take their\\nnames?\\nThe sons of Ja cob.\\nGen. 49 ch.\\nNum. 13 :4-i5.\\n5\\nAsra.\\n1. The tribe of Is ra-\\nel located in the north-\\nwest of Pal es-tine. Map 2\\n2. Its territory ex-\\ntended from Car mel to\\nZi don. Map2\\n3. Anna, the prophet-\\ness, belonged to this\\ntribe. i^uis^^.\\nA. Who commanded Is\\nra-el to make no league with\\nthe inhabitants of the land\\nThe Lord. 34:II I2\\nB. Did the tribe of Ash er\\ndrive out the Ca naan-ites\\nNO. Judg. 1:32.\\nCopyright, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0155.jp2"}, "156": {"fulltext": "I 12\\nJBooU JVo. o.\\nG\\nRE HO-BO AM.\\nReigned in Ju dah B. C. 975-958.\\n1. Son and successor\\nOf Sol 0-mOH.. x Kin. 11: 43.\\n2. At his accession\\nthe Ten Tribes revolted.\\n1 Kin. 12 ch.\\n3. Surrendered Je-ru\\nsa-lem to Shi shak, King\\nof E gypt. 2 chr. 12:5-9.\\nA. Who forbade Re ho-bo\\nam s attempting to subdue the\\nthe Ten Tribes\\nGOO.. 1 Kin. 12 21-24.\\nB. Who were usually\\ncalled the children of Is ra-\\nel in the time of the divided\\nmonarchy?\\nThe Ten Tribes.\\n2 Chr. 13 13-16.\\nG\\na sa.\\nReigned in Ju dah, B. C. 955-914.\\ni. He, by Divine aid,\\nsmote the hosts of Ze rah.\\n2 Chr. 14 9-12.\\n2. Relied on Ben -ha\\ndad, King of Syr i-a, in-\\nstead Of God. 2 Chr. 16; 1-9.\\n3. Imprisoned Ha-na\\nni* for delivering an un-\\nwelcome message.\\n2 Chr. 16 7-10.\\nA. Did A sa favor idolatry\\nNO. 2 Chr. 15 16, 17.\\nB. How many Ben -ha\\ndads are mentioned in the\\nBible?\\nThree.\\n*Or Han a-ni.\\n1 Kin. 15 18.\\n1 Kin. 20 1.\\n2 Kin. 13 3.\\n6\\nJE-HOSrA-PHAT.\\nReigned in Ju dah B. C. 914-892.\\ni. Sent teachers\\nthroughout Ju dah to in-\\nstruct the people 2Chr I7:8)9\\n2. To him the prophet,\\nsaid, The battle is not\\nyours but God s. 2C hr. 20:15.\\n3. Was reproved for\\nhis alliance with A hab.\\n2 Chr. 19 ;2.\\nComp. 18 ch.\\nA. With whom did Je-\\nhosh a-phat join in building\\nships\\nA ha-zi ah, king of Is\\nr a-e 1 2 chr 20 35, 36.\\nB. Did Je-hosh a-phat s\\nalliance with wicked A ha-zi\\nah please God\\n\u00e2\u0096\u00a0NO. 2 Chr. 20:37.\\nG\\nATITA-I/AH.\\nReigned in Ju dah B. C. 884-878.\\n1 Daughter of A hab,\\nKing of Is ra-el. 2 Kin. s is.\\n2. Wife of Je-ho ram,\\nKing of Ju dah. 2 Kin 8 l6| l8\\n3. The only woman\\nwho occupied a Jew ish\\nthrone. 2 C hr. 23 12, 13.\\nA. Was Je-ho ram bene-\\nfited by his alliance with\\nA hab?\\nNo.\\n2 Kin. 8 18.\\nB. What King of Ju dah\\nreceived a letter from E-li jah\\nJe-ho ram. 2Chr 2i:5tI2\\nCopyright, igoo.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0156.jp2"}, "157": {"fulltext": "Booh. No. 7*\\n3\\nJER O-BO AM.\\nReigned in Is ra-el B. C. 975-954.\\ni. First King of the\\nTen Tribes. iKm.n: 3 i.\\n2. Set up two golden\\ncalves, as objects of wor-\\nship. z Kin.12 :2 S.\\n3. Ejected the Le-\\nvit -i-cal priesthood, and\\ncreated a new order.\\n2 Chr. 11 14, 15.\\nA. Where did Jer o-bo am\\nset up his golden calves\\nAt Beth el and Dan.\\n1 Kin. 12 129.\\nB. Who was the son of\\nNe bat, who made Is ra-el to\\nsin?\\nJer o-bo am. 2K in.io 2 9\\nAm\\nReigned in Is ra-el B. C. 918-898.\\ni. King of Is ra-el\\nwho married Jez e-bel.\\n1 Kin. 16:29, 31.\\n2. Established the\\nworship of Ba al in his\\nkingdom. K \u00c2\u00a3k\u00c2\u00abin:tl\\n3. Imprisoned a pro-\\nphet who warned him of\\ndefeat atRa moth-gil e-ad.\\n1 Kin. 22 27-29.\\nA. How many in Is rael, under\\nA hab, did not worship Ba al\\nSeven thousand.\\n1 Kin. 19 18.\\nB. How many men had Jer o-bo\\nam, a predecessor of A hab, in his\\narmy?\\nEight hundred thou-\\nsand. 2 Chr. 13:3.\\n7\\nje hu.\\nReigned in Is ra-el B. C. 884-856.\\n1 Was anointed King\\nof Is ra-el by command\\nof E-li sha. 2 Kin. 9 :i-6.\\n2. Destroyed the\\nhouse of A hab. 2Kin Io;n\\n3. Destroyed the tem-\\nple of Ba al in Sa-ma ri.\\n2 Kin. 10 27.\\nA. Did Je hu restore the\\npure worship of Je-ho vah\\n2 Kin. 10 20-31.\\nB. How many generations\\nof the house of Je hu reigned\\nin Is ra-el\\nive. 2 Kin l5;i2\\nJEZ RE-EL.\\nSituation about 53 miles north of\\nJe-ru sa-lem.\\n1. A town in Is sa-\\nchar, where A hab had a\\npalace. lKin 2I;I\\n2. Here A hab seized\\nNa both s vineyard.\\n1 Kin. 21 16.\\n3. The dogs ate Jez\\ne-bel by its walls. lKin 21 23\\nA. Who said to E-li jah,\\n1 Hast thou found me, O\\nmine enemy\\nA hab. 1 Kin. 21:20.\\nB. Who served A hab, yet-\\nfeared the Lord greatly\\nO ba-di ah. lK in.i8:. 3\\nCopyright, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0157.jp2"}, "158": {"fulltext": "ii4\\nBooh No. 8.\\n8\\nUZ-ZI AH.*\\nReigned in Ju dah B. C. 810-758.\\ni. King of Ju dah,\\nwho loved Husbandry.\\n2 Chr.26 10.\\n2. Constructed en-\\ngines Ofwar.^ 2 Chr. 2 6: 15.\\n3. Offered incense in\\nthe Temple, and was\\nsmitten with Leprosy.\\n2 Chr. 26 16-20.\\nA. How long, is it said,\\nGod made Uz-zi ah to pros-\\nper\\nAs long as he sought\\nthe Lord. 2 chr.26: 5\\nB. Who, only, might burn\\nincense\\nThe Priests. 2C hr. 2 6;i8.\\nOr Az a-ri-ah. 2 Kin. 15 1 ff.\\nHEraim.\\nReigned in Ju dah B. C. 726-698.\\ni. Began his reign by\\nrestoring the worship of\\nCrOd. 2 chr. 29: iff.\\n2. God lengthened\\nhis life in answer to\\nprayer. Isa 38;5\\n3. Unwisely showed\\nhis treasures to men from\\nBab y-lon. 2 Kin 20 I2 _ l8\\nA. What prophet often\\nvisited Hez e-ki ah\\nT cjfl-is h 2 Kin. 19 ch.\\nJ. bd-iail. Isa 38; 1. 4\\nB. Who destroyed the\\nbrazen serpent made by Moses\\nHez e-ki ah. 2 Kin.i8: 4\\n8\\nJO-SrAH.\\nReigned in Ju dah B. C. 641-610.\\n1. Became King of\\nJu dah, when eight years\\nOld. 2 Kin. 22 1.\\n2. The Book of the\\nLaw was found in his\\nreign. 2 Kin.22 8.\\n3. Burned men s bones\\non the altar at Beth el,\\nas predicted. 2 ^AL**\\n8\\nZED E-KrAH.\\nReigned in Ju dah B. C. 599-588.\\n1. Was made King in\\nJu dah, by Neb u-chad-\\nnez zar. 2 chr. 3 6:io.-\\n2. The last King of\\nJu dah, before the Cap-\\ntivity. 2 Kin. 25:1-11.\\n3. Was made blind,\\nand taken to Bab y-lon.\\n2 Kin. 25 7.\\nA. What did Jo-si ah do\\nto the temple?\\nHe repaired it. 2Kin 22;3 7\\nB. What great festival did\\nJo-si ah observe t\\nThe Pass o-ver. 2Chr 35:l8\\nA. What Prophet, in the\\nreign of Zed e-ki ah, was let\\ndown into a miry dungeon\\nJer e-mi ah. jer. 3 s: 5 ,6.\\nB. Who showed Zed e-\\nki ah how to save Je-ru sa-lem\\nand himself\\nJer e-mi ah. jer. 3 s,i 7 ff.\\nCopyright, igoo.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0158.jp2"}, "159": {"fulltext": "Booh No. 9.\\n115\\n9\\nHER OD.\\nTime of New Testament.\\ni. Killed the Apostle\\nJames. Acts 12; 2.\\n2. Imprisoned Pe ter.\\nActs 12 3.\\n3. Was smitten be-\\ncause lie gave not God\\nthe glory. Acts I2:23\\nA. Where did Her od re-\\nside?\\nAt v^ass a-re a. Acts I2 Ig\\nB. Why did Her od im-\\nprison Pe ter\\nBecause the death of\\nJames pleased the Jews.\\nActs 12:3.\\n\u00e2\u0099\u00a6Her od A-grip pa I., grandson of He rod\\nthe Great.\\nft\\nnun:\\nTime of New Testament.\\ni. Roman governor\\nwho tried Je sus. M att.2 7 ch.\\n2. He said of Je sus,\\nI find no fault in this\\nman I,uke23:4.\\nDelivered Je sus to\\nMatt. 27 26.\\nbe crucified.\\nA. Whose head was\\ncrowned with thorns\\nJe sus Matt 2 7:29\\nB. What murderer did the\\nJews prefer to Je sus\\nJia-rab bas. Mark I5 i6 _\u00e2\u0080\u009e m\\n*Pon ti-us Pi late.\\n9\\n/n i\\nA-GRIP PA.\\nTime of New Testament.\\ni. The King before\\nwhom Fes tus brought\\n-t aU 1 Acts 25 24-27\\n2. A King, expert in\\nJewish customs. Acts 2 6: 3\\n3. Almost persuaded\\nto be a|Christian. A cts 2 6:28.\\nA. Where was Paul\\nbrought before A-grip pa\\nAt Cses a-re a. Acts 25 I3 ff\\nB. Why did A-grip pa go\\nto Caes a-re a\\nTo salute Fes tus.\\nActs 25 13.\\nHer od A-grip pa II., son of Her od A-\\ngrip pa I., did not reign in Ju-dse a.\\n9\\nFELIX.\\nTime of New Testament.\\n1. Governor to whom\\nPaul was sent as prisoner.\\nActs 23 24.\\n2. He trembled as\\nPaul reasoned of right-\\neousness, temperance,\\nand judgment to come.\\nActs 24 25.\\n3. Would have re-\\nleased Paul for money.\\nActs 24 26.\\nA. Where did the Ro\\nman governor of Ju-dse a live\\nAt CcEs a-re a. Acts 23 .33.\\nB. Why did Fes tus leave\\nPaul bound\\nTo please the Jews.\\nActs 24 27.\\nCopyright, /goo.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0159.jp2"}, "160": {"fulltext": "n6\\nJBook No. IO.\\nIO\\nJOSEPH\\nOF AR -I-MA-TIUE A.\\nTime of New Testament.\\ni. A counselor who\\nwaited for the kingdom\\n01 God. Mark 15: 43.\\n2. Asked Pi late for\\nthe body of Je sus.\\nIyUke 23 50-52.\\n3. Laid the body of\\nJe sus in his own tomb.\\nMatt. 27 59, 60.\\nA. What did the Jews do\\nto make the Sep ul-chre se-\\ncure\\nSealed it and set a\\nWatch. Matt. 27:66.\\nB. Who rolled the stone\\nfrom the tomb of Je sus\\nThe Angel of the Lord.\\nMatt. 28 2.\\nIO\\nNIC O-DE MUS.\\nTime of New Testament.\\ni. A ruler of the Jews\\nwho went to Je sus by\\nnight. _ john 3 i, 2\\n2. Disapproved of\\ncondemning Je sus un-\\nJieard. john 7:50,51.\\n3. Brought spices for\\nthe burial of Je sus.\\nJohn 19 39.\\nA. What did Nic o-de mus\\nconfess Je sus to be\\nA teacher come from\\nGod. John 3: 2.\\nB, Who said to Nic o-de\\nmus, Ye must be born again?\\nJe SUS. John 3: 7.\\n10\\nGA-MAUEL\\nTime of New Testament.\\ni. A Doctor of the\\nLaw, of reputation among\\nthe people. Acts 5 :34.\\n2. Paul was brought\\nup at his feet. A cts22: 3\\n3. Advised the Jew\\nish Council to let the\\nApostles alone. Acts 5 3 8.\\nA. To what Jew ish sect\\ndid Paul belong\\nThe Phar i-sees. Ac t S23: 6.\\nB. What large Jew ish sect\\nwas there, besides the Phar i-\\nsees?\\nThe Sad du-cees.\\nActs 23 6-8.\\nIO\\nCORNELIUS.\\nTime of New Testament.\\nA devout centurion in\\nL^a^s a-re a. Acts 10 1, 2.\\n2. Sent to Jop pa for\\nJre ter. Acts 10 -.5.\\n3. At his house the\\nGen tiles first received\\nthe Holy Ghost. Ac ts 10 25l 45\\nA. Where did Je sus find\\na centurian of great faith\\nAt Ca-per na-um.\\nMatt. 8 5 ff.\\nB. Who promised that\\nGod would pour out His Spirit\\nupon all flesh\\nJ\u00c2\u00b0 CI. Joel 2:2s.\\nCopyright, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0160.jp2"}, "161": {"fulltext": "Booh No. 11,\\n117\\n11\\nEPH E-SUS.\\nA noted city of Asia Minor. Map 5.\\ni. The temple of Di-\\na na was here. Acts 19 27i 35\\n2. Here Paul found\\ndisciples of John the Bap\\nLlSl. Acts 19: 1-3.\\n3. Here Paul labored\\nthree years Acts 20:17,31.\\nA. Who stirred up the\\ncraftsmen of Eph e-sus against\\nPaul?\\nDe-me tri-us, a silver-\\nsmith. Acts 19:24 ft.\\nB. Who tenderly bade\\nadieu to the elders of the\\nChurch of Eph e-sus\\n-taUl. Acts 2o; I7 _ 3 g,\\n11\\nCORINTH.\\nA noted city of Greece. Map 5.\\ni. Here Paul preached\\nin the house of Justus.\\nActs 18:7.\\n2. The Lord said, I\\nhave much people in this\\nC1 ty. Acts 18:10.\\n3. Here Paul made\\ntents with Aq ui-la and\\nPris-cil la Actsi8:\\nA. Who bitterly opposed\\nPaul at Cor inth\\nThe Jews. Ac tsi8ch.\\nB. Who wrote two epistles\\nto the Church at Cor inth?\\nPaul.\\n1 Cor.\\n2 Cor.\\n11\\nATHENS.\\nA noted city of Greece.\\nMap 5.\\ni. Here the philoso-\\nphers encountered Paul.\\nActs 17:16, 18.\\n2. To THE UNKNOWN\\nGod, was inscribed up-\\non an altar here. Acts I7:23\\n3. Here Paul spoke\\nupon Mar s Hill. Actsi7:22\\nA. Whose spirit was\\nstirred at the idolatry of Ath\\nens?\\n.raul S. Acts 17:16.\\nB. Who spent their time\\nin telling or hearing some new\\nthing\\nThe A-the ni-ans.\\nActs 17:21.\\n11\\nROME.\\nCapital of the Roman Empire. Map 5.\\ni. The city from\\nwhich Clau di-us ban-\\nished the Jews. Actsi8 2\\n2. On his way to this\\ncity, Paul was s h i p-\\nwrecked. Acts 27i 28 chs\\n3. Here Paul preached\\ntwo years in his own\\nhired house.\\nActs 28: 16, 30.\\nA. What Apostle was a\\nRoman citizen\\nJraul. Acts 22:25.\\nB. Why was Paul taken\\nto Rome?\\nBecause he appealed\\nunto Cae sar. Acts2 5 :n.\\nCopyright, ic/oo.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0161.jp2"}, "162": {"fulltext": "n8\\nnook No. 12.\\n12\\nPAUL.\\nTime of New Testament.\\n1. A zealous perse-\\ncutor converted suddenly.\\nActs 9 ch.\\n2. The great Mission-\\nary ApOStle. Acts 13, 21 chs.\\n3. Taken, as prisoner,\\ntO Rome. Acts 28:16 f.\\nA. Where was Paul born\\nAtTar susinCi-li cia.*\\nActs 22:3.\\nB. Where were Paul and\\nSi las lashed and imprisoned\\nAt Phi-lip pi. Acts 16, i2, 23.\\nPronounced Si-lish i-a.\\n12\\nBARNA-BAS.\\nTime of New Testament.\\ni. A Le vite of Cy\\nprus who became a de-\\nvoted Christain. Acts 4:36, 37.\\n2. Introduced Paul\\n(Saul) to the apostles.\\nActs 9:27.\\n3. Accompanied Paul\\non his First Missionary\\nJ- our. Acts 13:2.\\nA. Who is described as a\\ngood man and full of the Holy\\nGhost and of faith?\\nBar na-bas. Acts 11:24.\\nB. Whom did Bar na-bas\\ntake to An ti-och, as a helper\\nPaul (Saul). A cts 11:25, 2 6.\\n12\\nTIM 0-THY.\\nTime of New Testament.\\ni. His grandmother\\nLo is and his mother\\nEu-ni ce* were women of\\nfaith. 2 Tim.i:5.\\n2. Learned the Scrip-\\ntures when a child.\\n2 Tim. 3:15.\\n3. Received the\\ncharge, Preach the\\nWord. 2 Tim. 4 i, 2.\\nA. Under what great man\\ndid Tim othy begin his minis-\\ntry?\\nPaul* Acts 16: 1-3.\\nB. Where did Paul find\\nTim othy\\nAt Der be or Lys tra.\\nActs 16:1.\\n*Eu nice.\\n12\\nA-POI/LOS.\\nTime of New Testament.\\ni. A Jew, eloquent\\nand mighty in the Scrip-\\ntures. Acts 18:24.\\n2. Was fervent,\\nthough knowing only the\\nbaptism of John. Ac t s 18:25.\\n3. Was instructed\\nmore perfectly by Aq ui-\\nla and Pris-cil la. Ac ts 18:26.\\nA. Where was A-pol los\\nborn?\\nAt Al ex-an dri-a.\\nActs 18:24.\\nB. Where did A-pol los\\nmeet Aq ui-la and Pris-cil la\\nAt Eph e-sus. Acts 18:24.\\nCopyright, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0162.jp2"}, "163": {"fulltext": "VOLUME NO. 4,\\nCONTAINS 27 BOOKS\\n260\\nSTATEMENTS AND QUESTIONS\\nTO BE\\nMEMORIZED,", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0163.jp2"}, "164": {"fulltext": "TO BE MEMORIZED.\\nW^\\nHERE WITH AI^ shall a young man cleanse his way\\nV?V* by taking heed thereto according to Thy Word.\\nPsalm 119 9.\\nMY SON, forget not My law but let thine heart keep\\nMy commandments For length of days, and long life, and\\npeace, shall they add to thee. L,et not Mercy and Truth for-\\nsake thee bind them about thy neck write them upon the\\ntable of thine heart so shalt thou find favor and good\\n(success) understanding in the sight of God and man.\\nProv. 3:1-5.\\nONLY what we have wrought into our characters during\\nlife can we take away with us. Humboldt.\\nA MOTHER S love is indeed the golden link that binds\\nyouth to age and he is still but a child, however time\\nmay have furrowed his cheek, or silvered his brow, who can\\nyet recall, with a softened heart, the fond devotion, or the\\ngentle chidings, of the best friend that God ever gives\\nus. BOVEB.\\nShe is growing old, and her eyes are dim\\nWith watching day by day,\\nFor the children nurtured at her breast\\nHave slipt from her arms away\\nAlone and lonely, she names the hours\\nAs the dear ones come and go\\nTheir coming she calls The time of Flowers\\nTheir going the The hours of snow\\nAnd ever she wants her boy.\\nWalk on, toil on give strength and mind\\nTo the task in your chosen place\\nBut never forget the dear old home\\nAnd the mother s loving face\\nYou may count your blessings score on score,\\nYou may reap your golden grain,\\nBut remember when her grave is made,\\nYour coming will be in vain,\\nTis now she wants her boy.\\nI20", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0164.jp2"}, "165": {"fulltext": "Booh No. 1,\\n121\\nOUTLINE OF SACRED HISTORY.*\\nEPOCHS. B. C.\\nPERIODS. No of\\nYears.\\nI.\\nCreation 4004\\nAn te-di-lu vi-an Period\\n1656\\n2.\\n3-\\n4-\\n5-\\n6.\\nDel uge 2348\\nCall of A bra-ham 1921\\nDescent intoE gypt 1706\\nKx o-dus 1 49 1\\nPassage of Jor dan 1451\\nNo-a chi-an Period\\nPa tri-arch al Period\\nE-gyp tian Period\\nWilderness Period\\nPeriod of the Judges\\nPeriod of United Mon\\n427\\n215\\n215\\n40\\n356\\n7-\\nEstablishment of\\narch-y\\n120\\nthe Mon arch-y 1095\\nPeriod of Divided Mon\\n8.\\nDivision of the\\narch-y\\n387\\nMon arch-y 975\\nPeriod from Destruction\\n9-\\nDestruction of Je-\\nru sa-lem 558\\nof Je-ru sa-lem to close\\nof 0. Test. Canon\\n191\\nIO.\\nClose of Old Testa-\\nPeriod from close of O.\\nment Canon 397\\nTest. Canon to Birth\\nii.\\nBirth of Christ f 4\\nA. D.\\nof Christ\\nPeriod from Birth of\\n393\\nChrist to Ascension\\n34\\n12.\\n13-\\nAscension of Christ 30\\nClose of New Test.\\nPeriod from Ascension of\\nChrist to close of N.\\nCanon, about 96\\nTest. Canon, about\\n66\\nWe deviate from the chro-nol o-gy of Ush er, as given in the margin of\\nthe Bible, only in the last two dates. It is generally admitted that Ush er erred\\nas to the time at which Jesus began His ministry. The error runs through the\\nlatter part of his chro-nol o-gy of the life of Jesus.\\nf The Christian era begins, in reality, four years too late, but was\\nerroneously so established in the Sixth Century. The birth of Christ took\\nplace, not A. D. 1, but B. C. 4. Bishop Hurst.\\nCOPYRIGHT, I900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0165.jp2"}, "166": {"fulltext": "122\\nJSooh No. 2.\\n2\\nDE-SCEND ANTS OF TE RAH,\\nTe rah.\\nGen. 11:27.\\nA bra-ham\\nIsh ma-el I saac Sons\\nGen. 16: 15. Gen. 21:5. of\\nKe-tur ah.\\nGen. 25; 1-4.\\nI,a ban\\nNa hor\\nBe-thu el and his\\nii brothers\\nGen. 22: 20-24.\\nRe-bek ah I^ot\\nWife of I saac. Gen. 11:27.\\nK sau. Ja cob. Iye ah and Ra ehel,\\nGen. 27; 1. Matt. 1; 2. Wives of Ja cob.\\nMo ab,\\nBen -am mi.\\ni Who were the Ish ma-el-ites f\\nDescendants of Ish ma v -el, son of A bra-ham and Ha gar.\\nGen. 25: 12, 26.\\n2. Who were the Mid i-an-ites f\\nDescendants of Mid i-an, the most celebrated son of\\nA bra-ham and Ke-tu rah.\\n3. Who were the Mo ab-itesf*\\nDescendants of Mo ab, son of L,ot.\\n4. Who were the Am mon-ites f\\nDescendants of Ben am-mi, son of Lot.\\n5. Who were the E dom-ites f\\nDescendants of K dom (K sau,) son of Is aac. Gen. 36:43.\\n6. Who were the Is ra-el-ites f\\nDesendants of Ja cob (Is ra-el,) son of Is aac. Gen. 49 ch.\\nThe Ish ma-el-ites and Mid i-an-ites seem at times to have mingled. Gen. 37:28;\\nJudg. 8:22-24.\\nCOPYRIGHT, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0166.jp2"}, "167": {"fulltext": "Hook No. 3. 123\\n3\\nFOURCOM-MAND MENTS,\\nRELATING TO DUTIES TOWARD GOD.\\n1. Where were the Ten Com-mand! merits given? Ex. 20:3-11.\\nOn Mount Si nai. Ex. 19: 20, s.\\n2. Where is Mount Si nai f\\nIn A-ra bia between the arms of the Red Sea. Map 1.\\n3. How did God give the Ten Co?n-mand ments\\nIn two ways Orally and written on two tables of stone.\\n4. Repeat the first com-mand ment f ex. 19: 19; 20: 1,19; 31: 18.\\nThou shalt have no other Gods before me.\\n5. Repeat the second com-mand ment f\\nThou shalt not make unto thee any graven image, or any likeness of\\nanything that is in heaven above, or that is in the earth beneath, or that is in\\nthe water under the earth thou shalt not bow down thyself to them, nor\\nserve them for I the Lord thy God am a jealous God, visiting the iniquity of\\nthe fathers upon the children unto the third and fourth generation of them\\nthat hate me and showing mercy unto thousands of them that love me, and\\nkeep my commandments.\\n6. Repeat the third com-mand ment f\\nThou shalt not take the name of the Lord thy God in vain for the Lord\\nwill not hold him guiltless that taketh His name in vain.\\n7. Repeat the fourth com-mand me7it f\\nRemember the Sabbath day, to keep it holy. Six days shalt thou labor\\nand do all thy work but the seventh day is the sabbath of the Lord thy God\\nin it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy\\nman-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is\\nwithin thy gates for in six days the Lord made heaven and earth, the sea,\\nand all that in them is, and rested the seventh day wherefore the Lord\\nblessed the Sabbath day and hallowed it.\\n*Notice. God s comment on the Fourth Com-mand merit, 793 years after the\\nCom-mand ments were given on Mt. Si nai.\\nIf thou turn away thy foot from the Sabbath, from doing thy pleasure on\\nmy Holy Day and call the Sabbath a delight, the Holy of the Lord, honorable\\nand shalt honor Him, not doing thine own ways, nor finding thine own pleas-\\nure, nor speaking thine own words Then shalt thou delight thyself in the\\nLord and I will cause thee to ride upon the high places of the earth, and feed\\nthee with the heritage of Ja v cob thy father, (Supply all your needs), for the\\nmouth of the Lord hath spoken it. Isaiah 58 13, 14.\\ncopyright 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0167.jp2"}, "168": {"fulltext": "i24 Hook No. 4,\\n4\\nSIX COMMANDMENTS,\\nRELATING TO DUTIES TOWARD MAN.\\nEx. 20 12-17.\\ni Repeat the fifth com-mand ment.\\nHonor thy father and thy mother; that thy days may be\\nlong upon the land which the Lord thy God giveth thee.\\n2 Repeat the sixth com-mand ment.\\nThou shalt not kill.\\n3. Repeat the seventh com-mand ment.\\nThou shalt not commit adultery.\\n4. Repeat the eighth com-mand ment\\nThou shalt not steal.\\n5. Repeat the ?iinth com-mand ment.\\nThou shalt not bear false witness against thy neighbor.\\n6. Repeat the tenth com-mand ment.\\nThou shalt not covet thy neighbor s house, thou shalt not\\ncovet thy neighbor s wife, nor his man-servant, nor his maid-\\nservant, nor his ox, nor his ass, nor anything that is thy\\nneighbor s.\\n7. Repeat the sum ?na-ry that Je sus gave of the Ten Com-\\nmand ments.\\nThou shalt love the Lord thy God with all thy heart, and\\nwith all thy soul, and with all thy mind. This is the first\\nand great com-mand ment. And the second is like unto it.\\nThou shalt love thy neighbor as thyself: On these two com-\\nmandments hang all the law and the prophets. Matt. 22:37-40.\\n8. Who wrote the two tables of stone first given to Mo ses,\\nand who made the com-ma?id ments on them f\\nGod. Ex. 32:16.\\n9. Who made the seco?id two tables of stone f\\nMo ses. Ex. 34:1,4.\\n10. Who wrote on the two tables of stone made by Mo ses?\\nGod. Ex. 34:1.\\nCOPYRIGHT, I900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0168.jp2"}, "169": {"fulltext": "JBooh No. 5. 125\\n5\\nTHE TlAB ERNA-CLE.\\n1 Into what two apartments was the Tab er-na-cle divided f\\nThe Holy Place and the Most Holy Place. kx. 26:33.\\n2. What was the size of the court in which the Tab er-na-\\ncle stood f\\nLength 100 cubits, breadth 50 cubits. Kx. 27:18.\\n3. Where was the altar of burnt offering f\\nIn the Court. K x. 38 1 40 33.\\n4. Where was the altar of incense\\nIn the Tab er-na-cle before the curtain leading to the\\nMost Holy Place. Kx. 36 1, 6.\\n5. Where was the Ark of Cov e-nant kept\\nBehind the veil, in the Most Holy Place. Heb* 4 3 :2 4\\n6. Who alone might enter the Most Holy Place and how\\noften f\\nThe high-priest, once a year.* H et 9 :3 7.\\n7. Where did Mo ses obtain the patterns of the Tab er-na-\\ncle and its furniture f\\nFrom the Lord, in Mount Si nai. Kx. 25; 8, 9\\n8. By whom was the Tab er-na-cle carried from place to\\nplace f\\nThe priests and Levites. Num. 4 ch.\\n9. Where was the Tab er-na-cle located after the conquest of\\nthe Holy Land?\\nAtShi loh. J\\n10. What took the place of the Tab er-na-cle\\nSol o-mon s Temple. 2 chr. 5 ch.\\nInto the court all in cov e-nant relation with God might go into the Holy place\\nthe priests into the Most Holy Place the high-priest only.\\ncopyright 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0169.jp2"}, "170": {"fulltext": "i26 Moolt No. O.\\nG\\nJEWISH SAC RI-FIC-ES,\\ni. Were any unclean animals offered as sac ri-fic-es\\nN q Compare I ev.i.\\nand ii ch.\\n2. What classes of clean animals were offered as sac ri-fic-es\\nCattle, sheep, goats, turtle-doves and young pigeons.\\nIjev. i 2, io, 14.\\n3. Would an imperfect animal be accepted on God s altar?\\nIt WOUld not. I^ev. 22 20.\\nWhat was offered in sac ri-fice from the vegetable king-\\ndom?*\\nFlour, unleavened cakes, parched corn, oil, frankincense\\nand wine. Num. i 7 5 5!\\n5. For what two general purposes were sac ri-fi-ces offered?\\nTo make an atonement for sin, and to express thanks-\\ngiving, f i,ev v 9 !i8:\\n6. How many times daily did the few present a burnt- off-\\nering\\nTwice morning and evening. Kx. 29 38-41.\\n7. When was the great Day of A-tone ment\\nThe tenth day of the seventh month (Tis ri.) ^v. 23 27.\\n8. Who offered Himself, without spot, to God for us\\nChrist. Heb. 9 14.\\nSalt from the mineral kingdom was also used, but not alone. L,ev. 2 13.\\nf Those latter are called peace offerings.\\ncopyright, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0170.jp2"}, "171": {"fulltext": "Booh No. 7. 12\\n7\\nTHE PASS O-VER.\\ni. What three annual festivals were prescribed by the\\nLaw of Mo sesf\\nThe Pass o-ver, Pen te-cost,* and Tab er-na-cles. Deut. i6ch.\\n2. Why was the Pass o-ver so named f\\nBecause the Lord passed over the first born of Is ra-el,\\nwhen the first born of E gypt were slain. Ex. 12 23\\n3. At what date was the Pass o-ver observed?\\nThe 14th day of the first month (A bib-or Ni san) of the\\nsacred year. Num. 9:3-5.\\n4. What National event did the Pass o-ver commemorate f\\nThe deliverance of Is ra-el from E gypt. Deut. 16:1.\\n5. What animal was slain a?id eaten at the Pass o-ver\\nA lamb. Ex. i 2:4 -s.\\n6. With what ivere the Is ra-el-ites to eat the Pas dial\\nlamb\\nUnleavened bread and bitter herbs. Ex. 12 :8.\\n7. How long did the festive services of the Pass o-ver\\ncontinue f\\nOne week including the feast of unleavened bread. Lev 23:5-8.\\n8. With whom did Je sus observe His last Pass o-ver\\nHis disciples. Euke 22 7 -i 4\\n9. What did Christ institute at the close of His last Pas-\\nchal supper\\nThe Lord s Supper. ^uke 22 19, 20.\\n10. Who is our Pass o-ver, sae ri-fic-ed for us f\\nChrist. 1 cor. 5 7.\\nCalled in. the Old Testament the Feast of Weeks.\u00e2\u0080\u0094 Deut. 16 10.\\ncopyright, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0171.jp2"}, "172": {"fulltext": "128 Booh No. S.\\nS\\nPENTE-COST AND TABERNACLES.\\ni. How long after the Pass over was the Feast of Pen te-\\ncost\\nSeven weeks. i^ev. 23 15, 16.\\n2. What was the significance of Pente-cost f\\nIt was a harvest thanksgiving.* Ex 23;i6\\n3. What was the central point in the observance of Pen-\\nte-cost\\nThe offering of the two loaves of first-fruits. i^v. 23: 17.\\n4.. What event of world-wide importance happened on\\nthe day of Pente-cost after the asce?ision offesus\\nThe descent of the Holy Ghost. Acts 2 1 ff.\\n5. When did the feast of Tab er-na-cles begin\\nOn the fifteenth day of the seventh month (Ti sri.\\n6. In what were the Is ra-el-ites to dwell during the feast\\nof Tab er-na-cles f\\nIn booths. I,ev. 22 42.\\n7. What historic event did the feast of Tab er-na-cles\\ncommemorate\\nThe sojourn in the wilderness. i^v. 23:43.\\n8. Were the three great feasts, instituted by Mo ses {Pass-\\nover, Pente-cost, and Tab er-na-cles observed in the time of\\nChrist?\\nJohn 6:4.\\nThey were. john 7; 2.\\nJ Acts 2 ch.\\nThe Scriptures nowhere make this festival a commemoration of the giving of\\nthe L,aw of Si nai. Still the Is ra-el-ites reached Si nai in the same month as that in\\nwhich the feast of Pen te-cost was observed.\\ncopyright, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0172.jp2"}, "173": {"fulltext": "liooh JVo. Q. 129\\n9\\nTRIBES OF IS RA-EL;\\nAS LOCATED IN PAI/ES-TINE.\\nSee Map. 2.\\ni. How many tribes of Is r a- el were there\\nTwelve, besides the Le vites. Num. 13:4-15.\\n2. What tribes located east of the Jor 1 da?i\\nReu ben, Gad, and half the tribe of Ma-nas seh.\\nNum. 34 14-15.\\n3. Name the four northern tribes, west of for dan.\\nAsh er, Naph ta-li, Zeb u-lon, and Is sa-char.\\n4. What tribe half on the east and half on the west of for\\ndan f\\nMa-nas seh.\\n5. Name the two southern tribes f\\nJu dah and Sim e-on.\\n6. What two tribes between fu dah and E phra-imf\\nDan and Ben ja-min.\\n7. What tribe situated on the Med i-ter-ra! ne-an after-\\nward divided, part of the tribe going to the extreme north of\\nPal es- tine f\\nDan. j u dg. 18.\\n8. Name the twelve tribes of Is ra-elf\\nReu ben, f Gad, Ma-nas seh, Ash er, Naph ta-li, Zeb u-lon,\\nIs sa-char, Ju dah, Sim e-on, E phra-im, Dan, and Ben ja-min.\\nA small card is devoted to each of the tribes.\u00e2\u0080\u0094 See Volume No. 3.\\nf The tribes are here grouped in the order in which they occur in the answers\\nabove (omitting the 4th). This is done that they may by aid of the map and historic\\nconnections be retained in the memory.\\ncopyright, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0173.jp2"}, "174": {"fulltext": "130 Hook No. IO.\\nIO\\nCITIES OF REFUGE\\n1 How mcmy cities of refuge were there 9\\nolX. Num. 35 13.\\n2. What was the design of the cities of refuge f\\nTo protect a person, who accidentally killed another,\\nfrom the Avenger of Blood. josh. 20 :3#\\n3. Could one who designedly killed another fi?id refuge in\\nthese cities\\nHe could not. Deu t 19 n, 12.\\n4. Name the cities of refuge east of the for dan.\\nBe zer, Ra moth in Gil e-ad, and Go lan. Deut. 4:34.\\n5. Name the cities of refuge west of the for 1 dan.\\nKe desh in Gali-lee, She chem, and He bron. josh. 20; 7.\\n6. How were the cities of refuge distributed throughout the\\nHoly Land?\\nOne was on each side of Jor dan in the South; one on\\neach side near the centre; one on each side in the North.\\nSee Map 2.\\n7. How long was the refugee to remain in the city of\\nrefuge f\\nUntil the death of the high-priest. Num 25:28\\n8. Who is the believer s refuge in all ages f\\nGod. p sa 4 6:i.\\n*In early, crude, conditions of society, the nearest male relative was to avenge his\\nkinsman. The cities of refuge were designed to modify and regulate this custom.\\ncopyright, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0174.jp2"}, "175": {"fulltext": "Sooh No. 11\\n131\\n11\\nYears\\nas Judge\\n40\\n26\\n40\\n80\\n80\\n40\\n40\\n3\\n23\\n22\\n7\\n10\\n20\\n18\\n2\\n21\\nTHE JUDGES OF ISRA-EL\\nPeriod of the Judges 484 years.\\n1 What Judge led Is ra-el out of E gypt\\nMo ses, the Law-giver.\\n2. What Judge led Is ra-el into Canaan\\nJosh u-a. Joshua 3 ch.\\n3. What Judge delivered Is ra-el Jrom the King of\\nMes o-po-ta m i-d f\\nOth ni-el, Caleb s younger brother. judges 3 9\\n4. What Judge of Is ra-el was left-handed f\\nK hud. Judges 3: 15.\\n5. Who slew six hundred Phi-lis ti?ies with an ox-\\ngoad Sham gar. j udg es 3 31.\\n6. What woman was the sixth fudge of Is ra-el, and\\nwho was her associate fudge?\\nDeb o-rah and Ba rak. judges 4:4, 6.\\n7. Which Judge oj Is ra-el decided his call by the wet\\nand dry fleece Gid e-on. judges 6:36 ff.\\n8. Which Judge of Is ra-el called his armor-bearer to\\nslay him with a sword, that it might not be said of him\\na woman slew him A-bim e-lech. judges 9: 53, 54.\\n9. Who was the ni?ith fudge of Is ra-el f\\nO *3 t Judges 10: 1, 2.\\n10. Who had thirty sons, who possessed thirty cities\\nin the land of Gileadf Ja ir. judges 10:3, 4.\\n11. Who rashly vowed to sacrifice whatever should\\nfirst meet him on his retur7i from victory over the Am-\\nmon-itesf Jeph thah. judges 11:30,31.\\n12. Which Judge oj Is ra-el had thirty sons and\\nthirty daughters, and obliged them to marry Jrom abroad f\\nId zan. judges 12:7, 10.\\n13. Name the thirteenth Judge, K lon. judges 12:11, 12.\\n14. Which Judge of Is ra-el had forty sons a?id thirty\\nnephews, each of whom owned a colt f\\nAb don. judges 12: 13, 14.\\n15. Which Judge of Is ra-el was noted for his physical\\nstrength? Sam son. Sam son, with E li. judges 14:5,6.\\n16. Which fudge of Is ra-el is better known as High\\nPriest? E li.\\nE li, with Sam u-el.\\n1.7. Who was the last fudge of Is ra-el i\\nSam u-el, the Prophet.\\nI Sam. 1:9.\\n1 Sam. 4; 1.\\n1 Sam. 8:6, 7.\\n1 Sam, 7: 15.\\ncopyright, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0175.jp2"}, "176": {"fulltext": "132 Hook No. 12.\\n12\\nm\\nTHE MIT ED MON ARCM.\\nB. C. 1095-975 120 years.\\n1 Give the names of the Kings of the U-nit ed Mori arch-y\\nSaul, Da vid, Sol 0-mon. 1 Sam Ioch\\nEACH REIGNED 40 YEARS. /kI^V: [II\\n2. Name the respective places at which Saul was privately\\nanointed king, publicly chose?i king and formerly in-au gu-\\nrated king.\\nIyand of Zuph, T Sa m. 9, 10, chs., Mis peh, 1 S am. 10:17-27. Gil gal.\\n1 Sam. 11 15.\\n3. By what people were the Is ra-el-ites oppressed at the\\nbeginni?ig of SauV s reign\\nThe Phi-lis tines. x Sa m. 13 i 9 20.*\\n4. Why did God bri?ig SauPs dynasty to an endl\\nBecause Saul disobeyed God. l Sam J 3 I2 x 4-\\n1 bam. 15 123.\\n5. Hozv far east did the Mori arch-y extend under Da vidl\\nTo the Eu-phra tes. 2 Sam s ch.\\n6. What fewish king entered into a commercial allia?ice-\\nwith Hi ram, King of Tyre!\\nSol o-mon. 1 Kin. 9: 26-28.\\n7. What king was d?-awn into idolatry through the influ-\\nence of his wives\\nSol o-mon. 1 Kin. 11:4,5.\\n8. When did the He brew Mori arch-y reach its glo?y\\nIn the early part of Sol o-mon s reign. t Kings.\\n*This is a remarkable passage showing the condition of Is ra-el at the beginning\\nof the Mon arch-y. The secret of their condition is seen in Judges 2 2, 3.\\nCOPYRIGHT, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0176.jp2"}, "177": {"fulltext": "Booh No. 13. 133\\n13\\nSOLO-MON S TEMPLE.\\n1. Why did ?iot God allow Da vid to build the Temple\\nBecause Da vid was a man of war. l C hr. 28; 3.\\n2. From whom did Da vid get the pattern of the Temple?\\nThe Lord. lChr 28 19.\\n3. How long was Sol o-mon in building the Temple f\\nSeven years. iKin. 6: 3 s.\\n4. What foreign king aided Sol o-mo?i i?i getting\\nmaterial for the Temple f\\nHi ram, King of Tyre. x K in. 5 ch.\\n5. What skillful workme?i from Tyre did the interior\\nwork of the Temple 9\\nHi ram (or Hu ram, 2 chr. 4 :n.,) whose mother was a\\nHe brew-ess. Kin 7 13, 14.\\n6. What was the size of the Temple .apart from the porch,\\nthe i chambers, and the courts f\\nLength 60 cubits, breadth 20 cubits, height 30 cubits.\\n1 Kin. 6:2\\n7 What was the size of the Most Holy Place* or Or a-cle f\\nIt was a cube, 20 cubits in length, breadth, and height.\\n1 Kin. 6 20.\\n8. What filled the Temple at the dedication, so that the\\npriests could not minister f\\nThe glory of the Lord. 2 chr. 5:14.\\ng. What hostile king first carried away the treasures of\\nthe Teviple f\\nShi shak King of Egypt x K in. 14 25, 26.\\n10. Whose army finally destroyed Sol o-mon s Temple?\\nNeb u-chad-nez zar s. 2 Kin, 25 8, 9\\n*The Temple, like the Tab er-na-cle which preceded it, was divided into the Holy\\nPlace and the Most Holy Place.\\ncopyright 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0177.jp2"}, "178": {"fulltext": "134 Eook JVo. 14.\\n14\\nKINGDOM OF JU DAH\\nB. C. 975\u00e2\u0080\u0094588=387 years.\\ni. Of what was the separate Kingdom ofju dah composed?\\nTwo tribes, Ju dah and Ben ja-min, and ref u-gees from the\\nother tribes. 2 ch\u00e2\u0084\u00a2,\\n2. What was the capital of this kingdom f\\nJe-ru sa-lem. lKin I2:2I\\n3. How many occupants had the throne of Ju dah f\\nTwenty,* including Ath a-li ah.\\n4. Who was the first king of the separate kingdom of\\nJu dah f\\nRe ho-bo am l Kin. 12 1 ff.\\n5 Who was the last of this kingdom f\\nZed e-ki ah. 2 chr. 36 n ff.\\n6. Of how many dynasties were the kings of Jti dah f\\nThey were of one dynasty, descendants of Soro-mon,\\nexcept Ath a-li ah. 1 and 2 Kin.\\n7. What six kings of Ju dah were mentioned with great\\npraise\\nA sa, 1 Kin. 15 11. Je-hosh a-phat, 2 chr.i 7 3, 4 Az a-ri ah,\\n1 Kin. 15:3. Jo tham, 2 Kin. 15:34- Hez e-ki-ah, 2Chr. 29 ch. Jo-\\nSi ah, 2 Chr, 24 ch.,\\n8. How lo?ig did the kingdom of Ju dah continue after the\\ncaptivity of the Ten Tribes f\\nMore than 100 years.*\\n*See card Divided Mon arch-y.\\nCOPYRIGHT, I9OO.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0178.jp2"}, "179": {"fulltext": "Booh No. 15. 135\\n15\\nKINGDOM OF lS RA-EL\\nB. C. 975\u00e2\u0080\u0094721=254 years.\\n1 Of how many tribes did the separate Kingdom of Is ra-\\nel consist f\\nTen Tribes.* lK in. h: 3 i.\\n2. How many kings had Is ra-el f\\nNineteen, f\\n3. Who was the first king of this kingdom f Who, the last\\nJer o-bo am was the first, Ho-she a, tHe last. 1 ^m.n I \\\\^6\\n4. What king of Is ra-el had the shortest reign f\\nZim ri seven days x Kin l6 IS\\n5. How many families, or dynasties, did the kings of Is\\nra-el represent f\\nNine. J\\n6. How many kings of Is ra-el met a viole?it death\\nBight. J\\n7. What three places became i?i turn, the capital of Is\\nra-el f\\nShe chem, 1 Kin. 12:25, Tir zah, r Kin. 15:33, Sa-ma ri-a,\\n1 Kin. 16 24.\\n8. Who captured Sa-?na ri-a and brought to an end the\\nseparate kingdoni of Is ra-el f\\nShal ma-ne ser, king of As-syr i-a. 2K in. 17:3-6.\\nRemark. Jer a-bo am II. had the longest reign. The kingdom reached its\\nzenith under him. Sin is the key to the troubles of this kingdom. See 2 Kin. 17 21-23.\\nThe idoltary and corruption introduced in Solomon s reign caused the division\\nof the original Hebrew Monarchy. 1 Kin. 11 33.\\nfSee Card The .Divided Mon arch-y.\\nJSee books of Kings and Chron.\\ncopyright, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0179.jp2"}, "180": {"fulltext": "136\\nBooh JVo. 10.\\nio\\nTHE DI-VID ED MON ARCH-Y.\\nCONTEMPORANEOUS KINGS AND PROPHETS.\\nJUDAH.\\n1SRA=EL.\\nPROPHETS.\\nKINGS.\\nB c\\nKINGS.\\nPROPHETS.\\nShem a-i ah.\\nRe ho-bo am.\\nL 75\\nJer o-bo am.*\\nMan of God from\\ni Kin. 12: 22.\\nA-bi jah.\\nQSN\\nJudah. 1 Kin. 13:1.\\nAz a-ri-ah.\\nA sa.\\n955\\nA-hi jah.\\n2 Chron. 15: 1.\\n1 Kin. 14: 2.\\nHa-na ni, or\\n954\\nNa dab.\\nJe hu.\\nHan a-ni.\\n,V,\\nBa a-sha.\\n1 Kin. 16: 1.\\n2 Chron. 16: 7.\\n950\\nE lah.\\nZim ri.\\nOm ri.\\n918\\nA hab.\\nE-H jah.\\nE H-e zer.\\nJe-hosh a-phat.\\nQI4\\n1 Kin. 17: 1.\\n2 Chron. 20: 37.\\nSQS\\nA ha-zi ah.\\nMi-ca iah.\\n896\\nJe-ho ram.\\n1 Kin. 22:8.\\nJe-ho ram.\\nSu2\\nE-H sha.\\nA ha-zi ah.\\nSS S\\n2 Kin. 2 ch.\\nATH A-Ll AH.f\\nss 4\\nJe hu.\\nZech a-ri ah.\\nJe-ho ash.\\ns 7 s\\n2 Chron. 24: 20.\\nSs6\\nJe-ho a-haz.\\n(TVo* author of the\\n841\\nJe-ho-ash.\\nJo nah.\\nbook of Zech.)\\nAm a-zi ah.\\n\u00e2\u0096\u00a0V,o\\n2 Kin. 14: 23-25\\ns -5\\nJer o-bo am II.\\nA mos.\\nUz-zi ah.\\nMO\\n{An interregnum.)\\nAmos 1:1.\\n773\\nZech a-ri ah.\\nHo-se a.\\nI-sa iah.\\n772\\nShal-lum.\\nHo-se a 1:1.\\nIsa: 1:1.\\n77-\u00c2\u00b0\\nMen a-hem.\\nO ded.\\n761\\nPek a-hi ah.\\n2 Chr. 28: 9.\\n759\\nPe kah.\\nMi cah.\\nJo tham.\\n7.ss\\nMic. 1:1.\\nA haz.\\n74-^\\n{An interregnum.)\\nNa hum.\\n73\u00c2\u00b0\\nHo-she a.\\nHez e-ki-ah.\\n726\\nJo el.\\n721\\nf Captivity of the\\nTen Tribes by\\nJer e-mi ah.\\nMan-nas seh.\\nhQ.S\\nJer. 1:2: 42 ch.\\nA mon.\\nH3\\nShaV ma-ne ser,\\nJo-si ah.\\n641\\nKing of A ssyria\\nHat/ak-kuk.\\nJe-ho a-haz.\\n610\\nZeph a-ni ah.\\nJe-hoi a-kim.\\n610\\nZeph. 1; 1.\\nCaptivity of the\\nPersian Kings.\\nE-ze ki-el.\\nTwo Tribes.\\n607\\n536 Cy rus.\\nEzek. 1:2, 3.\\nJe-hoi a-chin. 1\\n529 Cam-by ses.\\nTribu ia ry Prince. 1\\n599\\n521 Da ri-us.\\nDan i-el.\\nZed e-ki ah. 1\\n486 Xerxes I.\\nDan. 1: 1.\\nTributary Prince. J\\n599\\n478 Es ther, Queen.\\nferusalem destroyed.\\n588\\n465 Artaxerxes.\\nGovernors of\\n(Ar tag-zerk -zes.\\nHag ga-i.\\nZech a-ri ah.\\nJerusalem after\\n424 Da ri-us No thus.\\nthe Captivity.\\nMal a-chi.\\nZe-rub ba-bel.\\n536\\nEz ra.\\n447\\nNe he-mi ah.\\n445\\nRemarks. There were the same number of Kings in both Ju dah and\\nIs ra-el iojneach. In Ju dah the kings were all of Sol o-mon sdy nas-ty. Ath\\na-li ah, the queen, usurped the throne of Ju dah for about 6 years making 20\\nto occupy the throne of Ju dah. In Is ra-el there were 9 different dy nas-ties.\\nvSmall capitals indicate a change of dy nas-ty.\\nf Queen.\\ncopyright, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0180.jp2"}, "181": {"fulltext": "Booh No. 17. 137\\n17\\nSEAS OF THE BIBLE.\\nSee Maps 2, 4.\\n1 What body of water west of Pal es-tine\\nThe Great Sea (Med i-ter-ra ne-an.)\\nNum. 34 6.\\n2. By what other names is the Great Sea called\\nin Scrip-\\nhere\\nSea of the Phi-lis tines, Ex. 23:31, Sea of Jop pa, Ezra 3:7.\\nHinder Sea, Z ech. 14 s, Utmost Sea, Deu t. n :24.\\n3. What sea in the Southeast of Pal es-tine f\\nThe Salt Sea (Dead Sea.)\\nDeut. 3 17.\\n4. By what other name is the Salt Sea called i?i\\nScriptiwe f\\nSea of the Plain, East Sea.\\nDeut. 4 149.\\nEzek. 47 iS.\\n5. What sea did the Is ra-el-ites C7vss on their\\nway from\\nEgypt f\\nThe Red Sea.\\nEx. 13 18 ff.\\n6. Through what sea does the for dan flow f\\nThe Sea of Gal i-lee.\\nMap 4.\\n7. By what other names is the Sea of Gal i-lee known in\\nthe Old Testament f\\nChin ne-reth, or Chin ne-roth.\\nNum. 34 11.\\nJosh. 12 :3.\\n8. By what other names is the Sea of Gal i-lee know?i in\\nthe New Testament f\\nLake of Gen-nes a-ret, Sea of Ti-be ri-as.\\nI^uke 5 1.\\nJohn 6 1.\\nCOPYRIGHT, I900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0181.jp2"}, "182": {"fulltext": "138\\nBooh No. 18.\\n18\\nRIVERS AND BROOKS OF THE BIBLE.\\ni. What river was the eastern boundary of the land prom-\\nised to A bra-ham f\\nThe Eu-phra tes. Gen. i 5 Is.\\n2. What is the chief river of Pales-tine\\nThe Jordan. Map 4\\n3. What river separated the tribe of Reu ben from Mo ab\\nThe Ar non. Map 2\\n4. What 7ioted brook, flowing through the territory of Gad,\\nempties into the for dan f\\nThe Jab bok. Map 2.\\n5. What two rivers of Da-mas cus were comme?ided by\\nNa!a-7nan 9\\nAb a-na and Phar phar. 2 K in. 5 12.\\n6. At what brook did E-li jah slay the prophets of Baal?\\nThe Ki shon l K in. is 40.\\n7. Near what river did E-ze ki-el have his visions f\\nTheChe bar. %I %LH\\n8. At what river did Ezra proclaim a fast before return-\\ning from the Captivity f\\nThe A-ha va. Ezra s 2I\\n9. What b?vok did Jesus cross o?i the night of His\\nbetrayal f\\nThe Ce dron (or Ki dron.) johmS:i.\\nCOPYRIGHT, I9OO.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0182.jp2"}, "183": {"fulltext": "nook No. 19.\\nI3S\\n19\\nCHRON 0-LOGIC-AL ORDER OF THE BOOKS\\nOFTHENEWTES TA-MENT.\\nNAMES OF BOOKS.\\nAUTHORS.\\nWHERE\\nWRITTEN.\\nDATE, A. D.\\nGospel of Mat-\\nthew written i n\\nMatthew,\\nJudea,\\n37 or 38.\\nHebrew\\n1 Thessalonians,\\nPaul,\\nCorinth,\\n52.\\n2 Thessalonians,\\nPaul,\\nCorinth,\\n52.\\nGalatians,\\nPaul,\\nCorinth,\\nj At the close of 52,\\nor early in 53.\\n1 Corinthians,\\nPaul,\\nEphesus,\\n56.\\nRomans,\\nPaul,\\nCorinth,\\n3 End of 57,\\nI or beginning of 58.\\n2 Corinthians\\nPaul,\\nj Macedonia\\n1 or Philippi,\\n58.\\nEphesians,\\nPaul,\\nRome,\\n61.\\nJames,\\nJames,\\nJudea,\\n61.\\nGospel of Mark,\\nMark,\\nRome,\\nBetween 60 and 63.\\nPhilippians,\\nPaul,\\nRome,\\nj End of 62.\\nor beginning of 63.\\nColossians,\\nPaul,\\nRome,\\n62.\\nj End of 62.\\n1 or early in 63.\\nPhilemon,\\nPaul,\\nRome,\\nHebrews,\\nPaul,\\nItaly,\\nj End of 62.\\nor early in 63.\\nGospel of Lnke,\\nLuke,\\nGreece,\\nActs of the\\nApostles,\\nLuke,\\nGreece,\\n63 or 64.\\n63 or 64.\\n1 Timothy,\\nPaul,\\nMacedonia,\\n64.\\nTitus,\\nPaul,\\nMacedonia,\\n64.\\n1 Peter,\\nPeter,\\nRome,\\n64.\\n2 Peter,\\nPeter,\\nRome,\\nBeginning of 65.\\nJude,\\nJude,\\nUnknown,\\n64 or 65.\\n2 Timothy,\\nPaul,\\nRome,\\n65.\\n86.\\nj or early in 69.\\n1 John,\\nJohn,\\nf Probably\\nI Ephesus,\\nj 68.\\ni or early in 69.\\n2 and 3 John,\\nJohn,\\nEphesus,\\nRevelation,\\nJohn,\\nPatmos,\\nProbably in 96.\\nGospel of St John,\\nJohn, Ephesus,\\n97 or 98.\\nCOPYRIGHT, I9OO.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0183.jp2"}, "184": {"fulltext": "14-0\\nHook n 20.\\n20\\nCHRON 0-LOG I-CAL ORDER OF\\nTHE BOOKS OF THE OLD TES TA-MENT.\\nNAMES.\\nAUTHORS.\\nDATES IN YEARS B. C.\\nGenesis,\\nJob,\\nExodus,\\nLeviticus,\\nNumbers,\\nDeuteronomy,\\nJoshua,\\nJudges,\\nRuth,\\n1. Samuel, j\\n2. Samuel,\\nPsalms\\nSolomon s Sons\\nProverbs,\\nEcclesiastes,\\n1 Kings, j\\n2 Kings,\\n1 Chronicles, f\\n2 Chronicles,\\nEzra,\\nNehemiah,\\nEsther,\\nMoses,\\nMoses,\\nMoses,\\nMoses,\\nMoses,\\nMoses,\\nJoshua,\\nSamuel,\\nSamuel,\\nComposed by Samuel,\\nNathan, Gad and others,\\nDavid and others,\\nSolomon,\\nSolomon,\\nSolomon,\\nNathan, Gad, Ahijah,\\nIddo, Isaiah and others,\\nEzra and others.\\nEzra,\\nNehemiah,\\nEzra,\\nFrom 4004\\n2180\\nFrom 1632\\n1490.\\nFrom 1490\\n1451.\\nFrom 1451\\n1425\\n1241\\n1171\\n1055\\nto 1635.\\nor 2130.\\nto 1490.\\nto 1451.\\nto 1425.\\nto 1120.\\nto 1231.\\nto 1055.\\nto 1015.\\nAt various times. Those by\\nl David from 1060 to 1015.\\nAbout 1010.\\n1000.\\n977.\\nFrom 1015. to 896.\\n896 to 562.\\n4004 to 536.\\n536 to 456.\\n455 to 420.\\n521 to 495.\\nTHE PRO-PHEn-CAL BOOKS.\\nNAMES.\\nAUTHORS.\\nDATES IN YEARS B. C.\\nJonah,\\nJonah,\\nBetween 856 and 784.\\nAmos,\\nAmos,\\nBetween 810 and 725.\\nHosea,\\nHosea,\\nBetween 810 and 725.\\nIsaiah,\\nIsaiah,\\nBetween 810 and 698.\\nBetween 810 and 660,\\nJoel,\\nJoel,\\nor later.\\nMicah,\\nMicah,\\nBetween 758 and 6 9.\\nNahum.\\nNahum,\\nBetween 720 and 698.\\nZepheniah,\\nZepheniah,\\nBetween 610 and 609.\\nJeremiah,\\nJeremiah,\\nBetween 628 and 586.\\nHabakkuk,\\nHabakkuk,\\nBetween 612 and 598.\\nDa-niel,\\nDaniel,\\nBetween 6u6 and 534.\\nOl adiah,\\nObadiah,\\nBetween 588 and 583.\\nEzekiel,\\nEzekiel,\\nBetween 595 and 536.\\nHaggai,\\nHaggai,\\nAbout 520 or 518.\\nZcchariah,\\nZechariah,\\nBetween 520 and 510.\\nMalachi,\\nMalachi,\\nBetween 486 and 397.\\nCOPYRIGHT I900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0184.jp2"}, "185": {"fulltext": "Hook No. 21\\n141\\n21\\nTHE LORD S PRAYER.\\n1. Which Gospel gives the Lord s Prayer in full?\\nMat thew. Matt. 6:9-13.\\n2. Which Gospel gives the Lord s Prayer in pa7 t\\nJ_/llKe. IyUke 11 2-4.\\n3. Repeat the Lord s P? r ayer as given by Mat thew.\\nOur Father which art in heaven, Hallowed be thy name.\\nThy kingdom come. Thy will be done on earth, as it is in\\nheaven. Give us this day our daily bread. And forgive us\\nour debts, as we forgive our debtors. And lead us not into\\ntemptation, but deliver us from evil For thine is the king-\\ndom, and the power, and the glory, forever. Amen.\\n4. What part of the Lord s P7 r ayer may be called Intro-\\nduction\\nOur Father which art in heaven.\\n5. What part of the Lord s Prayer following the Intro-\\nduction, expresses Acknowledgement of God s Majesty and\\nDesire for His Glory f\\nHallowed be thy name. Thy kingdom come. Thy\\nwill.be done on earth, as it is in heaven.\\n6. What part of the Lord s Prayer is Petition to Meet\\nHuman Needs 9\\nGive us this day our daily bread. And forgive us our\\ndebts, as we forgive our debtors. And lead us not into temp-\\ntation, but deliver us from evil.\\n7. What part of the Lord s Prayer is Doxology\\nFor thine is the kingdom, and the power, and the glory\\nforever.\\nSuggestions. Ought not we, in our worship, as in the I^ord s Prayer, to give\\nplace to the acknowledgement of God s majesty and desire for His glory? Is there\\nnot danger. that our needs, sometimes lead us to selfishly forget God s honor and\\nglory.\u00e2\u0080\u0094 See i Sam. 2 30.\\ncopyright, 1900", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0185.jp2"}, "186": {"fulltext": "142\\nBook No. 22,\\n22\\nTHEA-POS TLES.*\\ni Give the names of the Twelve Apostles.\\nSi mon Pe ter and An drew, James and John, Phil ip and\\nBar-thol o-mew, Mat thew and Thorn as, James the son of\\nAl-phae as and Si mon Ze-lo tes, Ju das the brother of James\\nand Ju das Is-car ot. ^uke 6 14-16.\\n2. Who, of the Apostles, denied his Master?\\nPe ter.\\n3. Who betrayed fe sus f f\\nMatt. 26 69-75.\\nMatt. 26 47.\\nJohn 20:24, 2 5-\\nJu das Is-car i-ot.\\n4. Who doubted the resurrectioji of Christ\\nThom as.\\n5. On what three occasions were Peter, fames, and fohn,\\nonly {of the Apostles, with fe sus f\\nAt the raising of Ja-i rus daughter, at. the trans-fig u-ra\\ntion, and in Geth-sem a-ne. a 5:37-\\nMatt. 17:1.\\nMatt. 26 37.\\n6. What Grand Commission did the Saviour give His dis-\\nciples after His resurrection f\\nAll power is given unto me in heaven and in earth. Go ye therefore, and teach\\nall nations, baptizing them in the name of the Father, and of the Son, and of the\\nHoly Ghost; teaching them to observe all things whatsoever I have commanded you\\nand, low, I am with you always, even unto the end of the world. Amen.\\nMatt. 2S 18-20.\\n7. Who was selected by the eleven to take the place of\\nfu das\\nMat-thi as. Acts 1:26.\\n8. What noted Pharisee became the Apostle to the\\nGen tiles f\\np au L Rom. 11:13.\\nPronounced A-pos sls.\\nCOPYRIGHT, I9OO.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0186.jp2"}, "187": {"fulltext": "Book No. 23. 143\\n23\\nRULERS IN THE NEW TESTA-MENT.\\n1. To what people were the Jews subject in the time of\\nChrist f\\nThe Ro mans. JO hn i 9 :i 5\\n2. By what titles are the Emperors of Rome designated in\\nthe New Testament\\nV^cE Sar. John 19:15\\n3. How many Ccb sars are referred to in the New Testa-\\nment f\\nFour: Au-gus tus i^ute 2:1, Ti-be ri-us, luke 3:1, Clau\\ndi-US, Acts 11:28, Ne rO,* ActS25:S.\\n4 Who was Emperor of Rome at the time of Chris f s birth f\\nAu-gUs tUS. ^uke 2:1.\\n5. Who was Emperor when John the Baptist bega?i his\\nministry f\\nTi be-ri-us. ^uke 3:I\\n6. Who was King of Ju- dee a whe?i Jesus was born?\\nHerod, t Matt. 2:1.\\n7 How many Her ods are me?itio?ied in the New Testament f\\nThree.\\n8. Who was Governor (Proc u-ra-tor) of Ju-dce a during\\nthe ministry of Christ f\\nPon ti-us Pi late. J^ e3:I\\nMatt. 27:2.\\n9. To what Governor of Ju-d z a was Paul sent as prisoner\\nto Ccesa-rea f\\n.re llx. Acts 23:24.\\n10, Who succeeded Felix as Governor f\\nFes tus. Acts 24:27\\nNe ro is referred to, but not by name.\\nf Her od the Great, obtained the title, King of Ju-dae a, from the Rodman Sen ate.\\nAt the death of Her od, his son Ar che-la us became Te trarch of Ju-dae a, Sa-ma ri-a,\\nand Id umse a; Philip, another son, Te trarch of Trach o-ni tis, and It u-re a;\\nHer od Anti pas, another son, Te trarch of Galilee and Pe-rse a. Matt. 2:22.\\nI,uke3:i.\\nJ Her od the Great, slew the infants. (Matt. 2:16.) Her od An tipas imprisoned\\nJohn the Paptist and consented to his death. (Matt. 14:3.) He and Pilate were made\\nfriends at the trial of Jesus. (1^1^23:12.) Her od A-grip pa I. killed the Apostle\\nJames and imprisoned Peter. (Acts 12 2, 3.)\\ncopyright, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0187.jp2"}, "188": {"fulltext": "144\\nnook Ao. 24.\\n24\\nPAUL S MISSIONARY JOUR NEYS.\\n1. From what city .did Paul start on each of his three\\nmissionary journeys\\nAn ti-och in Syr i-a A cts i 3 i- 3 i 5 35) 3 6 is 22, 23.\\n2. Who accompanied Paul on his first tour\\nBar na-bas. Acts i 3:2\\n3. Who called Paul and Bar na-bas to this work?\\nThe Holy Ghost. Acts 13:2.\\nWhat did Paul s enemies do to him at Lys tra\\nThey stoned him, and drew him out of the city, suppos-\\ning that he was dead. Acts i 4:l9\\n5. Did Paul aud Bat na-bas exte?id this tour into Europe\\nThey did not. Acts xm, xiv\\n6. Who accompanied Paul on his second missionary tour?\\nv5l las. Acts 15 :4o.\\n7. What vision did Paul have at Tro as\\nThere stood a Mac e-do ni-an saying, Come over and\\nhelp US. Acts 16: s, 9.\\n8. What two important cities in Southern Greece did Paid\\nvisit 071 his seco?id tour f\\nAth ens and Cor inth. aSS^s- 1\\n9. What was Paul s object in his third missionary tour?\\nTo confirm and strengthen the Churches already founded.\\nActs iS 2 3\\n10. To cchat city did Paul go at the end of his third tour?\\nJe-ru sa-lem. Acts 2 i:i 7\\nFor account of first missionary journey, see Acts XIII, XIV for second. Acts.\\nXV, 3 8\u00e2\u0080\u0094 XVIII, 22 for third, Acts XVIII, 23\u00e2\u0080\u0094 XXI, 17.\\nCOPYRIGHT IQOO.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0188.jp2"}, "189": {"fulltext": "Booh Wo. 25.\\ni45\\n25\\nBOOKS OF THE OLD TE^TA-MENT-No. L\\n-3\\nO\\n11\\ns\\n1 GROUP.\\n(The Five\\nBooks of Mo-\\nses, or Pen ta-\\nteuch.)\\n2 GROUP.\\n(Books relat-\\ning chiefly to\\nthe Period of\\nthe 17 Judges,\\nfrom Mo ses,\\nSam u-el, 484\\nyears.\\n3 GROUP.\\nBooks relat-\\ning chiefly to\\nthe Mon arch-\\ny.f) U-nit ed\\nMon arch-y\\nSaul, David,\\nSol o-mon, 120\\nyears. Divided\\nMon arch-y\\n387 years.\\n4 GROUP.\\n(Books relat-\\ning chiefly to\\nthe Res tor-a\\ntion.\\nNo. of\\nChapters.\\nGen e-sis 50\\nKx o-dus 40\\nIye-vit i-cus 27\\nNum bers 36\\nDeu ter-on o-my 34\\nf Josh u-a 24\\n-j Judg es 21\\n[Ruth 4\\nI. Sam u-el 31\\nII. Sam u-el 24\\nI. Kings 22\\nII. Kings 25\\nI Chron i-cles 29\\nII. Chron i-cles 36\\nEz ra 10\\nNe he-mi ah 13\\nEs ther 10\\n1 Name the three\\ngeneral divisions of the\\nbooks of the Old Testa-\\nment.*\\n2. Name the Five\\nBooks of Mo ses, or Pen\\nta-teuch.\\n3. Name the seco?id\\ngroup of Historical\\nbooks of the Old Testa-\\nment.\\n4. Name the third group\\nof Historical books of\\nthe Old Testament.\\n5. Name the fourth\\ngroup of Historical\\nbooks of the Old Testa-\\nment.\\n6. How many Histor-\\nical books are there in\\nthe Old Testament\\n7. Name all the His-\\ntorical books of the Old\\nTestament, in order.\\nRemark. We ought to be able to turn, at once, to any book in the Bible.\\nClassification will aid the memory. Ask yourself, concerning any given book,\\nTo what does it belong? and, then, What is its order in the group You will\\nnotice there are five books in the first group of the Historical division. The\\nother groups have three names each. The second group consists of three\\nsingle books; the third, of three donble books (I. and II. Sam., I. and II. Kin.,\\nI. and II. Chr. the fourth, of three single books.\\n-HIS-TOR I-CAL, PO-ET I-CAI,, PRO-PHET I-CAL.\\nfThe U-nit ed Mon arch-y and the Di-vid ed Mon arch-y.\\ncopyright, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0189.jp2"}, "190": {"fulltext": "146\\nBooh No. 20.\\n20\\nBOOKS OF THE OLD TES TA-MENT.-No. II.\\nXi\\no\\nO\\nh\\nUl\\nI\\nQ.\\n1\\nO\\noc\\nd\\nex\\no\\ns\\nJob\\nPsalms\\nProverbs\\nBc-cle-si as tes\\nSong of Solomon 8\\nNo. o\\nChapters.\\n42\\nI50\\n3\\n12\\nI-sa iah\\nJer e-mi ah\\ni I^arn en-ta tions\\nE-ze ki-el\\n[Dan-i-el\\nHo-se a\\nJo el\\nA mos\\nO ba-di ah\\nJo nah\\nMi cah\\nNa hum\\nHab ak-kuk*\\nZeph a-ni-ah\\nHag ga-i\\n3 GROUP. ry -I -1\\na Zecn a-n ah\\nMal a-clii\\n66\\n52\\n5\\n48\\n12\\n14\\n3\\n9\\n1\\n4\\n7\\n3\\n3\\n3\\n2\\n14\\n4\\n1. Name the five Poet-\\nical books of the Old\\nTestament.\\n2. Name the two gen-\\neral divisions of the\\nProphetical books.\\n3. Name the five books\\nwritten by the Major\\nProphets.\\n4. Name the Jirsi group\\nof Minor Prophets.\\n5. Name the second\\ngroup of Minor Prophets.\\n6. Name the third\\ngroup of Minor Prophets.\\n7. How many books\\nare there in the Old\\nTestament f\\n8. Name all the books\\nof the Old Testament in\\norder.\\nRemark; After the Historical books of the old Testament, we have the five\\nPoetical books followed by the Major Prophets, five books. The Minor Prophets are\\ndivided into three groups of four books each. The child can easily remember that\\nJonah begins the second group. The syllables Ho-Jo-Zeph (the first syllables of\\nHo-se a, Jo nah, and Zeph a-ni ah) will suggest the first book of each subdivision of the\\nMinor Prophets.\\nOr Ha-bak kuk.\\nfTo remember the number of the books of the Bible: Count the letters in the\\nword Old, and also Testament place the number of letters in the word Old 3,\\nby the number in Testament, 9, side by side=39, the number of books in the O. T.\\nIn the New Testament, the number of letters in New, 3, in Testament, 9; mtilti-\\nply 3x9=27, the number of books in the N. T. 39 added to 27=66, books in the Bible.\\ncopyright, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0190.jp2"}, "191": {"fulltext": "Ho oh No.\\n27. 14;\\n27\\nBOOKS OF THE NEW TESTAMENT.\\n3\\nNo. of\\nChapters.\\ni. Name the three gen-\\nr Mat thew 28\\nMark 16\\neral* divisions of the\\nbooks of the New Tes-\\no\\n40\\nLuke 24\\ntament.\\n1\\nCD\\n\u00e2\u0080\u00a2rH\\nJohn 21\\nActs 28\\n2. Name the five His-\\ntorical books of the New\\n1\u00e2\u0080\u0094 4\\nRo mans 16\\nI Co-rinth i-ans 16\\nTestament.\\n3\\nII Co-rinth i-ans 1 3\\n3. Name the nine E-\\nCO\\nGa-la ti-ans 6\\npis to-la-ry books ad-\\n1\\nE-phe si-ans 6\\ndressed by Paul to Chur-\\ncb\\n1\u00e2\u0080\u0094 1\\n\u00e2\u0096\u00a0a 3\\nco ri\\nPhi-lip pi- ans 4\\nches.\\ncoO 1\\na\\nt-\\nT3\\nJ. J. 1\\nCo-los si-ans 4\\nI. Thes sa-lo ni-\\n4. Name the four E-\\n6\\nj\\nans 5\\nII. Thes sa-lo ni-\\npis to-la-ry books ad-\\n+3\\ndressed by Paul to indi-\\nUi\\nviduals.\\nft\\n1\\n^1\\nans 3\\nH\\nr I Tim o-thy 6\\n5. What book is by\\nh-i\\nCO .rt J\\nII Tim o-thy 4\\nmany ascribed to Paul\\nHH\\n55^\\n*3S\\nTi tus 3\\n6. Name the seven\\n^2\\nT3\\nPhi-le mon 1\\nNon-Pauline Epistles.\\nBy many\\nHe brews 13\\nascribed\\nto Paul\\n7. What book of the\\n\u00e2\u0080\u00a2a\\nNew Testament is Pro-\\n1\\nr James 5\\nphet ic-al\\nl-H Cp\\nI. Pe ter 5\\n43 3\\nII. Pe ter 3\\n8 How many books are\\n\u00e2\u0096\u00a05 \u00c2\u00ab\u00c2\u00bb3\\nI. John 5\\nthere in the New Testa-\\nC)| P-l CO\\n1 52 a\\nII. John 1\\nment.\\nOh\\nIII. John 1\\nJude 1\\n9. Name all the books\\nof the New Testament\\n[II\\nRev e-la tion 22\\nin order.\\nCOPYRIGHT, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0191.jp2"}, "192": {"fulltext": "148 The Bible Stude7its Cyclopaedia.\\nWHAT IS FAITH?\\nHE apostle, in the epistle to the Hebrews, says Faith\\ngJ_ is the assurance of things hoped for, the proving of\\nthings not seen. The marginal reading says: The giving\\nof substance to things hoped for. (R. V.)\\nSee that man away up there on the top of the vessel,\\nsteering the ship every moment, day and night, by the com-\\npass No matter about the winds, or sea, or storm, or light,\\nor fog, or rolling and pitching there he stands with his hand\\non the wheel and his eye on the compass. They tell me the\\ncompass always points to the north pole. Where is that?\\nWhy does the needle turn to that imaginary point Who\\nknows Does any captain, or statesman, or philosopher know\\nWhy does the needle not point to the south We know many\\nthings about it, but that needle is a mystery no pilot or\\nphilosopher has solved. And yet the sailor on all seas sets\\nhis wheel by that little instrument with glad assurance and\\nno being, or storm, or sea, or night could shake his faith in\\nthat needle, till his vessel is safe in the desired harbor.\\nWhy not be as courageous in faith in spiritual things as\\nin temporal? Oh, to believe God s Word\\nA boy whose mother promises him anything knows how\\nto trust her. If she promises him a pair of skates at Christ-\\nmas, he doesn t begin to analyze what trust is he doesn t\\nbegin to ask what his feeling is. He simply says, Mother\\nsaid so, and that is enough. There is nothing miraculous\\nabout it it is simply trust. This is the idea of trusting in\\nGod. We must trust him if we do not know what the result\\nwould be. Psalm 62:8. Trust in Him at all times, ye\\npeople pour out your heart before him God is a refuge for\\nus. The same in the midnight darkness as in the daylight.\\nText. In St. John 6:47, we read: Verily, verily, I\\nsay unto you, he that believeth on Me hath Everlasting Life.\\nThen, if I can find out what it is to believe, and do it, I\\nshall have- everlasting life.\\nWhat is everlasting life? Jesus saith I am the\\nway, and the truth, and the life. Then, if I find out what", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0192.jp2"}, "193": {"fulltext": "Bible Marki7ig and Reading. 149\\nit is to believe, and do it, I will be in possession of Jesus.\\nTo believe is to receive something as true upon the statement\\nof another. To believe in Jesus, is to receive what he says as\\ntrue. Jesus says, John 6: 37 And him that cometh to Me,\\nI will in no wise cast out.\\nDo you receive that saying as true If you do, and don t\\nwish to be cast out, you must come. You cannot come to\\nJesus with sin so you must leave sin forever, and choose\\nJesus for your Savior for all time to come.\\nTo choose is the same as to receive, and the Apostle says\\nTo as many as received Him, gave He power to become the\\nsons of God, even to as many as believed. St. John 1:12.\\nIf you do that, viz., renounce sin, and choose Jesus, you have\\neverlasting life. Do you ask for the evidence I answer,\\nread John 6: 47. You have it on God s promise. A note is\\na promise, and is as good as the man who gave it and we\\ncount a good man s note as so much money. Yea, better than\\ngreenbacks or gold. God s promise or note is good for the\\nface of it. Count it as cash. Count it a permanent invest-\\nment, better than cash, because it is on interest, a note\\nsecured by mortgage on heaven and earth for He says\\nFor verily I say unto you, till heaven and earth pass,\\none jot or tittle shall in no wise pass from the law, till all be\\nfulfilled. Matt. 5: 18. The text (John 6:47) is God s note\\non demand, with interest from date.\\nA note is not cash, but a good man s note is counted as\\nso much wealth, and may be used as money in a business\\ntransaction, whenever the holder endorses it. The moment\\nyou endorse the text, John 6:47 which is God s note, it\\nbecomes cash. Endorse it, dear reader, with all your heart,\\nand life, eternal life, is yours.\\nThe Lord is good unto them that wait for Him, to the\\nsoul that seeketh Him. Lam. 3: 25.\\nDid ever mourner plead with thee,\\nAnd thou refuse that mourner s plea?\\nDoes not the Lord still fixed remain,\\nThat none shall seek Thy face in vain.\\nCome hither, all ye weary souls,\\nYe heavy, laden sinners come\\nI ll give you rest from all your toil,\\nAnd raise you to my heavenly home.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0193.jp2"}, "194": {"fulltext": "150 The Bible Students Cyclopedia.\\nETERNAL LIFE.\\n\\\\w/hAT is it\\n\\\\?V i. Spi\\nto inherit Eternal Life? Mark 10 17.\\nSpiritual life.\\n2. Divine life implanted when we are born of God.\\n3. Being Divine it endureth forever.\\n4. The life that makes heaven what it is.\\n5. The condition of the highest blessings.\\n6. Produces the noblest conduct.\\n7. Of all things most worth seeking.\\n8. For what is a man profited, if he shall gain the whole\\nworld, and lose his own soul or what shall a man give in\\nexchange for his soul Matt. 16 26.\\nAre you born again? As Jesus said to Nicodemus,\\n(John 3:7.) Marvel not that I said unto thee, Ye must be\\nborn again (from above) or You, can not see the Kingdom of\\nGod. John 3:3.\\nWhere will you spend Eternity It s for you alone to\\na\\\\ecide. For God so loved the world that He gave His only-\\nbegotten Son, that whosoever believeth Him should not perish y\\nbut have Everlasting Life. John 3:16.\\nCONSECRATION.\\nSee that ye refuse not Him that speaketh.- Heb. 12 25.\\nBut as He which hath called you is holy, so be ye holy in all\\nmanner of co?iversation; because it is written, Be ye holy; for I\\nam holy. 1 Peter 1 75, 16.\\n7TX0NSECRATI0N from the Hebrew word Kadesh to\\nly be holy often rendered sanctify, to dedicate, is\\nthe act of devotion or setting apart anything to the\\nservice of God. It is the duty and privilege of the Christian.\\nIt is not made the duty of the unconverted.\\nTo the sinner it is repent and believe; only Christians are\\ncalled to consecration, because to consecrate to sanctify,\\nto dedicate, as used in the Scripture, implies the render-\\ning up of an offering account holy and devoted to God by pre-\\nvious purchase and redemption through Christ. For as much", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0194.jp2"}, "195": {"fulltext": "Bible Marking and Reading. 151\\nas ye know that }^e were not redeemed with corruptible things,\\nas silver and gold, from your vain conversation received by\\ntradition from 3 T our fathers; but with the precious blood of\\nChrist, I Peter 18, 19. Through Consecratio?i the Chrisfcfan\\nobtains that further inward cleansing and full endowment of\\nthe Holy Spirit promised of God through this means.\\nHe must as willingly and voluntarily consecrate or set\\napart himself for this full Salvation, anointing for service; as\\nhe at first deliberately repented and forsook sin to obtain par-\\ndon. Jesus was anointed for service, and He is our Divine\\nModel. He says, Follow Me. In this short sentence\\nChrist gives us the essence of Christianity, for Christianity is\\nnot a mere theor}- It is a life to be lived. It is a practice.\\nRead Acts 10 38; Luke 3 22; 4.: 1, 14, 18.\\nCompulsory repentance and conversion is not God s\\nmethod, neither is compulsory holiness. With all due rever-\\nence to the Infinite God, He cannot enter the domain of\\nman s will and force salvation in any degree upon him. To\\ndo so would be derogatory to His nature, and character, and\\nan infringement on man s free, moral agency.\\nThis principle was recognized when man needed a\\nSaviour. For if Omnipotence alone had been exercised in\\nman s rescue, Infinite Justice, Goodness and Mercy would\\nhave been excluded from the compact.\\nHe hangs before us golden fruits in clusters ripe and rare,\\nand we can pluck them or let them alone.\\nGod has His best things for the few\\nThat dare to stand the test\\nGod has His second choice for those\\nWho will not have His best.\\nChoose God s best. Invite the Holy Spirit to reveal\\nand make real to your soul the following Scripture\\nINVITATIONS AND MOTIVES TO CONSECRATION.\\nRom. 12:1, 2, I beseech you, etc.\\nPaul is evidently talking to Christians, for in Rom. 1 7,\\nhe calls them Saints.\\n2 Cor. 6:17, 18, Come out from etc", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0195.jp2"}, "196": {"fulltext": "152 The Bible Students Cyclopedia.\\n2 Cor. 7 1 Having therefore these, etc.\\n1 Chron. 29 5, 9, 14, Who then is willing, etc.\\n1 Cor. 6:19, 20, Body temples of, etc.\\nEXAMPLES AND FRUITS OF CONSECRATION.\\nSt. John 17 19, 21, 23, And for their sakes, etc.\\nJoshua 3 5, Sanctify yourselves, etc.\\nHeb. 12 2, looking unto Jesus, etc.\\n1 Thess. 5 23, 24, And the very God, etc.\\nCONSECRATION PRAYERo\\nMy body, soul and Spirit,\\nJesus I give to Thee,\\nA consecrated offering,\\nThine evermore to be.\\nMy all is on the altar,\\nI m waiting for the fire;\\nWaiting, waiting, waiting,\\nI m waiting for the fire.\\nBLESSED EXPERIENCE OF THE FULLY CONSECRATED SOUL.\\nBut whoso hearkeneth unto Me shall dwell safely and\\nshall be quiet from fear of evil. Prov. 1 33. When He\\ngiveth quietness, who then can make trouble Job 34 29.\\nOh, the hush d and holy quiet\\nThat Jehovah will impart,\\nWhen He comes to make His dwelling\\nIn the consecrated heart\\nOh, the hush and holy quiet\\nOh, the rest while here below\\nWhen He comes and fills His temple,\\nWaves of glory o er thee flow.\\nBlest the thought that our Jehovah\\nDeigns to dwell in hearts so low\\nAnd His presence gives this quiet,\\nWhich the world cannot bestow.\\nWhat a rest and what a stillness,\\nThough without the winds may blow\\nIf Jehovah keeps His temple,\\nNaught but rest the heart can know.\\n\u00e2\u0080\u0094John T. Newkirk.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0196.jp2"}, "197": {"fulltext": "mir\\nBible Mcw king and Reading. 153\\nTHE OLD BOOK STILL STANDS.\\nThe grass withereth, the flower fadeth; but the word of\\nGod shall sta?id forever. Isaiah 40:8.\\nIT has stood the assaults of its enemies for centuries.\\nLike the diamond when broken in pieces, every part\\nexhibits the beauty and perfection of the whole.\\nWhy does it stand Because it is the word of the eter-\\nnal God. The Bible is the writing of the living God. Each\\nletter was penned with an Almighty finger; each word dropped\\nfrom the everlasting lips; each sentence was dictated by the\\nHoly Spirit. D. L. Moody.\\nThe Bible is the Chart of Life, and as we study its sacred\\npages, we cannot contemplate the lives of those who walked\\nIn His steps without feeling the fires of inspiration and\\naspiration kindling in our own hearts, and they do not kindle\\naspirations only to quench them by the helplessness of assay-\\ning to attain like loftiness and nobleness of being; No No\\nSo grandly simple, so beautifully human were their lives, that\\nthey stand out before us in all their charm of manly beauty,\\nan illustrious example of what we may become by Obedience to\\nGod and Heart loyalty to fesus the Divine Model.\\nIn that short sentence, Follow Me, Christ gives us the\\nessence of Christianity; for Christianity is not a mere theory.\\nIt is a life to be lived. It is a practice. It is not a mere\\nscience. It is an art, and every man who is a Christian in\\nreality and not merely in name is an artist, with Chirst as his\\nModel, and is striving to reproduce in himself in some degree\\nat least an image of this great Masterpiece.\\nThe Old Book still stands; its principles are eternal and\\ncannot be destroyed.\\nAs one suggests, He who would destroy God s word\\nmust first gather the two hundred million copies scattered the\\nwide world over and burn them. Then search every book in\\nevery library in all the world, and eliminate from them every\\nquotation of Bible truth, every sentence of Bible principle.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0197.jp2"}, "198": {"fulltext": "154 The Bible Student s Cyclopedia.\\nWhat a herculean task this would be, William D. Murray\\nshows, by a bit of experience. Impressed with the frequency\\nof Bible references in popular secular monthlies he resolved to\\nnote in the next magazine all the references to the Bible. The\\nfirst was a new book announced as coming in the fullness of\\ntime. Gal. 4:4. Next in a story was a discussion of the\\nnineteenth Psalm. Then a great painter was described with\\nan eagle s eye, like the prisoner of Patmos Rev. 1:10.\\nAnother assented that a great musician sets an example of\\nthings that are lovely and of good repute in morals and in\\nart. Phil. 4:8. So it went on until he found references to\\nnineteen books of the Bible seven of the New Testament,\\ntwelve of the old. Gen., Ex Lev., Num., Deut., 1 Sam.,\\n11 Kings, Psalms, Isaiah, Amos, Dan., Zech., John, Rom.,\\n1 Cor., Gal., Phil., Jas. and Rev. In all, forty-nine references\\nto Bible verses, from forty different chapters. No other book,\\nancient or modern, can begin to compare with this record.\\nBut not only were there Bible references, but the pages teemed\\nwith references to the things of the kingdom.\\nAgain he who would attempt to destroy God s Word\\nmust visit every art gallery and destroy every bit of painting\\nor sculpture that represents Bible scenes. Then in courts of\\nlaw he must search among deeds and registers for every rule\\nof practice taken from the Holy Scriptures and these remove,\\nfrom the codes of jurisprudence. Then from every conserva-\\ntory of music must be rifled all suggestive of Christianity.\\nThe voices of the old masters and sweet singers of today\\nmust all be silenced. Every stained glass window, with its\\nBible representations, must go. Every church register with\\nits names of John and Mary. Every hymn book of every\\ndenomination or description. Into the cities of the dead this\\ndestroyer must go and with mallet and chisel cut from every\\ngrave-stone all Bible names and texts. But all this will not\\nsuffice. When parchment, paper, wood, stone and glass have\\nall been destroyed there is still all the law written in the heart.\\nIf he would destroy the Bible, he must kill every man who\\never heard a word of Scripture, every woman who has a\\npromise treasured in her memory, every little child who lisps", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0198.jp2"}, "199": {"fulltext": "Bible Marking and Reading. 1 55\\nthe name of Jesus. We can never be guilty of Jehoiakim s\\nsin of trying to destroy God s Word, if we will.\\nThe Bible is written for the good of the worst of men.\\nHe who rejects it, but blots his own name out of the book of\\nLife, and will be without excuse in the day of judgment.\\nL,ast eve I paused beside a blacksmith s door\\nAnd heard the anvil ring the vesper chirne;\\nThen looking in I saw upon the floor\\nOld hammers worn with beating years of time.\\nHow many anvils have you had, said I,\\nTo wear and batter all these hammers so?\\nJust one, he answered: then with twinkling eye,\\nThe anvil wears the hammer out, you know.\\nAnd so, I thought, the anvil of God s Word\\nFor ages skeptic blows have beat upon\\nYet though the noise of falling blows was heard,\\nThe anvil is unworn the hammer gone.\\nWHAT IS POWER?\\nWEBSTER defines it to be Faculty of doing force;\\nstrength; influence; a state.\\nMoses stood in the gap and prevailed with God. John\\nKnox in the canebrakes in Scotland cried out to God, Give\\nme Scotland or I die. Scotland was saved. God is pleased\\nto have us come boldly to the throne of grace even with\\ndaring importunity.\\nJacob cried out, I will not let thee go except thou bless\\nme. And the soul cheering words were uttered, As a\\nprince, hast thou power with God and with men and hast\\n\u00e2\u0096\u00a0prevailed.\\nBeloved, He that keepeth Israel shall neither slumber\\nnor sleep.\\nGod is the same yesterday, today and forever, and to\\nthe heart-felt cry of His children, Tell me I pray thee thy\\nname, shall come the sweet assurance, God is love.\\nThe object in the preparation of this lesson is to show\\nthat to every fully consecrated and believing soul, shall be found\\nother Peniels than that beside the Ford Japbok: and to those", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0199.jp2"}, "200": {"fulltext": "156 The Bible Students Cyclopaedia.\\nwho fully surrender there, it shall be given them to say, I\\nliave seen God face to face and my life is preserved.\\nMay the prayerful study of this lesson be indeed to you a\\nPeniel. It is for you to say, God is willing, oh, so willing.\\nWHO IS THE SOURCE OF AIX POWER\\nDeut. 8:18, But thou shalt remember, etc.\\n2d Sam. 22:33, God is my, etc. A grand chapter.\\n1 Chron. 29:11, Thine, O I^ord, etc.\\nAn ascription of praise to God the source of All power.\\nAll our power is delegated to us by Him who,\\nPlants His footsteps in the sea,\\nAnd rides upon the storm.\\nMatt. 9:6 to 8, But that ye may, etc.\\nSt. John 1:12, But as many as, etc.\\nRom. 13:1, Let every one be, etc.\\nTHE BENEFITS TO ACCRUE FROM ACCEPTING THIS POWER.\\nEzra 8:21 to 23, Then I proclaimed, etc. Here we see\\nset forth the duty of God s people to fast, as well as pray; and\\nnot only is it a spiritual, but many times a physical and men-\\ntal benefit to have a partial fast occasionally for a brief time.\\nAgain, read Job, 26th chapter. Poetical, beautiful,\\neducational.\\nIsaiah 40:29 to 31, He giveth power, etc.\\nMich. 3:8, But truly I am full, etc.\\nHere we see what it means to be a true servant of God.\\nTo preach as a dying man to dying men. To keep the eye\\nsingle. To do nothing idly, or without meaning. Be not of\\nthem who do with their right hand but undo with their left;\\nand not to preach without the power. A teacher in faith and\\nverity, He that winneth souls is wise.\\nAs Paul said to Timothy: Study to show thyself\\napproved unto God, a workman that needeth not to be ashamed\\nrightly dividing the Word of Truth. For all Scripture is given\\nby inspiration of God, and is profitable for doctrine, for\\nreproof, for correction, for instruction in righteousness: That", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0200.jp2"}, "201": {"fulltext": "Bible Marking a id Reading. 157\\nthe man of God may be perfect thoroughly furnished unto alL\\ngood works. 2 Tim. 2:15; 3:15 to 17.\\nDividing the Word, not Italian, Roman or Grecian\\nhistory, etc; but Dividing the Word of God. Why?\\nBecause it alone is the Sword of the Spirit. The only\\ninspired instrument sanctified of God for the salvation of souls,\\nand the building up of believers. Nothing else will feed hun-\\ngry souls, and it is infinitely better to feed them than to dazzle\\nthem. Dr. Shedd, has said the giants in theology have dared\\nto let many books go unread, that they might become pro-\\nfoundly versed in the Scriptures. Rev. F. B. Meyer, B. A.,\\na man mighty in the word, deeply spiritual and a soul-saver\\nsays, All I know of the Bible is based on the use of the mar-\\nginal references.\\nRom. 1:16, For I am persuaded, etc.\\n1 Cor. 2:4, And my speech, etc.\\ni Cor. 4:19, 20, But I will come, etc.\\n2 Cor. 4 7, But we have this, etc.\\n1 Peter 1 5, Who are kept by the, etc.\\nALE GOD S GIFTS TO BE USED IN HIS SERVICE.\\nProv. 3:27, Withhold not good, etc.\\n2 Cor. 8:1 to 4, Moreover brethren, etc.\\nAccept Christ fully, then you will have power, wisdom r\\nand everything else you need.\\n1 Cor. 1:18, 24,\u00e2\u0080\u0094 For the preaching, etc.\\nLuke 24:49, And behold, I send the promise of My\\nFather upon you; but tarry ye in the city of Jerusalem, until\\nye be endued with power from on high.\\nFree for every son and daughter,\\nFree for whosoever will;\\nThere is plenty, don t stand waiting,\\nHe your hungry soul can fill.\\nA SPECIFIC FOR SOUL-HEALTH.\\nEAR reader, are you charmed with the Word of God, or\\n^rl have you more delight in reading a magazine, paper or\\nbook? If so, you need to take the Great Physician s", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0201.jp2"}, "202": {"fulltext": "158 The Bible Students Cyclopedia\\nremedy it is a Specific for soul-health. It has never been\\nknown to fail it will heal you, if you will follow out His pre-\\nscription. Oh, the leanness, when God means that each Chris-\\ntian shall be fat and hearty and endowed with untold wealth\\nof experience in Soul-Culture.\\nPerhaps no human heart ever grew cold or toned down in\\nHis service, only through neglect of the daily study of the\\nWord and Secret prayer.\\nTwo good rules for each morning in reading the Bible:\\nnever speak to man till you have spoken to God; never read a\\nline of man s book till you have read God s book. Read\\nSt. John 8:31, 32; Matt. 6:6.\\nNow I m feasting on the riches\\nOf fair Canaan s land so sweet,\\nI have All that you can mention,\\nAnd there s rock beneath my feet.\\nOh! that all the world might know Him,\\nOh! that all His love might see,\\nThere s a precious flowing fountain,\\nPraise the Lord it cleanseth me.\\nGOD HAS MADE ALL ESSENTIAL THINGS EASY.\\nTRUE RELIGION MADE EASY.\\nfT is easy for you to see if your eyes are in a normal con-\\ndition. Easy for you to breathe if your lungs are in a\\nhealthy condition. Perhaps you would not think of your\\nbreathing unless your attention were called to it.\\nIs it possible that God has made it easier for the body to\\nperform its functions, though marvelously and wonderfully\\nmade, (which in a brief time after interment will only be a\\ndouble handful of brown dust) than He has for the soul that\\nis to live forever No no.\\nWhat is breathing? Constant inhaling and exhaling.\\nTaking in air and throwing it out. We do not struggle to\\nbreathe if our lungs are healthy. Neither do we struggle to\\nbelieve if we meet the conditions of faith; for faith sustains\\nthe same relation to our spiritual life, that breathing does to\\nour natural life. Paul says, I am crucified with Christ:", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0202.jp2"}, "203": {"fulltext": "Bible Marking and Reading. 159\\nNevertheless I live; yet not I, but Christ liveth in me; and\\nthe life which I now live in the flesh, I live by the faith of the\\nSon of God, who loved me, and gave Himself for me. Gal.\\n2:20.\\nWhat are the preparatives to faith\\n1 st. A knowledge of the promises.\\n2d. Mental and actual renunciation and forsaking of sin.\\nYou cannot believe God saves you while you are holding on\\nto any known or suspected form of sin. You may try to work\\nyourself up to the believing point, but it will be of no use\\nuntil you renounce sin forever and choose Jesus. Then you\\nwill find True Religion made easy. The great Invitation\\nreaches you.\\nCome unto Me, all ye that labor and are heavy laden, and\\nI will give you rest. Take My yoke upon you, and Learn of\\nMe: for I am meek and lowly in heart: and ye shall find rest\\nunto your souls. For My yoke is Easy, and My burden is\\nLight. Matt. 11:28 to 30. Now unto Him that is Able to\\ndo exceeding abundantly above all that we ask or think, accord-\\ning to the power that worketh in us. Kph. 3:20. Where-\\nfore He is Able also to Save them to the Uttermost, (Ever-\\nmore; the outer limit of the Divine ability to save) that come\\nunto God by Him, seeing He ever liveth to make intercession\\nfor them. Heb. 7:25. The steps of a good man are ordered\\nby the Lord: and he delighteth in his way. The law of his\\nGod is in his heart; none of his steps shall slide. Psalm\\n37:23-31. No stumbling. Her ways (true religion s ways)\\nare ways of pleasantness, and All her paths are peace. Prov.\\n3:i7-\\nResting on this faithful saying,\\nWe are safe from force and guile\\nOn our Lord our spirits staying,\\nWe may look around and smile.\\nBIBLE OUTLINE FOR A PRAYER MEETING.\\nREGULAR AND PUNCTUAL ATTENDANCE.\\nHeb. 10 25, Not forsaking the Assembling, etc.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0203.jp2"}, "204": {"fulltext": "160 The Bible Students Cyclopedia.\\nBRINGING OTHERS.\\nNum. 10 29, And Moses said unto Hobab, etc. Come\\nfrom the closet, come praying. St. John 12:21; 15:5.\\nThe same, etc I am the, etc.\\nCONTINUE IN PRAYER.\\nActs 1:4; 14, And being assembled, etc These all\\ncontinued, etc.\\nDO NOT CRITICISE.\\nPsalms 133 :i, Behold, how good, etc.\\nRom. 12 10, Be kindly affectioned, etc.\\nSt. John 17 23, I in them, thou in me, etc.\\nENTER INTO THE EXERCISES PROMPTLY AND HEARTILY.\\nCol. 3 16,\u00e2\u0080\u0094 Let the Word of Christ, etc.\\n2 Cor. r 11, Ye also helping by prayer, etc.\\nHeb. 4 16, Let us therefore come boldly, etc.\\nDET ALX THE EXERCISES BE BRIEF.\\nEccl. 5 1, Be not rash with thy, etc.\\nREMEMBER THAT WE SPEAK AND SING BEFORE GOD.\\n2 Cor. 12 19, Again, think ye that, etc.\\nCHRISTIAN TESTIMONY.\\nPsalms 40 10, I have not hid, etc.\\nPsalms 51 14, O Lord, open thou, etc.\\nPsalms 63 3-5, Because thy loving kindness, etc.\\nPsalms 119 171, My lips shall utter, etc.\\nIsaiah 43 10, Ye are my witnesses, etc.\\nMai. 3 16, Then they that feared, etc.\\nHeb. 3 13, But exhort one another, etc.\\nMatt. 10 32,33, Whosoever therefore shall, etc*\\nSt. John 12 142, Nevertheless among, etc.\\n1 Cor. 1 5, That in everything ye are, etc.\\n2 Cor. 8 7,\u00e2\u0080\u0094 Therefore as ye, etc.\\nRom. 10 8, 9, 10, But what saith it etc.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0204.jp2"}, "205": {"fulltext": "Bible Marking and Reading. 16 1\\nThe Father hath nothing too good or great to give for\\nHis Son s sake. Jesus is the pledge of all Infinite L,ove can\\nbestow, or that we can receive. How shall He not with Him\\nalso, freely give us all things. In your prayers have a\\ndefinite object in view. If you desire an immediate outpour-\\ning of the Spirit, ask God for that if the fulness of love in\\nyour hearts, let that be the burden of your prayer if the con-\\nvex sion of a friend agonize for that whatever you desire, look\\nfoi it at once. What things soever ye desire when ye pray,\\nbelieve that ye receive them, and ye shall have them. Mark\\nii 24. Remember Jacob did not get the blessing (that\\nKsau s heart might be changed from revenge and murder to\\nlove and reconciliation) by wrestling, but by clinging. The\\nAngel said, Let me go. Jacob said, I will not let thee go\\nexcept thou bless me. Gen. 32 26. Then the Angel said,\\nThy name shall be called no more Jacob, but Israel (called\\nIsrael from this time) for as a prince hast thou power with\\nGod and with men, and hast. prevailed. Gen. 32:28. As\\nsoon as Jacob died to self and selfishness let God have the\\nright of way in his life surrendered All to Him, his prayer\\nwas answered.\\nDear reader, L,et the shore line go, throw the reins of\\nyour life to the Adorable Christ. Remember that you cannot\\nprevail, so long as He knows, that you know, that you are\\nholding on to any known or suspected form of sin. Read\\ncarefully John 3 18-24.\\nWhat, is there then no other way,\\nTo Salem s happy ground?\\nChrist is the only way to God,\\nNone other can be found.\\nWHAT IS IT TO TAKE UP THE CROSS?\\nfHEN said Jesus unto His Disciples, If any man will come\\nafter me, let him deny himself, and take up his cross,\\nand follow me. Matt. 16 24.\\n1. Take up the cross and follow Me. What is it to\\nfollow Christ To be Christ-like. He says But put ye on\\nthe Lord Jesus Christ, and make not provision for the flesh, to", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0205.jp2"}, "206": {"fulltext": ".162 The Bible Students Cyclopedia.\\nfulfill the lusts thereof. Rom. 13 14. That is, if Christ\\ncould not do certain things and be the Christ, how can we do\\nthem and be Christ-like? As ye have therefore received\\nChrist Jesus the Lord, so walk ye in Him. Col. 2:6.\\n2. How shall we know? Jesus says I am the light of\\nthe world he that followeth MK, shall not walk in darkness,\\nbut shall have the light of life. John 8:12. If any of you\\nlack wisdom, let him ask of God, that giveth to all men, liber-\\nally and upbraideth not (for our our ignorance) and it shall\\nl)e given him, James 1:5.,\\n3. What makes a cross sin. The human will athwart\\nthe Divine will makes a cross\\n4. What is it to take up the cross Placing the human\\nwill beside the Divine will is taking up the cross.\\nYou cannot make a cross with two parallel lines, thus\\nGod s will in harmony with human will.\\n7jSit~ Cross gone,\\nHuman will in harmony with God s will.\\nIn Mark 10 13-18, we read the impressive and instructive\\nstory of Jesus and the rich young man whom Jesus loved.\\nJesus saw that he was a clean young man with true nobility of\\ncharacter But onk thing thou lackest, said Jesus, and that\\none thing, put the young man s will athwart the will of\\nJesus and he went away unsaved. That was his idol. Have\\nyou an idol keeping you from walking daily with Jesus May\\nthe Holy Spirit rivet this story upon your heart, and may the\\nidol whatsoever it is, be searched out and given up for Jesus\\nsake.\\nHe says: Take my yoke upon you. Matt. 11:29.\\nJesus always used illustrations with which the common people\\nwere perfectly familiar, as they yoked up cattle, and they took\\nstep by step together, so we are to follow Jesus, In His\\nSteps. A little girl slipped out in the snow behind her papa,", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0206.jp2"}, "207": {"fulltext": "Bible Marking and Reading. 163\\nand followed him to the barn. When it came time to return\\nto the house, he said to her, Come dear, let us hurry in to\\nsee sick grandma. The child replied, in her stammering\\nway, Me comin right in your tracks, papa. Not only did\\nshe follow his tracks in the snow, but in later years followed\\nher papa into the ministry.\\n5. What is it to take up the cross Bringing into cap-\\ntivity every thought to the obedience of Christ. 2d Cor. 10:5.\\nHe that saith he abideth in Him ought himself also so to walk,\\neven as He walked. 1 John 2:6.\\nBut if we walk in the light as He is in the light, we have\\nfellowship one with another and the blood of Jesus Christ His\\nSon cleanseth us from all sin. 1 John 1:7.\\nBut let all those that put their trust in Thee rejoice let\\nthem even shout for joy because thou defendest them let them\\nalso that love thy name be joyful (not crossful) in Thee.\\nPsalm 5:11.\\nBeloved, take up your cross, let the Shore line go, and\\nbe in harmony with Jesus the adorable Saviour.\\nI was hungry in the desert,\\nHow I longed for corn and wine,\\nTill I found the river Jordan,\\nAnd the land He said was mine.\\nIn one moment I was over,\\nAll of self I left behind,\\nAnd His blessed cleansing power,\\nHas removed the carnal mind.\\nHallelujah, I am living\\nIn the center of His will,\\nWith the sweetest milk and honey,\\nHe my hungry soul doth fill.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0207.jp2"}, "208": {"fulltext": "164 The Bible Stude?its Cyclopedia.\\nJESUS IS COMING.*\\nBY W. E. B.\\nC^DER do you know that Jesus is coming again\\nHe said that he would (John 14 3,) and His word\\nendureth forever (1 Pet. 1 25,) for He is the truth\\n(John 14 6.)\\nThe angels said He would come again. The same\\nJesus, and in like manner (Acts 1 11,) and they were\\nnot mistaken when they announced His first coming. I^uke\\n1 126-38; 42 :8-i8.\\nThe Holy Spirit, by the mouth of the Apostles, hath\\nrepeatedly said He would come again. 1 Thes. 4:16. Heb.\\n9:28; 10:37, etc. Is not such an event, stated upon such\\nauthority, of vital importance to us\\nAt His first coming the world rejected Him. He was\\nthe despised Nazarene. But when He comes again, He will\\nappear as the bi/esskd and only Potentate, the King of\\nKings and Eord of Lords. 1 Tim. 6 14-15.\\nHe is coming to sit upon the throne of His glory (Matt.\\n25 131,) and to be admired in all them that believe (2 Thes.\\n1 10,) and to rule, in judgment and equity, all the nations of\\nthe earth. Psa. 2:9; Isa. 9 6-7 Rev. 2 25-27.\\nHow glorious it will be to see the King in His Beauty.\\nIsa. 33 17.\\nHOW LARGE A PORTION OF THE WORD IS\\nDEVOTED TO IT.\\nIF the Holy Ghost has deemed it so important, is it not\\nworthy of our attention The word exhorts us 1 Thes.\\n4:18; 1 Cor. 1:7) to give attention to it (Rev. 1:3);\\nand the danger of condemnation is to them who do not. Euke\\n12 45-46; 21 34-36 1 Thes. 5:2-7.\\nAgain as you examine the passages cited, under the head-\\ning, A Pratical Doctrine, you will see how Jesus and the\\nApostles used this doctrine to incite us to watchfulness, repen-\\ntance, patience, ministerial faithfulness, brotherly love, etc.,\\nand then decide whether anything could be more pratical.\\nNote: The following outline and arrangement of Scripture have been taken from\\na pamphlet of 160 pages published by I,. U. Snead Sons, Upland, Indiana. Price\\npostpaid, 15 cts. This is the most exhaustive, scholarly work published on the\\nSecond Coming of Christ and should be in the hands of all who love our ford s\\nappearing. It is a concise view of His coming, with plain proof-texts of the same,\\nconveniently arranged for reference and study.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0208.jp2"}, "209": {"fulltext": "Bible Marking and Reading. 165\\nSurely no doctrine, in the Word of God, presents a deeper\\nmotive for crucifying the flesh, and for separation unto God,\\nand to work for souls, as our hope and joy and crown of re-\\njoicing (1 Thes. 2 19 Dan. 12 3,) than this does.\\nFor the whole teaching of it is, that our conversation\\n(citizenship) is in heaven from whence, also, we look for the\\nSavior, the Lord Jesus Christ who shall change our vile body,\\nthat it may be fashioned like unto His glorious body. Phil.\\n3 20-21. It awakens groaning for the adoption, to-wit, the\\nredemption of our body. Rom. 8 23 Luke 21 28.\\nIt gives us a view of the world, as a wrecked vessel (Matt.\\n7 13-14 1 Thes. 5:352 Pet. 2 3-9; 3 5-12,) and stimulates\\nus to work with all our might that we may save some. 1 Cor..\\n9 22. Most, if not all, of the evangelists of our day are\\nanimated by this doctrine, and surely their work is practical.\\nAgain, Peter says, We have a more sure word of\\nprophecy,* whereunto ye do well that ye take heed (as unto\\na light that shineth in a dark place, until the day dawn, and\\nthe day star arise) in your hearts (2 Pet. 1 19;) f and he\\nexhorts us to be mindful of these words. (Ch. 3 1-2.)\\nTherefore we are not speculating when we prayerfully study\\nprophecy.\\nARE NOT THESE PROPHECIES TO BE INTER-\\nPRETED SPIRITUALLY?\\nND does not this coming mean our acceptance of Him\\nat conversion, and the witness of the Spirit Or does it\\nnot mean His reign over the Church etc.\\nNo! Not at all. Think a moment. Do you condemn\\nthe Jews for rejecting Christ, when He came in such literal\\nfulfillment of prophecy, and yet reject the same literalness\\nabout his second coming? This is not consistent, and while\\nwe believe Luke 1, 31, to be literally true, let us believe like-\\nwise in regard to verses 32 and 33.\\n31. And, behold, thou shalt conceive in thy womb,\\nand bring forth a son, and shalt call his name Jesus.\\n32. He shall be great, and shall be called the Son of\\nthe Highest and the Lord God shall give unto Him the throne\\nof His Father, David.\\nGr-We have the prophetic word more confirmed.\\nfSee Tregelles punctuation.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0209.jp2"}, "210": {"fulltext": "1 66 The Bible Students Cyclopedia.\\n33. And He shall reign over the house of Jacob for-\\never; and of His kingdom there shall be no end.\\nThe inconsistency of accepting literally verse 31, and\\nspiritualizing 32 and 33, is clearly illustrated by the follow-\\ning account of a conversation between a Christian minister\\nand a Jew.\\nTaking a New Testament and opening it at Luke 1, 32,\\nthe Jew asked: Do you believe that what is here written\\nshall be literally accomplished, The Lord God shall give unto\\nHim the throne of His father, David; and He shall reign over\\nthe house of Jacob forever? I do not, answered the clergy-\\nman, but rather take it to be figurative language, descriptive\\nof Christ s spiritual reign over the Church.\\nThen, replied the Jew, neither do I believe literally the\\nwords preceding, which say that this Son of David should be\\nborn of a virgin; but take them to be merely a figurative man-\\nner of describing the remarkable character for purity of Him\\nwho is the subject of the prophecy. But why, continued\\nthe Jew, do you refuse to believe literally verses 32 and 33,\\nwhile you believe implicitly the far more incredible statement\\nof verse 31 I believe it, replied the clergyman, because\\nit is a fact. Ah! exclaimed the Jew, with an inexpress-\\nible air of scorn and triumph, You believe Scripture because\\nit is a Fact; I believe it because it is the WORD OF GOD.\\nAnd now, dear reader, was not the argument of the Jew\\ncandid and forcible There are symbols, figures or tropes,\\nmetaphors, etc., used in Scripture and there are, also alle-\\ngories. But, unless they are so stated in the text, or plainly\\nindicated in the context, we should hold only to the literal\\nsense.\\nWhat is the purpose of language, if not to conve} T definite\\nideas Surely the Holy Spirit could have chosen words to\\nconvey His thoughts correctly. Indeed it is all summed up in\\nthe inquiry of a little child, If Jesus didn t mean what He\\nsaid, why didn t He say what He meant?\\nBut we believe that He did mean what He said, and His\\nwords will not pass away. Matt. 24 35.\\nHe said that He came, Not to destroy the law or the\\nprophets, but to fulfill, and Till heaven and earth pass, one\\njot or one tittle shall in no wise pass from the law, till all be\\nfulfilled.\u00e2\u0080\u0094 Matt. 5 17-18.\\nIf He came and literally fulfilled the prophecies of a suf-\\nfering Messiah, Psa. 22; Isa. 53, etc., will He not as surely\\ncome and likewise fulfill the prophecies of a glorified Messiah\\nreigning in victory and majesty Psa. 2, 72 Dan. 7 13, 14", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0210.jp2"}, "211": {"fulltext": "Bible Ma rking and Re a ding 167\\nIsa. 9, 11, 60, etc. Think of the many prophecies descriptive\\nof a suffering Messiah, which we have seen literally fulfilled,\\nand upon which we rest, as such strong evidence for the truth\\nand inspiration of the Word, to wit\\nIsa. 7 14 Born of a virgin.\\nMic. 5 2 At Bethlehem.\\nJer. 31 15 Slaughter of the children.\\nHos. n 1 Called out of Egypt.\\nIsa. il 2\u00e2\u0080\u0094 Anointed with the Spirit.\\nZech 9 9 Entry into Jerusalem.\\nPsa. 41 9; 55 12-14 Betrayed by a friend.\\nZech. 13 7 Disciples forsake Him.\\nZech. 11 12 Sold for thirty pieces of silver.\\nZech. 11 13 Potter s field bought.\\nIsa. 50 6 Spit on and scourged.\\nx I2:46 \u00e2\u0080\u0094Not a bone broken.\\nPsa. 34 20 j\\nPsa. 69 21 Gall and vinegar.\\nPsa. 22 Hands and feet pierced.\\nGarments parted lots cast.\\nIsa. 53 Povert3 T suffering, patience, and death. And\\nmany other passages.\\nAll these were literally fulfilled when Christ came. Do\\nnot, then, reject the literal fulfillment of those numerous\\nprophecies which describe His future coming, and His glorious\\nreign upon the earth. Namely\\nThat He shall come Himself,\u00e2\u0080\u0094 1 Thes. 4:16.\\nThat He shall shout, 1 Thes. 4 16.\\nThat the dead will hear his voice, John 5 28.\\nThat the raised and changed believers will be caught up\\nto meet Him in the air, 1 Thes. 4:17.\\nThat He will receive them unto Himself, John 14:3.\\nThat He will minister unto His watching servants,\\nLu. 12:37.\\nThat He will come to the earth again, Acts 1:11.\\nTo the same Mount Olivet from which He ascended,\\nZech. 14:4.\\nIn flaming fire, 2 Thes. 1:8.\\nIn the clouds of heaven with power and great glory,\\nMatt. 24:30; 1 Pet. 1:7; 4:13.\\nAnd stand upon the earth, Job 19:25.\\nThat His saints (the Church) shall come with Him,\\nDeut. 33:2; 1 Thes. 3:13; Jude 14.\\nThat every eye shall see Him, Rev. 1:7.\\nThat He shall destroy Antichrist, 2 Thes. 2:8.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0211.jp2"}, "212": {"fulltext": "168 The Bible Students Cyclopcedia.\\nThat He shall sit in His throne, Matt. 25:31; Rev. 5:13\\nThat all nations will be gathered before Him, and He will\\njudge them, Matt. 25:32\\nThat He shall have the throne of David,\\nIsa. 9:6-7; Lu. 1:32; Ezek. 21:25-27\\nThat it will be upon the earth, Jer. 23: 5-6\\nThat He shall have a kingdom, Dan. 7:13-14\\nAnd rule over it with His saints,\\nDan. 7:18-22-27; Rev. 5:10\\nThat all kings and nations shall serve Him,\\nPsa. 72:11; Isa. 49:6-7; Rev. 15:4\\nThat the kingdoms of this world shall become His king\\ndom, Zech. 9:10; Rev. 11:15\\nThat the people shall gather unto Him, Gen. 49:10\\nThat every knee shall bow to Him, Isa. 45:23\\nThat they shall come and worship the King,\\nZech. 14:16; Psa. 86:9\\nThat He shall build up Zion, Psa. 102:16\\nThat His throne shall be in Jerusalem,\\nJer. 3:17; Isa. 33:20, 21\\nThat the Apostles shall sit upon twelve thrones, judging\\nthe twelve tribes of Israel, Matt. 19:28; Lu. 22:28-30\\nThat He shall rule all nations, Psa. 2:8,9; Rev. 2:27\\nThat He shall rule with judgment and justice, Isa. 9:7\\nThat the Temple in Jerusalem will be rebuilt (Ezek. chap\\nters 40-48) and the glory of the Lord will come into it,\\nEzek. 43^-5; 444\\nThat the glory of the Lord shall be revealed, Isa. 40:5\\nThat the wilderness shall be a fruitful field, Isa. 32:15\\nThat the desert will blossom as the rose, Isa. 35:1, 2\\nAnd His Rest shall be glorious, Isa. 11:10\\nAnd many more we might mention.\\nSurely; there is no symbolism in these plain prophecies,\\nwhich gives us any authority to spiritualize them. Rather\\nlet us expect that He will as literally fulfill these as He did\\nthe others at his first coming.\\nA PRACTICAL DOCTRINE.\\nE assert that this truth of the coming of the Lord is\\neminently practical. In proof of this, we here append\\nthe following references, to show how Jesus and the\\nApostles used the prophecies of His coming again as a motive\\nto incite us.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0212.jp2"}, "213": {"fulltext": "Bible Marking and Reading. 169\\n1. To watchfulness, Matt. 24:42-44; 25:13; Mark\\n13 32, 37 Lu. 12 35-38 Rev. 16 15\\n2. To Sobriety, 1 Thes. 5 2-6 1 Pet. 1 13:4: 7; 5: 8\\n3. To repentance, Acts 3 19-21 Rev. 3 3\\n4. To fidelity, Mat. 25 19:21 Lu. 12 42-44;i9:i2-i3\\n5. Not to be ashamed of Christ, Mark 8 38\\n6. Against worldliness, Matt. 16:26-27\\n7. To moderation or mildness, Phil. 4:5\\n8. To patience, Heb. 10 36-37 James 5 7-8\\n9. To mortification of fleshy lusts, Col. 3 3-5\\n10. To sincerity, Phil. 1 :9-io\\n1 1 To the practical salification of the\\nentire being, 1 Thes. 5 23\\n12. To ministerial faithfulness, 2 Tim. 4:1-2\\n13. To induce obedience to the Apostle s\\ninjunctions, 1 Tim. 6 13-14\\n14. To pastoral diligence and purity, 1 Pet. 5 4\\n15. To purify ourselves, 1 John 3 2-3\\n16. To abide in Christ, 1 John 2 28\\n17. To endure manifold temptations and the\\nseverest trial of faith, 1 Pet. 1 7\\n18. To bear persecution, for the sake of our\\nLord, 1 Pet. 4 13\\n19. To holy conversation and godliness,\\n2 Pet. 3 1 1- 13\\n20. To brotherly love. 1 Thes. 3 12-13\\n21. To keep in mind our heavenly citizen-\\nship, Phil. 3 20-21\\n22. To love the second coming of Christ, 2 Tim. 4:7-8\\n23. To look for Him, Heb. 9 27-28\\n24. To confidence that Christ will finish the\\nwork, Phil. 1 6\\n25. To hold fast the hope firm unto the\\nend, Rev. 2 25; 3 11\\n26. To separation from worldly lusts and to\\nlive Godly, Titus 2 n-13\\n27. To watchfulness because of its sudden-\\nness, Lu. 17 24-30\\n28. To guard against hasty judgment, 1 Cor. 4 5\\n29. To the hope of a rich reward, Mat. 19 27-28\\n30. To assure the disciples of a time of rejoic-\\ning, 2 Cor. 1 14 Phil. 2:16; 1 Thes. 2:19\\n31.. To comfort the Apostles in view, of\\nChrist s departure from them,\\nJohn 14 3 Acts 1 11", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0213.jp2"}, "214": {"fulltext": "170 The Bible Students Cyclopedia.\\n32. Practical faith in the second coming, is a\\ncrowning grace and assurance of blame-\\nlessness in the day of the Lord, 1 Cor. 1 4-8.\\n33. It is the principal event for which the\\nbeliever waits, 1 Thes. 1 :9-io.\\n34. It is declared to be the time of reckoning\\nwith the servants, Matt. 25 19.\\n35. Of judgment for the living nations, Matt. 25 31-46.\\n36. Of the resurrection of the saints, 1 Cor. 15 23.\\n37. Of the manifestation of the saints,\\n2 Cor. 5:10; Col. 3 4.\\n38. It is declared to be the source of consola-\\ntion to those who sorrow over the dead\\nwho sleep in Jesus, 1 Thes. 4: 14, 18.\\n39. It is declared to be the time of tribula-\\ntion to unbelievers, 2 Thes. 1 7-9.\\n40. It is proclaimed every time the Lord s\\nSupper is celebrated, 1 Cor. 11 26.\\nSuch are some of the uses made of this doctrine in the\\nNew Testament. It is employed to arm the appeals, to point\\nthe arguments, and to enforce the exhortations. What is\\nthere more practical in any doctrine We would that we\\nhad space to give the passages referred to in full. But it will\\nbe a great blessing to you, dear reader, if you will go to the\\nWord and search them out.\\nIt is objected that it would be cruel for Christ to come in\\nJudgment upon the world, while there are so many millions\\nunsaved.\\nWe answer, Is not such a declaration, a presumptious\\ncriticism of God s motives? Was the flood an expression of\\ncruelty, or rather was it not a manifestation of God s love\\nand mercy, toward them who should live after, in that He\\nswept away the great overflow of wickedness Surely it was\\ndone in mercy. And now let us remember that this world\\nDIES every thirty-three years. The average of human life is\\neven a little less than this. The world is in the power of the\\ndevil (1 John 5 19,) and he has the power of death,\\n(Heb. 2:14-15.) He has slain this world with the sword of\\ndeath, over fifty times in the present dispensation.\\nThink of it More than fifty worlds gone down in the\\nwhirlpool of death. Each generation brings on to the scene an\\nentirely new world. And how few out of these are converted\\nHow few are reached by the Gospel life-boat, and how few of\\nthose reached, heed the message of salvation. The great\\nmass vSweep on like a wrecked vessel, in darkness and unbelief,\\nto the judgment.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0214.jp2"}, "215": {"fulltext": "Bible Marking and Reading. 171\\nThe coming of Christ will inaugurate a far better state of\\nthings. For when he comes, all things that offend shall be\\ngathered out and the Kingdom shall be established in right-\\neousness.\\nA better day is coming-, a morning promised long,\\nWhen girded Right, with holy Might, will overthrow the wrong;\\nWhen God the L,ord will listen to every plaintive sigh,\\nAnd stretch His hand o er every land, with justice by and by.\\nThe boast of haughty Error no more will fill the air,\\nBut Age and Youth will love the truth and spread it everywhere;\\nNo more from want and sorrow will come the hopeless cry;\\nAnd strife will cease, and perfect peace will flourish by and by.\\nOh! for that holy dawning we watch, and wait, and pray,\\nTill o er the height the morning light shall drive the gloom away;\\nAnd when the heavenly glory shall flood the earth and sky,\\nWe ll bless the L,ord for all His Word, and praise Him by and by.\\nSHEET ANCHORS.\\nI HAVE been enabled to commit my soul to Him who says\\nHim that cometh to me I will in no wise cast out, and\\nwho is able to save to the uttermost. These two texts\\nhave been as sheet anchors, by which my soul has outrode\\nmany a storm when otherwise hope would have failed. In\\nno wise takes in all characters, and to the uttermost goes\\nmany a league beyond all difficulties. I recommended these\\nanchors, they are sure and steadfast. j hn Newton.\\nI know not the way I am going,\\nBut well do I know my guide\\nWith a childlike trust do I give my hand\\nTo the Mighty Friend at my side\\nAnd the only thing that I say to Him,\\nAs he takes it, is, Hold it fast,\\nSuffer me not to lose my way,\\nAnd lead me home at last.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0215.jp2"}, "216": {"fulltext": "172 The Bible Students Cyclopaedia.\\nTHE BIBLE.\\nIT has been printed four and a half centuries. The larger\\npart of the Old Testament was originally written in\\nHebrew. The New Testament was originally written\\nin Greek. Previous to April 1, 1892, the British and Foreign\\nBible Society had issued 131,844,796, and the American Bible\\nSociety 55,531,908 Bibles, Testaments and Portions. Other\\nBible Societies have issued not far from fifty millions; while\\nprivate publishers in Great Britain, the United States, and\\nelsewhere, have increased their issues by scores of millions\\nbesides.\\nThe Scriptures are circulated at the present day among\\nnearly all the nations of the earth in all European countries,\\nincluding Spain, Portugal, Italy, Austria, Russia, India,\\nChina, Siam, Japan, Africa, Egypt, North America, Mexico,\\nCentral and South America, West India Islands and many of\\nthe South Sea Islands. The light of the glorious Gospel is\\nbreaking over the dark lands.\\nMOODY ON HIGHER CRITICISM.*\\nURING the discussion of Briggs heresy case some\\n\\\\\\\\cyi years ago, I sought an interview with Mr. Moody on\\nHigher Criticism. I m not up to that sort of\\nthing, he said, with a twinkle in his eye. You see I never\\nstudied theology, and I m precious glad I did not. There are\\nso many things in the Bible that anybody can understand that\\nI m going to preach about them until they are exhausted and\\nthen, if I have any time left I ll take up the texts I don t\\nunderstand. Aren t you ever asked to discuss difficult\\npassages of Scripture? I inquired. Mercy yes,\\nanswered Mr. Moody, almost every day, but I always\\nanswer people just as I have answered you, and tell them that\\nthere is satisfaction and consolation enough in the promises of\\nthe Saviour all that anybody can want. This single verse:\\n*Notk:\u00e2\u0080\u0094 Higher Criticism means a critical literary study of the original\\ntexts, to ascertain what is the authorship of the books of the Bible, when\\nwritten, and how much is interpolation.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0216.jp2"}, "217": {"fulltext": "Bible Marking and Beading-. 173\\n1 Come unto Me, all ye that labor and are heavy laden, and I\\nwill give you rest, contains all the theology and religion I\\nneed, or any other man or woman. Selected.\\nGod will so enlighten your understanding and enlarge\\nyour heart in studying the Scriptures, that you will become\\ncapable of applying the blessed Words in many ways of com-\\nfort and encouragement to those with whom you mingle.\\nIGNORANCE OF THE BIBEE.\\nTk^% W. Emerson speaks of a college education as familiarity\\nI with the best books of the world. Christians unite in\\nsaying that the Bible is by far the best book of the\\nworld, and they would also unite in saying that no one could\\nbe called well educated who is ignorant of the Bible. But a\\ntest applied not long ago in a Christian university showed that\\nmany of the students were astonishingly ignorant of some of\\nthe surface facts of the Bible.\\nProfessor G. A. Coe, of the Northwestern University,\\nrecently gave nearly one hundred college students nine ques-\\ntions about the Bible to answer in writing, and all of the ques-\\ntions, except perhaps the second, might be called primary\\ndepartment questions. The questions were 1. What is\\nthe Pentateuch? 2. What is the higher criticism of the\\nScriptures? 3. Does the Book of Jude belong to the New\\nTestament or to the Old Name one of the Patriarchs of the\\nOld Testament. 5. Name one of the Judges of the Old\\nTestament. 6. Name three of the kings of Israel. 7. Name\\nthree prophets. 8. Give one of the Beatitudes. 9. Quote\\none verse from the letter to the Romans.\\nNinety-six papers were returned, and Professor Coe says\\nthat only eight persons answered all of the nine questions cor-\\nrectly. The average student was able to answer only about\\none-half of the questions.\\nAmong the judges were named Solomon, Jeremiah, Daniel\\n(doubtless a Daniel come to judgment and Leviticus\\namong the prophets, Matthew, Euke, and John. Herod and\\nAnanias appeared as kings of Israel. Nebuchadnezzar figured", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0217.jp2"}, "218": {"fulltext": "174 The Bible Students Cyclopedia.\\nas both judge and king of Israel. The Pentateuch was con-\\nfused with the gospels, and in one case with the seven gos-\\npels. Among the beatitudes were the following: Blessed\\nare the poor in heart for they shall see God; Blessed are\\nthe lawgivers; and Blessed are the hungry, for they shall\\nbe fed. The recital of these things, says Professor Coe,\\nis painful, not to say humiliating. But if the facts indicate\\nwhat they seem to, then the time has come for plain speech.\\nThe Advance.\\nfN our schools, too, the faculty must be earnest and self-\\nsacrificing. Freedom to the fullest degree should be\\nallowed the student. Mysterious passages cannot be too\\ncarefully explained. The young men of our schools, with the\\nfaculty, must, like Christ, sacrifice every thing to master God s\\nWord. I repeat it: master God s Word The sainted Mr.\\nMoody has well said, I never saw a useful Christian who\\nwas not a student of the Bible. If a man neglects his Bible,\\nhe may pray and ask God to use him in His work, but God\\ncannot make much use of him, for there is not much for the\\nHoly Spirit to work upon.\\nA young man cannot be driven into the ministry he must\\nbe drawn there must feel at home, and must earnestly and\\nfreely enter the duties. And to be successful as a soul-winner\\nand that is God s estimate of a minister s fitness, /He that\\nwinneth souls is wise he must be as Paul said to Timothy:\\nStudy to shew thyself approved unto God, a workman that\\nneedeth not to be ashamed, rightly dividing the Word of\\nTruth. Loyal devotion enables us to gain knowledge of\\nGod s Word. We are more and more profoundly impressed\\nthat the study of the Bible should be more freely taken up in\\neducational institutions, and the earnest seeking of God s\\nWord would enable all else to be added to our comfort and\\nhelp.\\nWe most earnestly recommend to any young man or\\nwoman preparing for the ministry or for home or foreign mis-\\nsionary work, (yea, to all Christians) to read the article,\\nGeorge Muller s Bible. His Experience of Consecutive,\\nDiligent Daily Study, on page 175.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0218.jp2"}, "219": {"fulltext": "Bible Marking and Readi?ig. 175\\nGEORGE MULLER S BIBLE.\\nHIS EXPERIENCE OF CONSECUTIVE, DILIGENT BIBLE STUDY.\\n/p\\\\ EORGE MUELER said: The vigor of our spiritual life\\nI jt will be in exact proportion to the place held by the\\nV-X Bible in our life and thoughts. I can solemnly state\\nthis from the experience of fifty-four years. Though engaged\\nin the ministry of the Word, I neglected for four years the\\nconsecutive reading of the Bible. I was a babe in knowledge\\nand in grace. I made no progress because I neglected God s\\nown appointed means for nourishing the Divine life, but I was\\nled to see that the Holy Spirit is the instructor and the Word\\nthe medium by which He teaches. Spending three hours on\\nmy knees, I made such progress that I learned more in those\\nthree hours than in years before. In July, 1829, I began this\\nplan of reading from the Old and New Testaments. I have\\nread since then the Bible through one hundred times, and each\\ntime with increasing delight. When I begin it afresh it\\nalways seems like a new book. I can not tell how great has\\nbeen the blessing from consecutive, diligent daily study. I\\nlook upon it as a lost day when I have not had a good time\\nover the Word of God. Friends often say to me, Oh I have\\nso much to do, so many people to see, I can not find time for\\nScripture study. There are not many who have had more to\\ndo than I have had. For more than half a century I have\\nnever known a day when I had not more business than I could\\nget through. For forty years I have had annually about\\nthirty thousand letters, and most of them have passed through\\nmy own hand. I have nine assistants always at work, corres-\\nponding in German, French, English, Italian, Russian and\\nother languages. As pastor of a church with twelve hundred\\nbelievers, great has been my care; and besides these, the\\ncharge of five immense orphanages, a vast work and also my\\npublishing depot, the printing and circulating of millions of\\ntracts and books; but I have always made it a rule never to\\nbegin work till I have had a good season with God and then I\\nthrow myself with all my heart into this work for the day\\nwith only a few minutes interval for prayer.\u00e2\u0080\u0094 The Wayside Evangel.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0219.jp2"}, "220": {"fulltext": "176 The Bible Students Cyclopaedia.\\nGOD S FINANCIAL SYSTEM.*\\nBEST LIFK ASSURANCE POLICY IN THE UNIVERSE.\\nHonor the Lord with thy substance, and with the first fruits of all thine\\nincrease. So shall thy barns be filled with plenty. Prov. 3: 9-10.\\nEAR YOUNG CHRISTIANS: We desire to call\\nbr~i your attention in the very beginning of your Christ-\\nian life to God s special plan for your welfare and\\nprosperity. He says, The blessing of the Lord it maketh\\nrich, and He addeth no sorrow therewith. In view of His\\nexceeding great and precious promises, is it not of vital\\nimportance that we ascertain very early in our Christian\\ncourse what is His will and mind concerning us How He\\nwould have us live, and what he would have us do. The\\nsubject we desire to bring earnestly before your mind is,\\nGod s Financial System. It was made thousands of years\\nago, and which Christ sanctioned, and, was in full force, when\\nHe was upon earth, and the more we study His Word, the\\nmore we are convinced that it is still in the Divine economy\\nfor blessing His people. And we firmly believe, because the\\nactual experience of many thousands who have adopted this\\nsystem confirms us in our faith, that if we will conscientiously\\ngo into partnership with the Lord, in giving one- tenth of our\\nincome, that He will greatly bless us spiritually, and also with\\ntemporal prosperity. Because He says so, and His word\\nhas never been broken. God meant this plan of tithing for\\nthe individual, that as he was prospered in material things,\\ngiving one-tenth of his first fruits to the Lord, the cause of\\nGod would prosper, and the church would be greatly strength-\\nened and blessed.\\nBut do we not find a great lack of harmony between what\\nGod says and actual experience As we look over the various\\ndenominations today we find there is a continual struggle\\neverywhere, (where God s plan is set aside) for the minister\\nto sustain the church, and the church to sustain the minister,\\nfinancially. If God meant to fulfill His promise to the indi-\\nWe are indebted to Mr. Thomas Kane, Chicago, who has sent out thousands of\\ntracts on tithing, for how to apportion our income, as stated in this article.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0220.jp2"}, "221": {"fulltext": "Bible Marking and Reading. 177\\nvidual, who would Honor the Lord with his substance, that\\nhis barns should be filled with plenty, does He not intend\\nthat the church, which is but the aggregation of individuals,\\nshall be prospered (collectively) equally as well as the\\nindividual\\nWe have a blessed confirmation of this in II Chron.\\n31 10. And Az a-ri ah the chief priest, said Since the\\npeople began to bring the tithes (tenths) into the house of the\\nLord, we have had enough to eat, and have left plenty for\\nthe Lord hath blessed His people and that which is left is\\nthis great store. If we take Phil. 4 19, we see a direct declar-\\nation that all our needs shall be met. When When we are\\nincomplete harmony with God s plan, and quit robbing Him.\\nThis plan is specifically set forth in Malachi, third chap-\\nter. This chapter is a dollar and cent chapter. It means\\nwhen in harmony with God s plan there will be material pros-\\nperity. For it is a remarkable fact, that has never been\\nrefuted, that not one out of thousands, who have conscien-\\ntiously adopted the practice of giving to the Lord one tenth,\\n(His own,) has ever failed financially. The store-house\\nwas alongside the house of the Lord, and the children of\\nIsrael had failed to do as God required of them, and hence,,\\nthe store-house was empty and His cause was suffering. The:\\nLevites, who did not receive any allotment, (real estate) in.\\nCanaan, were to be supported financially by the tithes (tenths)\\nof the people. The time came through neglect and covetous-\\nness, when they were in need, and God said to the children of\\nIsrael, will a man rob God? Yet ye have robbed me.\\nBut ye say, Wherein have we robbed thee? God here\\nsettles the question for all time, when he answers In tithes\\nand offerings. Ye are cursed with a curse, for ye have robbed\\nme, even this whole nation.\\nNow listen Ye troubled churches of America. God\\nwants to put you on the highway of glorious success. No\\npromise in the Bible is more certain of fulfillment when con-\\nditions are complied with, than God s last promise in the Old\\nTestament. The whole material universe Heaven and\\nEarth would have to pass away before God would fail to", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0221.jp2"}, "222": {"fulltext": "178 The Bible Students Cyclopedia.\\nfulfill His agreement, set forth in the following marvelous\\npromise: Bring ye all the tithes (tenths) into the store-house\\nthat there may be meat in mine house, and prove me now\\nherewith, said the Lord of hosts, if I will not open you the\\nwindows of heaven, and pour (empty) you out a blessing, that\\nthere shall not be room enough to receive it. And I will\\nrebuke the devourer for your sakes and he shall not destroy\\n(corrupt) the fruits of your ground neither shall your vine\\ncast her fruit before the time in the field, saith the Lord of\\nhosts. All people shall call you blessed for ye shall be a\\ndelightsome land.\\nNot only did backslidden Israel rob God and have to\\nsuffer the terrible consequences, but Christians in America\\ntoday are robbing God, and as a result there is an awful\\ndearth in soul-saving power. Is it any wonder the church, to\\na great extent, is paralyzed, and has so little power over the\\nevils of the day, when the whole church gives less than five\\ndollars per member to all its benevolent enterprises Think\\nof it Only $5,000,000 yearly for foreign missions, for the\\nspread of the Kingdom of God over the earth in obedience to\\nour Savior s last command Go ye into all the world, and\\npreach the Gospel to every creature.\\nOh, dear child of God, we want to burn this in upon your\\nmemory as with characters of fire less than forty cents a year\\nfor foreign missions from each Christian in the Protestant\\nchurches in the United States. As scenes gather impressiveness\\nby contrast, let us call your attention to a few items of yearly\\nexpenditure in this country for personal gratification.\\nThis Nation spent in one year twenty millions for chew-\\ning gum; twenty-five millions for kid gloves, twenty millions\\nfor feathers, birds and flowers for hats and bonnets; over\\nseven hundred millions for tobacco; over one billion for drink\\nand over two hundred millions for amusements. God does not\\nexpect the world to sustain His cause. He does not look to\\nthe world which is out of harmony with him to do this.\\nNeither does He expect the church to resort to unchurchly\\nand unscriptural methods, (such as fairs, festivals, picnics,", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0222.jp2"}, "223": {"fulltext": "Bible Marking and Reading. 179\\nand suppers, etc.) to raise money to carry on His work. Any-\\nthing outside of God s plan must in the nature of things be a\\nfailure somewhere along the line.\\nIf God s Einancial Plan was literally carried out by\\nthe Protestant churches of America (as some few are doing\\nand so wonderfully blessed,) the money would be in the treas-\\nury each week for the minister s salary, and for all current\\nexpenses. And then instead of the energy, life and vitality\\nof the church being spent in raising money, it could be given\\nto soul-saving, building up believers and sending the Gospel to\\nthe dark corners of the earth.\\nWhen and with whom shall we begin to have them adopt\\nproportionate giving as a rule of life. We answer young\\nChristians; conversions, as you know, are usually among\\nyoung people. And if the pocket is not converted at the same\\ntime with the heart, or very soon after, the task grows\\nharder each year until, as middle life is approached, it is next\\nto impossible. The consciences of young Christians are\\ntender, their impulses warm and generous. Get them started\\nright in the matter of giving from principle, and perhaps in\\nno other way can you do them so much good spiritually, or so\\neffectually prevent that great sin of the age, covetousness,\\nfrom getting a lodgment in their minds and hearts. Where\\nthey would give pennies and dimes at first, they would give\\ndollars as God prospered them. There would be no appeals\\nor begging to raise money. The lord s share would be a\\ntrust fund, from which each would pay as duty demanded.\\nOh! beloved, this is no fancy picture, no mere theory, but\\na glorious reality. It is true now of thousands and tens of\\nthousands who have adopted this principle and practice, and\\nthe possibility of its realization and universal practice in the\\nnear future lies wholly in the fact that the foundation must be\\nlaid in the hearts and minds and lives of young Christians.\\nWhen shall I give the one- tenth\\nIf we are farmers this means when we sell the products\\nof our farms, no matter when that may be, and we are safe in\\n*In tithing salaried men would tithe their gross income, but business men, hav-\\ning others in their employ, their net income.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0223.jp2"}, "224": {"fulltext": "1 80 The Bible Students Cyclopedia.\\ncommencing now on the basis of last year s prosperity, believ-\\ning that the Lord of the harvest will not fail us. Those of us\\nwho are merchants and manufacturers are to give as we think\\nGod is prospering us this year, charging such gifts to benevo-\\nlence account, and closing the account when we take our\\nannual or semi-annual inventory, by crediting it with one-\\ntenth of one year s income, if that is the proportion we have\\nset aside (as it ought to be for such purposes.) Those of us\\nwho work on a salary, are to lay aside one-tenth of our income\\nfor the Lord s work as we receive it.\\nThose of us who are lawyers and physicians are to lay aside\\nour proportion of income as our bills are paid. In short, all of\\nus should lay aside proportionately In store as God has\\nprospered us, (when and where we know what the measure\\nof prosperity is,) and then give from that store, weekly or\\ndaily, as God sends the call. If we all did this, the Lord s\\ntreasury would always be full. Then at least five times and\\nprobably ten times as many missionairies could be sent to\\ndestitute homes and foreign fields as now are, and the\\nworld would soon learn of Christ, the Savior of men.\\nDo you realize, dear Christian, that upon this tenth hangs\\nthe sending of the Lamp of Life (Bible) to all the dark\\ncorners of the earth and without the lamp there is no light,\\nbut instead total heathen darkness The millions of starving\\nIndia, idolatrous China and benighted Africa, etc., can only\\nbe reached, enlighte?ied, helped and saved from sin, by our giv-\\ning the tenth. Yea, the salvation of millions in our beloved\\nland hangs upon giving the tenth.\\nGiving one-tenth is true stewardship and we practically\\ntake our heavenly Father into partnership with us in our labor\\nand business enterprises. All of us are creditors or stewards\\nof the Almighty, and as a practical recognition of His owner-\\nship of us and all that we possess, He asks of us a definite\\nproportion of our income which we are to spend for Him and\\nHis service. Many of us, it may be, are poor or in debt and\\nthink we cannot afford it, but in reality we cannot afford not\\nto do it for the experience as given by the many thousands\\nwho have tried it is uniformly that the nine-tenths goes", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0224.jp2"}, "225": {"fulltext": "Bible Marki?ig and Reading. 181\\nfurther than the whole, and that the conscientious adoption of\\nthis practice, from proper motives, almost invariably marks\\na new era in temporal prosperity. In this way we can do\\npractical work for the Master as we can do it in no other way.\\nFrom the day we resolve to devote one-tenth of our income to\\nthe Lord s work we are working directly and practically for\\nHim. One-tenth of every day, one-tenth of every hour, ten\\ncents of every dollar, one dollar of every ten, ten dollars of\\nevery hundred we earn, are His in a special sense.\\nOur going to church or prayer meetings or even praying\\nin public is not working for the Master that while teaching\\nin Sunday-school is working for Him, yet that is only for one\\nor two hours out of one hundred and sixty-eight in a week.\\nProbably our very best work is done by proxy that there\\nare better preachers than most of us could be. The foreign and\\nhome missionaries now in the field and trained for this work\\nare doubtless doing better work than we could in their places.\\nLet us also remember that there are hundreds and thou-\\nsands of consecrated, highly fitted and qualified men and\\nwomen ready and eager to go into this and other lands, to\\npreach the Gospel, if we will only guarantee them and their\\nfamilies a very moderate support.\\nIn this way we have a personal interest in the salvation\\nof every soul brought to Christ through these efforts, or the\\npreaching and teaching of missionaries in any and every land\\nwhere we contribute to their support, and that by this method\\nwe, in a practical way, every day and every hour, stand side\\nby side and shoulder to shoulder with these special workers\\nfor the Master all over the earth. Our consecration is not meas-\\nured by our prayers, nor by our talents, nor by the amount of\\nour. gifts, but by our willingness to help. We would probably\\nmake poor preachers and poor missionaries, but if we are\\nfaithful farmers, clerks, merchants or laborers of any kind,\\nand are diligent in our occupation, no matter what it may be,\\nwe can help to procure and pay for the services of the very\\nbest preachers and missionaries, to whom God has furnished\\nspecial talents for this work, and can have a practical share in\\ntheir success in winning souls for Christ. Many will not", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0225.jp2"}, "226": {"fulltext": "1 82 The Bible Students Cyclopedia.\\nadmit it, but about nine- tenths of the objections to laying aside\\none-tenth of our income for the lord s work are comprised in\\na single sentence we think we cannot afford it. But we can,\\nin dollars and cents. Backsliders would be few indeed, if we\\nwere truly conscientious in this matter. If we fully accept\\nGod s Plan, giving will be a real pleasure to us, and we\\nshall, as never before, feel the joy and dignity of stewardship,\\nand of the handling, bestowing, and doing good with trust\\nfunds. We will realize, and it will be a wonderful pleasure,\\nthat we are literally, every day and every hour, working with\\nand for the Master.\\nOne-tenth of ripened grain,\\nOne-tenth of tree and vine,\\nOne-tenth of all the yield\\nFrom ten-tenths rain and shine.\\nOne-tenth of lowing herds,\\nThat browse on hill and plain\\nOne-tenth of bleating flocks,\\nFrom ten-tenths rain and shine.\\nOne-tenth of all increase\\nFrom counting room and mart\\nOne-tenth that science yields,\\nOne-tenth of every art.\\nOne-tenth of loom and press,\\nOne-tenth of mill and mine\\nOne-tenth of every craft\\nWrought out by gifts of Thine.\\nOne-tenth And dost thou, Lord,\\nBut. ask this meager loan,\\nWhen all the earth is Thine\\nAnd all we have Thine own", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0226.jp2"}, "227": {"fulltext": "Bible Marking and Reading. 183\\nJUDEA, PALESTINE, OR THE HOLY LAND.\\npN ALESTINE is bounded on the north by mount Libanus,\\nI KmJ or Lebanon, which separates it from that part of\\n\\\\}9 Syria, anciently called Phoenicia; on the east by\\nmount Hermon, which divides it from Arabia Deserta; on the\\nsouth by Arabia Petrea; and on the west by the Mediterranean\\nsea, or sea of Syria.\\nThis country received the name of Palestine from the\\nPhilistines, who dwelt on the sea-coast: it was called Judea,\\nfrom Judah: and it is termed the Holy Land, being the coun-\\ntry where Jesus Christ was born, preached his holy doctrines,\\nconfirmed them by miracles, and laid down his life for man-\\nkind. Palestine is about one hundred and eighty-five miles in\\nlength, and generally eighty in breadth it is situated between\\n31 and 33 40 north latitude.\\nThe climate of Palestine is, during a great part of the year,\\nvery hot. The easterly winds are usually dry, though they are\\nsometimes tempestuous and those which are westerly, are at-\\ntended with rain. The heat here might be expected to be ex-\\ncessive yet mount Libanus, from its uncommon height, is\\ncovered all the winter with snow.\\nThe first rains, as they are called, generally fall about the\\nbeginning of November and the latter rains, in the month of\\nApril. In the country round Jerusalem, if a moderate quan-\\ntity of snow falls in the beginning of February, and the brooks\\nsoon after overflow their banks, it is thought to forebode a\\nfruitful year and the inhabitants make rejoicings upon this\\noccasion, as the Egyptians do with respect to the Nile this\\ncountry is seldom refreshed with rain during the summer\\nseason.\\nThe rocks of Judea are, in many places, covered with a\\nsoft, chalky substance, in which is enclosed a great variety of\\nshells and corals. The greatest part of the mountains of Car-\\nmel, and those of Jerusalem and Bethlehem, are overspread\\nwith a white chalky stratum. In mount Car mel are gathered\\nmany stones, which, being in the form of olives, melons,\\npeaches, and other fruit, are imposed upon pilgrims, not only\\nas those fruits petrified, but as antidotes against several\\ndiseases.\\nWith respect to the rivers of the country, the Jordan,\\ncalled by the Arabs Sceriah, is not only the most considerable,\\nbut, next to the Nile, is the largest, either in the Levant or in\\nBarbary. It has its source at the bottom of mouth Libanus\\nor Lebanon, and is formed from the waters of two fountains,\\nwhich are about a mile distant from each other. One of them", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0227.jp2"}, "228": {"fulltext": "184 The Bible Students 1 Cyclopedia\\nlies to the east, and is called Jor the other, which is exposed\\nto the south, is named Dan. The confluence of the two\\nstreams is found near the ancient city of Cesarea Philippi,\\nwhich is at present only a village, and called Beline. The\\nriver takes a course between the K. andS., and, after running\\nseven miles, falls into the lake Samochon or Mathon, at pres-\\nent called Huletpanias, about six miles in length, from north\\nto south, and nearly four in breadth, from east to west. The\\nJordan issues from this lake, and flows through a great plain,\\npassing under a stone bridge called Jacob s bridge, consisting\\nof three arches well constructed. The river then continues its\\ncourse as far as the lake of Tiberias, near the ancient cities of\\nChorazin and Capernaum, where it mixes with its waters.\\nWhen it issues from this lake, which is about eighteen miles\\nin length, and eight in breadth, it takes the name of Jordan\\nmajor, dividing Peros from Samaria, the plains of the Moabites\\nfrom Judea, and receiving the waters of the Dibon, the Jazer,\\nthe Jacob, and the Carith. After being augmented by these\\nstreams, in a course of sixty-five miles from the lake of Tiber-\\nias, or sea of Galilee, it discharges itself into the Dead sea.\\nThe Jordan, in the rainy seasons, overflows its banks to the\\ndistance of more than four miles and, on account of the in-\\nequality of the ground, forms two or three channels. Its\\ncurrent is extremely rapid, and the water always muddy but\\nwhen taken from the river, and put into any kind of vessel, it\\nvery soon clarifies, and is sweet.\\nThe Dead Sea is a name of modern date the ancients call\\nit the lake of Asphaltites, the sea of Sodom, the Salt Sea, the\\nlake of Sirbon the Arabs name it Bahheret-Lut that is, the\\nSea of Lot. It is about fifty miles in length, and ten in breadth.\\nThe lofty mountains of the country of the Moabites are on the\\neastern side, and discharge into it the waters of Anion and the\\nJaret. On the west and south it is bounded by very high\\nmountains also. It is likewise on the the west that the brook\\nCedron, which rises at Jerusalem, empties into this sea.\\nWe are informed that this vast lake was covered formerly\\nwith fruit trees and abundant crops, and that from the bosom\\nof the earth, now buried under its waters, arose the superb\\ncities of Sodom, Gomorrah, Admah, Zeboiim, and Segor. No\\nplants of any kind grow in this lake. The bottom of it is\\nblack, thick, and foetid. Branches of trees which fall therein\\nbecome petrified in a little time. The Dead sea produces a\\nkind of bitumen, which may be found floating on the surface,\\nlike a huge lump of earth. This bitumen is a sulphurous sub-\\nstance, mixed with salt it is as brittle as black pitch, is com-", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0228.jp2"}, "229": {"fulltext": "Bible Marking and Reading. 185\\nbustible, and exhales, while burning, a strong and penetrat-\\ning smell. The ancient Arabs used it for smearing and em-\\nbalming their dead, to preserve them from perishing. The\\nmountains near this sea produce a kind of black stone, which,\\nwhen polished, has a beautiful lustre.\\nAcra, or Acre, (now called St. John de Acre, and which\\nthe Arabs call Aceho, or Akka,) is one of the places from\\nwhich the Israelites could not expel the ancient Canaanites,\\nand was formerly reckoned among the ancient cities of\\nPhoenicia. It is also known by the name of Ptolemais. The\\nsituation is advantageous: on the north and east, it is encom-\\npassed by a fertile plain; on the west it is washed by the Med-\\niterranean; and on the south by a large bay, which extends\\nfrom the city as far as Mount Carmel. It contains little more\\nthan a few cottages, and heaps of ruins. The residence of the\\npashaw of the province is at this place.\\nTo the south of Acre, is Sebasta, the ancient Samaria,\\nthe capital of the ten tribes after their revolt from the house\\nof David. It is seated on a long mount, which rises in a fruit-\\nful valley, and is now converted into gardens.\\nA little farther to the south is Naplosa, the ancient\\nSychem, which stands in a narrow valley, between mount\\nEbal on the north, and Gerizim on the south. At a small dis-\\ntance from Naplosa, is Jacob s well, famous for Christ s con-\\nference with the woman of Samaria.\\nJerusalem is encompassed with hills, so that the city\\nseems as if situated in an amphitheatre; there are few remains\\nof the city as it appeared in Christ s time; the situation being\\nchanged; for Mount Sion, the highest part of ancient Jerusa-\\nlem, is almost excluded: while the places adjoining to Mount\\nCalvary are nearly in the centre. This city, which is about\\nthree miles in circumference, is situated on a rocky mountain,\\non all sides of which are steep ascents, except toward the\\nnorth. The walls are not strong, nor have they any bastions.\\nThe city has six gates. There are supposed to be about fifteen\\nor twenty thousand inhabitants in Jerusalem.\\nJasa, the ancient Joppa, is the port where the pilgrims\\ndisembark. They generally arrive in November, and repair\\nwithout delay to Jerusalem.\\nBethlehem, also called Kphrata, and the city of David, is\\nfamous for being the birthplace of Christ. It is about two\\nmiles to the southeast of Jerusalem, on the ridge of a hill; at\\npresent only an inconsiderable place.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0229.jp2"}, "230": {"fulltext": "1 86 The Bible Students Cyclopedia.\\nRaha, the ancient Jericho, is eighteen miles northeast of\\nJerusalem, situated in a plain six or seven leagues long, by\\nthree wide, surrounded by a number of barren mountains.\\nHabroun, or Hebron, is twenty-four miles south of Beth-\\nlehem. The Arabs call it Bl-Kahil, the well-beloved. It is\\nsituated at the foot of an eminence, on which are some remains\\nof an ancient castle.\\nNazareth now only a small village, is on the top of a\\nhigh hill.\\nCana of Galilee, otherwise called Cana Minor, celebrated\\nfor the miracle wrought by Christ, of changing the water into\\nwine, is nothing more than a small village with very few\\ninhabitants.\\nSidon, called by the Turks Sayd, is situated on the sea-\\ncoast. It was anciently a place of great strength, and had a\\nvery extensive commerce. Though it is still populous, and a\\nplace of considerable trade, it has fallen from its ancient\\ngrandeur. Its exports consist in silks, with raw and spun\\ncotton; the manufacturing of which employs most of the\\ninhabitants, amounting to about five thousand. The city is\\ndefended by an old castle, built in the sea.\\nTyre, called by the Turks Sour, is about twenty miles to\\nthe south of Sidon. It was once very celebrated for its purple,\\ncalled the Tyrian dye, produced from a shell-fish. This city\\nwas, in ancient times, the centre of an immense commerce and\\nnavigation, and the nurse of arts and sciences. The ancient\\ncity stood, originally, on an island, joined to the main land by\\na mole; the remains of which appear at present. It has two\\nharbors; that on the north side is very good; but the other is\\nchoked up with ruins. The present inhabitants are only a\\nfew poor fishermen, who live in vaults and caves.\\nCesarea was at first called Strabo s Tower; and was the\\ncapital of Palestine. This city was divided into two parts by\\na little hill, whereon was erected a temple dedicated to Caesar.\\nJericho is situated in a large plain, about twenty miles\\nlong, and ten broad, bounded by a variety of mountains on the\\nsouth-west, the west, and north; it is at present inhabited by\\na few miserable Arabs.\\nThe Mount of Forty Days is situated on the north side\\nof the plain of Jericho; the summit is covered neither with\\nshrubs, trees, nor earth, but consists of a solid mass of white\\nmarble; it is very difficult and dangerous to ascend, the path\\nleading by a winding course, between two dismal abysses.\\nThis mountain is one of the highest in the province, and one\\nof its most sacred places. It takes its name from the rigorous", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0230.jp2"}, "231": {"fulltext": "Bible Marking and Reading. 187\\nfast which Christ observed here. From this mount may be\\nseen the hills of Arabia, the country of Gilead, the country of\\nthe Ammonites, the plains of Moab, and that of Jericho, the\\nriver Jordan, and the whole extent of the Dead Sea. Opposite\\nto Jericho, beyond Jordan, rises Mount Nebo.\\nMount Carmel, on the south side of the bay of Acre, pro-\\ntects at one part into the sea, forming a great promontory,\\ncalled the point of Carmel. There are a number of grottos,\\ngardens, and convents, on this mount; as also many cisterns\\nfor receiving the rain water. On this mountain was a fortress\\ncalled Ecbatane.\\nMount Tabor is most delightfully situated, rising amidst\\nthe plains of Galilee, distant about twelve miles from the city\\nof Tiberias; it is distinguished by different names, as Itaby-\\nrion, Taburium, and by the Arabs Gibel-el-Tor. It is in\\nappearance like a sugar-loaf, and is covered from the top to\\nthe bottom with small trees.\\nPalestine, which comprehends the ancient country of\\nCanaan, and was occupied by nine tribes of Israel, has exper-\\nienced many and severe revolutions; the extreme fertility of the\\ncountry, and its many advantages and happy situation,\\ninduced the neighboring and powerful kingdoms to attempt\\nits subjection; most of them succeeded in reducing to obedience\\nand slavery the peaceable inhabitants: the Persians, Saracens,\\nSyrians, and Romans have alternately been masters for a\\ntime, and then obliged to yield to superior force: they treated\\nthe conquered with the utmost barbarity, and committed the\\ngreatest devastation and slaughter; not even sparing old or\\nyoung, women or helpless children. Thus it continued chang-\\ning its ferocious masters, until, in the twelfth century, the\\nTurks, taking Cesarea, the whole country fell into their pos-\\nsession; and has continued under their power ever since. The\\ninnumerable scenes of blood and desolation exhibited in this\\ncountry, have changed it from that happ} T fruitful, and pros-\\nperous state, so beautifully described in Deuteronomy^, to an\\nalmost uninhabited desert, and heap of ruins: few traces of its\\nancient splendor remain; and confusion and doubt hang over\\nall the researches of the inquirer.\u00e2\u0080\u0094 Selected.\\nXote Only a small remnant of Jews since the captivity have been permitted to\\nlive in Palestine until some ten or fifteen j-ears ago. Now there are over one hundred\\nthousand returned to their own land. A great Zion movement is on foot among the\\nJews to raise money to buy all Canaan from the Sultan of Turkey. The prophecies\\nare being rapidly fulfilled, and according to God s plan, Ezek. 36:11-12, Israel will\\nagain occupy the Promised L,and. And I will settle you after your old estates, and\\nwill do better unto you than at your beginnings. And the cities shall be inhabited\\nand the wastes shall be builded. Ezek. 36: 10.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0231.jp2"}, "232": {"fulltext": "i88\\nThe Bible Students Cyclopcedia.\\nSPECIALPRAYERS.\\nRECORDED.\\nSCRIPTURE NAMES\\nSUBJECTS.\\nAbraham s servant\\nSuccess in his mission.\\nProtection against Esau.\\nForgiveness for idolatrous Israel.\\nFor the Divine presence.\\nFor Miriam when smitten with leprosy.\\nTo enter Canaan.\\nTo be avenged on his enemies.\\nFor a man-child.\\nPrayer and thanksgiving after Nathan s message\\nconcerning his intention to build the temple.\\nDedication of the temple.\\nProtection against Sennacherib.\\nWhen dangerously ill.\\nFor the Divine blessing.\\n(See above 1 Kings viii.)\\nWhen going to battle with Zerah the Ethiopian.\\nFor protection against the armies of the Moab-\\nites and Ammonites.\\nFor the unprepared for the keeping of the pass-\\nover.\\nConfession of sin in the people s alliances with\\nthe heathen.\\nFor the remnant in captivity.\\nFor protection against Sanballat and Tobiah.\\nConfession of God s goodness, and their nation s\\nsins.\\nFor moderation in his desires.\\n(See above, 2 Kings xix.)\\n(See above 2 Kings xx.\\nIn a great famine.\\nFor the restoration of Jerusalem.\\nFor revival of God s work.\\nUnder suffering iu Gethsemane.\\nSuspension of Divine consolation.\\nFor Divine mercy.\\n(See above, Matt, xxvi.)\\nFor his murderers.\\nTo be remembered by Jesus.\\nImploring his Father s aid.\\nFor himself, his Apostles and all believers.\\nOn choosing an Apostle.\\nFor support under persecution.\\nExod. 32\\n33\\nNum. 12\\nDeut. 3\\nMoses\\nMoses\\nMoses\\nSamson\\nJudges 16.\\n1 Sam. 1\\n2 Sam. 7\\n1 Kings 8......\\n2 Kings 19\\n20\\n1 Chron. 4\\n2 Chron. 6\\nM\\n20\\n30\\nHannah\\nDavid\\nHezekiah\\nJabez\\nSolomon\\nAsa\\nJehoshaphat\\nEzra\\nNeh. 1\\nInvites\\nProv. 29\\n38\\nHezekiah\\nJer. 14\\nHab. 3\\nMatt. 6\\nLord s Prayer\\n26\\nJesus\\nLuke 11\\n18\\n22\\n23\\n23\\nJohn 12\\nLord s Prayer\\nPublican s Prayer.\\nDying Thief\\nActs 1\\nApostles\\nPrimitive Church", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0232.jp2"}, "233": {"fulltext": "Bible Markiiig and Reading.\\nTHE DISCOURSES OF JESUS.\\nARRANGED IN CHRONOLOGICAL ORDER.\\nDISCOURSES.\\nPLACES.\\nREFERENCES.\\nJerusalem\\nSvchar\\nJohn iii. 1-21.\\niv. 1-42.\\nLuke iv. 16-31.\\nMatt, v-vii.\\nX.\\nxi. 20-24.\\nJohn v.\\nMatt. xii. 1-8.\\n..22-37.\\nJohn vii.\\nMatt. xv. 1-20.\\nxviii.\\nJohn vii.\\nviii. 1-12.\\nX.\\nLuke xi. 29-36.\\nxiv. 7-14.\\nMatt. xix. 16-30.\\nxx. 17-19.\\nxxiii.\\nxxiv.\\nJohn xv., xvii.\\nMatt. xxvi. 31-36.\\nxviii. 16-23.\\nConversation with the woman of Samaria.\\nDiscourse in the synagogue at Nazareth...\\nNazareth\\nInstructions to the Apostles\\nDenunciation against Chorazin, etc\\nDiscourse on occasion of healing the\\nGalilee\\nJerusalem\\nJudea\\nCapernaum\\nJerusalem\\nDiscourse concerning the disciples pluck-\\nReputation of His working miracles by\\nthe agency of Beelzebub\\nDiscourse about internal puruy\\nDiscourse against giving or taking offence\\nand concerning the forgiveness of\\ninjuries\\nDiscourse at the feast of tabernacles\\nDiscourse on occasion of woman taken in\\nadultery\\nDenunciations against the Scribes and\\nPharisees\\nDiscourse concerning humility and pru-\\ndence.\\nDirections how to attain heaven\\nPersea\\nGalilee\\nPersea\\nPrediction of the destruction of Jerusalem\\ni,\\nDiscourse as He went to Gethsemane_... v\\nDiscourse to the disciples before his\\nPARABLES RECORDED IN THE OLD\\nTESTAMENT.\\nPARABLES.\\nSPOKEN AT\\nRECORDED IN\\nOf Balaam. Concerning the Moabites\\nand Israelites\\nJotham\u00e2\u0080\u0094 Trees making a king\\nSamson. Strong bringing forth sweet-\\nness\\nNathan, Poor man s ewe lamb\\nWoman of Tekoah. Two brothers\\nMount Pisgah\\nMount Gerizim...\\nTimnath\\nNum. xxiii. 24.\\nJndg. ix. 7-15.\\nJudg. xiv. 14.\\n2 Sam. xii. 1-4.\\n2 Sam. xiv. 1.\\n1 Kings xx. 35-40.\\n2 Kings xiv. 9.\\nIsa. v. i-6.v\\nEzek. xiv. 2-9.\\nEzek. xxiv. 3-5.\\nEzek. xvii. 3-10.\\nJerusalem\\nJerusalem\\nThe Smitten Prophet.\u00e2\u0080\u0094 The escaped\\nprisoner\\nJehoash, King of Israel. The thistle\\nNear Samaria\\nJerusalem\\nIsaiah. Vineyard yielding wild grapes..\\nBabylon\\nBabylon\\nT he grea eagles and the vine", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0233.jp2"}, "234": {"fulltext": "190\\nThe Bible Students Cyclopedia.\\nTHE PARABLES OF JESUS,\\nARRANGED IN CHRONOLOGICAL ORDER.\\nPARABLES.\\nPLACES.\\nREFERENCES.\\nParable of the\\nCaperaum\\nMatt. xiii. 1-23.\\n_ 24-30-36-43.\\nTares\\n1.\\nxm. 33.\\n44.\\n45, 46.\\n47-50.\\nFound treasure\\ni\\nNet\\nNear Jericho\\nGalilee\\nLuke x. 25-37.\\nxii. 16-21.\\nxii. 35-48.\\nxiii. 6-9.\\nxv. 3-7.\\n8-10.\\nn-32.\\nxvi. 1-12.\\n19-21.\\nxviii. 1-8.\\n9-14.\\nMatt. xx. 1-16.\\nLuke xix. 12-27.\\nMatt. xxi. 28-32.\\n33-46.\\nxxii. 1-14.\\nxxv. 1-13.\\n14-30.\\n31-46.\\nRich Fool\\nServants who waited for their lord....\\nBarren fig tree\\n11\\n\u00c2\u00bbi\\n4\\nPeraea\\nUnjust judge\\nPharisee and\\nlabourers in\\npublican\\nthe vinevard\\nTwo sons\\nVineyard\\nJerusalem\\nTalents\\nSheep and the ^oats\\nu\\nREMARKABLE MOUI\\nSTAINS AND HILLS.\\nMENTION.\\nNAMES.\\nCOUNTRY\\nREMARKS.\\nNum. xxxiii. 48..\\nGen. vii. 4.\\nPsalm lxviii. 15..\\nLuke xxiii. 33.\\n1 Kings xviii. 19..\\nJosh. viii. 30\\nPalestine\\nArmenia.\\nPalestine\\nOn this range of mountains Balak\\ntempted Balaam to tempt Israel.\\nHere the ark rested at the deluge.\\nRemarkable for its height.\\nA common place of execution where\\nChrist was crucified.\\nOn this mount Elijah had his trial against\\nthe priests of Baal.\\nHere Moses pronounced twelve curses\\nagainst the disobedient.\\nThis mount was the birthplace of Samuel.\\nHere Moses pronounced twelve blessings.\\nHere Joshua wrote the law on stone.\\nHere Jotham delivered his parable.\\nHere Saul and his sons fell in battle with\\nthe Philistines.\\nOn this mount Laban overtook Jacob, and\\nsearched for his images.\\nOn this hill David hid a while from Saul.\\nCelebrated for its dews.\\nFrom this mount Moses viewed the\\npromised land,\\nriere Christ preached his sermon.\\nBy this mount David escaped from the\\nconspiracy of Absalom,\\nHere Balaam blessed instead of cursing\\nIsrael.\\nThe highest point of Mount Nebo, where\\nMoses stood to view the good land.\\nOn this hill Omri built the city.\\nAhab was buried here.\\nArarat\\nBashan\\nCalvary\\nEbal\\nEphraim\\nGerizim\\nGilboa\\nJosh. viii. 32\\n1 Sam. xxxi. 1.\\nGen. xxxi, 21\\n1 Sam. xxiii. 19...\\nPs. cxxxiii. 3\\nDeut. xxxii. 49...\\nMatt. xxiv. 3\\nJohn viii. 1\\n1 Sam. xv. 30\\nNum. xxiii. 28\\nDeut. xxxiv. 1\\n1 Kings xvi. 24...\\nGilead\\nHachilah\\nHerraon\\nNebo r\\nOlives, or Ol-\\nivet, the an-\\ncient name.\\nPisgah\\nSamaria", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0234.jp2"}, "235": {"fulltext": "Bible Marking and Reading.\\n191\\nMIRACLES RECORDED IN THE OLD\\nTESTAMENT.\\nMIRACLES.\\nAaron s rod changed..\\nWater made blood\\nFrogs produced\\nLice\\nFlies\\nMurrain\\nBoils\\nThunder, etc\\nLocusts\\nDarkness\\nDeath of the first-born\\nRed Sea\\nMarah s waters sweetened\\nManna sent\\nWater from the rock Re hidim\\nAaron s rod budded\\nXadab and Abihu consumed\\nThe burning of Taberah\\nEarthquake and fire\\nWater flowing from the rock\\nSerpent healing the Israelites\\nBalaam s ass speaking\\nThe river Jordon divided\\nWalls of Jericho fall down\\nSun and moon stand still\\nWater flowing from the rock..\\nPhilistines slain before the ark\\nMen of Beth-shemesh smitten...\\nThunder destroys Philistines\\nThunder and rain in harvest\\n.Sound in the mulberry trees\\nUzzah struck dead\\nJeroboam s hand withered\\nWidow of Zeraphath s meal\\nWidow s sou raised\\nSacrifice consumed\\nRain obtained\\nAhaziah s captains consumed..\\nRiver Jordan divided _\\nWaters of Jericho healed\\nWater for Jehoshaphat s army\\nThe widow s oil multiplied\\nShunammite s son raised\\nThe deadly pottage cured\\nHundred men fed with twenty loaves.\\nXaaman cured of his leprosy\\nLeprosy inflicted on Gehazi\\nIron swims\\nKing of Syria s army smitten\\nFlisha s bones .revive the dead\\nSennacherib s army destroyed...\\nSun goeth back\\nUzziah struck with leprosy\\nShadrack, Mechach, etc. delivered\\nDaniel in the den of lions\\nJonah in the whale s belly\\nWHERE\\nWROUGHT.\\nEgypt\\nEgypt\\nEgypt\\nEgypt _\\nEgypt\\nEgypt\\nEgypt\\nEgvpt\\nEgvpt\\nEgypt\\nEgvpt\\nEgvpt\\nMarah\\nIn wilderness\\nRephidim\\nKadesh\\nSinai\\nTaberah\\nDesert of Zin..\\nDesert of Zin..\\nPethor\\nRiver Jordan..\\nJericho\\nGibeon\\nEn-hakkore....\\nAshdod\\nBeth-shemesh.\\nEbenezer\\nGilgal\\nRephaim\\nPerez-uzzah....\\nBeth-el\\nZarephath\\nZarephath\\nMount Carmel\\nLand of Israel ..J\\nNear Samaria.\\nRiver Jordan..\\nJericho\\nLand of Moab\\nShunem\\nGilgal\\nGilgal.\\n-Samaria\\nSamaria\\nRiver Jordan.\\nDothan\\nJerusalem.\\nJerusalem.\\nJerusalem.\\nBabj-lon....\\nBabylon....\\nLECORDED IN\\nEx.\\nEx. vii. 10-12.\\n20-25.\\nviii. 5-14.\\n16-18.\\n20-24.\\nix. 3-6.\\nix. 8-1 1.\\n22-26.\\nx. 12-19.\\n__ 21-23.\\nxii. 29, 30.\\nxiv. 21-31.\\nxv. 23-25.\\nxvi. 14-35.\\nxvii. 5-7.\\nNum. xvii. 1, etc.\\nLev. x. 1, 2.\\nNum. xi. 1-3.\\nxvi. 31-35.\\nxx. 7.-11.\\nxxi. 8, 9.\\nxxii. 21-35.\\nJosh. iii. 14-17.\\nvi. 6-20.\\nx.- 12-14.\\nJudg. xv. 19.\\n1 Sam. v. 1-12.\\nvi. 19.\\nvii. 10-12.\\nxii. 18.\\n2 Sam. v. 23-25.\\nvi. 7.\\n1 Kings xiii. 4, 6.\\nxvii. 14-16.\\n17-24.\\nxviu. 30-38.\\n41-45-\\n2 Kings 1. 10-12.\\nii. 7, 8, 14.\\n21, 22.\\niii. 16-20.\\niv. 2-7.\\n32-37-\\n38-41.\\n42-44-\\nv. 10-14.\\n20-27.\\nvi. 5-7.\\n18-20.\\nxiii. 21.\\nxix 35.\\nxx. 9-1 1.\\n2 Chr. xxvi. 16-21.\\nDan. iii. 19-27.\\nvi. 16-23.\\nJonah ii. 1-10.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0235.jp2"}, "236": {"fulltext": "192\\nThe Bible Students Cyclopaedia.\\nTHE MIRACLES OF CHRIST\\nARRANGED IN CHRONOLOGICAL ORDER.\\nMIRACLES.\\nPLACES.\\nREFERENCES.\\nJesus\\nJohn ii. i-ii.\\niv. 46-61.\\nLuke v. i-ii.\\nMark i. 22-28.\\n30-31.\\n.40-45.\\nMatt. viii. 5-13.\\nLuke vii. 11 -17.\\nMatt. viii. 23-27.\\n28-34.\\nIX. 1-8.\\n18, 19, 23-26.\\nLuke viii. 43-48.\\nMatt. ix. 27-31.\\n32, 33-\\nJohn v. 1-9.\\nMatt. xii. 10-13.\\n22-23.\\nCures the nobleman s son of Caper-\\nnaum\\nCauses a miraculous draught of fishes\\nCures a demoniac\\nHeals Peter s wife s mother of a fever\\nSea of Galilee\\nCapernaum\\nNain\\nSea of Galilee\\nGadara\\nCapernaum\\nJerusalem\\nJudea\\nCapernaum\\nHeals the centurion s servant\\nCalms the tempest\\nCuresthe demoniacs of Gadara\\nCures a man of the palsy\\nRestores to life the daughter of Jairus\\nCures a woman diseased with a flux\\nRestores to sight two blind men\\nHeals one possessed with a dumb\\nCures an infirm man at Bethesda\\nCures a man with a withered hand\\nFeeds miraculously five thousand\\nHeals the woman of Canaan s daugh-\\nter\\nHeals a man who was dumb and deaf\\nFeeds miraculously five thousand.\\nGives sight to a blind man\\nCures a boy possessed of a devil\\nGives sight to a man born blind\\nHeals a .woman under an infirmity\\neighteen years\\nNear Tyre\\nDecapolis\\nxv. 22-28.\\nMark vii. 31-37.\\nMatt. xv. 32-39.\\nMark viii. 22-26.\\nBathsaida\\nTabor\\nJerusalem\\nGalilee\\nMatt. xvii. 14-21.\\nJohn ix.\\nLuke xiii. 11-17.\\nCleanses ten lepers\\nSamaria\\nBethany\\nJericho\\nOlivet\\nxvii. 11-19.\\nJohn xi.\\nMatt. xx. 30-34.\\nxxi. 18-22.\\nRestores to sight two blind men\\nBlasts the fig tree\\nHeals the ear of Malchus\\nCauses the miraculous draught of\\nfishes\\nGethsemane\\nSea of Galilee\\nLuke xxii. 50, 51.\\nJohn xxi. 1-14.\\nSELAH.\\nThe translators of the Bible have left the Hebrew word Selah, which occurs so\\noften in the Psalms, as they found it because it is a matter in regard to which the\\nmost learned have by no means been of one mind. The Targums and most of the\\nJewish commentators give to the word the meaning of eternally, for ever. Rabbi\\nKimchi regards it as a sign to elevate the voice. The authors ot the Septuagint\\ntranslation appear to have regarded it as a musical or rhythmical note. Herder\\nregards it as indicating a change of tone. Matheson thinks it, as a musical note,\\nequivalent, perhaps, to the word repeat. According to Luther and others, it means\\nsilence. Gesenius explains it to mean\u00e2\u0080\u0094 Let the instruments play and the singers\\nstop. Wocher regards it as equivalent to sursum corda\u00e2\u0080\u0094up, my soul Sommer,\\nafter examining all the seventy-four passages in which the word occurs, recog-\\nnizes in every case an actual appeal or summons to Jehovah. They are calls for\\naid and prayers to be heard, expressed either with entire directness, or if not in\\nthe imperative, Hear, Jehovah or, Awake, Jehovah and the like, still earnest\\naddresses to God that he would remember and hear, etc. The word itself he\\nregards as indicating a blast of trumpets by the priests. Selah, itself, he thinks an\\nabridged expression used for Higgaion Selah\u00e2\u0080\u0094 Higgaion indicating the sound of\\nthe stringed instruments, and Selah a vigorous blast of trumpets.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0236.jp2"}, "237": {"fulltext": "", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0237.jp2"}, "238": {"fulltext": "\u00c2\u00a31 J.\\n\u00e2\u0080\u009eg\\n3-^\\no o 5 o\\nO o\\nEE", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0238.jp2"}, "239": {"fulltext": "TREASURY\\nFOR THE\\nHOME CIRCLE\\nIN PROSE AND VERSE.\\n\u00c2\u00a3f^^^^^\\nCOPYRIGHT, 1900.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0239.jp2"}, "240": {"fulltext": "THE POWER OF INFLUENCE.\\nINFLUENCE is the power we exert over others by our\\nthoughts, words and actions by our lives, in short. It\\nis a silent, a pervading, a magnetic, and a most wonder-\\nful thing. No one can think or speak, or act no one can\\nlive without influencing others. An influence never dies.\\nOnce born it lives forever. In one of his lyrics, Longfellow\\nbeautifully illustrates this grand truth:\\nI shot an arrow into the air,\\nIt fell to earth. I knew not where\\nI breathed a song into the air,\\nIt fell on earth, I knew not where;\\nLong, long afterwards, in an oak\\nI found the arrow, still unbroke\\nAnd the song, from beginning to end,\\nI found again in the heart of a friend.\\nAn influence not only lives forever, but it keeps on grow-\\ning as long as it lives. The influence which you start into\\nlife today, in the family, the neighborhood or the social circle,\\nis perhaps only small now, but very little cared for now; but\\nit will roll forward through the ages, growing wider and\\ndeeper and stronger with every passing hour, and blighting\\nor blessing as it rolls. Christian Weekly.\\nParents! you are influencing your son and daughter for\\nthe world or for Jesus. Which\\n194", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0240.jp2"}, "241": {"fulltext": "", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0241.jp2"}, "242": {"fulltext": "Dr. Don,\\nMabel and I.\\nBE kind to dumb animals\\nBe gentle, be true/\\nFor food and protection,\\nThey look unto you.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0242.jp2"}, "243": {"fulltext": "THE CHRISTIAN HOME.\\nHOME, SWEET HOME.\\nHow sweet tis to sit neath a fond father s smile,\\nAnd the cares of a mother to soothe and beguile,\\nLet others delight mid new pleasures to roam\\nBut give me, oh give me the pleasures of home.\\nHome Home Sweet, Sweet Home\\nBut give me, oh give me the pleasures of home.\\nNE S abode is not necessarily a home. To have a\\nhappy, true, peaceful home there must be union of\\nhearts mutual love and companionship. The home is\\nbrightened and beautified where the members are living\\nChristians. Joshua declared, As for me and my house we will\\nserve the Lord. Joshua 24 14. How many parents can\\nspeak for their homes as Joshua did for his The decision\\nhad been made in Joshua s house and he did not allow public\\ncares or pleasures to interfere with the duties he owed to his\\nfamily.\\nIn many nominally Christian homes are putrid spots,\\ncankered lives, inflamed wounds, all because Jesus is not\\nenthroned. Jesus is lovely and He makes every home lovely\\nwhere He abides.\\nHome is not bounded by four square walls, but where\\nlove is, and love will be where God is, for God is love.\\nWhat a sacred spot is that home sanctified and sweetened by\\nblissful memories that circle bound together by Holy ties.\\nAnd as we study the Sacred Record we find God has his\\nperfect plan, which, if wholly carried out by the parents and\\nchildren, will bring to each home a Divine benediction and\\nblessedness. And it shall come to pass if ye shall harken dili-\\n195", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0243.jp2"}, "244": {"fulltext": "196 The Bible Students Cyclopedia.\\ngently to love the Lord your God, to serve him with all your\\nheart and all your soul That your days may be multiplied,\\nand the days of your children as the da} 7 s of heaven upon the\\nearth. Deut. 11 13, 21.\\nHow grand and beautiful how precious that our\\nHeavenly Father should make an adequate provision for just\\nsuch a realization in this life, placing it within the range of\\npossibilities where the conditions are met on the human side.\\nBut we fear comparatively few take the Chart of Life,\\nGod s Holy Word, and go through it from Genesis to Revela-\\ntion to ascertain the mind and will of God concerning the\\nHeavenly plan for building a home and the rearing of children.\\nYet the fundamental principles are clearly outlined in\\nthe Bible, and among them stands out clearly denned But\\nSeek ye first, the Kingdom of God, and His righteousness,\\n(character) for each member of the family. This is the bed-\\nrock on which to build a beautiful, happy home. Any other\\nfoundation than this will fail when the temptations, trials,\\nsorrows and bereavements of life come, as come they will\\nsooner or later. The inspired writer says, Out of the heart\\nare the issues of life. Prov. 4:23. So out of the homes are the\\ncharacters of life.\\nAs the home-life is, the child-life will be with but few ex-\\nceptions. Make the tree good and the fruit will be good for\\nthe tree is known by its fruit. Matt. 12 33. You may\\nbend the sapling but not the tree.\\nAgain, the church-life will be as the home-life is and as\\nwe look over the church membership we find nearly if not quite\\nseventy per cent, are women, and the great vital problem is,\\nhow to save the young men. For while we have superb young\\nmen in our churches, but alas the great mass are on the out-\\nside, drifting with the tide toward the world.\\nHow true is the Spanish proverb, We sow a thought\\nand reap an act; we sow an act and reap a habit; we sow a\\nhabit and reap a character; we sow a character and reap a\\ndestiny.\\nThis is done in very early life, and many parents, we fear,\\ndo not seem to realize that every day they are forming char-", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0244.jp2"}, "245": {"fulltext": "Treasury f 07 the Home Circle. 197\\nacter and fixing destiny for time and eternity. And is there\\nnot great cause for alarm, that Christian virtue is being lost\\nwhen there is no daily recognition of God, no family altar, or\\nteaching of Scripture, in the large majority of Christian\\nhomes\\nThe writer has visited over ten thousand Christian homes,\\nin eleven States of the Union, and among some thirty different\\nProtestant denominations, and when we strike the average,\\nninety per cent, have no family prayer, and no direct daily\\nteaching out of the Book of Life.\\nThe word is the Lamp and the Holy Spirit is the\\nLight and without the Lamp there is no Light.\\nWhere the Lamp has not gone is total, heathen darkness,\\nand just in proportion as the Lamp is hidden or obscured,\\nto that degree do we prevent the Holy Spirit from revealing\\nJesus as Saviour, to the hearts of the children.\\nTimothy s mother and grandmother understood this prin-\\nciple of salvation, and diligently taught the Word; for Paul\\ndeclares, From a babe thou hast known the Holy Scriptures,\\nwhich are able to make thee wise unto salvation through faith\\nwhich is in Christ Jesus. They realized that if they taught\\nTimothy as God required, that it is the office work of the\\nHoly Spirit to reveal Jesus through the Word, and being\\nrevealed to Timothy, he would accept Jesus, and thus be saved\\nfrom sin, and lead to a holy and useful life.\\nThis great fundamental principle is clearly set forth in\\nSt. John 16 13, 14; for Jesus says When He, the spirit of\\ntruth is come, He will guide you into all truth for He shall\\nnot speak of Himself, but whatsoever He shall hear, that shall\\nHe speak and He will shew you things to come. He shall\\nglorify Me for He shall receive of mine and shall show it\\nunto you in the Word.\\nOh, if we ever see the might, power and glory of God we\\nmust see it in the Word for on every page is the image of the\\nMan Christ Jesus.\\nThen how necessary it is that the promises, commands\\nand precepts of the Bible be put into the minds and hearts of\\nthe young for if not, when the temptations and struggles of", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0245.jp2"}, "246": {"fulltext": "198 The Bible Students Cyclopaedia.\\nlife come to them, the dear Holy Spirit has not much to work\\nupon.\\nThis is clearly stated by the Great Teacher. But the\\nComforter, even the Holy Spirit, whom the Father will send in\\nmy name, He shall teach you all things, and bring to your\\nremembrance all that I said unto you. St. John 14 26. But\\nwith all due reverence to the Holy Spirit He cannot reveal\\nJesus without the Word.\\nIt is said that the Jewish custom was to begin to memo-\\nrize the Word at five years of age, and to continue until twelve,\\nthe legal age, which was the dividing line between child-\\nhood and youth. Then he was of age in the eyes of the\\nlaw. There can be no doubt that Jesus memorized Scripture,\\nand when He talked with the lawyers and doctors in the\\nSanhedrim, at twelve years of age, the Spirit revealed it unto\\nHim.\\nDear parents, follow out the instructions and put the\\nWord in the hearts of your children. Read Deut. 4 40\\n5:29; 6:4to9;7:9.\\nThis is among Moses last inspired utterances to the\\nchildren of Israel, and one of the most pathetic scenes in Old\\nTestament history. He was the grand old man of Israel,\\nthe great leader, general-in-chief, statesman, law- giver and\\nsaint. One hundred and twenty years he had lived and toiled\\nand suffered. Yet His eye was not dimmed, nor his natural\\nforce abated. Close to heaven, yet never to pass the Jordan\\ninto the land of Canaan where his heart had been so long.\\nAbout to transfer his trust to Joshua, he makes his last\\nappeal to Israel, warning and beseeching them by every\\nappeal that can command the reason, warm the heart, stir the\\nconscience and fortify the will. Oh how his great heart was\\nstirred as he placed before them the supreme importance and\\nnecessity of teaching their children all the Words of God.\\nAnd who were to do this teaching Fathers and mothers.\\nThe responsibility rested upon the parents themselves. What\\nwas true then is true now. God lays this duty upon the\\npare?its and they dare not ignore it.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0246.jp2"}, "247": {"fulltext": "Treasury for the Home Circle. 199\\nParents are God-appointed teachers, (Deut. 6:47 Psalm\\n7 8: 5 9 and nothing can take their place, in reaching the\\nheart of the child in its formative period they have the\\nadvantage over all other teachers.\\nThe teaching and training should begin at the altar,\\nshould develope in the Sunday school, and blossom first in its\\nperfection in the house of God. That reverence for Christ\\nand things spiritual must begin in the home circle and the\\nchild s religious education is an assured fact, providing father\\nand mother impress the early rudiments of God s Word\\nproperly in its young heart. This is the Divine method, and\\nto ignore God s plan is to invite disappointment and failure in\\nthe conversion of the children. For they are to be early\\nsaved. Matt. 19:14; 2 Chron. 34:3; 1 Sam. 3:1-19.\\nThe family prayer should be made sacred enough to\\nimpress all who hear it, yet simple enough to be absorbed by\\nthe youngest child.\\nThe most successful home religious school is that one in\\nwhich every member of the home circle has his part. The\\nyounger children should lead in prayer with the same propor-\\ntionate earnestness as the Godly parent. It is necessary to\\nfully investigate God s Word before we can understand the\\nSpirit. The Bible should be read and re-read from childhood\\nand explanations of its important passages should be carefully\\nmade. The helpful and suggestive verses should be mem-\\norized and understood.\\nDear Parents, to learn these truths which bring happiness\\nand a sense of satisfaction we must first seek the things which\\nare spiritual. Is the proportion of spiritual training right\\nwhen contrasted with the six days a week we give up to the\\nrudimentary schooling in secular studies? All educational\\nelements of life combine to make us intelligent and learned,\\nand in developing our mental powers we too often neglect that\\nmoral lesson which alone can satisfy us.\\nThe highest accomplishment in this world for usefulness\\nand happiness is to become intimately acquainted with God s\\nWord. We know that piety cannot sanctify stupidity but\\nwe know also that piety glorifies culture. Piety without cul-", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0247.jp2"}, "248": {"fulltext": "200 The Bible Stnde?its Cyclopaedia.\\nture is robbed of her highest influence for good, and culture\\nwithout piety is stripped of her noblest charm.\\nHaving clearly seen the Divine arrangement for the\\nhome, let us ascertain His Mind for the building up of the\\nchurch. And now we shall make a startling statement, but\\nalas, too true, namely that the majority of Christian parents\\nare by actual experience training their children directly away\\nfrom the house of God. Listen parents of America, God\\nsays: Those that be planted in the house of the Lord shall\\nflourish in the courts of our God. They shall bring forth\\nfruit in old age; they shall be fat and flourishing Psalms.\\n92 13,14. We do not plant old trees, we plant the young.\\nAnd God means that the children while young shall be\\nplanted and trained up in the sanctuary. Train up a\\nchild in the way he should go; and when he is old he will not\\ndepart from it. Prov. 22 6.\\nIt is recorded of Jesus, the Great Teacher, that He went\\ninto the synagogue on the Sabbath day as was His custom.\\nIn our churches today it will not average twenty children to\\neach church and up to eighteen years of age, that listen regu-\\nlarly each Sabbath to the preaching, and take part in the\\nservices. Indeed many children of Christian parents scarcely\\never hear the Word of God preached from one year s end to\\nanother. And this, too, in the most important period of their\\nlives, when habits are fixed and character formed. Oh, if\\nthere is one word that needs to be written in letters of fire\\nover every door if it were possible, it is the word habit.\\nWhat is the habit of your children; is it to attend the sanctu-\\nary on the Lord s Day or is it simply to go to Sunday school\\nand then stay away from church service\\nAlas, the latter is lamentably too true. And boys, especi-\\nally if not early brought to Jesus and held to the church, when\\nthe dangerous period of life comes, along from fifteen or\\nearlier, to twenty years of age, they usually feel too big to go\\nto Sabbath school and in their opinion have graduated from\\nit; and as they have never cultivated the habit of going to\\nchurch, it was not in the warp and woof and make-up of their\\nbeing, so they are out of Sunday-School and church, too.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0248.jp2"}, "249": {"fulltext": "Treasury for the Home Circle. 201\\nWhat a beautiful sight to see a whole family on the\\nLord s Day regular!} 7 attend church and participate in\\nDivine worship. Oh, that God s plan might be carried out to\\ninsure His blessing on the home and church, likewise the\\nNation: for as the home life and church life is, the National\\nwill be. For the Christian homes of the Nation are its\\nstrongest forts. Undermine these homes and our Nation\\nbecomes a stranded hulk.\\nWe look to the Christian homes to send out honest,\\nsturdy Christian men to battle with National problems. For\\nrighteousness exalteth a Nation but sin is a reproach to any\\npeople. Prov. 14: 34. When the righteous are in authority\\nthe people rejoice but when the wicked beareth rule the\\npeople mourn. Prov. 19: 2. Goethe, the universal genius of\\nGermany, and one of its greatest authors, says The destiny\\nof any nation at any one time is determined by the sentiment\\nof the 3 r oung men of that time. What is the sentiment of\\nthe young men of our time If the Christian is taken as a\\nstandard of judgment, the young men are left out as factors,\\nfor the great multitude are drifting away from Christian\\nvirtue.\\nIf our young men are the hope of the Church and Nation,\\nthen the appalling fact stares us in the face, viz that not\\nover ten per cent, from sixteen to thirty-five years of age are\\nmembers of our Churches. Twenty per cent, more occasion-\\nally attend, but some seventy per cent, scarcely ever cross a\\nchurch door.\\nThis brings us in closing this article to the home-life\\nagain, for our national strength is the product of the family\\nlife. The prominent men of noble, stainless life are those who\\nhave breathed the vital air of genuine, Christian homes. And\\nhow out of the Divine order is the fact that in many homes\\nthe mother is the only one to exert a Christian influence.\\nAnd many are the sons and daughters saved through her\\nChristian teaching and example. Yet how often a Christian\\nmother s influence in the home, and through the home in the\\nworld, is crippled hy an un-christian father s life. A man has\\nno more right to do evil than his wife. Justice demands", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0249.jp2"}, "250": {"fulltext": "202 The Bible Students Cyclopcedia.\\npurity and uprightness in each. He has no right to expect\\nher to be pure, noble and good, while he is impure, ignoble\\nand bad.\\nMany are the homes where the fathers are so taken up\\nwith business, politics, societies and pleasures that they have\\nlittle if any time to devote to their children to intimate heart-\\ncompanionship and boys especially need it in the home, and\\nif not found there they seek it elsewhere, but woe be to the\\nboy who has to get it on the outside.\\nOh, fathers, make your boys real companions. Then\\nagain where there is a son and daughter there is generally two\\nstandards, one for the boy and one for the girl. This is\\nusually fatal. The boy is given liberty at the tender im-\\npressionable time of life not allowed the girl, and before the\\nparents are aware, the son is contaminated through and through\\nwhile the sister is shielded. God requires the parents to hold\\nthe son to as strict account as the daughter for purity never\\nto read what mother or sister could not read nor listen to\\nlanguage or participate in company in boyhood that would\\nbe improper for them.\\nThere is not the slightest intimation between the lids of\\nthe Bible where a son shall be harder to bring to Christ and\\nbe saved and live a useful life than a daughter. Ye are all\\none man in Christ Jesus. Gal. 3 28. No distinction in the\\nrealm of grace. Parents\\nWe are building every day, in a good or evil way\\nAnd the building as it grows, will our inmost soul disclose.\\nBuild it well, whate er you do build it straight and strong and true\\nBuild it clean, and high and grand build it for the eye of God.\\nREVERENCE.\\nHonor thy father a?id thy mother that thy days may be\\nlong upon the land which the Lord thy God giveth thee.\\nExodus 20 12.\\nI HIS divine lesson of obedience and reverence, should be\\niLL deeply impressed upon young hearts in the early forma-\\ntion of character. In the language of Paul, a true Christian,", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0250.jp2"}, "251": {"fulltext": "Treasury for the Home Circle. 203\\nRuleth well his own house, having his children in sub-\\njection with all gravity For if a man know not how to rule\\nhis own house, how shall he take care of the church of God.\\nAs parents, we want the idea of authority, and respect for\\nauthority ground and embedded into the very foundation of\\nchild-life. We must teach the rising generation that liberty\\nis not anarchy. It has been said that, Reverence for God,\\nreverence for man, reverence for woman, and reverence for law\\nare the pillars of the Republic. Yet the most striking defect\\nin Young America, is lack of reverence.\\nDoes this mean that amid all our prosperity, and amid\\nall our wonderful advancement in knowledge, the very pillars\\nof our Republic are weakening If so, how very important\\nit is, that in the home, in the school, in the church, every-\\nwhere, our children should be taught that if they would lead\\nthey must learn to obey.\\nAn able statesman has said, To preserve the government\\nwe must preserve morals. Every one will acknowledge this,\\nyet what an empty farce morality is when robbed of its\\nreligious foundation.\\nThen beware of the overthrow of the family altar, of the\\nlack of consecrated leadership in the home, of the removal of\\nGod s Holy Word from the home and from the school room.\\nRest assured that one who does not look upon the religious\\ntraining of our youth, as a sacred trust, has not the preserva-\\ntion of American liberty at heart.\\nA LITTLE CHILD SHALL LEAD THEM.\\nTX Manly little fellow came into a store with a basket to\\nget some articles for which his mamma had sent him,\\nand after the purchases were made, he said to the\\nstorekeeper, Please sir, I want a candy cigar, and laid the\\nprice, a penny on the counter and with cigar in his mouth,\\nhe took the basket on his arm and walked out. That was\\nonly a candy cigar, in itself, perhaps harmless, but it was a\\nstepping stone to his ideal of a man. The seed of an evil\\nhabit had already been sown in his infant heart. Possibly he", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0251.jp2"}, "252": {"fulltext": "204 The Bible Students Cyclopedia.\\nhad taken his father, or big brother, or it may be his Sabbath\\nschool superintendent, teacher or minister, as his model of\\nmanhood.\\nTo be a man, like them, his ideal, he too must learn to\\nsmoke or chew. As a fond father walked to his office in the\\ncity each morning, (with a fine Havana cigar in his mouth)\\nfrequently his little son, would accompany him a short distance\\non his way to school.\\nOne morning as they passed a number of street childen\\nthey saw them using stumps of cigars, and the father said to\\nhis little son, That it was too bad for these children to use\\ntobacco. Iyittle Georgie looked up into his papa s face and\\nsaid, Is it worse for the boys than it is for the men, papa?\\nThen blushed and hung his little head for fear he had said\\nsomething wrong. His papa said to him, Georgie, do you\\nthink it is as bad for the men as it is for the boys? The\\nlittle fellow replied, Please, papa, if the men didn t use it the\\nboys wouldn t. It flashed upon that father s mind and\\nheart as never before, that he was a living, daily example for\\nhis little son, and perhaps other boys, too, were looking up to\\nhim as a pattern.\\nHe took the cigar from his mouth and breathing a prayer\\nfor forgiveness and Divine help, said to his son, Georgie,\\nyou are right, I am wrong, and I do not want you to use\\ntobacco, and papa will never touch it again. A little child\\nshall lead them.\\nThat father was a wise parent, and obeyed the Divine\\ninjunction If we walk in the light; new light had come to\\nhim and by the grace of God he would walk in it the light\\nof personal i7iflue7ice and accountability. Now having deter-\\nmiiied to abandon the tobacco habit forever, he could consis-\\ntently look up into the face of the Master, and ask Him in\\nfaith to save his son from bad habits, and contaminating\\ninfluences.\\nMay God help us as parents and teachers, to set a pure\\nand holy example before the young, who are the hope of the\\nchurch and nation. It is not so much what we say, as what we\\ndo, that is moulding character and fixing destiny hour by hour.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0252.jp2"}, "253": {"fulltext": "Treasury for the Home Circle. 205\\nDARK TO BE A DANIEL.\\nBut Daniel purposed in his heart that he would not defile\\nhimself with the portion of the king s meat, nor with the wine\\nwhich he drank. Dan. 1:8.\\nStanding by a purpose true,\\nHeeding- God s command,\\nHonor them, the faithful few\\nAll hail to Daniel s Band\\nMany mighty men are lost,\\nDaring not to stand,\\nWho for God had been a host,\\nBy joining Daniel s Band.\\nMany giants, great and tall, f\\nStalking thro the land,\\nHeadlong to the earth would fall,\\nIf met by Daniel s Band.\\nHold the Gospel banner high\\nOn to victory grand\\nSatan and his host defy,\\nAnd shout for Daniel s Band.\\nDare to be a Daniel,\\nDare to stand alone!\\nDare to have a purpose firm\\nDare to make it known\\nADVICE TO A YOUNG MAN.\\nA Man who wills it can go anywhere and do what he\\ndetermines to do. We must make ourselves, or come to noth-\\ning. We must swim off, and not wait for any one to put\\ncork under us. I congratulate you on being poor, and thus\\ncompelled to work; it was all that ever made me what little I am.\\nMade Virtute. Don t flinch, flounder, fall nor fiddle, but\\ngrapple like a man and you will be a man. John Todd, D. D.\\n11 Yoiuig man, make your record clean. These were the\\nlast words of John B. Gough as he sank unconscious during\\na lecture in the Presbyterian church, Frankford, Pa., Feb.\\n18, 1886.\\nThis text and poem should be memorized ty every son and daughter.\\nf If the Daniel principle was practiced in each Christian s life, as God intended\\nit should te how scon the blighting, blistering, soul-destroying influence of the liquor\\ntraffic and other giant evils would be destroyed. And where there now is sorrow,\\nsuffering and poverty, there would be hope, happiness and plenty. On which side do\\nyou stand", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0253.jp2"}, "254": {"fulltext": "206 The Bible Students Cydopcedia.\\nTHE STORY OF RUTH.\\nBY REV. JOHN H. SHILLING, A. B. PH. D.*\\nFar across the rolling waters, there\\nare old, historic lands:\\nDotted o er with towering mountains,\\nstrewed with burning desert sands:\\nThere s the land our Heavenly Father,\\nfor his people did design,\\nTis the Holy land of promise, tis the\\nland of Palestine.\\nFamous for its lakes and rivers, and\\nits forests waving high,\\nFamous for its rugged beauty, and its\\nbrilliant sunlit sky\\nNoted for its fields and meadows and\\nits vineyards that abound,\\nNoted for the grapes of Kschol, that\\nthe spies of Israel found.\\nThere is where the ancient heathen,\\nruled o er all with mighty hand,\\nWhen God sent his chosen people, to\\nsubdue the promised land:\\nThere God s people waged fierce warfare\\nwith the countless hosts that rose,\\nBut the Lord, himself, was with them,\\nand they triumphed o er their foes.\\nThere are scenes of David s triumphs,\\nof his folly and his fall,\\nThere was once the home of Jesus, and\\nthe men whom he did call;\\nThere are tombs of seers and prophets,\\ncalled by God to do his will\\nPlaces where their dust is sleeping,\\nmen seek out and visit still.\\nThere Mount Hermon and Mount Car-\\nmel, lift their lofty peaks on high.\\nThere blue Galilee and Merom, in the\\nfertile valleys lie;\\nThere Jersualem and Bethel, many\\nsacred scenes afford,\\nThere is Bethlehem, the city, both of\\nDavid and our Lord.\\nDean of Reade Theological Seminary of Taj lor University.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0254.jp2"}, "255": {"fulltext": "", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0255.jp2"}, "256": {"fulltext": "ELIMELECH, NAOMI AND THEIR TWO SONS.\\nCD\\nHEY are going into the country of Moab, because of famine in Judah.\\nRuth, i:i.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0256.jp2"}, "257": {"fulltext": "Treasury for the Home Circle. 207\\nIn this land of sacred story was Na-\\nomi s home, so fair,\\nWhere she lived upon the bounties,\\nlavish nature scattered there.\\nBut the rain from heaven failed them,\\nas when old Elijah prayed\\nAnd a dreadful famine followed, and\\ntheir hunger was not stayed.\\nThen Naomi and her husband, fearful,\\nfaithless and untrue,\\nFeared that they should starve in Judah,\\nthough God s promises they knew.\\nSo sometimes our hearts grow fearful,\\nwhen the way seems dark and long;\\nSo sometimes we re weak and faithless,\\nwhen we should be brave and strong.\\nSo this faithless wife and husband, and\\ntheir children all did flee,\\nTo the heathen land of Moab, where\\nGod s people should not be;\\nFor they bow to senseless idols, in\\ntheir superstitious fear,\\nAnd they call with shouting voices,\\nupon gods that cannot hear.\\nNow there are some idols round us,\\nthough not made with human hands,\\nThere are some who trust in riches,\\nand in houses and in lands;\\nThey re idolaters, no matter what\\ntheir precious idols cost,\\nAnd if they look not beyond them,\\ntheir deluded souls are lost.\\nNow Naomi s husband perished, in\\nthis heathen country new,\\nAnd her two sons married strangers,\\nwhich God said they should not do.\\nBut they, too, took sick and died there,\\nere they had been married long,\\nShowing God will surely punish, those\\nwho know and do the wrong.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0257.jp2"}, "258": {"fulltext": "208 The Bible Students Cyclopoedia.\\nIt is said that over yonder, God will\\npunish men for sin,\\nBut I think that now in warning, does\\nthe punishment begin.\\nIt is said that over yonder, victory\\nwill crown the fight,\\nBut I think that now and always,\\nthere is great reward in right.\\nNow Naomi soon was lonely, since\\nher only sons were dead,\\nAnd she heard that back in Judah,\\nthere were fresh supplies of bread:\\nSo she said to Ruth and Orpah, I\\nmust bid you both farewell,\\nMay the L,ord deal with you kindly,\\nand may you both prosper well.\\nBut the daughters loved Naomi, and\\nthey wept aloud and cried,\\nYet the faith of doubting Orpah, by\\nthis parting scene was tried;\\nFor she left them and departed, to her\\nheathen gods at last,\\nBut the trusting Ruth, more faithful,\\nto Naomi still clung fast.\\nSeestthou not, Naomi asked her,\\nthat thy sister here will stay\\nDost thou still desire to follow, to a\\nstrange land far away\\nThen Ruth made Naomi answer, in\\nthese words so true nnd brave,\\nThat have sounded down the ages, they\\nhave crossed the ocean wave.\\nAsk me never more to leave thee,\\nfor my heart is thine indeed,\\nThou hast always been my faithful\\nfriend in every time of need\\nWhere thou goest my wandering foot-\\nsteps, ever there shall follow thee\\nI will surely love thy people, and thy\\nGod my God shall be.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0258.jp2"}, "259": {"fulltext": "", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0259.jp2"}, "260": {"fulltext": "mi\\nC J\\n^#ik f\\nF*\\n\u00e2\u0096\u00a0i\\ny -^g^^^\\nNAOMI, RUTH AND ORPHA.\\n4 F 1 ND they lifted up their voice, and wept again and Orpha kissed her\\nj 4 mother-in-law but Ruth clave unto her. And she said, Behold,\\ni V thy sister-in-law is gone back unto her people, and unto her gods\\nreturn thou after thy sister-in-law.\\nAnd Ruth said, Intreat me not to leave thee, to return from following af-\\nter thee for wither thou goest, I will go and where thou lodgest, I will\\nlodge thy people shall be my people, and thy God my God. -Ruth, 1:14-16.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0260.jp2"}, "261": {"fulltext": "Treasury for the Home Circle. 209\\nWhere thou dwellest, there I also,\\never with thee would abide,\\nWhere thou diest, ever near thee, I d\\nbe buried at thy side\\nDo not ask that I should leave thee,\\nfor thy love has won my heart\\nAnd my life and presence ever, naught\\nbut death from thee can part.\\nThis poor, Moabitish daughter, put\\nGod s chosen seed to shame,\\nFor she loved Naomi s Saviour, yet\\nhad scarcely heard his name\\nShe fulfilled the words of Jesus, when\\nlong afterwards He told,\\nHow from all around they d enter, and.\\nsit down with saints of old.\\nIn this land of light and freedom,\\nWhere the Gospel s often heard,.\\nMen will close their eyes in darkness\\nand despise God s holy Word\\nWhile the heathen now in darkness,\\nblindly groping in the night,\\nHearing once the sacred story, gladly\\nturn unto the light.\\nThen they journeyed far to Judah, but\\nso long had she been gone,\\nAnd so changed by time and sorrow,\\nthat Naomi scarce was known\\nYet they gave her kindly greeting, in\\nher old familiar name,\\nBut she said, My name is Mara, for\\nI ve come to grief and shame.\\nStill tis ever so to others, who in\\npaths of folly stray,\\nThey must feel the rod upon them,\\nwhen they wander from the way\\nAnd like Mara in her trouble, though\\ntis self-inflicted pain,\\nThey are always sure to murmur,\\nalways ready to complain.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0261.jp2"}, "262": {"fulltext": "2io The Bible Students Cyclopedia.\\nBut sometimes when darkness gathers,\\nand our hearts are filled with fear,\\nDarkest clouds may shower blessings,\\nGod in mercy may be near:\\nSo when we are most discouraged, and\\nour strength is almost gone,\\nThen we find a friend in Jesus, and\\nwe struggle not alone.\\nSo they found a friend in Boaz, who\\npossessed great fields of grain,\\nYet his heart had not been hardened\\nby the sordid love of gain;\\nNot like some who have their millions,\\nyet have never learned to give,\\nBoaz freely gave his bounties, that\\nthe struggling poor might live.\\nSometimes long-continued favor, and\\nprosperity and rest,\\nLead us to forget God s mercy, and\\nthe source whence we are blest:\\nBut when God permits affliction, if we\\nonly trust Him more;\\nThen, like Job in his temptation, we\\nare stronger than before.\\nRuth, the heroine of our story, was a\\nmaiden, brave and true,\\nFor she did her work in earnest, that\\nher hands could find to do:\\nDay by day she gathered barley, in\\nthe field of Boaz near,\\nThat she might support Naomi, who\\nunto her heart was dear,\\nDay by day she struggled onward,\\nwithout money and unknown,\\nTho she might have been discouraged,\\nin her struggles all alone:\\nTho no friends were near to help her,\\ntho no hand was seen to guide,\\nRuth was ever true and faithful,\\nand the Lord was on her side.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0262.jp2"}, "263": {"fulltext": "Treasury for the Home Circle. 211\\nBoaz came with Christian greeting, to\\nhis men at work one day,\\nAnd the men returned the greeting in\\nthe same kind Christian way,\\nShowing lab rers and employers, do\\nnot need to be at war,\\nBut if rich and poor love Jesus, they\\nwill love each other more.\\nIf the rich will consecrate their all to\\nChrist, I m very sure,\\nThey will not each day be trying hard\\nto rob the suffering poor.\\nIf the poor but trust in Jesus, they will\\nhardly strike and fight,\\nBut the lab rer and the master, both\\nwill treat each other right.\\nBoaz kindly asked a servant, who\\nthis patient damsel was,\\nGleaning barley near the reapers, after\\ncertain ancient laws,\\nTis the Moabitish damsel, were\\nthe words the servant spoke,\\nShe has come back with Naomi, and\\nher heathen ties are broke,\\nShe has asked that she might gather,\\nscattered grain among the sheaves\\nSo she comes at early morning, and\\ntis late before she leaves;\\nNever murmuring nor complaining,\\nnever trying ought to shirk,\\nEver patient and enduring, she is busy\\nat her work.\\nWe may read of the devotion, of the\\nfaithful and the true,\\nOf the deeds of tender mercy, that a\\nloving hand will do;\\nBut nowhere in human history, do we\\nlearn of greater love,\\nThan the Moabitish damsel s, even\\nlike her lord s above.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0263.jp2"}, "264": {"fulltext": "212 The Bible Students Cyclopaedia.\\nOh, that we like Ruth, might offer, in\\nthe vineyard here below,\\nService that is free, whole-hearted,\\nalway, every where we go:\\nSpeaking words of cheer and comfort,\\nlifting heavy loads of care,\\nHelping others on the journey, who\\nhave burdens hard to bear.\\nOh, the love that we should covet, is\\nthe love of this poor maid,\\nNot a selfish false devotion, when we\\nhope to be repaid:\\nBut a love that never faileth, tho it\\nneed great sacrifice\\nThis is charity, whole-hearted, with-\\nout money, without price.\\nWe may talk of faith unshaken, had\\nby holy men of old,\\nWhen the I^ord had spoken to them, how\\ntheir hearts grew brave and bold;\\nBut the faith of this poor daughter, is\\nthe faith we so much need,\\nReady without fear to follow, any-\\nwhere that Jesus lead.\\nOh, the simple, patient trusting, of\\nthe Moabitish maid,\\nNever doubting nor complaining,\\nnever fearful nor afraid;\\nGoing from her heathen country to a\\nstrange land far away,\\nShe could follow right and duty, tho\\nshe could not see the way.\\nSo God raised up friends and helpers\\nfor this faithful maid, again,\\nAs he always does for people, who\\nwill do the best they can:\\nFor where virtue dwells it always\\nmerits and receives reward,\\nGod is round about the righteous, and\\nwill be their king and I^ord", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0264.jp2"}, "265": {"fulltext": "", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0265.jp2"}, "266": {"fulltext": "RUTH GLEANING IN THE FIELDS OF BOAZ.\\nTT ND Boaz said unto her, The Lord recompense thy work, and a full re-\\njPl ward be given thee of the Lord God of Israel, under whose wings thou\\nare come to trust Ruth, 2 ch.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0266.jp2"}, "267": {"fulltext": "Treasury for the Home Circle. 21,\\nSoon Boaz addressed the damsel,\\nfor his heart was kind and true,\\nTarry with us near the maidens, and\\nmy men shall honor you.\\nThen Ruth bowed herself before him,\\nhumbly as if bowed in prayer,\\nThankful for his noble friendship,\\ngrateful for his tender care.\\nBoaz told her of ,the kindness, he had\\nheard that she had done,\\nTold her how her true devotions, his\\nrespect and love had won;\\nThen he asked that God might bless her\\nwho rewards the true and just,\\nAnd he prayed that she might ever,\\nneath His wings securely trust.\\nThen he told his men to scatter grain,\\non purpose for the maid,\\nThat from all her toil and labor, she\\nmight not return unpaid.\\nAnd at meal-time Boaz called her,\\nand her hunger was appeased;\\nThen she hastened to her labor, nor\\nfor rest a moment ceased.\\nTis not charity that boasteth, but\\nthat giveth to the poor,\\nTis not friendship that soon ceaseth,\\nbut that always will endure-;\\nCharity, like that of Boaz, to the\\nstranger far from home;\\nFriendship, like his to the friendless,\\nwhen unknown, unblest, they roam.\\nSo when Ruth returned at evening,\\npoor Naomi s heart was glad,\\nFor she saw the bounteous harvest,\\nthat the weary maiden had;\\nAnd she spoke in wonder, saying,\\nDaughter where were you to-day?\\nWho is he that richly blessed you,\\nand took knowledge of your way?", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0267.jp2"}, "268": {"fulltext": "214 The Bible Students Cyclopcedia.\\nBoaz is the man who blessed me,\\nwas the modest maid s reply,\\nHe spoke very kindly to me, and at\\nmeal- time called me nigh.\\nHe is our nearest kinsman, said\\nNaomi unto Ruth,\\nHe respects and loves you, daughter,\\nfor your virtue and your truth.\\nSo the Moabitess gathered, till the\\nharvest all was past,\\nAnd her labor was rewarded, from\\nthe first unto the last;\\nFor she won respect and honor, by\\nher true and noble life,\\nAnd she won the heart of Boaz, and\\nere long became his wife.\\nFor when he had winnowed barley,\\nfrom the morn till late at night,\\nAs the evening shadows gathered,\\no er Judeah s land, so bright.\\nBoaz to the barn retired, weary with\\nthe toils of day,\\nAnd the maiden softly entered,\\nat his feet she humbly lay.\\nBut when slumber s chain released him,\\nand he knew that Ruth was near,\\nBoaz kindly spoke unto her, and he\\ntold her not to fear;\\nThen he told her of the customs,\\nwhich his country long had known,\\nAnd that he would soon fulfill them,\\nand would claim her for his own.\\nThey were joined in hoty marriage by\\nthe God of heaven, above,\\nWho made woman for man s help-mate,\\nmade her too, for man to love.\\nAnd their lives were glad and happy,\\nnot like those we often see,\\nWhom God never joined together,\\nand who never can agree.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0268.jp2"}, "269": {"fulltext": "Treasury for the Home Ci7rle. 215\\nSoon a son was born unto them, Obed\\nwas the infant s name,\\nAnd through him our blessed Savior,\\ncalled the seed of David, came.\\nSo by leaving heathen people, and by\\nliving for the right,\\nRuth has left a shining record, that\\nforever will be bright.\\nSo too, we by living nobly, may make\\nlife a true success,\\nAnd like ancient Ruth and Boaz,\\nmany other hearts may bless.\\nSo too we may leave a record, shining\\nas the stars of night,\\nIf w T e only heed this watchword,\\nFollow God and do the right.\\nTRUE PURPOSE OF LIFE.\\nTHE SUCCESSFUL MAN.\\nPsalm po rj. A?id let the beauty of the Lord our God be\\nupon us and establish Thou the work of our hands upon us;\\nyea, the work of our ha?ids establish Thou it.\\nHIS Psalm is the prayer of Moses. He who had spent\\nforty years in Midian; forty years leader of the children\\nof Israel, (eighty years of schooling for forty years of service)\\nought to know how to pray.\\nIn this Psalm Moses sets forth God s special care, human\\nfrailty and the brevity of life. And he longs and prays for\\nthe knowledge and sensible experience of God s good provi-\\ndence. A great, grand purpose possessed his soul.\\nThe Psalmist David exclaims I will instruct thee and\\nteach thee in the way in which thou shalt go I will guide\\nthee with mine eye. Psalm 32 8. Marginal reference,\\nI will counsel thee. Mine eyes shall be upon thee. It is\\none thing to be instructed; it is still more to be taught, but\\noh, how much more to be guided.\\nThe writer once inquired the way to where a certain indi-\\nvidual resided in the city, and the party addressed for infor-\\nmation began to instruct him by pointing out the way.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0269.jp2"}, "270": {"fulltext": "216 The Bible Students Cyclopedia.\\nThen a happy thought came to her that she had better\\noutline the route on paper; so taking pencil and paper she\\ncarefully traced the location and just as she completed it, her\\nlittle son came bounding into the house, and she exclaimed,\\nOh here is Johnnie, he will take you right to the place.\\nInstructed, taught, guided.\\nHow carefully God has outlined the successful way of\\nlife for each individual, if he will like Moses and David seek to\\nfind out the mind and will of God concerning his life work.\\nThen if he will throw the heroic element of his nature into it\\nand do as God tells him, and do nothing else, and do that all\\nthe time, success must crown his effort. God has declared it,\\nand His Word has never been broken.\\nThe only place in the Bible where the word Success\\nis found, is the last word of the eighth verse of the first\\nchapter of Joshua. This chapter sets forth the Divine prin-\\nciples of a happy, useful and successful life. There are only\\ntwo reasons why any Christian ever fails in life. Either he is\\nnot in the plane of God s appointment, or else Sin has\\nwitched him off.\\nHow enobling is a true purpose, for every high thought\\ntends to raise the mind from lesser conditions and possibilities.\\nNo man ever gathered a harvest from his field who had not\\nfirst resolved to gather one. No man ever won a victory, or\\nconquered an enemy, whose success was not the result of reso-\\nlution and planning. No man ever accomplished better\\nthings who did not first resolve and attempt better things.\\nThe famous English statesman, Disreali, once said A\\nhuman being with a settled purpose must accomplish it.\\nMr. Beecher wisely said: What men want is not talent, it is\\npiwpose; not the power to achieve, but the will to labor.\\nA man said to John Bright the great English statesman\\nDon t you know I am worth so many million sterling?\\nThe statesman replied, That s all you are worth.\\nIf that is all and no splendid purpose back of it, life is a\\nfailure. Many a beautiful life, with a true purpose has been a\\nsuccess though in a humble sphere.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0270.jp2"}, "271": {"fulltext": "Treasury for the Home Circle. 217\\nThe leaf with its brilliant autumnal hues, carpeting the\\nearth and whirling hither and thither and perhaps stopping in\\nsome shady, secluded spot may be considered a failure. But,\\nno no It points you to the giant tree, monarch of the forest\\nas its monument. There in its lonely place and if it helps to\\nenrich the soil, to bring forth other life it will have subserved\\na grand purpose.\\nOnly as w T e help to make better and happier the lives that\\ntouch ours, do we fulfill the object for which w 7 e w 7 ere put into\\nthe world, and thus attain success. In the words of a recent\\nwriter:\\nA successful man is one who has made a happy home for\\nhis w T ife and children. No matter what he has not done in the\\nway of achieving wealth and honor, if he has done that he is\\na grand success. If he has not done that and it is his own\\nfault, though he be the highest in the land, he is a most piti-\\nable failure. I w 7 onder how many men, in the mad pursuit of\\ngold which characterizes the age, realize that there is no for-\\ntune which can be left to their families so great as the memory\\nof a happy home.\\nTo live in the hearts we leave behind is not to die.\\nTeach us, O Tord to keep in view\\nThy pattern, and Thy steps pursue:\\nL,et alms bestowed, let kindness done,\\nBe witnessed by each rolling sun.\\nFIDELITY.\\n^\\\\AUL says: We live if we stand fast in the Lord,\\nand Plutarch the Pagan declared, I had rather that\\nmen should say that there never was any such person\\nin the w r orld as Plutarch, than to say that Plutarch is unfaith-\\nful. It is soul-cheering to see and read of the tender care\\nand love some children have for their parents, w T hen the trend\\nof the age is to neglect the old and to leave them alone in\\ntheir loneliness.\\nA boy in his teens wrote to his papa the bread winner\\nof the family\u00e2\u0080\u0094 I ll not forsake you now 7 and I wall never\\n\\\\Q", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0271.jp2"}, "272": {"fulltext": "218 The Bible Students Cyclopedia.\\nforsake you when you are old. The father said: It sent\\na thrill of joy through my heart when I read the vow of fidel-\\nity made by my son.\\nIf this vow is sacredly kept success will follow that boy;\\nfor he has the first commandment with promise. Honor thy\\nfather and thy mother, that thy days may be long upon the\\nland which the Lord thy God giveth thee. Exodus 20:12.\\nWRITE THEM A LETTER TONIGHT.\\nBON T go to the opera, concert or ball,\\nBut stay in your room tonight\\nDeny yourself to the friends that call,\\nAnd a good long letter write\\nWrite to the sad old folks at home,\\nWho sit when the day is done,\\nWith folded hands and downcast eyes,\\nAnd think of the absent one.\\nDon t selfishly scribble Excuse my haste,\\nI ve scarcely the time to write.\\nLest their brooding thoughts go wandering back\\nTo many a by-gone night\\nWhen they lost their needed sleep and rest,\\nAnd every breath was a prayer\\nThat God would leave their delicate babe\\nTo their tender love and care.\\nDon t let them feel that you ve no more need\\nOf their love or counsel wise\\nFor the heart grows strongly sensitive\\nWhen age has dimmed the eyes\\nIt might be well to let them, believe\\nYou never forget them, quite\\nThat you deem it a pleasure, when far away,\\nDong letters home to write.\\nDon t think that the young and giddy friends,\\nWho make your pastime gay,\\nHave half the anxious thought for you\\nThat the old folks have today.\\nThe duty of writing do not put off\\nL,et sleep or pleasure wait\\nDest the letter for which they looked and longed\\nBe a day or an hour too late.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0272.jp2"}, "273": {"fulltext": "FATHER AND MOTHER AT HOME.\\nFOR the loving, sad old folks at home,\\nWith locks fast turning white,\\nAre longing to hear from the absent one,\\nWrite them a letter tonight Anonymous.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0273.jp2"}, "274": {"fulltext": "", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0274.jp2"}, "275": {"fulltext": "Treasury for the Home Circle. 219\\nTO OUR GIRLS.\\nfell HE pastor of the church in one of our large cities said to\\naj_ me not long ago I have officiated at forty wed-\\ncings since I came here, and in every case, save one, I felt\\nthat the bride was running an awful risk. Young men of\\nbad habits and fast tendencies never marry girls of their own\\nsort, but demand a wife above suspicion. So pure, sweet\\nwomen, kept from the touch of evil through the years of their\\ngirlhood, give themselves, with all their costly dower of\\nwomanhood, into the keeping of men who, in base associa-\\ntions have learned to undervalue all that belongs to them, and\\nthen find no time for repentance in the sad after years. There\\nis but one way out of this that I can see, and that is for you\\nthe young women of the country to require in association and\\nmarriage, purity for purity, sobriety for sobriety, and\\nhonor for honor. There is no reason why the young men of\\nthis Christian land should not be just as virtuous as the\\nyoung women, and if the loss of your society and love be the\\nprice they are forced to pay for vice, the} 7 will not pay it. I\\nadmit with sadness that not all of our young women are cap-\\nable of this high standard for themselves or others too often\\nfrom the hand of reckless beauty has the temptation to drink\\ncome to men but I believe there are enough of earnest,\\nthoughtful girls in the society of our country to work wonders\\nin the temperance reform, if fully aroused.\\nDear girls, will you not help us in the name of Christ\\nwill you, first of all, be so true to yourselves and God, so\\npure in your inner and outer life, that you shall have a right to\\nask that the young men with whom you associate, and\\nespecially those you manw, shall be the same\\nThe awful gulf of dishonor is close beside your feet; and\\nin it fathers, brothers, lovers and sons are going down. Will\\nyou not help us in our great work Mary T. Lathrop.\\nADVICE TO YOUNG MEN.\\nYoung men you are the architects of your own fortunes.\\nRely upon your own strength of body and soul. Take for\\nyour star, self-reliance, faith, honesty and industry. Inscribe", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0275.jp2"}, "276": {"fulltext": "220 The Bible Students Cyclopedia.\\non your banner, Luck is a fool, pluck is a hero. Don t\\ntake too much advice keep at your helm and steer your own\\nship, and remember that the great art of commanding is to\\ntake a fair share of the work. Don t practice too much\\nhumanity. Think well of yourself. Strike out. Assume\\nyour own position. Put potatoes in your cart over a rough\\nroad, and small ones go to the bottom. Rise above the envious\\nand jealous. Fire above the mark you intend to hit. Energy\\ninvincible determination, with a right motive, are the levers\\nthat move the world. Don t drink. Don t chew. Don t\\nsmoke. Don t swear. Don t deceive. Don t read novels.\\nDon t marry until you can support a wife. Be in earnest. Be\\nself-reliant. Be generous. Be civil. Read the papers. Ad-\\nvertise your business. Make money and do good with it.\\nLove your God and fellowmen. Love truth and virtue. Love\\nyour country and obey its laws. Noah Porter, D. d-\\nEDUCATION.\\nEducation is the knowledge of how to use the whole of\\noneself. Men are often like knives with many blades they\\nknow how to open one and only one all the rest are buried in\\nthe handle, and they are no better than they would have been if\\nmade with but one blade. Many men use but one or two facul-\\nties out of the score with which they are endowed. A man is\\neducated who knows how to make a tool of every faculty how\\nto open it, how to keep it sharp, and how to apply it to all\\npractical purposes. H. IV. Beecher.\\nSTRENGTH OF CHARACTER.\\nE mistake strong feelings to be strong charactar. A\\nV?V man who bears all before him before whose frown\\ndomestics tremble and whose bursts of fury make the children\\nof the home quake because he has his will obeyed, and his\\nown way in all things, we call him a strong man. The truth\\nis, that he is a weak man it is his passions that are strong\\nhe, mastered by them, is weak. You must measure the\\nstrength of a man by the power of the feelings he subdues,\\nnot by the power of those which subdue him. And hence", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0276.jp2"}, "277": {"fulltext": "Treasury j or the Home Circle. 221\\ncomposure is very often the highest result of strength. Did\\nwe never see a man receive a flat grand insult, and only grow\\na little pale and then reply quickly That was a man spirit-\\nually strong. Or did we never see a man in anguish, stand as\\nif carved out of solid rock, mastering himself? or one bearing\\na hopeless, daily trial, remain silent and never tell the\\nworld what it was that cankered his home peace That is\\nstrength. He, who, with strong passions, remains chaste\\nhe who, keenly sensitive, with manly power of indignation in\\nhim, can be provoked, yet can restrain himself and forgive\\nthese are strong men, spiritual heroes f. w. Robertson, D. D.\\nWANT OF DECISION.\\nGREAT deal of labor is lost to the world for the want\\nof a little courage. Every day sends to their graves a\\nnumber of obscure men, who have only remained in\\nobscurity because their timidity has prevented them from mak-\\ning a first effort, and who if they had only been induced to begin,\\nwould in all probability have gone great lengths in the career of\\nfame. The fact is, that in doing anything in the world worth\\ndoing, we must not stand shivering on the bank, thinking of the\\ncold and danger, but jump in, and scramble through as well as\\nwe can. It will not do to be perpetually calculating risks and\\nadjusting nice chances; it did very well before the flood, when\\na man could consult his friends upon an intended publication\\nfor a hundred and fifty years, and live to see its success for\\nsix or seven centuries afterwards; but at present a man waits\\nand doubts, and consults his brother, and uncles, and his par-\\nticular friends, till one day he finds that he is sixty-five years\\nof age, and that he has lost so much time in consulting first\\ncousins and particular friends, that he has no more time to\\nfollow their advice.\\nThere is so little time for over-squeamishness at present,\\nthat the opportunity slips away. The only period of life at\\nwhich a man chooses to venture, if ever, is so confined that it\\nis no bad rule to preach up the necessity, in such instances, of\\na little violence done to the feelings, and efforts made in\\ndefiance of strict and sober calculations. Sidney Smith.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0277.jp2"}, "278": {"fulltext": "222 The Bible Students Cyclopedia.\\nHER MOTHER^ EAR.\\nEMMA M. JOHNSON.\\n^I^HEY sat at the spinning- together,\\nAnd they spun the fine white thread;\\nOne face was old and the other young,\\nA golden and a silver head.\\nAnd at times the young voice broke in song\\nThat was. wonderfully sweet,\\nAnd the mother s heart beat deep and calm,\\nFor her joy was most complete.\\nAnd at times the mother counseled\\nIn a voice so soft and low,\\nHow the untried feet of her daughter\\nThrough this strange, rough life should go.\\nThere was many a holy lesson.\\nInwoven with silent prayer,\\nTaught to her gentle, listening child\\nAs the two sat spinning there.\\nAnd of all that I speak, my darling,\\nP rom my older head and heart,\\nGod giveth me one last thing to say,\\nAnd with it thou shalt not part.\\nThou wilt listen to many voices\\nAnd ah, woe that this must be\\nThe voice of praise and the voice of love\\nAnd the voice of flattery.\\nBut listen to me, my dearest one\\nThere s one thing that thou shalt fear,\\nLet never a word to my love be said\\nWhich her mother may not hear.\\nNo matter how true, my darling one,\\nThe words may seem to thee,\\nThey are not fit for my child to hear\\nIf they cannot be told to me.\\nIf thou lit ever keep thy .young heart pure\\nAnd thy mother s heart from fear,\\nBring all that is told to thee by day\\nAt night to thy mother s ear.\\nAnd thus they sat spinning together,\\nAnd an angel bent to see\\nThe mother and child whose happy life\\nWent on so lovingly.\\nAnd a record was made by his golden pen,\\nAnd this on his page he said,\\nThat the mother who counseled her child so well\\nNeed never feel afraid", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0278.jp2"}, "279": {"fulltext": "HER MOTHER S EAR.\\nFor God would keep the heart of the child\\nWho, with tender love and fear,\\nShould kneel at her mother s side at night,\\nWith her lips to her mother s ear.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0279.jp2"}, "280": {"fulltext": "", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0280.jp2"}, "281": {"fulltext": "Treasury for the Home Circle. 223\\nA REMARKABLE PRAYER.\\nFAITH-FILLED Mother, will be a faithful Mother.\\nPaul says, when I call to remembrance the unfeigned\\n(sustained) faith that was is in thee, which dwelt\\nfirst, in thy grandmother Lois, and thy mother Eunice; and I\\nam persuaded (not a shadow of doubt in Paul s mind) that\\nin thee also. What an object lesson in this for mothers.\\nParental influence, right or wrong may jump over a genera-\\ntion, but it is sure to appear sooner or later.\\nTimothy s ministry was projected by his grandmother\\nLois. Mother s your influence will go on through the gener-\\nations. How few children would be unsaved if parents felt\\nthe lost condition of their children as Mrs. Bethune felt for\\nher son who was a sailor. The light of eternal truth flashed\\nathwart her soul that nothing but the blood of Jesus could\\nsave her boy, as she cried to God Save his soul alive, give\\nhim salvation from sin. Oh, parents may you never close\\nyour eyes in slumber again, until you get hold of God by faith\\nand prayer for the salvation of your son or daughter, out of\\nChrist, and must be saved or lost forever. In answer to the\\nfollowing prayer, her son George W. Bethune was saved from\\na wicked life, and his son, became an eloquent minister and\\nevangelist. A great soul-saver of thousands.\\nNew York, May 20TH, 1791. This day my only son\\nleft me in bitter wringing s of heart, he is again launched on\\nthe ocean God s ocean. The Lord saved him from ship-\\nwreck, brought him to my home, and allowed me once more to\\nindulge my affection over him. He has been with me but a\\nshort time, and ill have I improved it; he is gone from my\\nsight and my heart bursts with tumultuous grief. Lord have\\nmercy on the widow s son, the only son of his mother.\\nI ask nothing in all this world for him I repeat my\\npetition, save his soul alive, give him salvation from sin. It\\nis not the danger of the sea that distresses me; it is not the\\nhardships he must undergo; it is not the dread of never seeing\\nhim more in this world; it is because I cannot discern the new\\nbirth, nor its fruits, but every symptom of captivity to Satan,\\nthe world and self will. This, this is what distresses me; and\\nin connection with this his being shut out from ordinances\\nat a distance from Christians; shut up with those who forget\\nGod, profane His name, and break His Sabbaths; men who", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0281.jp2"}, "282": {"fulltext": "224 The Bible Students 1 Cyclopcedia.\\noften live and die like beasts, yet are accountable creatures,\\nwho must answer for every moment of time and every word,\\nthought and action. O, Lord, many wonders hast Thou\\nshown me; Thy ways of dealing with me and mine have not\\nbeen common ones; add this wonder to the rest. Call, con-\\nvert regenerate and establish a sailor in the faith. Lord, all\\nthings are possible with Thee; glorify Thy Son, and extend\\nHis Kingdom by sea and land; take the prey from the strong.\\nI roll Him over upon Thee. Many friends try to comfort me.\\nMiserable comforters are they all. Thou art the God of con-\\nsolation, only confirm to me Thy precious Word, on which\\nThou causedst me to hope in the day when Thou saidst to me,\\nLeave thy fatherless children, I will preserve them alive, only\\nlet this life be a spiritual life, and I put a blank in Thy hand\\nas to all temporal things. I wait for Thy salvation. Amen.\\nOh, may we day by day and hour by hour thank God for\\nthe good influences that have come down from good mothers\\nall of the way back. Mothers Mothers consecrate your-\\nselves to God and you will help consecrate all the ages follow-\\ning May our homes be filled with a perfume that can come\\nonly from the Lily of the Valley and the Rose of Sharon,\\nJesus Himself.\\nFAMILY RELIGION.\\nj_ AMILY religion is a topic that is not touched upon as\\nI often as it should be in the press or in the pulpit.\\nNothing is more important than that our homes, which are as\\ntruly divine as is the Church, should be saturated with the\\nmind of Christ. What are the conditions of family religion\\nFirst of all, the parents must be sincere Christians. It is not\\nenough that one of them should have faith. A godless hus-\\nband may utterly nullify all the efforts of a devout wife; and\\na godless wife may destroy the wholesome influence of a\\ndevout husband. Co-operation is necessary, unity of heart,\\nof hope, of aim. As a matter of course, if either husband or\\nwife neglects or refuses to take a due share of responsibility\\nin the premises, the other must try to carry it all. But if\\never there was a case that called for special help from God,\\nthat is one.\\nIt is difficult, if not impossible, to maintain the spirit of\\nreligion in the household without regular daily worship,", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0282.jp2"}, "283": {"fulltext": "Treasury for the Home Circle. 225\\nincluding the reading of the Scriptures, song, and prayer.\\nOne of the most ominous signs of the times is the discontin-\\nuance of these exercises in so many nominally Christian fam-\\nilies. There are thousands of baptized children who have\\nnever heard the voice of father or mother lifted up in thanks-\\ngiving and petition at the throne of the heavenly grace. We\\nare occasionally the guest of Methodists who do not seem to\\nthink of asking us to pray about their firesides. In other\\ninstances the whole matter is gone through with in a sort of a\\nrush, as if it were something to be done and got out of the\\nway. Whatever else is neglected this sacred and blessed duty\\nshould receive attention. Let it be performed with reverence\\nand thoughtfulness, and without the least trace of hurry or\\nprecipitation.\\nThe beauty and the profit of family worship are much\\nincreased when every member of the circle shows some inter-\\nest and takes some part. As head and high priest of the\\nhouse, it is the duty of the father to lead, but all the rest\\nshould follow. It is well that each one should have an open\\nBible, and that the verses of the lesson should be read alter-\\nnately. This arrangement will do much to secure attention.\\nIf there is a gift of song in the family, it ought to be brought\\ninto service; and even in the lack of such an endowment, it is\\nwell to read occasionally some uplifting hymn or poem. In\\nconcluding the service, let the Lord s Prayer be always used,\\nevery voice repeating its brief but comprehensive plea.\\nBut family prayers, however decently conducted, are not.\\nthe whole of family religion. Many people are very punctual\\nin performing this duty who yet fail to impress the value of\\nreligion upon the minds of their children and servants. What\\nis needed, besides, is the constant display of the Spirit of the\\nMaster. Mutual love, mutual forbearance, mutual helpfulness\\nthese are the tempers that should be cultivated in the home.\\nIf they be lacking, no regularity of religious service will be of\\nmuch avail. What Horace Bushnell calls the atmosphere\\nof the home is of prime importance. It should be so dis-\\ntinctly sweet and heavenly that no one might be able to\\nbreathe it without becoming a Christian.\u00e2\u0080\u0094 Nashville Advocate.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0283.jp2"}, "284": {"fulltext": "226 The Bible Students Cyclopedia.\\nRESPECT FOR MOTHERS.\\nTl FEW days ago we heard a stripling of sixteen design-\\nh\\\\ ate the mother who bore him as the old woman. By\\ncoarse husbands we have heard wives so called occasion-\\nally, though in the latter case the phrase is more often used en-\\ndearingly. At all times, as commonly spoken, it jars upon the\\nears and shocks the sense. An old woman should be an object\\nof reverence above and beyond almost all other phases of hu-\\nmanity. Her very age should be her surest passport to cour-\\nteous consideration.\\nThe aged mother of a grown-up family needs no other cer-\\ntificate of worth. She is a monument of excellence, approved\\nand warranted. She has fought faithfully the good fight\\nand come off conqueror. Upon her venerable face she bears\\nthe marks of the conflict, in all its furrowed lines. The most\\ngrievous of the ills of life have been hers trials untold and\\nknown only to God and herself, she has born incessantly, and\\nnow, in her old age, her duty done, patiently awaiting her\\nappointed time, she stands more beautiful than ever in her\\nyouth, more honorable and deserving than he who has slain\\nhis thousands, or stood triumphant upon the proudest field of\\nvictory.\\nYoung man, speak kindly to your mother, and ever cour-\\nteously, tenderly of her. But a little time, and ye shall see\\nher no more forever. Her eye is dim, her form bent, and her\\nshadow falls graveward. Others may love you when she has\\npassed away a kindhearted sister, perhaps, or she whom of\\nall the world you choose for a partner she may love you\\nwarmly, passionately; but never again, never while time is\\nyours, shall the love of woman be to you as that of your old,\\ntrembling mother has been. Anonymous.\\nNo language can express the power, and beauty, and her-\\noism, and majesty of a mother s love. It shrinks not where\\nman cowers and grows stronger where man faints, and\\nover the wastes of worldly fortunes sends the radiance of its\\nquenchless fidelity like a star in heaven. Chapin.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0284.jp2"}, "285": {"fulltext": "a\\nGRANDMA.\\nMOTHER is a mother still.\\nThe holiest thing alive Coleridge.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0285.jp2"}, "286": {"fulltext": "", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0286.jp2"}, "287": {"fulltext": "Treasury for the Home Circle. 227\\nHOW TO TREAT YOUNG AMERICA.\\nBRIEF AND SENSIBLE ADVICE TO PROUD FATHERS\\nAND MOTHERS.\\n3T^\\nREAT your boys as though they were of some importance\\naj_ if you would have them manly and self-reliant. Be\\ncareful of the little courtesies. You cannot expect your boy\\nto be respectful, thoughtful and kind unless you first set him\\nthe example.\\nIf you would have your boy to make you his confident\\ntake an active interest in all he does, don t be too critical, and\\nask for his views and opinions at all times.\\nDon t keep your boy in ignorance of things he should\\nknow. It is not the wholesome truth, but the unwholesome\\nway in which it is acquired that ruins many a young man.\\nDon t act as if you thought your boy amounted to\\nnothing, or be continually making comparisons between him\\nand some neighbor s son to his disadvantage nothing will dis-\\nhearten him quicker.\\nDon t think that anything is good enough for the boys,\\nand that they don t care for nice things have their rooms\\nfixed up as nicely as possible let them understand it is to be\\nkept in order, and the result will justify your pains.\\nFurnish your boy with good, wholesome reading\\nmatter. Have him to read to, and with you. Discuss with\\nhim what you read, and draw out his opinions and thoughts\\nupon the subject. Help him to think early for himself.\\nMake home a pleasant place see to it that the boys\\ndon t have to go somewhere else to secure proper freedom and\\ncongenial companionship. Take time and pains to make them\\nfeel comfortable and contented, and they will not want to\\nspend their evenings away from home.\\nPick your son s associates. See to it that he has no\\nfriends 3 r ou know not about. Take an interest in all his\\ntroubles and pleasures, and have him feel perfectly free to\\ninvite his friends to the house. Take a little pains to make\\nhim and his friends comfortable and happy. He will not be\\nslow to appreciate it.\u00e2\u0080\u0094 Farm and Fireside.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0287.jp2"}, "288": {"fulltext": "228 The Bible Students Cyclopedia.\\nA CALL TO BATTLE.\\nA RINGING BUGLE BLAST.\\nIT seems to me that it is about time for the 20,000,000 pro-\\nfessors of religion in America to take sides.\\nIt is going to be an out and out battle between drunken-\\nness and sobriety, between Heaven and hell, between God and\\nthe devil.\\nTake sides before there is any farther national decadence;\\ntake sides before your sons are sacrificed and the home of\\nyour daughters goes down under the alcoholism of an imbruted\\nhusband.\\nTake sides while your voice, your pen, your prayer, your\\nvote may have an influence in arresting the desolation of this\\nNation.\\nIf the 20,000,000 professors of religion should take sides\\non this subject, it would not be very long before the destiny\\nof this Nation would be decided in the right direction.\\nI tell you what many of you may never have thought of\\nthat to-day the church holds the balance of power in\\nAmerica, and if Christian people the men and women who\\nprofess to love the Lord Jesus Christ and to love purity and to\\nbe sworn enemies of all uncleanness and debauchery and sin\\nif all such would march side by side and shoulder to shoulder\\nthis evil would be overthrown.\\nThink of 60,000 churches and Sunday schools in America\\nmarching shoulder to shoulder\\nHow very short a time it would take them to put down\\nthis evil if all the churches of God were armed on this subject.\\nWhat a hell on earth a woman lives in who has a drunken\\nhusband\\nO death, how lovely thou art to her, and how soft and\\nwarm thy skeleton hand\\nThe sepulcher at midnight in winter is a king s drawing\\nroom compared with that woman s home.\\nIt is not so much the blow on the head that hurts as the\\nblow on the heart.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0288.jp2"}, "289": {"fulltext": "Treasury for the Home Circle. ^29\\nThe rum fiend came to the door of that beautiful home\\nand opened the door and stood there and said:\\nI curse this dwelling with unrelenting curse.\\nI .curse the father into a maniac.\\n1 I curse that mother into a pauper.\\n1 I curse these sons into vagabonds.\\nI curse those daughters into profligacy.\\nCursed be the bread tray and cradle.\\nCursed be couch and chair and family Bible with records\\nof marriages and births and deaths.\\nCurse upon curse.\\nOh, how many wives there are waiting to see if some-\\nthing cannot be done to shake the frosts of the second death\\noff the orange blossoms.\\nYes, God is waiting the God who works through human\\ninstrumentalities waiting to see if this Nation is going to\\noverthrow this evil, and if it refuse to do so God will wipe out\\nthe Nation as he did Phoenicia, as he did Rome, as he did\\nThebes, as he did Babylon.\\nAye, he is waiting to see what the church of God will do.\\nIf the church will not do its work, then He will wipe it\\nout as he did the Church of Ephesus,the Church of Thyatira,the\\nChurch of Sardis.\\nThe Protestant and Roman Catholic churches today stand\\nside by side, with an impotent look, gazing on this evil, which\\ncosts this country more than a billion of dollars a year to take\\ncare of the 800,000 paupers, and 700,000 criminals, and 30,000\\nidiots, and to bury 75,000 drunkards, and 35,000 fallen girls.\\nRev. T. De Witt Talmage, D. D.\\nDON T BE DISCOURAGED.\\nfF a man loses his property at thirty or forty years of age,\\nit is only a sharp discipline generally, by which later he\\ncomes to large success. It is all folly for a man or\\nwoman to sit down in mid-life discouraged. The marshals of\\nNapoleon came to their commander and said: We have lost\\nthe battle and we are cut to pieces. Napoleon took his\\nwatch from his pocket, and said: It is only two o clock in\\nthe afternoon. You have lost the battle, but we have time to\\nwin another. Charge the foe?\\nLet our readers who have been unsuccessful thus far in the\\nbattle of life not give up in despair. With energy and God s\\nblessing they may yet win a glorious victory.\u00e2\u0080\u0094 Anonymo us-\\nNever wish for anything %or which you dare not pray.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0289.jp2"}, "290": {"fulltext": "230 The Bible Students Cyclopaedia.\\nCHILDREN.\\nPROF. J. H. S.\\nFAIR as some flower that opens,\\nSo beautiful and bright\\nFair as some star that rises\\nTo drive away the night\\nOh nothing is so gentle\\nSo innocent and mild\\nOh nothing is so tender\\nSo lovely, as a child\\nThey know not of life s sorrows,\\nThey know not of its care\\nAnd so they scatter sunshine,\\nAbout them everywhere.\\nOh they are little preachers\\nWith hearts that know no fear\\nWith eyes so bright and hopeful,\\nThey fill our lives with cheer.\\nTheir faces ever beaming,\\nWith sunshine from above\\nTheir lives so kind and gentle\\nThey teach us how to love.\\nTheir lives are free and happy,\\nLike the glad days of Spring\\nBut ah, who knows the sorrow,\\nThe coming years may bring\\nTheir thoughts are pure and holy,\\nThey love and trust us all\\nBut evil soon misleads them,\\nAnd into sin they fall.\\nOh may we ever labor\\nTo keep them in the way\\nOh maj r their footsteps never\\nWander, in sin astray.\\nFor thonry is sin s path-way,\\nAnd many cares annoy\\nBut pleasant is the highway,\\nThat leads to peace and joy.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0290.jp2"}, "291": {"fulltext": "GRANDPA.\\n@H may we ever teach them,\\nThat Jesus loves them all\\nOh may they early trust Him,\\nAnd heed His loving call.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0291.jp2"}, "292": {"fulltext": "", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0292.jp2"}, "293": {"fulltext": "Treasury for the Home Circle. 231\\nA RESOLUTION, AND WHAT CAME OF IT.\\n(jTTT is impossible to tell th.e extent of the influence of a single\\nH I noble resolution, that is afterward followed by earnest\\nQi effort to carry it out. Near the close of the last century,\\na farmer s daughter left her home in Yorkshire, England, to\\ngo as a servant in a farm-house.\\nShe had to fill the place at once of kitchen-maid, house-\\nmaid, milk-maid and cook. She milked six cows morning and\\nevening, besides all else, and when she found leisure beyond\\nthose services she occupied herself in spinning w 7 ool. But\\nwith all that w T as lowly and unpromising in this young\\nwoman s life, she had genuine piety. She had been brought\\nup with the Bible as her guide, and wdth the pure and noble\\nideas which belong to Christian education.\\nIn course of time she w T as engaged to marry a 3-oung\\nweaver of Halifax, whose name was John Crossley. They\\nmarried at length, and settled down to a life of honest\\nindustry. Crossley w r as frugal and thrifty. He got on w T ell,\\nlaid by his earnings, and at length was able to rent a wool-\\nmill and dwelling-house. When the couple were about enter-\\ning their new quarters a holy purpose of consecration took\\npossession of this young wife. On the day of entering the\\nhouse she arose at four o clock in the morning and went into\\nthe door-yard. There in the early twilight, before entering\\nthe house, she knelt on the ground and gave her life anew to\\nGod. She vowed most solemnly in these words\\nIf the Lord does bless me at this place, the poor shall\\nhave a share of it.\\nThat grand act of consecration was the germ of a life of\\nmarvelous nobility. It was the law of this home for many\\nyears, wdiile sons were born and grew up under its ennobling\\ninfluence. John Crossley died, leaving a comfortable property\\nand a good name. The widow lived on to old age, and would\\nnever consent to remove from her first home to a better one.\\nThe sons carried on their father s business, educated and con-\\ntrolled by the spirit of the mother s early vow. One of the\\nyounger sons became a baronet and a member of Parliament\\nfor West Rideing. In mature life he said", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0293.jp2"}, "294": {"fulltext": "22,2 The Bible Stude?its Cyclopedia.\\nIt is to this vow, made and kept with such fidelity, that\\nI attribute the great success of my father in business. My\\nmother was always looking to see how she could best keep\\nher vow.\\nThe Crossleys grew rich and great. The sons of the\\nkitchen-maid became owners of mills which covered acres of\\nground. These structures rose, story above story, in solid\\nmasses the working people were increased to the number of\\nfive thousand. The good old mother became alarmed, and\\nsaid that such large operations are dangerous, and that a\\ncrash would come. The sons answered\\nNo we are well insured. Honor the Lord with thy\\nsubstance, and with the first-fruits of all thine increase so\\nshall thy barns be filled with plenty. This is our best insur-\\nance polkry.\\nBut the good coming from the resolution made by the\\nyoung wife, so many years before, was yet to multiply. In\\n1853 one \u00c2\u00b0f these sons was in America. On seeing a fine land-\\nscape at sunset, the glory of the scene entered his heart, and\\nhe asked himself, What shall I render unto the Lord?\\nThe answer to this question was the purchase of land for a\\npeople s park, after his return home, at a cost of $30,000.\\nThe park was given to the town of Halifax. At length two\\nspacious almshouses were built and endowed by two of these\\nbrothers. Then came a row of workmen s dwelling-houses\\nthen an orphanage and besides these, any number of less\\nconspicuous charities.\u00e2\u0080\u0094 Anonymous.\\nDON T RUN IN DEBT.\\nPaul says, Owe no man anything Roni. 13 :S.\\nOHN RANDOLPH once said he had discovered the\\nphilosopher s stone; it was pa} as you go. Next to\\ndishonor the most cruel affliction that could befall any\\none is debt. It hangs like a millstone upon the neck of\\nhonest labor, it paralyzes the energies, it is the foster mother\\nof despair. The accumulation of debts that draw interest eat\\ninto one s earnings like a cancer, they destroy appetite and\\nsleep, they break down manly pride, they lead to subterfuges\\nand tergiversations, they often guide the way to suicide and", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0294.jp2"}, "295": {"fulltext": "Treasury for the Home Circle. 233\\nthey sometimes involve weak persons in the appalling meshes\\nof crime. It is an almost hopeless business to struggle along\\nunder a mountain load of debt. The creditor, like the ghost\\nof Banquo, is sure to spoil any feast, and he will haunt you\\nin the tranquil watches of the night. It used to be said that\\nthe two things one couldn t escape were death and taxes. To\\nthese should be added the phantom or real hand holding out\\nthe baleful bill and demanding settlement. Let one go as\\nBryant talked of, to remote Oregon, where the solitary\\nwaters hear no sound save their own dashings, aud there the\\nmessage of the sleepless creditor, more alert than Vidocq or\\nany other detective, will trace the fugitive to his retreat and\\nmake imperative summons for satisfaction. Love may wither\\nand friendship decline, grief may slumber and even revenge\\nweary of pursuit, but the man of unpaid account is ubiquitous\\nand immortal; his memory never fails and his devotion knows\\nno boundary save a receipt in full. To be in debt is to be in\\nchains like a malefactor; it is to be handicapped, leg-bucked\\nand gagged. Debt is asphyxiating. It smothers. No one in\\ndebt can have free lungs, morally speaking. The debtor does\\nnot breathe. He gasps. The man hunted by his own\\nshadow was free compared with the man dogged by debt.\\nThere is no opiate potent enough to cover up the debt like a\\nmantle. It stares you in the face as the midnight clock tolls\\nout its signal and the watchman s cry that all is well sounds\\nlike a fiend s mockery. It greets you with the notes of chan-\\nticleer in the morning. It attends you through the business\\nhours of the day and in the last scene of all, when death mer-\\ncifully attempts to give surcease of care. It puts its cold,\\nresolute hand upon the wrist of a weeping widow and bids her\\ndischarge the defaulting obligations of the dead. The cred-\\nitor transmits his claims to those who follow him, and he too,\\nthough buried deep in earth leaves his tenacious activities\\nbehind him to go on to the bitter and furthest end until there\\nis cancellation and acquittance. Who would not make all\\npossible sacrifices to escape such a calamity Who would not\\nhail as a divine deliverance the moment when he could say,\\nI owe no man a dollar. I was in bonds and I am now free.\\nThose who drink the wasting goblet of pleasure on credit\\nlittle reck of the draughts of gall and wormwood they are yet\\nto quaff. Pay as you go is always the safest. He who pays\\ncash down will be more prudent in his expenditures, and the\\nman with an empty purse and no debts has at least a future\\nbefore him. The involved debtor is beset with imps and gob-\\nlins at all points of the compass. His future is mortgaged,\\nand his very food is poison with unpalatable apprehensions.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0295.jp2"}, "296": {"fulltext": "234 The Bible Students Cyclopedia.\\nIf you are out of debt, keep so; and if you are in debt make it\\na religion to get out by whatever toil and privation. Throw\\noff this accursed load if you can, and enjoy once again the\\nsweet franchise of a free mind and untroubled heart. It will\\nbe to you like the dawn of Paradise.\\nWHOSE PLAN, GOD S OR THE DEVIL S?\\nOD through His inspired prophet said\\nWoe unto him who putteth his bottle to his neighbor\\nand maketh him drunken.\\nAnd in the tenth Psalm we have a vivid description of the\\nliquor seller, how he destroys the character, body and souls of\\nmen. His mouth is full of cursing and deceit and fraud:\\nunder his tongue is mischief and vanity. He sitteth in the\\nlurking places of the villages: in the secret places doth he\\nmurder the innocent: his eyes are privily set against the poor.\\nHe lieth in wait secretly as a lion in his den: he lieth in wait\\nto catch the poor: he doth catch the poor, when he draweth\\nhim into his net.\\nHe croucheth, and humbleth himself, that the poor may\\nfall, by his strong ones. He hath said in his heart, God hath\\nforgotten. He hide th His face; He will never see it.\\nIf it be right to give men liquor to make them drunk, or\\nto sell them liquor on which they do get drunk, why should\\nthe Bible pronounce a curse upon men who do it?\\nIf it be wrong as it clearly is, or God would not have con-\\ndemned it, what is the duty of government concerning it?\\nThe answer is plain: To declare it to be a crime, and pro-\\nnounce a woe upon all who engage in it.\\nIs it a crime producer? Ask any honest judge, and he\\nwill tell you that 90 per cent, of crime is caused by liquor.\\nThen if it is a crime producer and that continually, like causes\\nproducing like effects, then it must be a cri??ie and being a\\ncrime, it should be outlawed by every loyal, American citizen.\\nThat would be prohibition.\\nBut some will say, the traffic exists, and therefore we\\nmust regulate it until we can prohibit it.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0296.jp2"}, "297": {"fulltext": "Treasury for the Home Circle. 235\\nPray tell us where in God s plan of government you find\\na warrant for such a policy\\nGod always prohibits that which He condemns and\\npunishes those who disregard His prohibition.\\nThe government which adopts a policy of dealing with\\nwrong that conflicts with God s plan is guilty of disobedience\\nto God, and whoever sustains that disobedience is as guilty\\nas the government whose policy he endorses.\\nThe first and supreme element of good citizenship is loyalty.\\nThe chief distinguishing characteristic between George Wash-\\nington and Benedict Arnold was loyalty. George Washing-\\nton was loyal to the cause of the patriots; Benedict Arnold was\\na traitor. Because of this difference the memory of the one\\nshall rot, while that of the other grows fresher year by year,\\nand will continue thus to grow, until all patriots shall have\\nbeen gathered home to their reward. Loyalty is a Christian\\nvirtue; every true Christian is a patriot; every true man is an\\nardent lover of his country and devoted to what he believes to\\nbe his country s best and highest interest.\\nLoyalty is a universal principle of true manhood. Loyalty\\nDaniel-like, dares to do right and leaves result with God.\\nThe only true principle of Life. Strike for that which ought\\nto be, and God will bless the stroke.\\nGod help us to be true to our country; and we can only be\\ntrue to our country, when we are true to our homes; our child-\\nren, the hope of the Nation; its peace, prosperity and per-\\npetuity. Righteousness exalteth a nation: but sin is a\\nreproach to any people.\\nThere is a land, of every land the pride,\\nBeloved of Heaven o er all the world beside,\\nWhere brighter suns dispense serener light,\\nAnd milder moons imparadise the night.\\nThere is a spot of earth supremely blest,\\nA dearer, sweeter spot than all the rest.\\nWhere shall that land, that spot of earth be found\\nArt thou a man a patriot look around\\nAnd thou shalt find where er thy footsteps roam,\\nThat land thy country, and that spot thy home.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0297.jp2"}, "298": {"fulltext": "236 The Bible Students Cyclopaedia.\\nTHE WATER-MILL.\\nD. C. MCCULLUM.\\nH listen to the water-mill, through\\nall the live-long day,\\nAs the clicking of the wheels wears\\nhour by hour away;\\nHow languidly the autumn wind\\ndoth stir the withered leaves,\\nAs on the fields the reapers sing while bind-\\ning up the sheaves\\nA solemn proverb strikes my mind, and as a\\nspell is cast,\\nThe mill will never grind again with water\\nthat is past.\\nThe summer winds revive no more, leaves\\nstrewn o er earth and main,\\nThe sickle never more will reap the yellow\\ngarnered grain\\nThe rippling stream flows ever on, aye tran-\\nquil, deep and still,\\nBut never glided back again to busy\\nwater-mill.\\nThe solemn proverb speaks to all, with\\nmeaning deep and vast,\\nThe mill will never grind again with water\\nthat is past.\\nOh clasp the proverb to thy soul, dear loving\\nheart and true,\\nFor golden years are fleeting by, and youth\\ni; passing too;\\nAh learn to make the most of life, nor lose\\none happy day,\\nFor time will never return sweet joys\\nneglected, thrown away;\\nNor leave one tender word unsaid, thy kind-\\nness sow broadcast\\nThe mill will never grind again with water\\nthat is past.\\nOh the wasted hours of life, that have\\nswiftly drifted by,\\nAlas the good we might have done, all gone\\nwithout a sisrh:", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0298.jp2"}, "299": {"fulltext": "Treasury for the Home Circle.\\n237\\nLove that we might once have\\nsaved by a single kindly\\nword,\\nThoughts conceived but ne er\\nexpressed perishing un-\\npenned, unheard.\\nOh take the lesson to thy\\nsoul, forever clasp it fast,\\nThe mill will never grind\\nagain with water that is\\npast.\\nWork on while yet the sun\\ndoth shine, thou man of\\nstrength and will,\\nThe streamlet ne er doth use-\\nless glide by clicking\\nwater-mill;\\nNor wait until tomorrow s\\nlight beams brightly on\\nthy way,\\nTHE WATES-MILL.\\nFor all that thou canst call thine own, lies\\nin the phrase today:\\nPossessions, power, and blooming health,\\nmust all be lost at last\\nThe mill will never grind again with water\\nthat is past.\\nOh love thy God and fellow-man, thyself\\nconsider last.\\nFor come it will when thou must scan dark\\nerrors of the past;\\nSoon will this flight of life be o er, and earth\\nrecede from view,\\nAnd heaven in all its glory shine where all\\nis pure and true,\\nAh then thou It see more clearly still the\\nproverb deep and vast,\\nThe mill will never grind again with water\\nthat is past.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0299.jp2"}, "300": {"fulltext": "238 The Bible Stude?its Cyclopedia.\\nMARGARET; OR A STRANGE REQUEST.*\\nMRS. E. M. WHITTEMORE.\\n6TT MOST singular request to be sure, but worded in such\\nr\\\\ earnestness that the letter was read and re-read with\\nmuch interest and sympathy. It was as follows\\nDear Mrs. W Will you for God s sake find my poor\\ngirl in America, she has strayed away from home, broken her\\npoor old mother s heart, caused mine to become almost\\ncrushed? Her name is Margaret. If }^ou find her, tell her\\nwe love her still, and she can come home and will have a\\nwelcome. O, for God s sake find her, if you can. We have\\nheard of your work and thought you might do this for she is\\nin America, etc.\\nC Germany. Yours in Respect,\\nFeb. 14, 1893. C\\nIf the request had been to search New York for the poor\\ngirl I would have hesitated attempting it, and with no clue\\nwhatever excepting that her name was Margaret.\\nThe writer was so engrossed in his sorrow that he never\\nthought of even describing his child as to color of hair and\\neyes or even whether tall or short.\\nWhen however I read America the ver}^ vastness of the\\nplace, somehow reminded me of the love of God, and feeling\\nutterly incapable of undertaking such a search, I knelt before\\nHim in believing prayer, asking that she should be found.\\nThat afternoon a very urgent call came to give a Bible\\nReading in an adjoining city reviewing in my mind the\\nmultiplicity of things to attend to at that special time, I was\\nabout declining, when a slight check within my heart caused\\nme to hearken to the voice of God, and after a few moments\\nof debate I decided to drop everything and go, though knew\\nno reason why I should, excepting by the promptings of the\\nSpirit I was thus to do.\\nThe next communication was that a change had been\\nmade concerning where the meeting was to take place, as the\\nladies decided to hold the sendee in a large Institution Hall,\\n*The Door of Hope Series. 102 East 61st Street, New York. Price 2 cents.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0300.jp2"}, "301": {"fulltext": "Treasiiry for the Ho?ne Circle. 239\\nwhere, in so coming together many might become interested\\nin the inmates, and they receive some words of encouragement\\nas well.\\nThe service was a most precious one, and God was present\\nin singular power. While speaking, way down near the door\\nI noticed two or three poor girls sitting together one attracted\\nmy attention especially, being very sad of countenance, and\\nfrom time to time my heart was silently offering prayer in her\\nbehalf while I resolved in my mind if no one else should be\\nspoken to, before leaving, that that pitiful looking girl should\\nhave an opportunity of becoming acquainted with Christ if\\nGod would use me. Accordingly after the meeting was over,\\nI left the many who nocked round the platform as soon as I\\ncould politely do so and soon found myself standing before the\\none who so attracted my attention. Taking her hy the hand\\nI said, Dear child, have I ever seen you before? O yes,\\ncame the answer, I was at the Door of Hope a few days\\nabout twenty months ago.\\nWith some surprise I asked her name. She replied, My\\nname is Margaret.\\nMargaret! Margaret what? I somewhat excitedly\\nquestioned, as a strange suspicion flashed through my heart\\nthat I was standing in the presence of the girl I was requested\\nto find in America.\\nO the marvelous goodness of God! She said, My full\\nname is Margaret C Quickly with a cry of joy which\\ncaused her as well as others to regard me somewhat with\\nastonishment, I threw my arms around her and drawing to\\none side whispered the glad news into her ears, for she was\\nnone other than the missing daughter I had through that\\ntouching letter been urged upon to find.\\nFor an instant I put mj-self in that poor mother s place\\nacross the waters, and my tears flowed freely with hers as she\\ndropped her poor tired head upon my breast.\\nThe look of surprise, hope and happiness that rapidly\\nsucceeded one another on that countenance will never be for-\\ngotten, as she eagerly listened to the contents of that letter,\\nand realized that she had a home still.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0301.jp2"}, "302": {"fulltext": "240 The Bible Students Cyclopedia.\\nNot many days later in that little German home there\\nwas rejoicing that the lost was found and above all, over the\\nfaithfulness of God.\\nSince then I have been afraid to disobey even the slight-\\nest check that might suddenly come upon me. For if I had\\nacted upon first impressions, undoubtedly I would never have\\nhad the joy of finding the dear daughter, nor being used in\\nonce more bringing that little family together.\\nMay we one and all endeavor to keep closer to the Lord\\nso as to become more and more sensitive to the promptings of\\nthe Spirit and in so doing learn that going forth not know-\\ning, to do His will is causing us not only to walk in obedi-\\nence but by so doing paving the way to unlooked for blessings.\\nCast not away your confidence which has great recom-\\npense of reward. Heb. 10:35. 2 Cor. 1:20. Heb. 13:8.\\nMark 11:24.\\nSequel: Three months after coming to Door of Hope,\\nshe met the man for whom she had been praying, and whose\\nshameless conduct had so driven her to despair; and through\\ntalking with him in answer to prayer, his heart was touched\\nand he was won for Christ.\\nShe married him, and under the cover of his name she\\nwas free to return home, or anywhere, without running the\\nrisk of adding further disgrace, as she expressed it, to her\\nparents and friends. Upon showing her certificate of mar-\\nriage, she exclaimed, with joy lighting up her face, Oh! I am\\nas happy as a queen, God is so good.\\nFrom this remarkable incident, we must clearly see how\\nmuch hangs upon obedience to the promptings of the Holy\\nSpirit.\\nGOLD DUST.\\nPERSISTENCY WINS.\\nERSISTENCY is characteristic of all men who have\\naccomplished anything great. They may lack in\\nsome other particulars, may have many weaknesses\\nand eccentricities, but the quality of persistence is never\\nabsent in a successful man. No matter what opposition he", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0302.jp2"}, "303": {"fulltext": "THE WORK OF GRACE UPON A HUMAN FACE WITHIN A YEAR.\\nDELIA.\\nFormerly known as the Blue Bird of Mulberry Bend, New York.\\nSmall Picture taken three months after being rescued.\\nLarge picture taken six months before entering heaven.\\nThe story of her life can be obtained by addressing iK Door of Hope.\\n102 East 6th Street, New York, jo Cents in Paper, 60 Cents in Cloth. Copyrighted i8gj.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0303.jp2"}, "304": {"fulltext": "", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0304.jp2"}, "305": {"fulltext": "Treasury for the Home Circle. 241\\nmeets, or what discouragements over take him, he is always\\npersistent. Drudgery cannot disgust him, labor cannot weary\\nhim. He will persist, no matter what comes or what goes; it\\nis a part of his nature; he could almost as easily stop breath-\\ning. It is not so much brilliancy of intellect, or fertility of\\nresources, as persistency of effort, constant purpose, that gives\\nsuccess. Persistency always inspires confidence. Everybody\\nbelieves in the man who persists.\\nHe may meet misfortunes, sorrows and reverses, but\\neverybody believes that he will ultimately triumph, because\\nthey know there is no keeping him down. Does he keep at\\nit is he persistent This is the question which the world\\nasks about a man. Even a man with small ability will often\\nsucceed if he has the quality of persistence, when a genius\\nwithout it would fail.\u00e2\u0080\u0094 Success.\\nThe earnest men are so few in the world that their very\\nearnestness becomes at once the badge of their nobility; and\\nas men in a crowd instinctively make room for one who seems\\neager to force his way through it, so mankind everywhere\\nopen their ranks to one who rushes zealously towards some\\nobject lying beyond them.\u00e2\u0080\u0094 Timothy Dwight, D. D.\\nGod provides food for every bird, but He does not throw\\nit into the nest.\\nSeest thou a man diligent in his business he shall stand\\nbefore Kings he shall not stand before mean men.\u00e2\u0080\u0094 Prov. 22:29.\\nPerish discretion when it interferes with duty.\\nCome, take that task of yours which you have been\\nhesitating before and shirking and walking around, and, on\\nthis very day lift it up and do it.\u00e2\u0080\u0094 Phillips Brooks.\\nIt pays every time to do right even if there is no money\\nin it. Money has nothing at all to do with God s reckoning\\nof the Standard of success in life.\u00e2\u0080\u0094 Young People s Weekly.\\nWealth is a weak anchor, and glory cannot support a\\nman this is the law of God, that virtue only is firm and cannot\\nbe shaken by any tempest.\u00e2\u0080\u0094 Pythagoras.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0305.jp2"}, "306": {"fulltext": "242 The Bible Shtdents 1 Cyclopaedia.\\nThere is a broad distinction between character and repu-\\ntation, for one may be destroyed by slander, while the other\\ncan never be harmed save by its possessor.\\nReputation is in no man s keeping. We cannot deter-\\nmine what other men shall think and say about us. We can\\nonly determine what they ought to think of us, and say about\\nus, and we can only do this by acting squarely on our\\nConvictions Holland.\\nThere can be no real conflct between Science and the\\nBible between nature and Scripture the two Books of the\\nGreat Author. Both are revelations made by Him to man\\nthe earlier telling of God-made harmonies coming up from the\\ndeep past, and rising to their height when man appeared the\\nlatter teaching man s relation to his Maker, and speaking of\\nloftier harmonies in the eternal future Dana.\\nCensure and criticism never hurt anybody. If false, they\\ncan t hurt you unless you are wanting in manly character and\\nif true, they show a man his w T eak points, and forewarn him\\nagainst failure and trouble.- Gladstone.\\nThe shaping our own life is our own work. It is a thing\\nof beauty, it is a thing of shame, as we ourselves make it.\\nWe lay the corner and add joint to joint, and give the propor-\\ntion, and set the finish. It may be a thing of beauty and a joy\\nforever. God forgives us if we pervert our life from putting\\non its appointed glory.- Wori.\\nArt is the application of knowledge to a practical end.\\nSir John Her shall.\\nCharacter, good or bad, has a tendency to perpetuate\\nitself. \u00e2\u0080\u0094A. A. Hodge, D.D.\\nA reputation that is once broken may be repaired, but\\nthe world will always keep its eyes on -the crack.\\nLove is the foundation of all obedience and all knowledge.\\nAlexander Maclaren.\\nAN EXCELLENT RULE.\\ncT OHN WESLEY S mother once wrote to him when he\\nA I was in college: Would you judge of the lawfulness\\nor unlawfulness of a pleasure, take this rule Whatever", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0306.jp2"}, "307": {"fulltext": "Treasury for the Home Circle. 243\\nweakens your reason, impairs the tenderness of your con-\\nscience, obscures your sense of God, or takes off the relish of\\nspiritual things whatever increases the authority of your\\nbody over your mind, to you, is sin.\\nHE that loveth pureness of heart, for the grace of his lips\\nthe King shall be his friend.\u00e2\u0080\u0094 Prov. 22: r\\nCan a man take fire in his bosom, and his clothes not\\nbe burned 1\u00e2\u0080\u0094Prov. 6:27.\\nCan one go upon hot coals, and his feet not be burned?\\nProv. 6: 28.\\nA good name is rather to be chosen than great riches,\\nand loving favour rather than silver and gold.\u00e2\u0080\u0094 Prov. 22:1.\\nKeep thyself pure.\\nThat man is praying who doth press with might,\\nOut of his darkness into God s own light.\\nIyiFB is only a tissue of habits. Amiel.\\nLET God be yonr guide in the building of the vessel in\\nwhich you expect to cross the ocean of life and enter eternity\\nwithout wreck. Use no timbers that will not bear storm.\\nNever sleep while you skirt the reef. \u00e2\u0080\u0094Joseph Cook.\\nCheerfulness or Joyousness is the heaven under which\\neverything but poison thrives. \u00e2\u0080\u0094Richter.\\nIt is not wise for a Peter to try to be a John, but rather to\\nbe the best Peter possible and John to be the best John\\npossible, rather than seek to be a Paul.\u00e2\u0080\u0094 Mary Lyon.\\nHe that thinks he hath no need of Christ; hath too high\\nthoughts of himself he that thinks Christ cannot help him\\nhath too low thoughts of Christ. \u00e2\u0080\u0094John Mason.\\nDaniel Webster whose words are silver and whose\\nthoughts are golden, never uttered a more eloquent passage\\nthan this If we work upon marble it will perish; if we\\nwork upon brass time will efface it, if we rear temples they\\nwill crumble into dust; but if we w r ork upon immortal minds\\nif we imbue them with just principles, with the fear of God\\nand love of our fellow T -men, we engrave upon these tablets\\nsomething that will brighten to all eternity.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0307.jp2"}, "308": {"fulltext": "244 The Bible Students Cyclopaedia.\\nA WORSE THING.\\nIt is a terrible thing to tumble down. But there is one\\nthing a thousand times worse. What is that Why, not\\ngetting Up again.\u00e2\u0080\u0094 Mark Guy Pearson.\\nDo noble things, not dream them all day long;\\nAnd make life, death, and that vast forever,\\nOne grand, sweet song. Charles Kingsley.\\nDANCING.\\ntfE^EADER, do you know that we are constantly touching\\niT the keys of a wonderful instrument whose notes of\\n1 wx music will either help to swell the songs of the\\nredeemed in heaven, or deepen the groans of the lost? Which\\nshall it be We cannot get away from our influence any more\\nthan we can from our shadow under the blaze of the sun.\\nPaul says Abstain from all appearance of evil. And\\nthe very God of peace sanctify you wholly and I pray God\\nyour whole spirit and soul and body be preserved blameless\\nunto the coming of our I^ord Jesus Christ. Paul realized\\nthat unless the triune man, spirit, soul and body, was\\nwholly resigned to the love and service of his Maker, his happi-\\nness would be imperfect, and being imperfect, his usefulness\\nwould be impaired.\\nNo Christian can attain to a perfect joy, who is still\\npart devoted to the world and fettered by it. The question is\\noften asked, how about dancing, is it harmful In regard to\\ndancing, many urge that David danced. No one could\\nobject to any one s dancing if they would do it as he did, out-\\ndoors and alone. If men dance with men or women with\\nwomen, all right, or a wife with her husband, but a wife\\nshould not dance with some one else s husband. The main\\nobjection to round dances is their indecenc}^.. Without the\\nmusic the postures would not be allowed in good society. The\\nquestion as to what harm there is in dancing is always asked\\nby girls and women, never by men. As regards our outcast\\nsociety, the means of their downfall came largely through the\\ndance. If women knew the inwardness of motive, they would", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0308.jp2"}, "309": {"fulltext": "Treasury for the Home Circle. 245\\nnot dance. The objection to square dances is that they don t\\nstay so the constant tendency is to get the corners off.\\nThey don t end as square dances, if they begin that way.\\nSome hold that the most objectionable dances are not the\\nround dances. Another objection to dancing is that people do\\nnot make proper distinction. Whatever is wrong for a\\nminister is wrong for a layman and whatever is inconsistent\\nfor a minister is inconsistent for anybody. God does not have\\none standard for church members and another for outsiders.\\nIn His view all have the same standard by which to live.\\nWhatever hampers our growth as Christians, or destroys our\\nrelish for good things, or whatever injures our influence for\\ngood, we are bound to let alone. Not only sinful things, but\\nhindrances must be laid aside. In traveling we soon tire of\\ncarrying much baggage, so in the Christian life we should\\ntravel light^ laden. Of greater importance than Christian\\nliberties are holy characters and influence.\\nSOCIAL GAMBLING.\\nND they crucified Him and parted His garments, cast-\\ning lots, that it might be fulfilled which was spoken\\nby the prophet, They parted my garments among\\nthem, and upon my vesture did they cast lots.\\nThe soldiers, gambling at the feet of the dying .Christ,\\naffords us just the type of moral deformity to which the lust of\\nunearned gain reduces men. You who do not respect the\\nBible will at least respect the intellectual thoughts of Herbert\\nSpencer, Gambling is a kind of action by which pleasure is\\nobtained at the cost of pain to another. It affords no equiva-\\nlent to the general good; the happiness of the w T inner implies\\nthe. misery of the loser. We are apt to think that the more\\nfrantic forms of gambling are past incidents in the world s\\nhistory. Gambling at the present day is more decorously\\nconducted but it is more universally practiced now than in the\\neighteenth century. It has even become a part of so-called\\nchurch life. Shame! Shame!! When a great mixed\\naudience in one of the public halls in New York cheered the\\nname of Jesus Christ and hissed the name of the church, it", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0309.jp2"}, "310": {"fulltext": "246 The Bible Stude?its Cyclopedia.\\nsettled no question, solved no problem, proved no proposition,\\nexpounded no Scripture, but it is significant of the fact that\\nthe world has ceased to respect the nominal church\\nand rightly so, since it has now permitted to be added to\\nthe already long catalogue of the Devil s amusements, that\\nof gambling in the form of progressive euchre. Young man\\nLift up thine eyes to the hills from whence cometh thy\\nhelp and the Lord will fill thy soul with gladness.\\nYoung woman The fear of the Lord tendeth to Life; and\\nhe that hath it shall be satisfied, he shall not be visited with\\nevil. Ye pleasure seekers attend In Thy presence there\\nis fulness of joy and at Thy right hand are pleasures forever-\\nmore, Pastor G. O. Black.\\nAMUSEMENTS.\\nm.\\n\u00e2\u0080\u00a2HINK of it Christians, professing to love and follow\\nJ_ the Lord Jesus Christ, the pure and holy One, to love\\npurity, and to oppose all uncleanness and sin, and, to be on\\ntheir way to heaven, going to the theatre, circus, etc. to be\\nentertained by lewd women and wicked men debauchers of\\nsociety and on their way to hell. Can you reconcile this,\\nwith a Christ-life and a Christ-likeness\\nOne does not need to go to such places to ascertain their\\npernicious influence. All that is necessary is to look at the\\nbill boards, and you see the pictures which vitiate the minds\\nof school children and leave an impure impression forever in\\ntheir memory. The pictures alone ought to be a sufficient\\ncommentary on the entertainment, and to cause a blush of\\nshame and disgrace in any intelligent, refined society; and\\nthey ought to be suppressed.\\nCARD PLAYING.\\n(^Tuii\\nHE impression obtains largely that parlor gaming pro-\\nell gressive euchre is not gambling, although one plays\\nfor pictures, books, vases, aud even money for such is the\\nextent to which this form of amusement is carried on at\\npresent that even money is played for in many nominally", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0310.jp2"}, "311": {"fulltext": "Treasury for the Home Circle. 247\\nChristian homes, by those who aspire not only to become\\nsocial leaders in the community in this form of amusement, but\\nalso, seek to become leaders in the church. We fear that\\nmany would be offended were they to be called gamblers, yet,\\nif they will examine any lexicography for a definition of\\ngambling, then examine the statutes of the state on the\\nsubject, and compare these with their practice, they will\\nreadily see to what class they belong. The definitions and\\nlaw are very clear.\\nBut outside of the legal phase of the question the moral\\nand religious are most serious. Progressive euchre like other\\nforms of gaming is much like alcohol, it creates its own\\nappetite, and leads the devotee little by little away from deep\\nheart longings for a Jesus life the salvation of souls into the\\nways of worldly pleasures. A profoundly sad feature of parlor\\ngaining is the pernicious influence on child-life. The children,\\nhaving seed sown in their young hearts, desire to follow in the\\nfootsteps of the parents, or those who exert a strong influence\\nover them. As a little child said with glee, to a caller at the\\ndoor, Mamma and papa are in the back parlor playing pro-\\ngressive euchre they expect to win the prize at the party.\\nShe, too, will want to win the prize later on, and with the\\nprojection of father and mother s influence she may begin very\\nyoung, and continue to their sorrow. How many, many\\nhomes we have entered where you would think from their\\nsurroundings and environments everything so beautiful and\\nlovely by nature and art that there must be happiness unalloyed\\nin such homes, but alas open the blinds, draw aside the\\ncurtains, no matter how rich and georgeous and what to do\\nyou often behold A skeleton a skeleton\\nParents in the seed-time of child-life sowed to the world,\\nin progressive euchre, dancing, theatre going, light literature,\\netc. and now the harvest has come and they are reaping the\\nbitter fruit for son or daughter, and many times both, are\\ncarried away by the world in its allurements and pleasures,\\nand having no desire whatever seemingly to embrace a relig-\\nious life. As a wealthy widowed mother said, who had\\nrecently found this great salvation and was filled with a", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0311.jp2"}, "312": {"fulltext": "248 The Bible Students Cyclopedia\\ndeep soul longing for her children Oh, if I could only go\\nback in life when my son and daughter were small with my\\npresent religious experience, so I could train them for a Chris-\\ntian life, I would give all I possess.\\nShe had lived a worldly, fashionable life, trained her\\nchildren in the same paths until now she found them far from\\nGod, living simply for this world with no hope of eternal\\nlife.\\nGod was not speaking idly or without a vast meaning\\nwhen He said, Be not deceived God is not mocked for\\nwhatsoever a man soweth, that shall he also reap. Vox he\\nthat soweth to his flesh .shall of the flesh reap corruption but\\nhe that soweth to the Spirit shall of the Spirit reap life everlast-\\ning. Gal. 6:7, 8. It yields a tremendous profit to occa-\\nsionally sit down and take a retrospective view of the past.\\nIvook over all the families you have known. Ascertain what\\nhas become of the sons and daughters whom you knew years\\nago.\\nCompare the atmosphere of the homes in which the child-\\nren were reared whether wordly, or tritely religious. What\\nis the result It is the eternal fiat of God, that the harvest\\nwill be as the sowing. For of thorns men do not gather\\nfigs, nor of a bramble brush gather they grapes. We reap\\nwhat we sow. If we sow to the world, we reap of the world\\nand with its transient, fleeting pleasures, sorrow, disappoint-\\nment, heart-aches and bitter failure. If we sow to the Spirit,\\nwe reap of the Spirit, peace, usefulness, happiness, heaven.\\nBe not deceived? Oh, as Paul says, shun the very appear-\\nance of evil. If our children never take the first glass of\\nliquor, they will never take the second. If they never smoke\\nthe first cigar, or cigarette, they will never smoke the second.\\nIf they never read the first baneful book or paper, they will\\nnever read the second. So with parlor gaming if they never\\nlearn one card from another, they will never become profes-\\nsional gamblers. For no professional gambler is unskilled in\\nthe use of cards. The inexperienced, innocent are in no\\ndanger. If the pure, holy, adorable Saviour was in your city,\\nin His incarnate state, as he walked up and down the land of\\nPalestine and the shores of Galilee, and you were going to\\nhave a parlor progressive euchre party at your house, would\\nyou invite Jesus Honestly, would you invite Jesus What\\nwould Jesus have me do ought to settle the question forever,\\nMay we, from the depths of our hearts, say, as Jesus taught us.\\nL,ead us not into temptation, but deliver us from evil.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0312.jp2"}, "313": {"fulltext": "", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0313.jp2"}, "314": {"fulltext": "The glorified saints like angels,\\nthe stars forever and forever.\\nshall shine forth as the sun and as", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0314.jp2"}, "315": {"fulltext": "Treasury for the Home Circle. 249\\nLOVE IS THE GREATEST THING IN THE WORLD.\\nDRUMMOXI),\\nDear reader, have you this greatest thing? Then,\\nCast your bread upon the waters, far and wide\\nyour treasures strew,\\nScatter it with willing fingers, shout for joy to see it go\\nYou may think it lost forever; but, as sure as\\nGod is true,\\nIn this life and in the other it will yet return to you.\\nCast thy bread upon the waters, waft it on with\\npraying breath,\\nIn some distant, doubtful moment it may save\\na soul from death.\\nWhen you sleep in solemn silence, neath the morn\\nand evening dew,\\nStranger hands which you have strengthened may\\nstrew lilies over you.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0315.jp2"}, "316": {"fulltext": "", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0316.jp2"}, "317": {"fulltext": "N?l", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0317.jp2"}, "318": {"fulltext": "", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0318.jp2"}, "319": {"fulltext": "N?2\\nCOPYRIGHT, /B98, BY COLTON, OHMAN CO", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0319.jp2"}, "320": {"fulltext": "", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0320.jp2"}, "321": {"fulltext": "N?3", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0321.jp2"}, "322": {"fulltext": "", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0322.jp2"}, "323": {"fulltext": "N?4\\n|*l ew Testament JV|apof i I\\nPALESTINE IFj\\nZarep\\nEnglish Miles\\n.\u00e2\u0080\u00a2SJPa\\ns tamp SSSBBSTMSaSllPi E c\\nfeethel i -J V EfjWhath.AnimoTi\\nP K 1 V 4^...i ^lr^- TAB l_E OF DISTANCES\\nFROM JERUSALEM to\\n,S 4^Ho.huny\\nBethlehem I\\nisri^fapernaum 7B 00\\nDamascus 135 If.O\\nJericho 1 1 L(i\\nFoppa 32 35\\n]$r~0 Kp Na a T eth G 7r\\nRiv.Joi*dan 10 22\\nSamaria 32 10\\nKof Galilee H 7\u00c2\u00ab\\n7/u /ifst (vtuijin git ivmifr-i\\n\u00e2\u0096\u00a0i/i cm ill/ Nil .\u00e2\u0096\u00a0,1,1/111.\\nM\\nutiles fry i/siii, in\\nCOPYRIGHT I8S\\nC0LTON, OHMAN C(", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0323.jp2"}, "324": {"fulltext": "", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0324.jp2"}, "325": {"fulltext": "N?5", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0325.jp2"}, "326": {"fulltext": "", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0326.jp2"}, "327": {"fulltext": "Pronouncing Dictionary\\nof\\nSCRIPTURE PROPER NAMES\\nDIACRITICALLY MARKED\\nACCORDING TO WEBSTER\\nWITH KEY.\\nALSO\\nTABLES OF JEWISH TIME\\nAND TABLES OF\\nBIBLE WEIGHTS AND MEASURES.\\nThe Vocabulary of Scripture Proper Names with Remarks and Rules\\nby the permission of G. C. Merriam Co., publishers of Webster s\\nInternational Dictionary.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0327.jp2"}, "328": {"fulltext": "PRONOUNCING VOCABULARY OF\\nSCRIPTURE PROPER NAMES.\\nEEMAEKS AND EULES.\\nThe pronunciation of the Greek, and Latin proper names which occur in the\\nScriptures is governed by the same rules that determine the pronunciation of\\nother Greek and Latin names. (See p. 1654. Webster s Unabridged.) These\\nrules, so far as they relate to syllabication and the vowels, are also generally\\nobserved in pronunciation of the proper names derived from the Hebrew,\\nbut the true accentuation of these names can not now be ascertained, the\\noriginal pronunciation of the Hebrew language having long been lost. The\\nusual course, therefore, has been to be guided by the corresponding Greek\\nforms in the Septuagint. But. in a multitude of cases, the Greek word is so\\ndifferent both from the Hebrew and English as to afford no assistance in de-\\ntermining the proper place for the accent. In such cases regard must be had\\nto analogy, general rustom, uphony. the usage of poets, and ortheoepists. It\\nis, however, extremely difficult, in many instances, to decide upon the best\\npronunciation and to preclude all doubt or diversity of opinion is obviously\\nimpossible.\\nThe course pursued in the following Table has been to give first that mode\\nof pronunciation which is deemed to be best supported, and to subjoin, as an\\nalternative mode any other pronunciation which has, to any considerable\\nextent, the sanction of present and reputable usage. The names of the\\nVocabulary have been accented, divided into syllables, and marked in accord-\\nance with the system of notation employed in Webster s Unabridged Diction-\\nary. The consulter will not, therefore, require any Rules to guide him to a\\ncorrect pronunciation; but the few which follow\u00e2\u0080\u0094 being short and easy to\\nremember\u00e2\u0080\u0094 may perhaps be of some use when he happens not to have the\\nDictionary at hand.\\nRULES.\\n1. In Hebrew proper names, the letters have the usual English sounds,\\nexcept in the cases specified below. See Principles of Pronunciation,\\nWebster s Unabridged p. xii. et seq., especially with reference to final a un-\\naccented (\u00c2\u00a744, p xliv., Webster s Unabridged), which is here marked a, to\\npoint out the true quality of the vowel, and thus prevent the not uncommon\\nerror of sounding it like a or T.\\n2. Every final i, forming a distinct syllable, has its long sound; as,\\nA-bTsb/a-I, Ed re-I, ThSm o-i.\\n252", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0328.jp2"}, "329": {"fulltext": "3. The vowels ai are sometimes pronounced in one syllable; as Hu shal,\\nSi nai; and sometimes i n two as Sham ma-i, Bar-zil la-i. When pronounced\\nin one syllable they should be sounded like ai in aid; as Hu shai, Si nai.\\nSome speakers choose to give them the dipthongal sound at or i but the\\npractice, as Smart observes, is far from being common or established.\\n4. The vowels ei, when followed by a consonant, form a digraph, and are\\npronounced like ei in seize: as Cei lan. When followed by a vowel, they are\\npronounced in separate syllables, and the i is generally sounded like conso-\\nnate?/; as, Sa-me ius (sa-me yus).\\n5. The vowels ia, following an accented vowel, are pronounced in one\\nsyllable, the i taking the sound of consonant y; as Ban-na ia (ban-na ya),\\nI-sa iah (i-za ya), Jede iah (je-de ya). In other cases, they are pronounced in\\nseparate syllables, and the accent is on the i; as Sar a-i a, Ber a- ah.\\n6. The letter g has its hard sound before e and i, as in the English words\\nget, give; as Gethsemane, Gilead, Bethphage, in consequence of having passed\\nthrough the Greek of the New Testament is an exception, the g being sounded\\nsoft like; conformably to the English mode of pronouncing words derived\\nfrom the Greek.\\n7. Ch is pronounced like k, as Chaldea, Enoch; Rachel is the only exception,\\nthe ch in the name being sounded like ch in chest. Cherub (ke rub), a city of\\nthe Bablonish empire, must not be confounded in pronunciation with Cherub,\\none of an order of angels.\\n8. Gentile names ending in ite (sing.) and -ites(pl.), together with feminine\\nnouns of the same class in -itess are English formatives, and follow the accent\\nof their primatives; as Am mon-ite, Is ra-el-ites, Ca naan-it ess. The same is\\ntrue of the Gentile adjectives ending in itish; as Mo ab-it ish, Mid i-an-it ish.\\nGentiles in -ene, and -ine, with their plurals, are also Anglicized both in spell-\\ning and pronunciation except Mag da-le ne, which is commonly thus pro-\\nnounced, as a classical word, the Anglicized form\u00e2\u0080\u0094 which does not occur in\\nthe Scriptures\u00e2\u0080\u0094 being Mag da-len.\\no\\nKey to the Pronunciation.\\na, e, 1, 3, u, y long as in ale, eve, ice, old, use, fly a, e, T, 5, u, f, sfiort as in\\n5dd, end, ill, odd, us, cyst; a, a, a, a, a, as in ctre, far, last, fall, what, g, e, as\\nthere, term, i, i, as pique, firm; d, 6, o, p, as in done fQr, dp, wolf; ft, u, as in\\nfftKe, rude, push; c, likes as in cede; ch, like sh, as in chase; -e, -eh, like k, as\\nin -call, -chorus g, like j as in gem g hard as in get; s like z as in hag x, like\\ngz, asm exist; n, as in linger.\\nAccent.\u00e2\u0080\u0094 The principal accent is denoted by a heavy mark; the secondary\\nby a lighter mark: as in AiqexSn der.\\n253", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0329.jp2"}, "330": {"fulltext": "NAMES FROM THE COMMON ENGLISH VERSION.\\nX a-lar\\nAa ron (aT on)\\nAS ron-ltes\\nAb a-eu-e\\nA-bad don\\nAb a-di as\\nA-bag th a\\nAb a-na\\nAb a-rTm\\nAb a-ron\\nAb ba\\nXb da\\nAb de-el\\nAb di\\nAb-di as\\nAb di-el\\nAb don\\nA-bed -ne-go or\\nA-bed ne-go\\nA bel\\nA bel-beth-ma a-\\n-ehah\\nA bel-ma im\\nA bel-me-ho lah\\nA bel-mTz ra-Tm\\nA bel-shTt/tim\\nA bez\\nA bi\\nA-bi a\\nA-bi ah\\nA bT-al bon\\nA-bi a-saph\\nA bi a-tbar\\nA bib\\nA-bi da\\nA-bi dah\\nAbi i-dSn\\nA-bi el\\nA bi-e zer\\nA bT-ez nte\\nAb i-gail\\nAb i-ha il\\nA-bi hu\\nA-bl hud\\nA-bi jah\\nA-bi iam\\nAb i-ie ne\\nA-bTm a-el\\nA-bTm e-lS^h\\nA-bTn a-dSb\\nAb i-ner\\nA-bYnVam\\nA-bi ram\\nA-bi ron\\nAb i-se I\\nAb i-shSg\\nA-bish a-I\\nA-bish a-lom\\nAb i-sbu a\\nAb i-shur\\nAb i-sfim\\nAb i-tal\\nAbl-tub\\nA-bl ud\\nAb ner\\nA/bra-ham\\nA bram\\nAb sa-lom\\nAb sa-lon\\nA-bu bus\\nA-e a-tan\\nAV-ead\\nA^ -ea-ron\\nA-e^ho\\nA-e -eOS\\nA-e -eOZ\\nA-ceFda-ma\\nA-eha ia (-ya)\\nA-eha i-cus\\nA -ehau\\nA -ehar\\nA^liaz\\nA-eh b6r\\nA -elu-a-eh a-rtis\\nA-eln as\\nA -ehim\\nA -ehi-dr\\nA -ehish\\nA-eh i-tob\\nA-eh me-tha\\nA -ehor\\nA\u00c2\u00abh sa\\nA-eh sah\\nA-eh shaph\\nA-eh zib\\nA-e i-pha (as i-fa)\\nA-e i-tho (Ss i-tho)\\nA-eua\\nA -eub\\nAd a-dah\\nA dah\\nAd a-i ah\\nAd a-li a\\nXd am\\nAd a-mah\\nAd a-ml\\nX dar\\nAd a-sa\\nA-haz a-I\\nAd be-el\\nA-baz ba-I\\nAd dan\\nA-haVu-e rus\\nAd d ar\\nA-ba va\\nAd dl\\nA hSz\\nAd do\\nA ha-zi ah\\nAd don\\nAh/ban\\nAd dus\\nA her\\nA der\\nI M\\nAd i-da\\nA-hi ah\\nX di-el\\nA-bi am\\nA din\\nXd i-na\\nA-lri an\\nA lii-e zer\\nAd i-no. or A-dl no\\nA-hi hutt\\nAd i-nus\\nA-ln iah\\nAd i-tha im\\nA lii kam\\nAd la-i\\nA-M Iud\\nAd mali\\nA-him a-5z\\nAd ma-tha\\nA-lri man\\nAd na\\nA-lum e-lS-eh\\nAd nah\\nA-hi moth\\nA-do ni-be zek\\nA-lnn a-dab\\nA-don i-ean\\nA-lnii o-am\\nAd o-ni jah\\nA-hi o\\nA-don i-kam\\nA-hi ra,\\nAd o-nT ram\\nA-lu ram\\nA-do ni-ze dek\\nA-bi ram-ites\\nA-do ra\\nA-hTs a-mach\\nd o-ra im\\nA-luth a-h ar\\nA- do ram\\nA-lri shar\\nA-dram e-15-eh\\nA-hTsh o-pliel\\nA-drSm me-lesh\\nA-hl tub\\nAd ra-myt/ti-um\\nh ISb\\nX dri a\\nAh lai\\nA dri-el\\nA-ho ali\\nA-du el\\nA-ho lrite\\nA-dul lam\\nA-ho lah\\nA-duFlam-lte\\nA-ha li-ab\\nA-dfim mim\\nA-hoFi-bah\\nA e-di as\\nA ho-lTb a-mah\\n^E ne-as\\nA-hu ma-l\\niE non\\nA-hu zanl\\nAg a-ba\\nA-buz zath\\nAg a-bus\\nS i\\nA gag\\nA-i ah, or A jah\\nA gag-ite\\nA-i ath\\nA gar\\nA-I ja\\nAg a-renes\\nAij a-lon (5j a-lom\\nAg e-e\\nAi j e-lgth Sba har\\nAg-ge llS\\n_ (aj e-lgtll.)\\nA-grfp pa\\nA in\\nA gur\\nA-I rus\\nX dab\\nA iah\\nA-bar ah\\nAi a-lon\\nA-har hel\\nI kSn\\n254", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0330.jp2"}, "331": {"fulltext": "AkTuib\\nXk ra-bat-ti ne\\nA-kr5b bim\\nA-la meth\\nA-lam me-lS-eh\\nil a-m5tb\\nAl Qt-mus\\nAl e-ma\\nXl e-mSth, or\\nA-le meth\\nXl ej Sn der (Sl\\negz-5n der)\\nAFej-Sii dri-a\\n(Classical Pron.)\\nAl ej-an-dri a\\nAl ex-an dri-ans\\nA-11 ah\\nA-ll an\\nAl lom\\nAl lon\\nAl lon-ba^h uth\\nAl-mo dSd\\nAl mon\\nAl mon-dTbla-\\ntha im\\nAl na-than\\nAl loth\\nXl pha\\nAl-phse us,- or\\nAl-phe us\\nAl ta-ne us\\nAl-tas -ehith\\nA lush\\nAi vah\\nAl van\\nA ma d\\nA-mad a-tba\\nA-mad a-thus\\nA mal\\nAm a-lek\\nAm a-lek-lte\\nA mam\\nA man\\nAm a-na or\\nA-ma na\\nAm a-ri ah\\nAm a-rl as\\nAm a-s a\\nA-maVa-I\\nA-mSsh a-l\\nAm a-si ah\\nAm a-tMs\\nAm a-tbe is\\nAm a-tbTs\\nXm a-zl ah\\nA-mSd a-tbA\\nX-mSn\\nX ml\\nAm i-doi\\nA-mTn a-d5b\\nA-mlt tai\\nA-mTz a-b5d\\nAm mah\\nAm-mSd a-tha\\nAm mi\\nAm mi-el\\nAm-mi hud\\nAm-mTn a-d5b\\nAm-mTn a-dTb\\nAm mi-sbSd da-I\\nAm-miz a-bSd\\nAm mon\\nAm mSn-lte\\nAm mon-it ess\\nAni/iion\\nA/mok\\nX mon\\nAm o-rlte\\nA mos\\nA mSz\\nAm-pbip o-lTs\\nAm pli-as\\nAm ram\\nAm ram-Ites\\nAni ra-phel\\nAm zi\\nX nab\\nAn a-el\\nX nab\\nAn a-ha rath\\nAn a-i ah\\nA n5k\\nAn a-kTm\\nAn a-niTm\\nA-nam me-le-ch\\nA nan\\nA-na ni\\nAn a-ni ah\\nAn a-iri as\\nA-man i-el\\nA nath\\nAn a-thoth\\nAn drew (Sn dru)\\nAn dro-nl -eus\\nA nem\\nA nen\\nX ner\\nXn e-t5th1te\\nXn e-th5th ite\\nX ni-Sm\\nX nim\\nXn na\\nXn na-as\\nXn nas\\nAtir-nu us, or\\nAn nu-fis\\nX nos\\nXn vi-ehrist\\nAn tMIb a-nus\\nAn ti-o-eh\\nAn ti-o-ehl a\\nAn ti-o -ehi-ans\\nAn-ti o-ehTs\\nAn-ti o-ehus\\nAn tl-pSs\\nAn-tTp a-ter\\nAn-tTp a-trls\\nAn-to ni-a\\nAn to-tln jah\\nAn totb-ite\\nX nub\\nX nus\\nA-pa me\\nA-pSl les\\nA-pbar sa-eh-Ites\\nA-pbar sath-cbites\\nA-phar sites\\nX phek\\nA phe kab\\nA-pber e-ma\\nA-pber ra\\nA-pbl ah\\nX pbik\\nXph rah\\nAph ses\\nAp ol-lo ni-a\\nAp ol-lo ni-us\\nAp ol-loph a-nes\\nA-pol los\\nA-pol ly-on, or\\na-pol yon\\nAp pa-im\\nAp pbi-a (5f fi-a)\\nAp pbus (af fus)\\nAp pi-I Fo rum\\nAq ui-la\\nXr\\nA ra\\nA rab (a city)\\nXr a-bab\\nAr a-b it-tba ne\\n(5r a-bath-tba ne\\nAr a-dat ti ne\\nA-ra bi-a\\nA-ra bi-an\\nA rSd\\nA ra-dfis\\nA rah\\nA ram\\nA ram-it ess\\nA ram-na ha-ra im\\nA ram-zo bah\\nA ran\\nAr a-rSt\\nAr-a-rStb\\nA-ra thes\\nA-rau nab\\nAr ba\\nAr bah\\nXr bath-lte\\nAr-bat tis\\nAr-be la (inPales-\\ntine)\\nXr blte\\nAr-bo na-I\\nAr -ehe-la us\\nAr -ehe-vltes\\nAr-\u00c2\u00abbi\\nAr-ebTp pus\\nAr-elnte\\nAr-e-tu rus\\nArd\\nAr dath\\nArd ltes\\nXr don\\nA-re li\\nA-re lites\\nXr e-op a-gite\\nAKe-op a-gus\\nA r res\\nAr e-tas\\nA-re^s\\nAr gob\\nA ri-a-ra tbe\u00c2\u00a7\\nA-rid a-I\\nA-rTd a-tha\\nA-rl eb\\nA ri-el\\nAr i-raa-tbge a,\\nAr i-ma-the a\\nA ri-o^b\\nA-ns a-I\\nAr is-tar -ehus\\nAr is-to-bu lus\\nArk ite\\nAr- ma-gSd doii\\nAr-me ni-a\\nAr-ino iii\\nXr na\\nAr naii\\nAr non\\nA r5d\\nAr o-dl\\nA rod-ltes\\nAr o-er\\nAr o-er-ite\\nA rom\\nAr pSd\\nAr phSd\\nAr-phSj ad\\nAr sa-ces\\nAr sa-rgth\\n255", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0331.jp2"}, "332": {"fulltext": "Ar tax-erx es (ar\\ntag-zerk zes)\\nAr te-mas\\nAr u-b5th\\nA-ru mab.\\nAr vSd\\nAr vad-ite\\nAr z a\\nI sa\\nAs a-di as\\nAs a-el\\nAs a-hel\\nAs a-hi ah\\nAs a-I ah\\nAs a-na\\nA saph\\nA-sar a-el\\nA-sSr e-el\\nAs a-re lah\\nAs bSz a-reth\\nAs -ca-lSn\\nA-se as\\nA-seb e-bl a\\nAs e-bi a\\nAs e-nSth\\nA ser\\nA-se rer\\n1 shati\\nAsh be-a\\nIsabel\\nAsh bel-ites\\nAsh -ehe-nSz\\nIsh dSd\\nAsh dod-ites\\nAsh doth-ites\\nAsh doth-pTs gah\\nAsh er\\nAsh er-Ites\\nAsh i-ma\\nAsh ke-lon\\nAsh 7 ke-naz\\nAsh nah\\nAsh pe-naz\\nAsh ri-el\\nAsh ta-rSth\\nAsh te-moh\\nAsh te-rath-ite\\nAsh te-roth Kar\\nna-im\\nish to-rSth\\nIsli ur\\nAsh ur-ites\\nAsh vSth\\nA si-a (a shl-a)\\nAs i-bi as\\nA si-el\\nAs i-pha\\nAs ke-15n\\nAs ma-dai (Milton)\\nAs ma-vSth\\nAs mo-de us\\nAs mo-ne ans (Jo-\\nsephus)\\nAVnah\\nAs-nXp per\\nA-so -ehis (Jose-\\nphus)\\nA som\\nAs pa-tha\\nAs phar\\nAs-phXr a-sus\\nAs ri-el\\nAs ri-el-Ites\\nAs sa-bl as\\nAs-saYi-moth\\nAs sa-ni as\\nAs sa-re moth\\nAs shur (ash ur)\\nAs-shu rim\\nAs si-de ans\\nAs sir\\nAs sos\\nAs sue rus\\nAs sur\\nAs-syr i-a\\nAs-syr i-an\\nAs ta-r5th\\nAs tSth\\nAs-ty a-ges\\nA-sSp pim\\nA-syn -eri-tfis\\nA tid\\nAt a-rah\\nA-t ar ga-tfs\\nAt/a-r5th\\nAt a-r5th-a dar\\nAt/a roth-ad dar\\nA ter\\n5t e-re-zi as\\nX thS-eh\\nAth a-i ah\\nAth a-H ah\\nAth a-ri as\\nA-the ni-ans\\nAth e-no bi-fis\\nAth ens\\nAth laf\\nAt i-pha\\nAt/rSth\\nAt tai\\nAt ta-li a\\nAt/ta-lfis\\nAt-thSr a-tes (ath-\\nthar a-teez\\nAu-gi-a\\nAu-gus tllS\\nAu-ra nus\\nAu-te as\\nA va\\nAv a-rSn\\nAv a-ron\\nA ven\\nX vim\\nA vims\\nX v tes\\nA vith\\nAz a-el\\nAz a-e lus\\nX zah\\nX zal\\nAz a-li ah\\nAz a-rri ah\\nA-za phi-Sn\\nAz a-ra\\nA-zSr a-el, or\\nA-za ra-el\\nA-zSr e-el, or\\nA-zS re-el\\nAz a-ri ah\\nAz a-ri as\\n1 zaz\\nA-za zel\\nAz a-zi ah\\nAz-bSz/a-rSth\\nAz buk\\nA-ze kah\\nX zeJ\\nA zem\\nAz e-phu rith\\nA-ze tas\\nAz gSd\\nA-zi a\\nA-zl e-I\\nX zi-el\\nA-zi za\\nAz ma-veth\\nAz mon\\nAz noth-ta bor\\nA zSr\\nA-zo tus\\nAz ri-el\\nAz ri-kXm\\nA-zu bah\\nA zur\\nAz u-ran\\nAz zah\\nAz zan\\nAz zur\\nB.\\nBa al\\nBa al-ah\\nBa al-5th\\nBa al-Sth-be er\\nBa al-be rith\\nBa a-le\\nBa al-gSd\\nBa al-I a mon\\nBa al-ba uan\\nBa -ha \u00c2\u00abr\\nBa al-hei mon\\nBa al-i\\nBa al-im\\nBa a-lTs\\nBa al-me on\\nBa al-pe or\\nBa al-pSr a-zTm\\nBa al-shal i-sha\\nBa al-ta mar\\nBa al-zS bub\\nBa al-ze phon\\nBa a-na\\nBa a-hah\\nBa a-m as\\nBa a-ra\\nBa a-seMah (ya)\\nBa a-sha\\nBa a-si ab\\nBa bel\\nBa bi\\nBSbVlon\\nB5b y-lo ni-ans\\nBaVo-lo nish\\nBa^a\\nB5-e-ebi-des\\nBS-e^hus\\nBa-Qe nor\\nBa-e-ebu rus\\nBSch rites\\nBa go\\nBa go^s\\nBag o-I\\nBa-na rum-ite\\nBa-hu mus\\nBa-hu rim\\nBa iith\\nBak-bak kar\\nBak buk\\nBSk buk-i ah\\nBalaam Ba lam)or\\nBa la-ani\\nBaHa*\\nBSKa-dSn\\nBa^ah\\nBa lak\\nBSl a-mS\\nBa-lSs a-mus\\nBal-nu us\\nBal-tba sar\\nBa mah\\n256", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0332.jp2"}, "333": {"fulltext": "Ba moth\\nBa moth-ba al\\nBan\\nBSn a-i as\\nBa ni\\nBa nid\\nBan-na ia\\nBSn-nus\\nBan n-as\\nBa-rSb bas\\nBSr a-ehSl\\nBar a-ehi ah\\nBar o-ehi as\\nBa rak\\nBar-hu mite\\nBa-ri ah\\nBSr-je sns\\nB ar -jo na\\nBiir kos\\nBar na-bas\\nBa-ro dis\\nBar sa-bas\\nBar ta-eus\\nBar-thSl o-mew\\nBSr ti-mae us\\nB ar ti-me us\\nBa ru-eb\\nBar-zSKa-I\\nBar-zTFla-I\\nB5s-a-loth\\nBaV-ea-ma\\nBa sban\\nBa shan-ha voth-\\nja ir\\nBSsh a-matb\\nBaVi-lis\\nBaVlith\\nBas matb\\nBSs sa\\nBaVta-I\\nBSWrab bim\\nBath -she ba. or\\nBath she-bS\\nBaW-shu a\\nB5th z5-eh-a-ri as\\nBaVa-I\\nBSzlith\\nBSz luth\\nBe a-H ah\\nBe-a-15th\\nBe an\\nBgb a-i\\nBe -eber\\nBe-eho rath\\nBg\u00c2\u00ab ti-leth\\nBe dad\\nBed a-i ah\\nBe dan\\nBe-de iab (ya)\\nBe el-i a-da\\nBe-el sa-rus\\nBe el-tSth mus\\nBe-gl ze-bub\\nBe er\\nBe-e ra\\nBe-e rah\\nBe er-e lim\\nBe-e ri\\nBe er-la-hai -roi\\nBe-e roth\\nBe-e rotb-ites\\nBe er-she ba. or\\nBe-eVshe-ba\\nBe-gsb te-rah\\nBSIie-mStb\\nBe kah\\nBgl\\nBe la\\nBe ah\\nBe la-ltes\\nBgl e-mfis\\nBe li-al\\nBgFma-im\\nBgl men\\nBel-shaz zar\\nBgl te-sbSz zar\\nBgn\\nBe-na iab (ya)\\nBgn -am mi\\nBgn e-be rak\\nBen e-ja a-kan\\nBgn -ha dad\\nBgn -ha il\\nBgn -ba nan\\nBgn i-nu, or\\nBe-ni nii\\nBSn ja-mTn\\nBSn ja-mlte\\nBe no\\nBgn -o ni\\nBen-nul or\\nBgn nu-I\\nBgn -zo heth\\nBe on\\nBe or\\nBe ra\\nBgr a-ehah\\nBgr a-I ah\\nBe rah\\nBer a-ehi ah\\nBe re-a(l Mace. ix4\\nBe-re a 2 Mace\\nxiii-4; Acta.\\nxvii. 10, 13 and\\nxx. 4.)\\nBgr e-ebi ah\\nBe red\\nBe ri\\nBe-ri ah\\nBe-ri ites\\nBe rites\\nBe rith\\nBer-ni ?e\\nBe-ro da-eh-bSl a-\\ndan\\nBe-roe a\\nBe roth\\nBe-ro thah\\nBgr othai\\nBe roth-ite\\nBer-re tho\\nBer-zelus\\nBe sai\\nBgs o-de iah (ya)\\nBe sSr\\nBe tah\\nBet/a-ne\\nBe ten\\nBgth -Sb a-ra\\nBglh -a nath\\nBgth a noth\\nBgth a-ny\\nBgth -Sr a-bah\\nBSth -a ram\\nBeth -iir bel\\nBgth -a ven\\nBgth -Sz ma-vgtb\\nBgth -ba al-me on\\nBgth -ba rah\\nBgth -ba sl\\nBgth -bTr e-i\\nBgth -ear\\nBgth -da gon\\nBgtb -dib la-tha im\\nBSth -e den\\nBgth -gl or\\nBgth el\\nBSth -Sl-ite\\nBStli -eluek\\nBe ther\\nBe-thgs da\\nBgth -e zel\\nBeth -ga der\\nBgth -ga-mul\\nBgthMia^ se-rSm\\nBgth -ba ran\\nBgth -hog la\\nBgtb -hgg lah\\nBgth -ho ron\\nBgthMgsh i-mSth\\nB5th -iSs i-m5th\\nBSth -lSb a oth\\nBgth -le hem and\\nBgthle-hem\\nBgth -le hem Epb-\\nra-tah\\nBSth -le hem-ite\\nBSth -le hem-ju\\ndah\\nBeth-lo mon\\nBSth -ma ;i~ehah\\nBSth -mar ia-bBth\\nEgth-me on\\nBSth -nTni rah\\nBSth-5 ron\\nBgth -pa elt\\nBgth -pSz zez\\nBgth -pe or\\nBSth -pha-ge\\nBgth -phe let\\nBSth -ra phk\\nBgth -re hob\\nBSth -sa i-da\\nBSth -sa mos\\nBSth san\\nBgtb/Shan\\nBgth -sbe an\\nBetb -she mesk\\nBgth -she nilte\\nBSth shYt tah\\nBSth -su ra\\nBgth -tap pu-ah\\nBe-thu el\\nBe thul\\nBBth u-li a or\\nBe-tbu li-a\\nBStb zfir\\nIJe-to li-fis\\nBSt o-mSs them\\nBgt o-mes tham\\nBgt o-nTm\\nBeu lah, or\\nBe-u^ah\\nBe zai\\nBe-zSKe-el\\nBe zek\\nBe zer\\nBe zeth\\nBi a-tas\\nBT-eb ri\\nBTdncar\\nBig tha\\nBigthan\\nBTg tha-nft\\nBYg va-Io\\nBil dSd\\nBTKe-am\\nBTFgab\\nBTKga-I\\nBTKha\\nBTKhab\\nBil han\\n257", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0333.jp2"}, "334": {"fulltext": "BTl sban\\nBTm hal\\nBln e-a\\nBin-nu i, or\\nBTn-nu I\\nBir sha\\nBir za-vitb\\nBish lam\\nBT-thi ah\\nBith ron\\nBi-thyn i-a\\nBiz-j5th jab\\nBiz tha\\nBias tus\\nBo a-ner ges\\nBo az\\nBo\u00c2\u00ab \u00c2\u00abas\\nBg-eh e-tu\\nBo ^him\\nBo han\\nBo rith\\nBSs^ath\\nBo oz\\nBo sor\\nBos o-ra\\nBos rab\\nBo zez\\nBoz kath\\nBoz rah\\nBuk ki\\nBuk-kl ah\\nBQ1\\nBu nah\\nBuii ni\\nBQz\\nBu zl\\nBuz ito\\n\u00e2\u0096\u00a0eab bon\\n-eab bul\\n-ead dis\\n\u00e2\u0096\u00a0\u00e2\u0082\u00aca des\\n-Ca des-bar ne\\n\u00e2\u0082\u00aca desh\\n-ead mi-el\\n^se sar\\nCaes^a-rea a\\nCses a-re a Ttii\\n^P P* f\\n\u00e2\u0096\u00a0e a ia-pbas(-ya--fas\\n\u00e2\u0096\u00a0Gain\\n-Ga-i nan\\n\u00e2\u0096\u00a0ea lah\\n-eal a-mBl a-lfis\\n\u00e2\u0096\u00a0Gal-de a\\n\u00e2\u0096\u00a0Gal-de ans\\n\u00e2\u0080\u00a2eai dees\\n\u00e2\u0082\u00aca leb\\n\u00e2\u0096\u00a0ea leb-gph ra-tab\\n\u00e2\u0080\u00a2Gal i-tas\\n\u00e2\u0096\u00a0Cal-lis the-nes\\n-eai neh\\n\u00e2\u0096\u00a0eal no\\n-eSKplu\\n^ai va-ry\\n-ea mon\\n\u00e2\u0082\u00aca na\\n\u00e2\u0096\u00a0Ga naan (ka nan,\\nor ka na-an)\\n\u00e2\u0082\u00aca naan-itc (nan-\\nor -na-an)\\n\u00e2\u0096\u00a0ea naan-it ess\\n(-nan-, or-na-an-\\nCa naan-lt isli\\n-nan-or-na-an-\\n\u00e2\u0096\u00a0ean da-Qe\\n\u00e2\u0096\u00a0eai/neh\\n-Ga-per na-um\\n\u00e2\u0080\u00a2eSph ar-sSi a-ma\\n\u00e2\u0096\u00a0Ga-phgn a-tha\\n\u00e2\u0080\u00a2Ga-phi ra\\n-eaph tbo-rTm\\n-eaph tSr\\n\u00e2\u0096\u00a0CSpb/to-rim\\n\u00e2\u0096\u00a0Gaph tO-rTnis\\n\u00e2\u0096\u00a0eap pa-do cf-a\\n(-do slil-*)\\n\u00e2\u0080\u00a2\u00e2\u0082\u00acar a-ba si-on\\n-Caracas\\n\u00e2\u0096\u00a0Car -eha-niTs\\n\u00e2\u0096\u00a0\u00e2\u0082\u00acar -ebe-mTsh\\n\u00e2\u0096\u00a0Ca-re ah\\n\u00e2\u0082\u00aca ri-a\\n\u00e2\u0096\u00a0Gar-ma ni-ans\\n\u00e2\u0096\u00a0ear mel\\n\u00e2\u0096\u00a0ear mel-ite\\n\u00e2\u0080\u00a2Car mel-It ess\\n\u00e2\u0096\u00a0eaVml\\n^ar mites\\n\u00e2\u0080\u00a2Car na-Tm\\n\u00e2\u0096\u00a0\u00e2\u0082\u00acaVni-8n\\n\u00e2\u0096\u00a0\u00e2\u0082\u00acar pha-s31 a-m5\\n-e ar pus\\n-Giir she-na\\n-ea-sTpb i-a\\n\u00e2\u0082\u00acSs leu\\n\u00e2\u0096\u00a0eSs lu-Mm\\n-ess phon\\n\u00e2\u0096\u00a0GSs phSr\\ncas pis\\n\u00e2\u0080\u00a2eas tor\\n\u00e2\u0080\u00a2ea-thu\\n\u00c2\u00a3e dron\\nfei lan\\nygl o-syr i-a\\nygn -ehre-a\\n\u00c2\u00a3gn de-be us\\n\u00c2\u00a3e ph5s\\n\u00c2\u00a3e ras\\n^e sar\\nCgs a-re a\\nCgs a-re a Pbi-\\nlip pl\\nCe tSb\\n\u00e2\u0096\u00a0Gha bris\\n\u00e2\u0080\u00a2Cha di-Ss\\n\u00e2\u0080\u00a2Ghae re-as\\n\u00e2\u0096\u00a0Ghai -eol\\n\u00e2\u0096\u00a0Ghal-de a\\n\u00e2\u0080\u00a2\u00e2\u0082\u00achal-de an\\n-ehal-deeg\\n\u00e2\u0096\u00a0Gha naan (ka nan,\\nor ka na-an)\\n\u00e2\u0096\u00a0eba naan-ltes (ka\\nnan-lt, or ka na-\\nan-it)\\n\u00e2\u0096\u00a0eiian nu-ne us\\n-ehar a-ath a-lar\\n\u00e2\u0096\u00a0Ghar a-ea\\n\u00e2\u0082\u00ach8r a-shtm\\n\u00e2\u0096\u00a0Ghar a-sTm\\n\u00e2\u0096\u00a0eiiar -che-mls\\n\u00e2\u0096\u00a0Ghar -eus\\n\u00e2\u0080\u00a2\u00e2\u0082\u00acha re-a\\n\u00e2\u0096\u00a0Ghar mis\\n\u00e2\u0096\u00a0Ghar ran\\n\u00e2\u0080\u00a2\u00e2\u0082\u00ache bar\\n\u00e2\u0096\u00a0ehSs e-ba\\n-Ghed or-la o-mer\\n\u00e2\u0096\u00a0Ghe lal\\nChSl si-as (-shi-as)\\n\u00e2\u0096\u00a0GheKli-ans\\nGhSl luh\\n\u00e2\u0096\u00a0ehSIIus\\n-Glie lod\\n\u00e2\u0096\u00a0Ghe lub\\n-ebe-lu bai\\n\u00e2\u0096\u00a0GliSm a-rtms\\n-eiie mosb\\n\u00e2\u0096\u00a0Ghe-na a-nab\\n-GhSn a-ni\\n-Ghen a-nl ah\\n-Ghe pbar-ba-3m\\nmo-nai\\nGhe-pM rab\\n-Gbe ran\\n\u00e2\u0096\u00a0Giie re-as\\n-Ghgr etb-fms\\n-Gl.gr eth-ltes\\nCbe rith\\n\u00e2\u0082\u00acbe rub (a city)\\n\u00e2\u0096\u00a0GhSs a-15n\\n-Ghe sed\\nGhe sil\\n\u00e2\u0096\u00a0Ghe-sul lotb\\n\u00e2\u0096\u00a0Ghe-tlri im\\n\u00e2\u0080\u00a2Ghet-ti im\\n-Ghe zib\\nGhi don\\n-Ghil e-ab\\n-GhY li-on\\n\u00e2\u0096\u00a0GhTl mSd\\n\u00e2\u0080\u00a2GnTm bam\\n\u00e2\u0080\u00a2GliTn ne-rgth\\n\u00e2\u0096\u00a0ChTn ne-rotb\\nGhi os\\nGhis leu\\n-GhTs lon\\nGhTs lotb-ta bor\\n\u00e2\u0096\u00a0Gbit tim\\n\u00e2\u0096\u00a0Ghi un\\n\u00e2\u0096\u00a0eiilo e\\nGho ba\\n-Cliob a-i\\n\u00e2\u0096\u00a0Glio-ra shan\\n\u00e2\u0096\u00a0eiio-ra ziu\\n\u00e2\u0096\u00a0Ghos a-me us\\n\u00e2\u0096\u00a0Gho-ze ba\\n-Christ\\n\u00e2\u0096\u00a0Ghrisfian\\n\u00e2\u0096\u00a0Ghub\\n\u00e2\u0096\u00a0ehun\\n\u00e2\u0096\u00a0ehu shan-risb a-\\ntha im\\n\u00e2\u0096\u00a0Chu sl\\n\u00e2\u0096\u00a0Ghu^a\\n^i-li ci-aCsi-Hshl-a\\nC ln ne-reth\\nVin ne-rSth\\nyir a-ma\\ngu\\nfl sai\\nCit ima\\n\u00e2\u0082\u00aclau dia\\n\u00e2\u0082\u00ac!au di-a\\n\u00e2\u0080\u00a2Glau di-fis\\n-eig m ent\\n\u00e2\u0096\u00a06 e o-pas\\n\u00e2\u0096\u00a0eie^-pa tra\\n\u00e2\u0080\u00a2Gle o-pbas\\n\u00e2\u0080\u00a2eio e\\nClo pas\\nCnl dus (nl dus)\\nCoeKo-syr i-a (seK-)\\n-Go la\\n\u00e2\u0096\u00a0eol-ho zeb\\n\u00e2\u0096\u00a0Go li-us\\n\u00e2\u0096\u00a0Go-lSs se\\n\u00e2\u0080\u00a2eo-lSs si-ans (ko-\\n258", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0334.jp2"}, "335": {"fulltext": "Iosb i-anz\\n\u00e2\u0096\u00a0GSn a-ni ab\\n\u00e2\u0080\u00a26 -ni/ah\\nCon o-nl ah\\n-es os\\n-Gor be\\n\u00e2\u0082\u00aco re\\nCSr intb\\n-Go-rTntb i-ans\\n-Go-rin tbus\\n\u00e2\u0096\u00a0Gor-ne li-fis\\n-65s\\n-Go sam\\nCou tba (kow-tha)\\nGoz\\n\u00e2\u0082\u00acoz bi\\nGia tes\\n-Gi es-gens\\n\u00e2\u0096\u00a0Crete\\n-Gretes\\nCre ti-angCsbi anz)\\nGJiTs pus\\n-Gusli\\nGu sban\\n-Gu sban-rTsb a-\\ntba im\\n\u00e2\u0096\u00a0Cu sbi\\n-Guth\\n\u00e2\u0080\u00a2Gutbab, or\\n\u00e2\u0082\u00acfith ah\\nCy a-mon\\nVyp ri-ans\\n\u00c2\u00a3y prus\\n^yr a-ma\\nyy-re ne\\nCy-re ni-an\\nCy-re ni-us\\nfy rus\\nDSb a-reh\\nDSb ba-shetb\\nDab e-ratb\\nDa bri-a\\nDa-co bl\\nDad-de us\\nDa gon\\n])ai sSn\\nDSl a-i ab\\nDaKma-nu tba\\nDal-ma ti-a (ma\\nsbT-a)\\nDaTpbon\\nDSm a-rls\\nDam a-sgeues\\nDa-mSs gus\\nDan\\nDSn i-el or\\nDSn iel (yel)\\nDSn ites\\nDan-ja/an\\nD n nab\\nDSpn ne\\nI)a y ra\\nDaVda\\nDa-ri us\\nDar kon\\nDa tban\\n])\u00c2\u00a3tb e-ma\\nDa vid\\nDe bir\\nDeb o-ra\\nDeb o-rab\\nDe-cap o-lTs\\nDe dan\\nDed a-nTm\\nDe-ha vltes\\nDeOcar\\nDeTa-i ab\\nDH i-lah\\nDelus\\nDe nias\\nDe-me tri-us\\nDSm o-phSn\\nJ)er be\\nDes sa-u\\nDe-u el\\nDeu ter-on o-my\\nDi-a na or Di-5n\\nDTbla-im\\nDiblatb\\nDTh ia-tha im\\nDi bon\\nDl bon Gad\\nDib ri\\nDib y-mfis\\nDTklah\\nDTl e-Sn\\nDTm-nab\\nDi mon\\nDi-mo nah\\nDl nah\\nDl na-Ites\\nDinlia-bah. or\\nDTn-ha bab\\nDl o-ny si-us (dl o-\\ni)Tzb T-us)\\nPl os-eo-rin thi^-fis\\nDi-ot/re-pbes\\nDi shan\\nDi sbon\\nDTz a-hSb\\nDo -eus\\nDSd a-I\\nDJSd a-nim\\nD5d a-vab\\nDo do\\nDo eg\\nDopb kab\\nDSr\\nDo ra\\nDCr -eas\\nDo-rym e-nes\\nDo-slth e-fis*\\nDo tba-Tm\\nDo-tban\\nDru siMa\\nDu mab\\nDu ra\\nE.\\nE/a-nes\\nE bal\\nE bed\\nE bed-me le-ch\\nEb en-e zer. or\\n_ Eb en-e zer\\nE ber\\nE-bi a-saph\\nE-bro nab\\nE-ea nus\\nEc-baVa-na\\nE-e-bat a-ne\\nE-e-ele si-as tes\\nE-e-ele si-aVti-^us\\nEd\\nE dar\\nEd-dl as\\nE den\\nE der\\nE des\\nEd na\\nE/dom\\nE dom-Ite\\nEd re-i\\nEg lah\\nEg ia-im\\nEsj lon\\nE gypt\\nE/gyp-tian\\nE ni\\nE hud\\nE ker\\nEk re-bel\\nEk ron\\nEk ron-Ites\\nE la\\nEl a-dah\\nE lah\\nE lam\\nE Jam-ltes\\nEl a-sah\\nElath\\nEl -bSth el\\nEl ci-a (Sl sM-a)\\nEl da-ah, or\\n_ El-da ab\\nEl dSd\\nE le-Sd\\nE le-S leh\\nE-le a-sa\\nE-le a-sab\\nE/le-a zar\\nE ie-a-zu rus\\nEK-E-lo be-Is ra-el\\nE leph\\nE-leu tbe-rQs\\nE-leu za-l\\nEl-ha nan\\nE li\\nE-H ab\\nE-li a-da\\nE-li a-dah\\nE-H a-das\\nE-li a-dfin\\nE-li ata\\nE-H ah-ba\\nE-li a-kim\\nE-li a-li\\nE-li ara\\nE-li a-o-ni as\\nE-l^as\\nE-H a-sSph\\nE-H a-shib\\nE-lI a-sib\\nE-iFa-sIs\\nE-H a-tha\\nE-lFa-tbah\\nE-li dad\\nE li-el\\nE li-e na-I\\nE li-^zer\\nE-rha-ba\\nEKi-ho-e na-i\\nEKi-bo repb\\nE-lFhu\\nE-lHah\\nEri-ka or\\n_ E-H kk\\nE-lim\\nE-]Tm e-lS\u00c2\u00abh\\nE-li o-e na-I\\nE li-5 nas\\nEKi-pbal\\nIl-lTpb a-lSt\\nE-lTpl^a-leb\\nF-liph^St\\nEKi-phSz, or\\nE-ll phaz\\nE-lipb e-leb\\n259", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0335.jp2"}, "336": {"fulltext": "E-liph e-lSt\\nE-lTs a-bSth\\nfil i-^ae iis\\nEKi-se us\\nE-H sha\\nEli shah\\nE-lish a-ma\\nE-lTsh a-mah\\nE-lTsh a-phSt\\nE-lTsh e-ba\\nfi i-shu a\\nEl-lTs i-mus\\nE-H ii\\nE-li ud\\nE-lTz a-phSn\\nEl i-ze us\\nE-H zur\\nEl ka-nah\\nEl kosh-Ite\\nfil la-sar\\nEl-nio dam\\nfil na-Sm\\nEl na-than\\nEl o-hTm\\nE lo-i\\nE lon\\nE lon-bgth ha nan\\nE lon-Ites\\nE loth\\nEl pa-Sl\\nEl pa-lSt\\nEl -pa ran\\nEl te-keh\\nEFte-kSn\\nEl-to lad, or\\n_ El to-15d\\nE lnl\\nE-lu za-i\\nEl y-ma/is\\nfil y-mas\\nE l y-nie an\u00c2\u00a7\\nfil za-bSd\\nEl za-phan\\nE minis\\nEm-inan u-el\\nEm ma-iis\\nEm raer\\nfim nSr\\nE narn\\nE nan\\nE-nXs i-bSs\\nEn -dSr, or\\n_ En dor\\nE ne-as see(iEneas)\\nEn -gg la-im, or\\nEn -Sg-la im\\nfin e-me s sar\\nE-ne ni-fis\\nEn-gSd di\\nEn gan nim\\nEn ge di\\nEn -hSd dah\\nfin -hSk ko-re\\nEn -ha zor\\nEn -mish pat\\nE no-eh\\nE non\\nE nos\\nE nosh\\nEn -rTm mon\\nfin ro gel\\nfin -she mesh\\nfin -tap pu ah\\nEp a-phrSs\\nE-pSph ro-di tus\\nE-pgn e-tvis\\nE phah\\nE phai\\nE pher\\nE phes-dam mim\\nE-phe si-an -15\\nzbT-an)\\nEph e-sus\\nEpli lal\\nEDh pha-tha\\nE phra-Tm\\nE/pbra-im-ite\\nE/phra-Tn\\nfiph ra-tah\\nEph rath\\nEph rath-ite\\nE phron\\nEp i-eu-re ans or\\nfiph i-eu re-ans\\nE-pTph a-nes\\nEr\\nE ran\\nE ran-ites\\nE-raVtus\\nE re-eh\\nE ri\\nE rites\\nE-\u00c2\u00a7a ias (e-za yas)\\nE sar-hSdMon\\nE sau\\nE say\\nEs dra-e lom\\nEs dra-e lon\\nfiVdras, or\\nEs dras\\nEs-are lom\\nEs-dre lon\\nEs e-b5n\\nR-se bri-Ss\\nE sek\\nEsh -ba al\\nfish ban\\nfish -eBl\\nE she-an\\nE shek\\nEsh ka-lon-ites\\nfish ta-51\\nEsh ta-ul ites, or\\nEsh tau-Htes\\nfish tem o-a or\\nEsh tem o-a\\nEsh te-moh\\nfish-ton\\nEs li\\nE-so ra\\nfis ril\\nEs rom\\nEsb ha-51\\nfis ther (es-ter)\\nE tam\\nE tham\\nE than\\nEth a-mm\\nEth ba-al\\nE ther\\nE thi-5 pi-a\\nE thi-o pi-an\\nfith ma\\nEth nan\\nEth ni\\nEu-bu lns\\nEu-er ge-t eg\\nEu me-nes\\nEu na-iXu\\nEu-ni^e, or\\nEu iiige\\nEu-o di-as\\nEu pa-tor\\nEu phra tes^\\nEu p51 e-nius\\nEu-r5\u00c2\u00ab ly-d5n\\nEu-ty-e lifts\\nE-vi\\nEve\\nE vil-me-ro da-eh\\nEx o-dus\\nE zar\\nEz ba-I\\nEz bSn\\nEz e-ehi as\\nEz e-ei as\\nEz e-kl as\\nE-z^ki-el\\nE zel\\nE zem\\nE zer\\nEz/e-ri as\\nE-zi-as\\nE zi-on-ga ber\\n260\\nE zi-on-gg ber\\nEz nlte\\nEz ra\\nEz ra-hlte\\nEz rl\\nEz ron\\nFe lix\\nFgs tus\\nFSr tu-na tus\\nG.\\nGa al\\nGa ash\\nGa-ba\\nG5b a-el\\nGaVba-i\\nGab a-tha\\nGab ba-tha\\nGSb de\u00c2\u00a7\\nGa bri-as\\nG5 bri-el\\nCSd\\nGSd a-ra\\nGXd a-renes\\nGXd ril\\nGSd di-el\\nGa di\\nGSd lte\\nGa bS-ii\\nGa liar\\nGa ius ^ga yus)\\nGSKa-Sd\\nGa ISI\\nGa-la ti-a (-la shi-a)\\nGa-la ti-ans\\nGSl e-Sd\\nGSl ga-la\\nGSl i-lae an\\nGBl i-le an\\nGSI i-lee\\nG51-lim\\nGSHi-o\\nGSm a-el\\nGa-ma li-el\\nGSin ma-dTms\\nGa-mul\\nGar\\nGa reb\\nGSr i-zTm\\nGar niite\\nGSsh mu\\nGa tam\\nG5th", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0336.jp2"}, "337": {"fulltext": "GSth-he pher\\nG5th-rim mon\\nGa za\\nGa-za ra\\nGa zath-ites\\nGa zer\\nGa-ze ra\\nGa zez\\nGSz Ites, or\\nGa zites\\nfiSz zam\\nGe ba\\nGe bal\\nGe ber\\nGe bim\\nGgd a-H ah\\nGed dur\\nGSd e-on\\nGe der\\nGe-de rah\\nGgd e-rath-lte\\nGgd e-rite\\nGe-de roth\\nGgd e-rotb-5 im\\nGe d6r\\nGe-ha zi\\nGe-hgn na\\nG81 i-15th\\nGe-maTlI\\nGem a-ri ah\\nGe-nSs a-rSth\\n(jgn e-sTs\\nGSn-ne sar\\nGen-ngs a-ret\\nGen-ne us\\nGen tile\\nGe-nu bath\\nGe on\\nGe ra\\nGe rall\\nGe rar\\nGer-ge-senes\\nGer ge-^ites\\nGSr i-zTm\\nGer-rhe ni ans\\n(re-)\\nGer shom\\nGer shon\\nGer shon-ite\\nGer son\\nGer zites\\nGe sem\\nGe sham\\nGe shem\\nGe shur\\nGSsh u-ri\\nGgsh u-rites\\nGe ther\\nGeth-sSm a-ne\\nSe-u el\\nGe zer\\nGez rites\\nGl ah\\nGTb bar\\nGTb be-thon\\nGib e-a\\nGTb e-ah\\nGYb e-Sth\\nGib e-ath-Tte\\nGTb e-on\\nGTb e-on-ite\\nGtb lites\\nGid-dSl ti\\nGTd del\\nGid e-on\\nGTd e-o ni\\nGi dom\\nGi hon\\nGTl a-lai\\nGil bo-a, or\\nGTl bo-a\\nGTl e-ad\\nGTl e-ad-ite\\nGTI gal\\nGi loh\\nGl lo-nlte\\nGTm zo\\nGi nath\\nGid ne-tbo\\nGin e-thSn\\nGTr ga-shTte\\nGir ga site\\nGTs-pa\\nGTt tah-he pher\\nGTt ta-Tm\\nGTt tite\\nGTt tith\\nGi zo-irite\\nGTz rites\\nGnT dus (ni dus)\\nGo ath\\nG5b\\nG5g\\nGo 5 a a\\nGSl go-tha\\nGo-l ath\\nGo nier\\nGo-m5r rah\\nGo-m5r rha\\nG6r gi-5s\\nGor-ty na\\nG5 shen\\nG5th o-li as\\nGo-thSn i-el\\nGo zan\\nGra ba\\nGre ci-a (gre shT-a)\\nGre cian\\nGreece\\nGreek\\nGreek ish\\nGfld go-dah\\nGu ni\\nG unites\\nGfir\\nGfir -ba al\\nHa a-liSsh ta-ri\\nHa-Sni mo-nai\\nHa-ba iah (ba va)\\nH5b ak-kuk or\\nHa-b5k kuk\\nHXb a-zi-nl ali\\nHab ha-cu-e\\nHa bor\\nHS-eli a-lI ab.\\nHS-ch i-lah\\nHS-eli rno-ni\\nHSth mo-nlte\\nHa dad\\nHSd ad-e zer\\nHa dad-rTm mon\\nHa dar\\nHSd ar-e zer\\nHSd a-shah, or\\nHa-daVshah\\nHa-daVsah\\nHa-d2t-tah\\nHa did\\nHSd la-I\\nHa-do ram\\nHa dra-eh\\nHa gSb\\nH8g a-ba\\nH5g a-bali\\nHa gar.\\nHa gar-enes\\nHa gar-ite\\nHa ger-Ite\\nH5 i ga-I\\nBaVge-rl\\nHSg gi\\nHag-gi ali\\nHaVgites\\nHaVgTtll\\nHa gi-a\\nHa I\\nHSkTca-tan\\nH5k k5z\\nHa-ku pha\\nHa-lab\\nHa lSk\\nHaThul\\nHa li\\nHSl i-^ar-nSs sus\\nHal-lo esh.\\nHal-loliesh\\nHa-lo liesli\\nH5m\\nHa man\\nHa math\\nHa math-ite\\nHa math-zo bah\\nPTam i-tSl\\nHSm mali-le koth\\nHam matb\\nHam-mSd a-tha\\nHSm me-le^b\\nHam-mol e-kgth\\nHSm mon\\nHSm motli-dSr\\nHam mo-nali, or\\nHam-mo nah\\nHa/mon-gog\\nHa mor\\nHa moth\\nHa-mu el\\nHa mul\\nHa mQl-ites\\nHa-mu tal\\nHa-na m e-el\\nHa-na nl. or\\nHan a-nl\\nHa nan\\nHa-nSn e-el\\nHSn a-ni ali\\nHa ties\\nHSn i- el\\nHSu iiah\\nHSn na-thSn\\nHSr/ni-el\\nHa no\u00c2\u00ab i\\nHa noeli-Ites\\nHa iiun\\nHSpb a-ra im\\nHapli-ra im\\nHa ra\\nUSr a-dah\\nHa ran\\nHa ra-rlte\\nHar-bo na\\nHar-bo nah\\nHa reph\\nHa reth\\nHar ha-i ah\\nHar has\\nHar hur\\nHa rim\\nHa riph\\nHar Uo-pher\\n261", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0337.jp2"}, "338": {"fulltext": "Ha rod\\nHa rod-Ite\\nHar o-eh\\nHa ro-rite\\nHa-ro sheth\\nH ar sha\\nHa rum\\nHa-ru mapli\\nHSr u-phlte or\\nHa-ru phlte\\nHa ruz\\nHSs a-di ah\\nHaVe-nu ah\\nHash a-bi ah\\nHa-sh5b nah\\nHash ab-nl ah\\nHash-bSd a-na\\nHa shem\\nHash-mo nah\\nHa shub\\nHa-shu bah\\nHa shum\\nHa-shu pha\\nHSs rah\\nHaVse-na ah\\nHSs sliub\\nHa-su pha\\nHa ta ;h\\nHa thath\\nHat i-pha or\\nHa-ti pha\\nIlat/i-ta\\nHat-ta a-vah\\nHat ti-cSn\\nHat/til\\nHat/tush\\nHau ran\\nHav i-lah\\nHa voth-ja ir\\nHSz/a-el\\nHa-za iah (-za ya)\\nHa zar-Sd dar\\nHa zar-e nan\\nHa zar-gSd dah\\nHa zar-hai ti-con\\nHa zar-ma veth\\nHa zar-shu al\\nHa zar-su sah\\nHa zar-sii sim\\nHaz a-zon-ta mar\\nHaz e-lgl-po iri\\nHa-ze rim\\nHa-ze roth\\nHaz e-zSn-ta mar\\nHa-zi-el\\nlla zo\\nHa zSr\\nHa zor Ha-d5t tah\\nH5z u-bah\\nHaz zu-nm\\nHe ber\\nHe ber-ites\\nHebrew (-bru)\\nHe brew-ess (-bru)\\nHe bron\\nHe bron-Ites\\nHgg a-I\\nHe ge\\nHe lah\\nHe lam\\nHgl bah\\nHgl b5n\\nHel-ehl ah\\nHel-^lu as\\nHel da-I\\nHg leb\\nHg led\\nHe lek\\nHe lek-ites\\nHe lem\\nHe leph\\nHe lez\\nHe ll\\nHe li-as\\nHe li-o-do rfis\\nHgl ka-i\\nHSl kath\\nHgl katk-hSz zu-\\nrim\\nHel-kl as\\nHe lon\\nHe mam\\nHe man\\nHe math\\nHgm dan\\nHgn\\nHen na\\nHSn a-dSd\\nHe ll 0\u00e2\u0082\u00ach\\nHe pher\\nHe pher-Ites\\nHgph zT-bah, or\\nHgph zi-bah\\nHer ^u-les\\nHe res\\nHe resh\\nHer mas\\nHer mes\\nHer-mog e-nes\\nHer-mon\\nHer mou-ites\\nHgr od\\nHe-ro di-ans\\nHe-ro di-as\\nHe-ro di-5n\\nHe sed\\nHgsh bSn\\nHSsh mSn\\nH5s r5n\\nHes ron-Ite\\nH5th\\nHSth-15n\\nHez e-kl\\nHez e-ki ah\\nHe zi-on\\nHe zir\\nHez ra-I\\nHgz ro\\nHez ron\\nHSz ron-ites\\nHTd da-i\\nHTd de-kel\\nHi el\\nHI e-rap o lis\\nHI-gr e-el\\nHi-gr e-moth\\nHi-gr i-e lus\\nHi er-mas\\nHl e-ron y-mus\\nHI e-ru sa-lem\\nHig-ga ioiH-ga yon)\\nHHen\\nHil-kl ah\\nHTl lel\\nHin nom\\nHi rah\\nHI ram\\nHir-^a nus\\nHTt tite\\nHi vlte\\nHiz-kl ah\\nHiz-ki jah\\nHo ba\\nHo bab\\nHo bah\\nHo-ba iah (-ba ya)\\nHod\\nHod a-I ah\\nHod a-vi ah\\nHo desh\\nHo-de vah\\nHo-di ah\\nHo-di jah\\nH5g lah\\nHo ham\\nH51 o-fer ne\u00c2\u00a7\\nHo lon\\nHo mam\\nHoph ni\\nHoph ra\\nHor\\nHo ram\\nHo reb\\nHo rem\\nHSr -ha-gTd gSd\\nHo ri\\nHo rimg\\nHo rlte\\nH6r mah\\nH5r o-na im\\nHSr o-rrite\\nHo sa\\nHo sah\\nHo-se a\\nHosVa-i ah\\nH5sh a-ma\\nHo-she a\\nHo tham\\nHo than\\nHo thir\\nHllk kok\\nHu kok\\nHul\\nHfil dah\\nHfim tah\\nHu pham\\nHu pham-Ites\\nHup pah\\nHGp pim\\nHftr\\nHu rai\\nHu ram\\nHu ri\\nHu shah\\nHu shai\\nHu sham\\nHu shatb-lte\\nHu shim\\nHQz\\nHu zoth\\nHfiz zab\\nHy-das peg\\nHy nie-nse iis\\nHy me-ne us\\nI.\\nIb har\\nIb le-am\\nIb-ne iah ^e ya)\\nIb-ni jah\\nIb ri\\nIb zSn\\nI^h a-bod\\nI-^o iii-um\\nI da-lah\\nId bSsh\\nId do\\nId u-el\\nId u-moe a\\nId u-mae ans\\nId u-me a\\nId u-me ans\\n262", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0338.jp2"}, "339": {"fulltext": "J gal\\nIg da-li ah\\nire-51\\nI im\\nIj e-ab a-rlm\\nI jon\\nIk kesh\\nMai\\nJl-]yr-l-eum\\nIm la\\nJmlah\\nIm mah\\nIm-man u-el\\nIm mer\\nIm na\\nIm nah\\nIin rah\\nIm ri\\nInjdia (Tnd ya or\\nIn dT-a M\\nIn dian (Ind yan,\\n_ or in dT-an)\\nIph e-dei ah (-ya)\\nIr\\nI ra\\nI rSd\\nI ram\\nI rl\\nI-ri jab.\\nIr -na hash\\nI ron\\nIr pe-el\\nIr -she mesh\\nI m\\nI saa-e (I zak)\\nI sa-iah (i-za ya)\\nIs -eah\\nIs-^ar i-ot\\nIs da-el\\nIsh bah\\n\u00e2\u0080\u009esb/bak\\nIsh bi-be nob\\nish bo sheth\\nI shI\\nI-shl ali\\nI-slii jah\\nIsh ma\\nIsh ma-el\\nIsh ma-el-ite\\n\u00e2\u0080\u009esh ma-i ah\\nIsb/me-el-lte\\nIsh me-rai\\nI shod\\nish pan\\nisb/tSb\\nish u-ah\\n|sb u-ai\\nisli u-l\\nIsh ma-elri ah\\nJa/bez\\nIsb/ma-el\\nJa bin\\nIs ma-i ah\\nJSb ne-el\\nIs pah\\nJSb neh\\nIs ra-el\\nJa -ehan\\nIs ra-el-lte\\nJa -ehin\\nIs ra-el-it-ish\\nJa -chin-ites\\nIs sa-ehar\\nJa -eob\\nJs-slri ah\\nJa-eu bus\\nis tal-eu rus\\nJ a/da\\nIs u-ah\\nIs u-I\\nI tal-ian\\nJa-du a\\nJad-da u\\nJa don\\nIt a-ly\\nJa el\\nIth a-i\\nJa gur\\nIth a-mar\\nJah\\nItb i-el\\nJa-hSl e-181\\nItb mah\\nJa hSth\\nIth nan\\nJa/haz\\nItb/r a\\nJa-ha/za\\nIth ran\\nJa-ha/zah\\nIth re-Sm\\nJa/liH-zi ah\\nItb/rite\\nJa-ha zi-el\\nIth tah-ka zin\\nJah da-i\\nJt ta-l\\nJar di-el\\nIt u-roe a\\nJah do\\nJiih le-el\\nIt u-re a\\nI vah\\nIz e-b ar\\nJah le-el-ites\\nJah ma-i\\nJah zah\\nJz e-har-ltes\\nJah/ze-el\\nIz har\\nJah/ze-el-ites\\nIz har-ites\\nIz ra-hi ab.\\nJab/ze-rah\\niz ra-hlte\\nJah zi-el\\nIz ri\\nJa ir\\nIz re-el\\nJa-i-rite\\nJa i-rus (Esth.\\nJ.\\nJa-i-rus(2Veie\\nJa kan\\nJa keh\\nJa a-kSn\\nJa/kim\\nJa lon\\nJam bres\\nJa-Sk o-bah\\nJa-a/la\\nJam bri\\nJa-a/lah\\nJa-a lam\\nJames\\nJa a-nai, or\\nJa min\\nJa-a ani\\nJa min-ites\\nJa-ar e-or e-gim\\nJam le-eh\\nJa a-sau\\nJam-ni a\\nJa-a sf-el\\nJarn mtes\\nJa-az a-ni ah\\nJan na\\nJa-a/zer\\nJan lies\\nJa-no ah\\nJa a-zi ah\\nJa-a zi-el\\nJa-no hab.\\nJa/bal\\nJa-num\\nJST/bok\\nJa pheth\\nJa besh\\nJa-phi a\\nJa besh-gTl e-ad\\nJaph let\\nJ3ph1i-ti or\\nJaph-le ti\\nJa pho\\nJa rah\\nJa reb\\nJa red\\nJar e-si ah\\nJar ha\\nJa/rib\\nJSr i-mSth\\nJar nauth\\nJa-ro ah\\nJas a-el\\nJa shen\\nJa sher\\nJa-slio be-Sm\\nJSsh ub\\nJSsh u-bi-le hem\\nJash ub-ites\\nJa si-el\\nJa son\\nJa-su bus\\nJa tal\\nJStb ni-el\\nJat tir\\nJa van\\nJa zar\\nJa zer\\nJa zi-el\\nJa ziz\\nJe a-rim\\nJe-at/e-rai\\nJe-ber e-^hl ah\\nJe bus\\nJe-bu si\\nJeb u-slte\\n,xi. 2) Jg^ a-nii ali\\nTest.) Jg-eh o-li ah\\nJe^li o-ni as\\nJe^ o-ll ah\\nJg-e o-ni ah\\nJe-e o-nl as\\nJe-da iah (-ya)\\nJed du\\nJe-de iah (-ya)\\nJe-de us\\nJe-dl a-el\\nJgd i-dah\\nJed i-di ah\\nJgcFdi-el\\nJSd u-thun\\nJe-e 7\\nJe-e lus\\nJe-e zer\\nJe-e zer^tes\\nJe gar-sa ha-du tha\\nJe-ba/le-el\\nJe ba-le le-el\\n263", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0339.jp2"}, "340": {"fulltext": "Je-hSl e-i51\\nJeh-de iah (-ya)\\nJe-hgz e-kgl\\nJe-hi ah\\nJe-hi el\\nJe-hi e-li\\nJe hiz-kl ah\\nJe-ho a-dah\\nJe ho-ad dan\\nJe-ho a-haz\\nJe-ho ash\\nJe ho-ha nan or\\nJe-ho ha-n2n\\nJe-hoi a-chin\\nJe-hol a-da\\nJe-hoi a-kim\\nJe-hoi a-rTb\\nJe-hon a-da b\\nJe-hon a-than\\nJe-ho ram\\nJe ho-sba b e-a tli\\nJe-bosh a-phSt\\nJe-hSsh e-ba\\nJe-h5sh u-a\\nJe-hosh u-ah\\nJe-ho yah\\nJe-ho vah-ji reh\\nJe-ho vah\u00e2\u0080\u0094 nis sl\\nJe-ho vah-sha lom\\nJe-ho vah-shSm\\nmah\\nJe-ho vah-tsld ke-\\nnu\\nJe-boz a-bSd\\nJe-ho /a-dak\\nJe hu\\nJe-hub bah\\nJe hn-eal\\nJe hud\\nJe-hu di\\nJe hn-di jah\\nJe hush\\nJe-I el\\nJe-kSb ze-el\\nJSk a-me am\\nJek a-nii ah\\nJe-ku thi-el\\nJe-ml ma, or\\nJgm i-ma\\nJgm na-Sn\\nJe-mu el\\nJgph tha-e\\nJSph thah\\nJe-phfin ne\\nJe-phun neh\\nJe rah\\nJe-rah me-el\\nJe-rah me-el-ltes\\nJgr e-ehus\\nJe red\\nJgr e-mai\\nJgr e-ml ah\\nJSr e-ml as\\nJgr e-moth\\nJSr e-my\\nJe-ri ah\\nJgr i-bai\\nJgr i-eho\\nJe ri-el\\nJe-rl jah\\nJgr i-nioth\\nJe ri-oth\\nJSr o-bo am\\nJer o-ham\\nJe-rub ba-51\\nJe-rub be-shgth\\nJe-rub e-sheth\\nJer u-el\\nJe-ru/sa-lem\\nJe-ru sha\\nJe-ru shah\\nJe-sa iah (-ya)\\nJe-sha iah (-ya)\\nJesb/a-nah\\nJe-shar e-lah\\nJe-shSb e-Sb\\nJe sher\\nJSsh i-mon\\nJe-shTth-a-l\\nJgsb o-ha-l ah\\nJesh u-a\\nJesh u-Sh\\nJesh u-run\\nJe-si ah\\nJe-sTm i-el\\nJgs se\\nJgs su-e\\nJe su\\nJgs u-I\\nJes u-ites\\nJgs u-run\\nJe sus (Je sus)\\nJe ther\\nJe theth\\nJeth lah\\nJe thro\\nJe tur\\nJe u-el, o r Je-u el\\nJe ush\\nJe uz\\nJew (ju. or ju)\\nJew ess(ju-, or ju-)\\nJewish (ju- or ju-)\\nJew ry (ju-, or ju-)\\nJSz a-ni ah\\nJgz e-bgl\\nJe-zelus\\nJe zer\\nJe zer-ites\\nJe-zl ah\\nJe zi-el\\nJez-H ah\\nJgz o-ar\\nJgz ra-hi ah\\nJez re-el\\nJgz re-eMte\\nJgz re-el-it ess\\nJTb sam\\nJib Iaph\\nJTm na\\nJTm nah\\nJim nltes\\nJlph tSh\\nJiph thah-el\\nJo ab\\nJo a-ehaz\\nJo -ehTm\\nJo a-gTm\\nJo a-da nus\\nJo ah\\nJo a-haz\\nJo a-kTm\\nJo-a nan\\nJo-an na\\nJo-Sn nan\\nJo a-rib\\nJo ash\\nJo a-tham\\nJo a-zSb dus\\nJob\\nJo bSb\\nJo-ch e-bed\\nJo da\\nJo ed\\nJo el\\nJo-e lah\\nJo-e zer\\nJog be-hah\\nJbg H\\nJo ha\\nJo-ha nan\\nJo-han nes\\nJohn (j5n)\\nJoi a-da\\nJoi a-kTm\\nJoi a-rTb\\nJSk de-Sm\\nJo kim\\nJok nie-Sm\\nJSk ne-am\\nJok shan\\nJSk tan\\nJSk t he-el\\nJo na\\nJon a-dab\\nJo nah\\nJo nan\\nJo nas\\nJSn a-than\\nJSn a-thas\\nJo natb-e lem-re-\\n-ebo kim\\nJSp pa\\nJSp pe\\nJo rah\\nJo ra-I\\nJo ram\\nJ8r dan\\nJSr i-bSs\\nJ5r i-bus\\nJS rim\\nJoVko-am\\nJos-a-b5d\\nJos a-pha t\\nJos a-phi as\\nJo se\\nJSs e-dg-e\\nJos e-dech\\nJS seph\\nJo-se^Dhus\\nJo 7 ses\\nJSsh a-bSd\\nJS shah\\nJosh a-pliSt\\nS osh a-vl ah\\nJosh-bg^a-shah\\nJSsh u-a\\nJo-sl ah\\nJo-si as\\nJSs i-bl ah\\nJos i-plri ah\\nJSt bah\\nJot bath\\nJSt ba-thah\\nJo tham\\nJoz a-bad\\nJSz a-ehar\\nJSs a-dSk\\nJumbal\\nJu^al\\nJu da\\nJu dae a\\nJu dah\\nJu da-ism\\nJu das\\nJude\\nJu-de a\\nJu dith\\nju el\\nJu li-a\\nJo li-Qs\\nJu jii-a\\n264", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0340.jp2"}, "341": {"fulltext": "Ju pi-ter\\nJu shSb-he sed\\n^iis tus\\nJut tah\\nK.\\nKab ze-el\\nKa des\\nKa desh\\nKa desli-bar ne-a\\nK5d mi-el\\nK5d mon-ites\\nKal la I\\nKa nah\\nKa-re ah\\nKar ka-a\\nKar kor\\nKSr na-Tm\\nKar tah\\nKar tan\\nKat tath\\nKe dar\\nKed e-mah\\nKSd e-mSth\\nKe desh\\nKTr i-oth\\nKlr .jath\\nKTr jatli-a im\\nKir jath-ar ba\\nKir jatb-a rim\\nKir jath-ba al\\nKir jath-hu zoth\\nKir jath-je a-rim\\nKir jatb-sSii nah\\nKTr jath-sS pher\\nKTsh\\nKTsh i\\nKTsli i-Sn\\nKi shon\\nKi son\\nKTth lish\\nKTt rou\\nKit tim\\nKo a\\nKo liath\\nKo hatli-Ites\\nKSl a-i ali\\nKo rah\\nKo rah-Ite\\nKo ratli-Ites\\nKo re\\nK6r lrite\\nL.\\nKe desh Naph ta-H K6z\\nKe-hSl a-thah Kush-a iah\\nKeilah\\nKe-la iah.\\nKel i-ta\\nKe-mu el\\nKe nan\\nKe nath\\nKe nSz\\nKSn ez-ite\\nKSn ite\\nKSn niz zltes\\nKer en-liSp pu-eh\\nKe ri-Sth\\nKe ros\\nKe-tu rah\\nKe-zi a\\nKe ziz\\nKSd roth-hat-ta a- tJMi mi\\nLa a-dah\\nLa a-dSn\\nLa ban\\nLXl/a-na\\nLSc/e-de-mo iii-ang\\nLa -ehish\\nLa-eu nus\\nLa dan\\nla el\\nLa bSd\\nLa-hai -roi\\nLah mam\\nvali\\nKTb zaTm\\nKTd rou\\nKi nah\\nKir\\nKir -har a-sSth\\nKlr -bar e-sSth\\nKir ha resh\\nKir-he res\\nKIr i-ath\\nKTr i-a-tha im\\nKIr i-Sth i-a ri-us\\nI.a ish\\nLa kum\\nLa me^h\\nLa-5d i- ;e a\\nLa-od i-ge ans\\nLSp i-dStli\\nLa-se a\\nLa sha\\nLa-sbe ron\\nLas the-iies\\nLat in\\nLSz a-rus\\nLe ah\\nLe-an noth\\nLeVa-na\\nLSb a-nah\\nLSb a-non\\nLSb a-5th\\nLeb-bse us\\nLeb-be us\\nLe-bo nah\\nLe \u00c2\u00abab\\nLe ha-bTm\\nLe lu\\nLgm u-el\\nLe shem\\nLet tus\\nLe-tu sbim\\nLe-Qin min\\nLe vl\\nLe-vi a-tban\\nLe vis\\nLe vite\\nLe-vTt i-e-al\\nLe-vTt i~eus\\nLib a-nfis\\nLTb er-tTneg\\nLTb nah\\nLTb ni\\nLib nltes\\nLib y-a\\nLTb y-ans\\nLTk lii\\nLl nus\\nLo am mi or\\nLo-ani ml\\nL5d\\nLo -de bar\\nLo is\\nLo -ru ha-mah\\nLot\\nLo tan\\nLoth a-su bus\\nLo zon\\nLu bim\\nLu binis\\nLu cas\\nLu gi-fer\\nLu ei-us (lu shl-fis)\\nLQd\\nLu dini\\nLu hith\\nLiike\\nLuz\\nL^ a-o ni-a\\nLr\u00c2\u00abia (lish Y-a)\\nLyd da\\nLyd i-a\\nLyd i-ang\\nLy-sa ni-as\\nL# si-as (Hsh i-as)\\nLy-sim a-ehus\\nLyVtra\\nM.\\nMa a-eah\\nMa a-ehah\\nMa-X\u00c2\u00abh a-thi\\nMa-5-eh a-thite\\nMa-\u00c2\u00a3d ai\\nMa a-di ah\\nMa-a i\\nMa-aKeh-a-erSb\\nbim\\nMa a-nl\\nMa a-rSth\\nMa a-se iah (ya)\\nMa-2s i-ai\\nMa a-si as\\nMa ath\\nMa Sz\\nMS a-zI ah\\nMab da-i\\nMaVa-15n\\nMa-e -ea-bae us\\nMaV-ea-bees\\nMS-e -ea-be us\\nMaVe-do ni-a\\nMag e-do ni-an\\nMS-eh ba-nai\\nMash be-nah\\nMa ^lri\\nMa -ehir\\nMa ^hir-ltes\\nMS-eli mas\\nJ\\\\Ia-eh na-de bai\\nMa-cli-pe laU\\nMa -eron\\nMSd a-i\\nMa-di a-bSn\\nMa-di ah\\nMa di-an\\nTMad-mSn nah\\nMSd men\\nMad-me uah\\nINIa don\\nMa-e lus\\nMSg bish\\nMag da-la\\nMSg da-le ne\\nMS^di-el\\nMa ged\\nMa-gTd do\\nMa gS.u\\nMa gor-mTs sa-bil\\n265", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0341.jp2"}, "342": {"fulltext": "MSg pi-ash\\nMa-ha lah, or\\nMa ha-lah\\nMa-ba la-le el\\nMa ha-lath\\nMa-ha le-el\\nMa ha-li\\nMa ha-na im\\nMa ha-neh-dSn\\nMa-bar a-i\\nMa bath\\nMa ha-vlte\\nMa-ha zi-oth\\nMa lier-shSl al-\\nhasb -baz\\nMSh lali\\nMah ll\\nMab lltes\\nMab lon\\nMa liol\\nMa-aii e-as\\nMa kaz\\nMa ked\\nMak-he loth\\nMak-ke dah\\nMak tesh\\nMai a-elii\\nMai a-eby\\nMal -eham\\nMal-ebi ah\\nMaL -ehi-el\\nMal -ebi-el-ites\\nMal-ehi iah\\nMal-eh^ram\\nMaK-ehl-sliu a\\nMSl -elms\\nMa-le le-el\\nMal los\\nMal lo-thi\\nMal lu-eh\\nMa-ma ias (-yas)\\nMam mon\\nMam-nl ta-na mus\\nManure\\nMa-mu ehus\\nMan a-en\\nMan a-bath\\nMa-na heth-ltes\\nMan as-se as\\nMa-naVseh\\nMa-naVse\u00c2\u00a7\\nMa-ii ascites\\nMa neh\\nMa/ni\\nMan li-us\\nMa-no ah\\nMaVli\\nMa on\\nMa on -ites\\nMa/ra\\nMa rah\\nMar a-lah\\nMSr a-natb a or\\nMSr a-na tha\\nMar -eus\\nMar do-\u00c2\u00abhe us\\nMa-re shah\\nMar i-sa\\nMa-re sha\\nMar i-moth\\nMark\\nMar moth\\nMa roth\\nMar se-na\\nMars Hill\\nMar tba\\nMa ry\\nMas a-loth\\nMas -ehil\\nM3sh\\nMa shal\\nMa-si as\\nM Vman\\nMas pha\\nMas re-kah\\nMSs-sa\\nMas sah\\nMas-sl as\\nMath a-nl as\\nMa-thu sa-la\\nMa tred\\nMa tri\\nMat tan\\nMat ta-nah\\nMat ta-ni ah\\nMat ta-tha\\nMat ta-thah\\nMat ta-tlil as\\nMat/te-na I\\nMat 7 th an\\nMat tha-ni as\\nMat that\\nMat-the las\\nMat thew (math\\nthu]\\nMat-thl as (math-\\nthi as)\\nMat ti tli i ah\\nMSz i-tl as\\nMaz za-roth\\nMe ah\\nMe a/111\\nMe -a rah\\nMe-bun nai\\nM5-eh e-rath-ite\\nMed a-ba\\nMe dad\\nMe dan\\nMed e-ba\\nMede\\nMe di-a\\nMe di-an\\nMe-e da\\nMe-gTd do\\nMe-gTd don\\nMe-li5t a-beel\\nMe-het a-bel\\nMe-hi da\\nMe-li:r\\nMe-ho lah\\nMe-hol ath-Ite\\nMe-hu ja-el\\nMe-hu man\\nMe-hu nirn\\nMe-hu nimg\\nMe-jar kon\\nMek o-nah\\nMel a-tl ah\\nMel -ebi\\nMel-ehi ali\\nMel-ebl as\\nMel -ehi-fl\\nMel-elns e-de-e\\nMel-ehTz e-dSk\\nMel -clil-shu a\\nMe le-eh\\nMs le-a\\nMel i-eu\\nMel i-ta\\nMSl zar\\nMem mi-us\\nMem phis\\nMe-mu -ean\\nMen a-hSm\\nMe nan\\nMe ne\\nMen e la us_\\nMe-nes theus\\nMe-on e-nTm\\nMe-on o-thai\\nMeph a-ath\\nMe-phTb o-sheth\\nMe rab\\nMer a-I ah\\nMe-ra ioth (-yoth)\\nMe ran\\nMer a-rl, or\\nMe-ra ri\\nMer a-ntes\\nMer a-tha/im\\nMer-\u00c2\u00abu ri-us\\nMe red\\nMSr e-mSth\\nMe res\\nMer i-bah\\nM5r i-bah Ka desh\\nMgr ib-ba al\\nMe-ro da-eh-bSl al-\\ndan\\nMe rom\\nMe-ron o-thlte\\nMe roz\\nMe ruth\\nMe se\u00c2\u00abh\\nMe sha\\nMe sha-eh\\nMe she-eh\\nMe-shel e-mi ah\\nMe-sbez a-beel\\nMe-sbez a-bel\\nMe-shil le-mith\\nMe-shil e-moth\\nMe-sho bSb\\nMe-sbul lam\\nMe-shul le-nieth\\nMSs o-ba Ite\\nMes o- po-ta mi- a\\nMes-sI ah\\nMes,-\u00c2\u00abi as\\nMe-te rus\\nMe tbea-ani mah\\nMeth o-ar\\nMe-tbu sa-el\\nMe-tbu se-lah\\nMe-u nim\\nMez a-bah\\nMi a-min\\nMib^iar\\nMib sam\\nMib zar\\nMi -eah\\nMF-ea-Iah (-ya)\\nMi -eha\\nMl -eha-el, or\\nMF-ehgel (-kel)\\nMi -ehah\\nMi-eha iah (-ya)\\nMl^hal\\nMl-^he as\\nMi\u00c2\u00abh nias\\nMi-eh mash\\nMT-eh me-thah\\nMY-eh ri\\nMi-eh tam\\nMid din\\nMid i-an\\nMid i-aii-ite\\nMid i-an-it/ish\\nMYg dal-Sl\\nMig dal-gSd\\nMTg dol\\nMTg ron\\n266", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0342.jp2"}, "343": {"fulltext": "Mij a-nim\\nMik loth\\nMik-ne iah (-ya)\\nMil a-lal\\nMTK-eab\\nMTl -eom\\nMi-le tum\\nMi-le tus\\nMil lo\\nMi-ni a-mTn\\nMin ni\\nMin nith\\nMiph ki,\\nMir i-am\\nMir ma\\nMTs a-el\\nMTs gab\\nMTsh a-el\\nMi shal\\nMi sbam\\nMi sbe-al\\nMTsb ma\\nMisli-man nall\\nMTsh ra-Ites\\nMis par\\nMis pe-reth\\nMTs re-pboth-ma\\nim\\nMis sa-bTb\\nMTtb -eah\\nMitb/nlte\\nMTtb re-datb\\nMitli ri-da tes\\nMIt y-le ne\\nMi zar\\nMTz pah\\nMlz par\\nMTz peh\\nMTz ra-Tm\\nMiz zah\\nMna son (na son)\\nMo ab\\nMo ablte\\nMo ab-It ess\\nMo ab-It ish\\nMo a-dl ah\\nMoch mur\\nMo din\\nMo eth\\nMTl a-dah\\nHo ]e\u00c2\u00abIi\\nMo li\\nMo lid\\nMo lo\u00c2\u00abb\\nMom dis\\nMo o-si as\\nMp ras-thlte\\nMGr de-eai\\nMo reh\\nMor esli-eth-gath\\nMo-ri ah\\nMo ri-ansC Common\\nPrayer)\\nMo-se ra\\nMo-se roth\\nMo ses\\nMo-sol lam\\nMo-sol la-mon\\nMo za\\nMo zah\\nMup pim\\nMu shi\\nMu slntes\\nMuth-lab ben\\nMyn dus\\nMy ra\\nMy si-a (mlzli T-a)\\nN.\\nNa ara\\nNa a-mali\\nNa a-nian\\nNa/a-ma-thlte\\nNa a-mites\\nNa a-rab\\nNa a-rai\\nNa a-ran\\nNa a-ratli\\nNa-ash on\\nNa-as son\\nNa a-thus\\nNa bal\\nNab a-n as\\nNab a-the ans\\nNa ba.th-Ites\\nNa both\\nNab u-ebo-don o-\\ns6r\\nNa -ehon\\nNa -ebQr\\nNa dab\\nNa-dab a-tlia\\nNag ge\\nNa ha-lal\\nNa-ha li-el\\nNa hal-lal\\nNa ba-lol\\nNa bam\\nNa-ham a-ni\\nNa-har a-i\\nNa ha-ra im\\nNa/ba-rl\\nNa bash\\nNa hath\\nNSli hl\\nNa liSr\\nNau slion\\nNa/hiun\\nNa/i-diis\\nNa in\\nNa ioth (-yoth)\\nNa-ne a\\nNa-o ml, or\\nNa o-mi\\nNa phish\\nNapll i-Si\\nNasb ta-li\\nNSph thar\\nNaph tu-him\\nNar-gis sus\\nNas bas\\nNa shon\\nNa sith\\nNa sQr\\nNa than\\nNa-thai/a-el\\nNatb/a-hi as\\nNa tban-me le-eh\\nNa um\\nNa/ve\\nNaz a-rene\\nNaz a-reth\\nNaz a-rlte\\nNe ab\\nNe-ap o-lis\\nNe a-ri ab\\nNeb a-I\\nNe-ba ioth (-yotb)\\nNe-ba joth\\nNe-bal aat\\nNe bat\\nNe bo\\nNeb u-ebad-\\nnez zar\\nNeb u-ebad-rez zar\\nNeb u-sbas ban\\nNeb u-zar-a dan\\nNe -eho\\nNe-co dan\\nNeb a-bl ab.\\nNe e-nri as\\nNeg i-noth\\nNe-hel a-mlte\\nNe lie-nri ah\\nNe he-nu as\\nNe hi-loth\\nNe hum\\nNe-hush ta\\nNe-busb tan\\nNe-i el, or\\nNe i-el\\nNe kfcb\\nNe-ko^da\\nNe-mu el\\nNe-mu el-Ites\\nNe pheg\\nNe phi\\nNe phis\\nNe phish\\nNe-phTsb/e-sim\\nNepb tha-li\\nNeph tha-lim\\nNeph to-ah\\nNe-phu sim\\nNep tha-li\\nNep tlia-lTm\\nNer\\nNe reus\\nNerval\\nN er^al-sha-re zer\\nNe ri\\nNe-n ah\\nNe-ri as\\nNe ro\\nNe than e-el\\nNetb a-ni ab\\nNeth i-mms\\nNe-to phalf\\nNe-topb a-tbl\\nNe-topli a-thite\\nIS e-zi ab\\nNe zi b\\nNib haz\\nNTb sban\\nNl-ea nor\\nNT-e o-de mus\\nNT-e o-la i-tang\\nNT-e o-las\\nNI ^op o-lis\\nNini rah\\nNini rim\\nNTm rod\\nNTm shl\\nTn e-ve\\nNin e-veh\\nNTn e-vites\\nNi san\\nNis ro-eh\\nNo\\nNo a-dl ah\\nNo ali\\nNo a-mon\\nNob\\nNo bah\\nNod\\nNo dab\\nNo x e\\nNo-e ba\\nNo ga\\n267", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0343.jp2"}, "344": {"fulltext": "No gah\\nNo hah\\nNom a-des\\nN5n\\nNoph\\nNo phah\\nNu-me ni-us\\nNun\\nNym phas\\nO ba-di ab, or\\n5b a-dl ali\\nO bal\\nOb-dl a\\nO oed\\nO bed-e dom\\nO beth\\nO bil\\nO both\\nG -ehi-el\\nOg i-de lus\\n6 i-na\\n5c/ran\\nQ ded\\nO-dol lam\\n(5d o-nar kes\\n5g\\nO had\\nO kel\\n5l a-mus\\n5l i-vet\\nOl o-fer nes\\nO-lym pas\\nO-lfm pi-us\\nOm a-e rus\\nO niar\\nO me-ga, or\\nO-me ga\\nOm ri\\n5n\\nO nam\\nQ nan\\nO-nes i-mus\\n5n e-sTph o-rus\\nO-iri a-res\\nO-nl as\\nO no\\nnus\\nO pbel\\n3 phir\\nOph nl\\nfiph rah\\nO reb\\nO ren\\nO-ri on\\nOr nan\\nOr pah\\nOr tho-sl as\\nG-sa as (o-za yas)\\nOse ia\\nO-se as\\nO see\\nO-shea, or\\nO sbe-a\\n5th ni\\nQtb ni-el\\nOth o-ul as\\n6x\\nO zem\\nO-zi as\\nz -el\\nCz ni\\n5z nites\\nO-zo ra\\nPa a-rai\\nPa dan\\nPa dan-a ram\\nPa don\\nPa gi-el\\nPa hath-mo ab\\nPa l\\nPalal\\nPSl es-ti na\\nPal es-tine\\nPal lu\\nPSl lu-ltes\\nPKl tl\\nPal ti-el\\nPal tite\\nPam-pbyl i- a\\nPan nag\\nPa phos\\nPar a-dise\\nPa rah\\nPa ran\\nPar bar\\nPar-niafib ta\\nPar ine-nas\\nPar na-eh\\nPa rosh\\nPar-shan da-tha\\nPar-tbl ans\\nPar u-ah\\nPar-va iin, or\\nPar va-Tm\\nPa sa^h\\nPas -dam mim\\nPa-se ah\\nPasb ur\\nP3t/a-ra\\nPa-tbe us\\nPatb ros\\nPath-ru sim\\nPat mos\\nPat ro-bas\\nPa-tro -elus\\nPa u\\nPaul\\nPau lus\\nPed a-bel\\nPe-dah zur. or\\nPSd ah-zQr\\nPe-da iah (-y d)\\nPe kah\\nPek a-ln ah\\nPe kod\\nPel a-i ah\\nPSl a-ll ah\\nPel a-ti ah\\nPe leg\\nPe Iet\\nPe leth\\nPe leth-Ites\\nPe-H as\\nPel o-nlte\\nPe-nl el\\nPe-nTn nah\\nPen-tap o-IIs\\nPe-nu el\\nPe or\\nPer a-zTm\\nPe resh\\nPe rez\\nPe rez-uz za\\nPe rez-fiz zah\\nPer ga\\nPer ga-mos\\nPe-ri da\\nPer iz-zite\\nPer me-nas\\nPer-sep o-lis\\nFer seus\\nPer si-a (per sllT-a)\\nPer si-an\\nPer sis\\nPe-ru da\\nPe ter\\nPSth a-hi ali\\nPe thdr\\nPe-thu el\\nPe-fil thai\\nPba atb Mo ab\\nPba-e a-retli\\nPhai snr\\nPnal-da ius (yus)\\nPba-le as\\nFhales\\nPha leg\\nPhaf fu\\nPhal tl\\nPhal ti-ei\\nPba-nu el\\nPbar a-cjm\\nPha raoh(fa ro-, or\\nfa ra-o-)\\nPha raob-hoph ra\\n(f a ro-,or fa ra-o-)\\nPha/raob-iie -choh\\n(f a ro-,or fa ra-o-)\\nPhar a-tbo ni\\nPI )a-res\\nPha rez\\nPha-ri ra\\nPliar i-see\\nPha rosh\\nPhar par\\nPhar zites\\nPha-se ah, or\\nPlia se-ah\\nPba-se lis\\nPbas i-ron\\nPhas sa-ron\\nPlie be\\nPhe-m ge\\nPhe-iu ci-a\\n(nYsh i)\\nPlier e-sltes\\nPher e-zite\\nPlu-be seth, or\\nPbib e-seth\\nPbl ^bol\\nPliTl a-dePpbi-a\\n(classicrl pron-)\\nPbTl a-del-pln -a\\nPhi-lar -ebes\\nPhi-le mon\\nPhl-Ie tus\\nPhil ip\\nPhMTp pi\\nPbT-lip pi-ans\\nPlii-lTs ti-a\\nPbi-lis tim\\nPhi-lTs line,\\nPhT-lol o-gus\\nPliil o-me tor\\nPbTn e-as\\nPhtn e-es\\nPbTn e-has\\nPhl son\\nPlile gon\\nPlio ros\\nPbryg i-a\\nPbryg i-an\\nPbud\\nPbu rah\\nPbu rim\\n268", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0344.jp2"}, "345": {"fulltext": "Plmt\\nPhu vah\\nPhy-gePIus\\ni liy son\\nPl -be seth. or\\nPib e-seth\\nPP-ha-hi roth\\nPI late\\nPTPdash\\n1 YKe-lia\\n1 i-le ser\\nPil-ne ser\\nPil tai\\nPPnon\\nPI ra\\nPl ram\\nPTr a-thon\\nPTr a-thon-ite\\nPTg gah\\nPi-sTd i-a.\\nPPson\\nPis pah\\nPi tfcom\\nPi thon\\nPle ia-des (-ya-deez\\nPo^h e-reth\\nPon ti- us PI late\\n(pon shT-us)\\nPon tus\\nPor a-tha\\nP6r ci-us (slii-us)\\nPos i-do ni-us\\nPot i-pbar\\nPo-tiph e-rab\\nPris -ea\\nPris gTl-la\\nPro\u00c2\u00abli o-rus\\nPtol e-ma is (tol-)\\nPtol e-mee (tol-)\\nPtol e-me us (tol-)\\nl u a\\nPu ah\\nPub li-us\\nPu dens\\nPu hites\\nPul\\n1 unites\\nPu non\\nPut\\nPu rim\\nPut\\nPu-te o-H\\nPu ti-el\\nR.\\nRa a-mah\\nRa a-ml ah\\nRa-am se\u00c2\u00a7\\nRab bah\\nRSb bath\\nRab bl\\nRSb bith\\nRab-bo ni\\nRab niSg\\nRSb sa-ces\\nRab sa-rjs\\nRab sha-keh\\nRa -ed\\nRa \u00c2\u00abha\\nRa -ehab\\nRa chal\\nRa chel\\nRad da-I\\nRa gan\\nRa g|\u00c2\u00a7\\nRa-gu el\\nRa hab\\nPa ham\\nRa bel\\nRa kem\\nRak kath\\nRak kon\\nRam\\nBa ma\\nRa mah\\nRa math\\nRa math-a im\\nRam a-them\\nRa math-ite\\nRa matb-le lri\\nRa math-mTz peb\\nRa-me ses\\nRa-nn ah\\nRa moth\\nRa motli-gll e-ad\\nRa pha\\nRa pha-el, or\\nRa phasl (-fel)\\nRaph a-Tm\\nRa phon\\nRa phu\\nRe-bek ah\\nRe -ehab\\nRe -ehab-ites\\nRe -ehab\\nRe el-a iab (-ya)\\nRe-Sl i-us\\nRee-sa ias (-yas)\\nRe gem\\nRe gem-me le-eh\\nRe ha-bi ah\\nRe hob\\nRe ho-bo am\\nRe-ho both\\nRe hu\\nRe hum\\nRe I\\nRe kem\\nRem a-li ali\\nRe meth\\nRem mon\\nRoh gah\\nRo i-mus\\nRo-man tT-e zer\\nRo man\\nRome (formerly\\nRome\\nRosli\\nRu fus\\nRu ha-mah\\nRu mah\\nRiitb\\nS.\\nSa ba-eh-tha ni\\nSab a-oth, or\\nSa-ba oth\\nSa bat\\nSab a-te as\\nRem mon-meth o- Sab a-te us\\nRem phan\\nRe pha-el\\nRe phah\\nReph a-i ah\\nReph a-Tm\\nReph a-Tms\\nReph i-dim\\nRe sen\\nRe sheph\\nRe u\\nReu ben\\nRep/ben-ites\\nRe-u el, or\\nReu el\\nReu mah\\nRe zeph\\nRe-zl a\\nRe^in\\nRe zon\\nRhe gi-uin (-re\\nRhe sa (re\\nRho da (ro\\nRhodes (rodz)\\nar Sab a-tfis\\nSab ban\\nSab ba-the us\\nSab-be us\\nSab di\\nSa-be ans\\nSa bi\\nSa bi -e\\nSSb ta\\nSab tah\\nSab te--eha\\nSab te-ehah\\nSa ear\\nSab a-mi as\\nSa das\\nSad-de us\\nSad du-e\\nSSd du-cees\\nSa doe\\nSa ha-du tha\\nSa la\\nSa/lah\\nSal a-mis\\nRhod o-efis (rod Sal a-sad a~i\\nRho dus (ro\\nRi bai\\nRib lah\\nRTm mon\\nRas ses, prop. Ras RTm mon-pa rez\\na.\\nQuaT tus\\nQuln tus Mem mi-\\nsis\\nRa-thu mus or\\nRath u-mus\\nRa zis\\nRe a-i a\\nRe a-i ab.\\nRe ba\\nRe-be-e ^a\\nRTn/nah\\nRPpbatb\\nRis sah\\nRitlPmab\\nRiz pab\\nRob o-am\\nRo(Pa-nTm\\nRo-ge lim\\nSa-la thi-el\\nSaP\u00c2\u00abah\\nSaP-ehah\\nSa lem\\nSa lim\\nSaPla-i\\nSaPlil\\nSaPlum\\nSal-lu mus\\nSaPma\\nSaPmab\\nSaPman-a sar\\nSaPmon\\n269", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0345.jp2"}, "346": {"fulltext": "Sal-mo ne\\nSa lom\\nSa-lo me\\nSa lu\\noa lum\\nSSm a-el\\nSa-ma ias (-yas)\\nSa-ma rT-a (classi-\\ncal pron. Sam a-\\nri a)\\nSa-mar i-tan\\nSam a-tus\\nSa-me iits (yus)\\nSam gar-ne bo\\nSa mi\\nSa mis\\nSam lah\\nSam mus\\nSa mos\\nSam-o-tbra ci-a\\n(-thra sbT-a)\\nSamp sa-mes\\nSam son\\nSSm u-el\\nSan a-bas sar\\nSan a-baVsa-rus\\nSan a-sTb\\nSan-bal lat\\nSan-san nab\\nSaph\\nSa pbat\\nSaph a-ti as\\nSa pheth\\nSaph ir\\nSap-pbi ra (saf-fl)\\nSa ra\\nSSr a-M as\\nSa rah\\nSa rai\\nSar a-I a\\nSSr a-l ah\\nS;i-ra ias (-yas)\\nSSr a-mSl\\nSa raph\\nSar-ehed o-nus\\nSar-de us\\nSar dis\\nSar dltes\\nSa re-a\\nSa-rgp ta\\nSar gbn\\nSa rid\\nSa ron\\nSa-ro tbTe. proper\\nIII Sa-ro tbT\\nSar-se -ehim\\nSa ru-eh\\nSa tan\\nSath ra-bu-za/nes\\nSaul\\nSaVa-ran\\nSa/vi-as\\nSge va (se va)\\nSsytb i-an (sith-)\\nS^y-thop o-lls (si-)\\n\u00e2\u0080\u00a2Scyth o-pol i-tans\\nstth\\nSe ba\\nSe bSt\\nSeVa~cah\\nSe-eb e-m as\\nSe \u00c2\u00abhu\\nSe-eun dus\\nSed e-cJ as\\nSe gub\\nSe ir\\nSe i-ratb\\nSe la\\nSe lah\\nSe la-ham mah-le\\nkoth\\nSe led\\nSeYe-ml a\\nSel e-ml as\\nSe-leu ci-a (sbT a)\\n(classical pron.)\\nSel eu-Ql a\\nse-leu -eus\\nSem\\nSSm a-chi ab.\\nSem a-i ah\\nSem e-i\\nSe-mel li-us\\nSe mis\\nSe-na ali, or\\nSen a-ah\\nSe neh\\nSe nir\\nSen-nacb e-rib, or\\nSen na-ehe rib\\nSe-nu ah\\nSe-o rim\\nSe phar\\nSepb a-rad\\nSeph ar-va im\\nSe pbar-vites\\nSe-pbe la\\nSe rah\\nSer a-i ali\\nSe red\\nSer gi-iis\\nSe ro n\\nSe rug\\nSe sis\\nBes thel\\nSeth\\nSe thur\\nSha al-ah bin\\nSha-al-bim\\nSha-51 bo-nite\\nSha aph\\nSba a-ra im\\nSha-ash gXz\\nSbab-betb a-I\\nShS-eb i-a\\nSbad da-i\\nSha dra-eh\\nSba ge\\nSha a-ra im\\nSha-baz i-mah\\nSha-haz i-math\\nSba lem\\nSba lim\\nShaYi-sba\\nShal le-eheth\\nSliSl lum\\nShaKIun\\nShal nia-I\\nShal man\\nShal ina-ne ser\\nSha m a\\nSMm a-ri ah\\nSba med\\nSha mer\\nSham gar\\nShSm huth\\nSba mir\\nShani ma\\nSbam mah\\nSham ma-I\\nSbam moth\\nSham-mu a\\nSham-mu ah\\nSMm slie-i a i\\nSha pham\\nSha pban\\nSha phat\\nSha pher\\nShar a-I\\nShar a-Tm\\nSha rar\\nSha-re zer\\nShar on\\nSliar oii-ite\\nStia-ru hen\\nShash a-l\\nSlia shak\\nShaAll\\nSha ul-Ites\\nSba veh\\nSha veh KTr i-a-\\ntha im\\nShSv sha\\nSbe al\\nShe-51 ti-el\\nShe a-ri ah\\nSlie ar-ja shub\\nShe ba\\nSbe bah\\nShe bam\\nSheVa-ni ah\\nSheb a-rim\\nSbe ber\\nSheb na\\nSheb u-el\\nShe-e a-ni ali\\nShe^b a-nl ah\\nShe -ebem\\nShe -ebem -I tes\\nShSd e-ur\\nShe ha-ri ah\\nShe lab\\nShe lan-ltes\\nShel e-mi ah\\nShe lepll\\nShe Iesh\\nSheKo-mi\\nSheKo-mtth\\nSheTo-mote\\nShe-lu mi-el\\nShem\\nShe ma\\nShe-mS ah, or\\nShem a-ah\\nSliem a-i ah\\nShSm a-rl ah\\nSbenFe-ber\\nSlie mer\\nShe-mi da\\nSbe-mi dah\\nShe-nu da-ites\\nSliem i-nTtb\\nSlie-mTr a-moth\\nShe-mu el\\nShen\\nShe-na zar\\nSlie inr\\nShe pliam\\nSliepb a-thi ah\\nSbepli a-ti ah\\nSlie phI\\nShe pho\\nShe-shu phan\\nShe rah\\nSlier a-bi ah\\nSbe resh\\nSbe-re zer\\nShe sbSk\\nSlie shai\\nSlie sban\\nSliesb-bSz zar\\n270", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0346.jp2"}, "347": {"fulltext": "SbStb\\nShe thar\\nSbe tbar-boz na-i\\nShe va\\nSbTb bo-lSth\\nShib mab\\nSlir-eron\\nShig-ga ion (-yon)\\nSbi-gi o-notb\\nShi non\\nShlliSr\\nSln bSr-lTb natb\\nSbTI hi\\nShTiaiim\\nSbTl lem\\nSbil lem-ltes\\nSln lo\\nSbi-lo ah\\nShi lob\\nSbi-lo nl\\nSbl lo-nlte, or\\nShi-lo nlte\\nSbTL sbab\\nShTin e-a\\nSbTm e-ab\\nSliTin e-ain\\nSbTm e-atb\\nSbTm e-atb-ites\\nSbTm e-l\\nShTm e-on\\nShTm hl\\nSbi ml\\nShTm ites\\nShTm ma\\nShi mon\\nShTm rath\\nSMm ri\\nSbim rith\\nShim rom\\nSbim ron\\nShlm ron-ites\\nSbim ron-nie ron\\nSMm shai\\nShl nab\\nShl nar\\nSbi on\\nShl phl\\nShiph mlte\\nShiph rah\\nSMpb/tan\\nSlii sha\\nSbi shSk\\nShit ra-I\\nSlnt tim\\nShl za\\nSbo a\\nSho ah\\nSho bab\\nSbo basil\\nSno ba-i\\nSho bal\\nSho bek\\nSbo bi\\nSbo -ebo\\nSho -ebob\\nSbo -eo\\nSho ham\\nSho mer\\nSbo pba-eh\\nSbo pban\\nSho-shan nim\\nSho-shan nira-\\ne dnlli\\nSb.u a\\nShu ah\\nShii al\\nSbii ba-el\\nShu ham\\nShu ham-Ites\\nShuOiite\\nShulam-ite\\nShii math-ites\\nShu nam-mite\\nShu nem\\nSlm nl\\nSbii irites\\nShu pbam\\nSbu pham-ites\\nSbup p m\\nShQr\\nSbu shan\\nShu shan-e duth\\nShii tbal-hites\\nSbu tbe-lab\\nSI a\\nSi a-ha\\nSl ba\\nSib be-eai\\nSTb be-ehai\\nSib bo-leth\\nSib mah\\nSib ra-Tm\\nSi -ehem\\nST -ev-on(sTsb T-on)\\nSid dim\\nSi de\\nSl don\\nSi-do ni-ang\\nST-gi o-notlt\\nSf hon\\nSl bSr\\nSi las\\nSil la\\nSi Jo-ah, or\\nSTl o-ah\\nSi-lo am, or\\nSTl o-5m\\nST- o e, or\\nSil o-e\\nSil-va nus\\nSi mal-eu e\\nSTm e-on\\nSTtn e-on-ites\\nSl mon\\nSim ri\\nSin\\nSi na\\nSr nai\\nSi nim\\nSTn^ve\\nSi on\\nSTph moth\\nSTp pai\\nSl ra-eh\\nSi rab.\\nSTr i-on\\nSi-sam a-i\\nSTs e-ra\\nST-sin nes\\nSTt nah\\nSl van\\nSmyr na (smTr na)\\nSo\\nSo -elio\\nSo -eboh\\nSo soh\\nSo dl\\nSorKora\\nSod o-ma\\nSod om-Ites\\nSod om-It ish\\nSol o-mon\\nSop a-ter\\nSoph e-retb\\nSopli o-nl as\\nSo rek\\nSo-sTp a-ter\\nSos the-nes\\nSoVtra-tus\\nSo ta-I\\nSpain\\nSpar ta\\nSta -ehys\\nStepb a-nas\\nSte phen (ste vn)\\nSto i-es\\nSu ah\\nSH ba\\nSu ba-I\\nSu^-eoth\\nSu-e -eoth-ne notb\\nSu -ehath-ites\\nSlid\\nSu di-as\\nSuk ki-ims\\nSfir\\nSu sa\\nSu san-ehites\\nSn-san na\\nSu si\\nSy -ebar\\nSy -ebem\\nSy -ebemlte\\nSy-e lus\\nSy-e ne\\nSyn ti-ehe\\nSyr a-eus\\nSyr i-a\\nSyr i-a-ma a-ehah\\nSyr i-a-e\\nSyr i-an\\nSyr i-on\\nSy ro-phe-ni ci-an\\n(-nisb/i-au)\\nTa a-n3\u00c2\u00abb\\nTa a-iiath-sbi lob.\\nTab a-otb\\nLab ba-otb\\nTab batb.\\nTa be-al\\nTa-be-el\\nTa-bel li-us\\nTab e-rah\\nTab i-tba\\nTa bOr\\nTab ri-mon\\nJ a^b mo-nlte\\nJ ad mQr\\nTa ban\\nTa ban-Ttes\\nTa-haii a-ifes\\nTa hatb\\nTah pan-hes\\nTab pe-nes\\nTab re- a\\nTab tTni-bod sln\\nTSl i-tba-euMiiI\\nTal mal\\nTal mon\\nTaFsas\\nTa mah\\nTa- mar\\nTain miiz\\nTa na-eh\\nTSn hu-mSth\\nTa nis\\nTa phath\\n271", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0347.jp2"}, "348": {"fulltext": "Tanh nes\\nTa phoiT\\nTap pu-ah\\nTa^rah\\nTar a-lab\\nTa rc-a\\nTar pel-ites\\nTar shis\\nTar sbisb\\nTardus\\nTar tak\\nr, ar tan\\nTat na-I\\nTe bah\\nTSb a-K ah\\nTe betb\\nTe-baph ne-hes\\nTe-hin nah\\nTe kel\\nTe-ko a\\nTe-ko ah\\nTe-kolte\\nTSl -a bib\\nTe lab\\nTel a-im\\nTe-las sar\\nTe lem\\nTel -fta-re sha\\nTSl -bar sa\\nTSl -me la\\nTel -nie lah\\nTe ma\\nTe man\\nTe man-Ite\\nTem e-ni\\nTe rah\\nTer a-pbTm\\nTe resb\\nTer ti-us (-shi-us)\\nTer-tul lus\\nTe ta\\nThad-dse us\\nTbad-de us, or\\nTbad de-us\\nThaliash\\nTba mab\\nTba mar\\nTbam na-tba\\nTba ra\\nTliar ra\\nTh ar shish\\nThSr sus\\nThSs si\\nThe bez\\nThe-\u00c2\u00abo e\\nThe-la sar\\nTbe-ler sas\\nTbe man\\nThe-oc a-nus\\nThe-od o-tus\\nThe-ophl-lus\\nEhe ras\\nTner me-leth\\nTbes sa-lo ni-ans\\nThes sa-lo-ni^ea\\nTbeu das\\nThTm na-thab\\nTlns be\\nTbom as (tom as)\\nThom o-I\\nThra ci-a (-sbi a)\\nThra-se as\\nThuni mim\\nThy a-ti ra\\nTl-be ri-as\\nTl-be ri-us\\nTib batb\\nTib ni\\nTI dal\\nTTg lath-pi-le ser\\nTigris\\nTTk vah\\nTik vath\\nTil gath-pil-he ser\\nTi lon\\nTl-mae iis\\nTl-me us\\nTim na\\nTTm nah\\nTTm nath\\nTim n a-thah\\nTTm natb-be res\\nTim natb-se ran\\nTim nite\\nTi mon\\nTi mo fbe-us\\nTim o-tby\\nTiph sab\\nTl ras\\nTi ratb-ites\\nTir ha-kah\\nTTr ha-nali\\nTir i-a\\nTir sba-tba\\nTir zah\\nTisb blte\\nTi tans\\nTl tus\\nTi zlte\\nTo ah\\nTob\\nTob -Sd o-ni jab\\nTo-bi ah\\nTo-bi as\\nTo bie\\nTo bi-el\\nTo bl jah\\nTo bit\\nTo -ehen\\nTo-g ar mab\\nTotu\\nTo i\\nTola\\nTo lSd\\nTo la-ites\\nTol ba-nes\\nTo pbel\\nTS phet\\nTo pbeth\\nTo u\\nTra-eb o-nl tis\\nTrTp o-lTs\\nTro as\\nTro-gyl li-um\\nTropli i-mus\\nTry-phe na\\nTry phon\\nTry pho sa\\nTu bal\\nTu bal-eain\\nTu bi-e nl\\nTy-cb i-efis\\nTy rall-llUS\\nlyre\\nTyr i-ans\\nTy rus\\nU.\\nU cal\\nU el\\nU la-i\\nU lam\\nUl la\\nTlm mab\\nUn ni\\nD-phar sin\\ny phSz\\nUr\\nUr bane (an old\\nspelUitgofUv lnia)\\ntJ M\\nU-ri ab\\nU-rl as\\nU ri-el\\nU-n jab\\nU rim\\nU ta\\nU tha-i\\nU tbi\\nUZ\\nU za-i\\nU zal\\nUz za\\nfJz zah\\nUz/zen-sbe rab\\nUz zl\\nUz-zT a\\nUz-zi el, or\\nUz zi-el\\nUz-zJ el-ites\\nVa-jez/a-tha\\nVa-m ah\\nVXsb ni\\nVSsh ti\\nVoph si\\nXan thi-cuS (Zan-)\\nZa a-na/im\\nZa a-nan\\nZa a-nan nim\\nZa a vall\\nZa bad\\nZal/a-d avails\\nZab a-da ias^-yas)\\nZab a-de ans\\nZab bai\\nZab bud\\nZab de us\\nZab di\\nZab di-el\\nZa bud\\nZSb u-lon\\nZa-e -ea-I\\nZa-e-ebre us\\nZa\u00c2\u00ab-ebe us\\nZS-e -ebur\\nZS-e -enr\\nZS^h a-ri ah\\nZa-eb a-n as\\nZa\u00c2\u00abl/a-ry\\nZa -eher\\nZa dok\\nZa ham\\nZa ir\\nZalaph\\nZal mon\\nZal-ino nah\\nZal-mSn na\\nZaiu bis\\nZam brl\\n272", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0348.jp2"}, "349": {"fulltext": "Za inoth\\nZam-zum mimg\\nZa-no ali\\nZaph nath-pa a-\\nne ah\\nZa pbou\\nZa ra\\nZar a-ges\\nZa rali\\nZar a-i as\\nZa/re-ah\\nZa/re-atli-ites\\nZa red\\nZar e-phath\\nZar e-lan\\nZa retb-sba har\\nZar lutes\\nZ ar ta-nah\\nZar-than\\nZatb o-e\\nZat tlm\\nZa-tlm i\\nZat tu\\nZa van\\nZa za\\nZgb a-di ali\\nZe bah\\nZe-ba im\\nZeb e-dee\\nZe-bi na\\nZe-boi im\\nZe-bo im\\nZe-bu dah\\nZe bul\\nZeb u-lon-ites\\nZeb u-lun\\nZeb u-lun-ite\\nZe-eb a-ri ab\\nZe dad\\nZed e-elri as\\nZed e-ki ah\\nZeeb\\nZe lah\\nZe lek\\nZe lo-phe-had\\nZe-lo tes\\nZel zah\\nZem a-ra im\\nZeni a-rite\\nZe-nri ra\\nZe nan\\nZe nas\\nZeph a-nl ah\\nZe pbath\\nZepb a-thah\\nZe pln\\nZe pbo\\nZe phon\\nZeph on-ites\\nZer\\nZe rab\\nZer a-bi ah\\nZer a-I ah\\nZe red\\nZer e-da\\nZe-red a-tliah\\nZer e-ratli\\nZe resh\\nZe reth\\nZe ri\\nZe rSr\\nZe-ru ah\\nZe-rub ba-bel\\nZer u-i ali\\nZe tham\\nZe tban\\nZe thar\\nZi a\\nZl ba\\nZTb e-on\\nZTb i-a\\nZib i-ah\\nZT-eh ri\\nZTd dim\\nZid-ki jab.\\nZl don\\nZT do ni-ans\\nZTf\\nZi ha\\nZTk lag\\nZil lah\\nZiFpah\\nZTl tbai\\nZTm mah\\nZim ran\\nZTm ri\\nZin\\nZl na\\nZi on\\nZl or\\nZTph\\nZl phah\\nZiph ims\\nZTph i-on\\nZTph ites\\nZi phron\\nZip por\\nZip-po rah\\nZTtb ri\\nZTz\\nZi za\\nZi zah\\nZo an\\nZo ar\\nZo ba\\nZo bah\\nZo-be bah\\nZo har\\nZo be-letb.\\nZo hetli\\nZo phah\\nZo pliai\\nZo phar\\nZo phim\\nZo rah\\nZo rath-Ites\\nZo re-ah\\nZo rites\\nZo-rob a-bel\\nZu ar\\nZuph\\nZfir\\nZu ri-el\\nZu ri-shSd da-i\\nZu zinis\\n273", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0349.jp2"}, "350": {"fulltext": "JEWISH TIME.\\nThe Day.\\nThe Natural Day was from Sun rise to Sunset.\\nThe Civil Day was from San-set one evening to Sun-set the next\\nSubdivisions of the Day\\nThird hour 9 a. m. Ninth hour 3 p. m.\\nSixth hour 12 midday. Twelfth hour 6 p.m.\\nThe Night.\\nThe early Israelites d vided the Night into three watches.\\nFirst watch (Sam. 2:19) was till midnight.\\nSecond Watch (Judg. 7:19) was till 3 a. m,\\nThird Watch (Ex. 14-24) was till 6 a m.\\nIn the time of Christ, the Jews used the Roman division of four\\nwatches. Mark 13:35.\\nFirst Watch, evening 6 to 9 p. m.\\nSecond Watch, midnight 9 to 12 p. m.\\nThird Watch, coclc-crowing 12 to 3 a. m.\\nFourth Watch, morning 3 to 6 a. m.\\nThe Month.\\nThe Months began with each new moon, and consisted alternately of 30 and\\n29 days.\\nThe Year.\\nThe Jews had two ears\u00e2\u0080\u0094 the civil and the sacred. The former was used by\\nthose, engaged in secular pursuits; the latter by the prophets.\\nThe civil year commenced at the autumnal equinox.* It is the beginning\\nof seed time in Palestine.\\nThe beginning of the sacred year was determined by the spring equinox.\\nThe month whose full moon first followed the spring equinox was the first\\nmonth (A/bib, or Ni san) of the sacred year. The sacred year was in memory\\nof the delivery from Egypt, Ex. 12:2; 13:4.\\nThe length of the Jewish year was determined by the number of moons in\\nit\u00e2\u0080\u0094 twelve ordinarily, but thirteen every third year.\\n*E qui-nox means equal night, that is when the night ant day are of equal\\nlength.\\n274", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0350.jp2"}, "351": {"fulltext": "fe ft H\\nX\\nw\\nH\\nC J,\\nI\\n3\\na\\ns a\\ni\\nS 8\\ns s o\\n,Q\\nO O S t\\nfc Q\\nr\\n72 h x iw\\nsy i; n\\n275", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0351.jp2"}, "352": {"fulltext": "Weights and Measures.\\nWEIGHTS.\\nEng. Troy.\\nlbs. oz. dwt. grs.\\nA ge rah 12\\nlOge rahs lbe kah 5\\n2 be kahs 1 shSk el 10\\nCO shek els 1 ma neh 2 6\\n50 ma nehs 1 tal ent 125 o\\nLONG MEASURE.\\nEng. ft. in.\\n1 dTg it, or finger 0.912\\n4 dlg its 1 palm 3.648\\n3 palms 1 span 10.944\\n2 sp5ns 1 -eu bit 1 9.b88\\n4 -eu bits 1 fath om 7 3.552\\n1.5 fath oms 1 reed 10 11.328\\n13.3 reeds 1 line 145 11.04\\nLAND MEASURE.\\nEng. miles. paces. ft.\\n1 -eu bit 1.824\\n400-eii bits 1 furlong U5 4.6\\n5 fur longs 1 Sabbath day s journey 727 3.0\\n10 fur longs l mile 1 339 1.0\\n24 miles l day s journey 33 76 4.0\\nLIQUID MEASURE.\\ngals. pts.\\n1 caph 0625\\n1.3caph 1 log 0.833\\n41ogs 1 cab 3.333\\n3 cabs 1 hin 1 2.\\n2 bins 1 se ah 2 4.\\n7 se ahs 1 bath, or e phah 7 4.5\\n10 e phahs 1 homer. 75 5 25\\n276", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0352.jp2"}, "353": {"fulltext": "DRY MEASURE.\\npeck. pts.\\nA^ga chel 01410\\n20 ga chels 1 cab 2.8333\\n1.8 cab l o mer 5.1\\n3.3 o mers l se ah 1 1\\n3 se ahs 1 e phah 3 3\\n5e phas 1 le tech 16\\n2le teches 1 ho mer.... 32\\nJEWISH MONEY\\ndolls. cents.\\nA ge rah 2.73\\n10 ge rahs 1 be kah 27.37\\n2 be kahs 1 shek el 54.74\\n50 shekels =1 ma neh 27 37.50\\n60 ma nehs ltSl ent 1,642 50\\nA shek el of gold 8 76\\nA tal ent of gold 26,280\\nROMAN MONEY.\\nA mite, a brass coin about of a cent. A farthing, meaning a\\nquad j-ans, of an as, in Matt. 5:26 and Mark 12:42, about M of a cent.\\nA fartbing, probably meaning an as, in Matt. 10:29 and Luke 12:6, =about\\none cent. A penny, de-na ri-us, 15 to 17 cents.\\n277", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0353.jp2"}, "354": {"fulltext": "", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0354.jp2"}, "355": {"fulltext": "THE BIBLE STUDENTS\\nCYCLOPEDIA\\nGENERAL INDEX\\nFOR\\nHANDY REFERENCE\\nNote: With this Index, one can turn quickly and intelligently to any\\nimportant person, place or event mentioned in this book.", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0355.jp2"}, "356": {"fulltext": "GENERAL INDEX.\\nBOOK PAGE.\\nA\\nAARON, 92\\nAbel, 77\\nAbraham, 78\\nAbsalom, 84\\nA Call to Battle, 228, 229\\nAchan, 80\\nAdam, 77\\nAdvice to a Young Man, 205\\nAdvice to Young Men, 219,220\\nAgrippa, 115\\nAhab, 113\\nA Little Child Shall, 203, 204\\nAmusements, 246\\nAnchors-Sheet, 171\\nAn Excellent Rule,.... 242, 243\\nAntioch, 99\\nApollos, 118\\nApostles, 142\\nApostles, Life of, 52-57\\nA Prepared Salvation, 15\\nAre Afraid They will Fall, 13\\nA Remarkable P., 223, 224\\nA Rapid System of M., Plan of,.. 72-74\\nA Reputation that is once, 242\\nArk of the Covenant, 101\\nAsa, 112\\nAsher, 11 1\\nA Specific for S-H., 157, 158\\nAssurance, 12, 14, 17\\nAs the H., is the L-, will be, 11\\nAthaliah,.^ 112\\nAthens 117\\nA True Christian is not, 14\\nA Worse Thing, 244\\nB\\nBABYLON, 107\\nBacksliders, Careless, 12\\nBacksliders Example of R., 12\\nBalaam, 80\\nBOOK PAGE.\\nBaptist, John, 102\\nBarnabas, 118\\nBeersheba, 108\\nBelief and Trust, 5\\nBeliever s Bank Note, 19\\nBeliever s Respecting C, of, 43\\nBenjamin K9\\nBest, God s, Poetry, xiv\\nBethel 108\\nBethesda, 103\\nBethlehem 88\\nBible and Childhood, The, 30\\nBible, Analysis of books, 34-36\\nBible and its Students, 33\\nBible Facts Important, 17, 18\\nBible, Geo. Muller s, 175\\nBible, Ignorance of, 173, 174\\nBible Neglected, Moody, 2\\nBible Study, Prayerfully, 23, 24\\nBible Study, Topical M 22\\nBible in one year, Plan for 44\\nBible Outline for P., M., 159, 160\\nBible, The, 172\\nBirth of Jesus in B., 58\\nBlank Pages, 6\\nBooks of Bible in B.,V., 36, 37\\nBooks of the New Testament, 147\\nBooks of the Old Test., 145, 146\\nBook, Old Still Stands, 153-155\\nBreaking down towardsH., 33\\nc\\nOffiSAREA, 96\\nCain, 77\\nCaleb, 23, 79\\nCalvary, 96\\nCan a Man Take Fire in 243\\nCan One go upon Hot?, 243\\nCapernaum, 88\\nCard Playing 246\\nCardinal Points, Four, 21", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0356.jp2"}, "357": {"fulltext": "The Bible Students Cyclopedia.\\n281\\nBOOK PAGE.\\nCarmel, 85\\nCastle, In Doubting, 15\\nCharacter Building 20\\nChapters of Pure Gold, 37~4i\\nChapters, Title, 7\\nCensure and Criticism, N., 242\\nCharacter, Good or Bad, has, 242\\nCharacter, Strength of, 220\\nCheerfulness or J., is, 243\\nChildhood and the B., 30\\nChildren, Poetry, 230, 231\\nChildren of Believers, P. R., 43\\nChrist, Miracles of, 192\\nChrist Our Passover, 41, 42\\nChristian, A True is not, 14\\nChristians atHome, 104\\nChristians, Happiness so, 44\\nChristian, Home The,.... 195-202\\nChristian, Secret of a H. L-, 15-17\\nChristians who are, 14\\nChron. Order of B s. of N. T., 139\\nChron. Order of B s. of O. T., 140\\nCities of Refuge, 130\\nColored Inks for M., 5\\nCome take that Task of, 241\\nCommandments, Four R. to, 123\\nCommandments, Six R. to, 124\\nCompanions, Afraid of, 11\\nConsecration, 150-152\\nBlessed Experience of 152\\nExamples and Fruits of, 152\\nInvitations and Motives to, 151\\nContrasts in Conversions, for, 12\\nConversion and P. ofC, 43\\nCorinth,.. 117\\nCornelius, 116\\nCourage, 20\\nCross, Take Up the, 161-163\\nCyrus, 95\\nD\\nDAMASCUS, 96\\nDan, 109\\nDancing, 244\\nDaniel, 93\\nDaniel Webster, whose, 243\\nDare to be a Daniel, 205\\nDay, In That, 24\\nDavid, 84\\nBOOK PAGE\\nDeborah, 82\\nDebts, Don t Run In, 232\\nDecalogue, S. S. Teachers, 32\\nDecendants of Terah, 122\\nDecision, Want of, 221\\nDiscourses of Jesus, The, 189\\nDon t be Discouraged, 229\\nDorcas, 86\\nDoubting, 15\\nDoubting, 21\\nNever Doubt God s Pity, 21\\nPower, 21\\nPresence,.. 21\\nWord, 21\\nE\\nEDOM, 100\\nEducation, 220\\nEgypt, 100\\nEight Exercises in Bible\\nEntertainment 72-74\\nEleazar, 92\\nEli 81\\nEnglish Tran. of Bible, 19\\nEnoch,... yj\\nEnvelopes for F. Notes, 8\\nWphesus, 117\\nEpochs, 121\\nEsau, 101\\nEsther, 85\\nEternal Life, 150\\nEzekiel, 93\\nEzra, 94\\nF\\nFACTS ABOUT THE BIBLE, 17-18\\nFamily Religion 224-225\\nFeeding on the Word, 2\\nFelix, 115\\nFidelity, 217-218\\nFirst Year of the V. C. Era, 48\\nFaith, Hope and Charity, Key,... 17\\nFour Commandments, R.to, 123\\nFruit Chapters, 17\\nFruit of Righteousness, 14\\nFruit of the Spirit, 17\\nFaith, What is it, 148-149\\nFall, Afraid they will, 31", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0357.jp2"}, "358": {"fulltext": "282\\nGeneral Index.\\nBOOK PAGE-\\nG\\nGAD, in\\nGamaliel, 116\\nGambling, Social, 245, 246\\nGath, 98\\nGedaliah, 94\\nGehazi, 80\\nGethsemane, 64\\nGideon 81\\nGilgal, 98\\nGirls, To Our, 219\\nGlory, My, 17\\nGod s Financial System, 176-182\\nGod Has Made All, 158, 159\\nGod, or the Devil s Plans, 234, 235\\nGod provides food for, 241\\nGold Dust, 240-244\\nGoliath, 83\\nGrace, 4,16, 31\\nGrace, Bible Reading, 31\\nGrace for the Weakest, 10\\nGrace, My, 16\\nGreat Spiritual Blessings, Mark, 4\\nGreat Men and the Bible, 2\\nGuide, I,et God be, 243\\nH\\nHAPPINESS of Christians Imp.,... 44\\nHazael, 95\\nHeart is the L,., will be, 11\\nHeart, the Angelic, 21\\nHebron, 108\\nHelps to Bible Study, 26,27, 28\\nHer Mother s Ear, 222\\nHerod 115\\nHezekiah, 114\\nHigher Criticism, Moody, 172, 173\\nHistorical L. of Christ and A s.,.. 48-57\\nHistory, Outline of S., 121\\nHoly Ghost, His M. in Words of\\nScripture, 59, 68, 69, 70\\nHoly Spirit, M., of, 21, 22\\nHome, Christians at, 104\\nHome, for Good or 111, 20-27\\nHome, The Christian,. 195-202\\nHow to Treat Young A 227\\nI\\nINFLUENCE, The Power of, 194\\nInk, Colors, Pen, Ruler, 5-7\\nBOOK PAGE.\\nInquiries, How to, 8-15\\nIn That Day, 24, 25\\nIsaac, 78\\nIsaiah, 93\\nIshboseth, 95\\nIshmaelites, 97\\nIsrael, Kingdom of, 135\\nKings of, 136\\nProphets of, 136\\nThe Judges of, 131\\nThe Tribes of 129\\nIssachar, no\\nIt Pays, to do, 241\\nJ\\nJABBOK, 103\\nJacob, 78\\nJehoshaphat, 112\\nJehu, 113\\nJephthah, 81\\nJericho, 99\\nJeremiah, 94\\nJerusalem, 88\\nJeroboam, 113\\nJesus is Coming: 164-171\\nReader, do you? 164\\nHow large a portion, 164\\nAre not these prophecies... 165-168\\nA practical doctrine, 168-171\\nJewish, Sacrifices, 126\\nJezreel, 113\\nJoab, 84\\nJob, 91\\nJohn, 87\\nJohn 1he Baptist, 102\\nJonah, 93\\nJonathan, 83\\nJoppa, 100\\nJoseph, 78\\nJoseph of Armiathaea, 116\\nJosiah, 114\\nJoshua, 79\\nJourney, Paul s., 144\\nJoy, 16\\nJudah, no\\nJudah, Kingdom of 134\\nJudah, Kings of, 136\\nJudah, Prophets of, 136\\nJudas Iscariot, 101", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0358.jp2"}, "359": {"fulltext": "The Bible Students Cyclopedia.\\n283\\nBOOK PAGE.\\nJudges of Israel, 131\\nJudea, P., or the H., Land, 183-187\\nK\\nKADESH, 98\\nKeys 17, 23\\nKingdom of Israel, 135\\nKingdom of Judah, 134\\nKings of Israel, 136\\nKings of Judah, 136\\nKings of Persia 136\\nKorah, 80\\nKnocking at our Hearts, 61\\nKnocking, Jesus Frontispiece\\nL\\nLIFE OF CHRIST, Historical.\\nChrist born at Bethlehem, 48; cir-\\ncumcised, 48 named Jesus, 48\\nthe wise Men, 48; flight into\\nEgypt, 48; Herod commanded in-\\nfants slain, 48; Herod died, 48;\\nChrist returns from Egypt into\\nNazareth, 48.\\nTHE FIRST YEAR OF THE VULGAR\\nCHRISTIAN ERA BEGINS HERE.\\nOur Lord goes with His parents to\\nJerusalem, 48 disputes with Ithe\\ndoctors in the temple, 48 John the\\nBaptist begins to preach, 48 God\\ngives John a sign whereby he may\\nknow the Lord s Christ, 48; bap-\\ntized of John, 49; Manifestation\\nof the Trinity, 49 Jesus Confirmed\\n49 John bears record, 49I; full of\\nthe Spirit, 49 fasted and tempted\\nby the devil, 49; return into\\nGalilee, 49 John gives testimony\\nto our Saviour passing by him, 49;\\nJesus chooses Andrew, Peter,\\nPhilip and Nathanael His disciples,\\n49 first miracle, 49.\\nFIRST PASSOVER.\\nJesus drives out the buyers and\\nsellers from temple, 49; Herod\\ncasts John the Baptist into prison,\\n49; Christ discovers Himself to the\\nwoman of Samaria, 49; He goes\\nthrough Galilee, 49 calls Matthew,\\n49-\\nSECOND PASSOVER.\\nJesus at Jerusalem, 50; heals a man\\nwho had an infirmity 38 years, 50\\nchooses His Apostles, 50 preaches\\nHis glorious, full sermon on the\\nMount, 50; sends out His 12\\nApostles two by two to preach, and\\nheal the sick, 50 John the Baptist\\nis beheaded, ,50; Jesus feeds 5000,\\n50 refuses to be made King, 50.\\nTHIRD PASSOVER.\\nJesus is transfigured on the Mount,\\n50 a voice from Heaven is heard\\na second time saying: This is my\\nbeloved Son hear him, 50 Christ\\npays tribute to Caesar. 50;\\nSamaritans refuse Our Saviour\\nentertainment, 50 the 70 Disciples\\nare sent out by two and two, 50\\nChrist teaches His Disciples to\\npray, 50; raises Lazarus, 50;\\nCaiaphas prophesies the death of\\nChrist, 50; Zaccheus a publican\\nconverted, 51 Christ restores the\\nblind Bartimeus, his sight, 51\\nMary anoints Our Saviour s feet, 51;\\nChrist rides in triumph into Jerusa-\\nlem, 51 weeps over the city, 51;\\nenters the temple. 51 casts out\\nthose that bought and sold, 51\\ncurses the fig tree and shows the\\npower of faith, 51.\\nFOURTH PASSOVER.\\nJesus eats the passover with His\\nDisciples, and institutes a sacra-\\nment of His body in bread and\\nwine, 51 washes His Disciples\\nfeet, 51 condemned by Pilate and\\ncrucified, 51 Joseph of Armiathea\\nbegs the body, 51 Christ rises\\nfrom the dead, 51 appears to Mary\\nMagdalene, and afterwards to His\\nDisciples, and dines with them,\\n51 Christ brings His Disciples to\\nMount Olivet, 5.1 commands them\\nto expect in Jerusalem the descent", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0359.jp2"}, "360": {"fulltext": "284\\nGeneral Index.\\nof the Holy Ghost, 51 sends them\\nto teach and baptize all nations\\nand blesses them, 51-52; and while\\nthey behold He ascends into\\nHeaven, 52; after His ascension\\nthe Disciples are warned by two\\nangels to depart and set their\\nminds on His second coming, 52\\nthey give themselves to prayer and\\nchoose Matthias in place of\\nJudas, 42.\\nSee Pages 52 to 57 For Life and Work\\nof the Apostles.\\nLIFE OF JESUS, DESCRIPTIVE:\\nQuestions and Answers in Scrip-\\nture, 59-71\\nBirth and Childhood, 59\\nAnswering the Tempter, 59~6i\\nBeginning of his Ministry,. 61, 62\\nTransfiguration, 62\\nGethsemane, 63, 64\\nCrucifixion, 64, 65\\nResurrection, 65, 66\\nAscension 67\\nSecond Coming, 67\\nLazarus......... 103\\nLevites, 101\\nLife, Eternal, 150\\nLife, True Purpose of, 215-217\\nLord s Prayer, 141\\nLot, 91\\nLove, 15\\nLove for Bible Study, 27\\nLove, Moody,.. 34\\nLove is the Greatest, 249\\nLuke, 87\\nM\\nMALACHI 92\\nManasseh, 11 1\\nMansions, 25\\nMaps, back of book.\\nMargaret, or a Strange R., 238-240\\nMarked Envelopes, 8\\nMary, 86\\nMatthew 87\\nMelchizedek, 91\\nMemorized, to be, 76, 106, 120\\nBOOK PAGE.\\nMiracles of Christ,... 192\\nMiracles R., in Old Test., 191\\nMiriam, 79\\nMispeh, 98\\nMoab, 100\\nMonarchy, Divided, 136\\nMonarchy, United, 132\\nMoses, 79\\nMothers, 20\\nMothers, Respect for, 226\\nMountains and Hills 190\\nMysteries Hard to, 15\\nN\\nNAAMAN, 85\\nNaomi, 82\\nNaphtali,... no\\nNathan, 92\\nNazareth, 85\\nNebuchadnezzar, 95\\nNeglected, The Bible 2\\nNew Testament, R., 18\\nNehemiah, 94\\nNicodemus, 116\\nNight, No, 13\\nNineveh 107\\nNoah, 91\\nNo Language Can., 226\\nOLD HARP, Poetry, 58\\nOne/Thing Never Fails, 14\\nOutline of S., History 121\\nPARABLES, Recorded in Old T.,..i89\\nParables of Jesus, ....190\\nParental Responsibility, 20, 27\\nPassover, 127\\nPassover, Christ Our, 41\\nPassover\\nThe First, 49\\nThe Second, 50\\nThe Third, 50\\nThe Fourth, 51\\nPaul, 118\\nPaul s, Great Oration 46\\nPaul s Missionary Journey,.. 144\\nPaul s Persecutions, 52, 53", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0360.jp2"}, "361": {"fulltext": "The Bible Students Cyclopcedia.\\n285\\nBOOK PAGE.\\nPaul Persecuted 53~57\\nPeace 15\\nPentecost, Feast of, 128\\nPeriods, 121\\nPersian Kings, 136\\nPersistency Wins, 240, 241\\nPeter, 102\\nPhilip, 102\\nPhilippi, 99\\nPhysician, The Great, 30\\nPiety of Children and C, 43, 44\\nPoetry, Be True, 70\\nPower, what it is I 55 i57\\nIts benefits, 156\\nIts source, 156\\nTo be used in, 157\\nPrayers, Lord s 141\\nPrayers, Special, 188\\nPrayer, A Remarkable, 223, 224\\nPreachers and Teachers, 33\\nPromises\\nBank Note, 19, 20, 26\\nChildren, 43\\nName Alongside, 7\\nNever Fail, 14\\n31,000 of them, 4\\nProphets of Israel, 136\\nProphets of Judah, 136\\nPurpose, True P., of Life, 215-217\\nR\\nREADING, 22, 23\\nReading, 3\\nRebekah, 86\\nRechabites, 97\\nRefuge, Cities of, 130\\nRehoboam, 112\\nReligion, Family, 224, 225\\nResolution, and what 231, 232\\nRespect for Mothers, 226\\nRest, 16\\nResurrection, 42\\nResurrection of Jesus, 66, 67\\nReuben, m\\nReverence, 202, 203\\nRevised N. Testament, 18\\nRighteousness is not, 14\\nRivers of the Bible, 138\\nRoman Empire, B., of, 47\\nBOOK PAGE.\\nRome, 117\\nRulers in the New Test., 143\\nRuth, 82\\nRuth, the story of, Poetry, 206-213\\ns\\nSACRIFICES, Jewish, 126\\nSalamis, 99\\nSalvation, A Prepared, 15-17\\nSamaritans, The, 97\\nSampson, 81\\nSamuel, 83\\nSanctified Through The Truth,... 13\\nSaul, 83\\nScripture, Search the, 4, 7, 33\\nSeas of the Bible, 137\\nSecond Coming, 29, 20, 67, 164-171\\nSecrets, Seven of, 15-17\\nSelah, 192\\nShechem, 108\\nSheet Anchors, 171\\nSidon, 107\\nSimeon, 109\\nSins, 34\\nSix Com., relating to 124\\nSolomon, 84\\nSolomon s Temple of, 133\\nSoul-Health, A Specific for,... 157-158\\nSowing and Reaping, 11, 20\\nStephen, 102\\nStrength, 16\\nStudent and his Bible, 33\\nStudy, Helps to, 26-28\\nStudy, to Feed rather, 2\\nStudy, Topical M.,of, 22-24\\nStudy to Profit, 23, 33\\nSucceed, How to 26\\nSuccess, Elements of, 32\\nSuccess, in Teaching Sunday\\nSchool, 3 2\\nT\\nTABERNACLE, 125\\nTabernacle, Feast of, 128\\nTeachers, Sunday School, 28, 32,33\\nTerah, Descendants of, 122\\nTimothy, 118", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0361.jp2"}, "362": {"fulltext": "286\\nGeneral Index.\\nBOOK PAGE.\\nTransfiguration, 50, 62-63\\nTranslation, of E., Bible, 19\\nTrouble, A Specific for all, 14\\nTrust and Belief, 19, 21, 26\\nu\\nUZZIAH, n 4\\nV\\nVERSES, Suited to every In-\\nquirer, 8-15\\nVersions of Bible, 19\\nVoice of God, 1\\nVolumes, Plans for using, The,.. 72-74\\nBOOK PAGE.\\nw\\nWATER-MILL, The, poetry,... 236, 237\\nWhat Can I do? 33\\nWoman, Man s Equal in, 28, 29\\nWrite Them a Letter Tonight, 218\\nY\\nYOUNG AMERICA, How to, 227\\nz\\nZEDEKIAH, 114\\nDeacidified using the Bookkeeper process.\\nNeutralizing agent: Magnesium Oxide\\nTreatment Date: May 2005\\nPreservationTechnologies\\nA WORLD LEADER IN PAPER PRESERVATION\\n1 1 1 Thomson Park Drive\\nCranberry Township. PA 16066\\n(724) 779-21 1 1", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0362.jp2"}, "363": {"fulltext": "", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0363.jp2"}, "364": {"fulltext": "", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0364.jp2"}, "365": {"fulltext": "", "height": "4331", "width": "2709", "jp2-path": "biblestudentscyc01snea_0365.jp2"}, "366": {"fulltext": "", "height": "4486", "width": "2864", "jp2-path": "biblestudentscyc01snea_0366.jp2"}}