* : y — ^ - REMINISCENCES OF thp: RECONSTRUCTION OF CHURCH AND STATE IN GEORGIA, JOHN H. CALDWELL, A. M., D. D. PRICE, - - - - TEN CENTS. WILMINGTON, DELAWARE. J. MILLER THOMAS. 1895. / ^^ jHy^ oJL.^<^^^-J^ REMINISCENCES VtF THE RECONSTRUCTION OF CHURCH AND STATE IN UEOKUIA, BV / JOHN H. CALDWELL, A. M, D. D. TRICE, TEN CENTS. WILMINGTON, DEI.AWAKE. J. MILLER THOMAS. 1895. Dover, Delaware. Rev. Dr. C. W. Parker, Bremen, Georgia. My Dear Brother : Your letter received, and I hasten to reply. You inform me that it is the purpose of the brethren composing the Georgia Con- ference of the Methodist Episcopal Church to hold, during its next session, a meeting for the purjjose of reviewing its history up to and including the first Annual Conference that was organized. You ask me to give an account of my personal relations to, and experience in, that work. The re-establishment of our Church in Georgia was contemporaneous with the reconstruction of the civil government of that State, a period extending from 1865 to 1871. There could have l)een no permanent re-establishment of the Church, after a separation of more than a score of years caused by the great schism of 1844, without a permanent re-establishment of the State government under the Reconstruction Acts of Congress, by means of which the rupture occasioned by Secession was healed. The two events constituted, therefore, a reconstruction, though not the Union, of Church and State. They were combined and closely connected movements, the success of which alone, under God, could insure the peace and prosperity which the people of Georgia now enjoy. I should not at this time write anything for the public eye on that subject had I not been invited by you, or some one else in like circum- stances, to do so, in order that a record of those times of hardship and peril, may be preserved in a permanent form. The prominence of the E(jo in the following narrative, however unavoidable in a personal history or autobiographical sketch, is as unpleasant for me to use as it must be to one who reads it or hears it read. But I wish you and all who hear it to understand that I claim nothing for myself, feeling a profound conviction that I was led every step of my way mistakes and blunders excepted, by the hand of God. With fraternal esteem, J. H. CALDWELL. Reminiscences of the Reconstruction of Churcli and State in Georgia. PART FIRST— THE CHURCH. In the early part of 186(), at my invitation, Bishop Clark, of tlie Methodist Episcopal Chnrch, went to Atlanta and organized a mission district, and you now wish me, after the lapse of twenty-nine years, to write a lirief history of the circumstances which led to that move- ment and of its results. >' The war of the rebellion, or Civil War lietween the North and South, as some prefer to call it, had come to an end in the spring of 1repared two sermons on Slavery and Southern Methodism, which I preached from my pulpit in Newnan on the two following Sabbaths, June 11th and 18th. I knew well what the cost would be — the loss of many dear friends in the Methodist Episcopal Church, South, social ostracism and perhaps the risk of my life; but I have felt from that moment to this a growing conviction that I was led by the Spirit of God to pursue the course I did, and, though it entailed much personal suffering, the good accomplished was beyond computation, and this is the consolation of my declining years. The sermons were published by the Book Ooncern in New York, and scattered extensively among the people. You remember well what an uproar they caused. A torrent of abuse, detraction and even slander, descended upon me. But God enabled me to bear it, for I had estimated all this in the outset when I counted the cost. In consequence of the excitement and irritation growing out of the preaching of those sermons, my Presiding Elder removed me from the Newnan station. It was his right, as doubtless he felt that it was his duty, to do so. But he ordered me to go to a mission in an obscure section of his district which was filled with all sorts of ruffians,- outlaws and murderers, where nothing short of a state of anarchy existed. I could scarcely have survived a week in such a state of society, where my outspoken sentiments were known and being discussed, witii many imprecations upon my head. To have repeated the doctrines of my sermons in that wild region would have been certain death to me, and I felt that my time to die liad not yet come. . I disobeyed orders, and chose for myself a wider and safer circuit. I spent about four months in travelling west, as far as Troy, Ohio, where the Cincinnati Conference was in session ; then east as far as Boston, and southward to Philadelphia, Baltimore Jand Washington. It being my first venture beyond the limits of slave territory, I came in contact with people who differed in many respects from any whom I had previously known, and different also from what they had been represented to me in the Southern press, both secular and religious. Among them were such men as Bishops Janes, Simp- son and Clark ; some who afterwards were made Bishops — as Harris, Foster, Wiley and Gilbert Haven, Walden, Mallalieu and Newman. Among distinguished divines were Durbin, Crooks, Whedon, Stevens, Curry, Carlton, Wise, McClintock, Nadal, Lanahan, Sewell and the two Morgans, with the venerable Dr. Slicer, Among famous divines of other churches, Henry Ward Beecher, Geo. B. Cbeever, and Dr. Thompson of the New York Tabernacle. Among the famous abolitionists were Wendell Phillips and Wm. Lloyd Garrison. Among array officers were Generals Thomas, Fisk and Butler, Among the great civilians. President Johnson and Secretary Seward. Among famous laymen of the M. E. Church were C. C. North, Oliver Hoyt, James Harper and George T. Seney. Four months' 5 intercourse with sucli men broadened ray views on many topics. It was a great addition to my education— a sort of post-graduate course both in religion and politics — my regeneration in the latter had taken place even before I left the South. I thank God that I had been literally thrust out — and that with more violence than I have space or even an inclination to describe, in order that I might be prepared for the work which was soon placed before me. I addressed Conferences, Sunday Schools, Preachers' Meetings and s(»me hirge assemblies gathered in different places to hear me on the issues of the War, the condition of the South, and the intellectual and religious necessities of the people. Everywhere I was received with open arms and generously entertained. In all my speeches I took the ground boldly, and with the earnest- ness of a new-born conviction, that God had opened the gates of the South to the northern preacher and teacher to enter, in order to edu- cate, elevate and save millions of ignorant and down-trodden human beings. The people seemed astonished to hear an ex-rebel thus speak, and regarded me as one just escaped from a fiery furnace — not dream- ing that I could have spoken so and survived within the domain of the slave power.j I was everywhere delightfully impressed with the mani- festations of genuine piety which I witnessed 'among the Christian peo- ple of the North. The time approached when my own Conference was to meet, the latter part of November, 1865, in Macon. Returning home, I found that my presiding elder had served me with a bill of charges for re- fusing to go to the mission to which he had appointed me, and for other things growing out of the course I had taken. The charges, however, were Avithdrawn, and at the suggestion of Bishop Pierce, who presided, the P. E. and myself made our statements of the case, which did not disagree in any important particular, and thus the mat- ter temporarily ended. But at a later period of the session, the Con- ference passed resolutions condemning the sermons I had preached on slavery. Still, thus far, I had not decided to withdraw from the (Jhurch South. In all my intercourse with Bishops and leading men at the North, I had not intimated a wish to return to the M. E. ('hurch, which I had joined in my boyhood, and from which, without my own consent, I had been cut off by the division of l^>44. None of them attempted to persuade me, nor was anything said or done to induce me to change my church relations. I had conversed with Bishop Pierce as to what course I ought to pursue, and he advised me to take a trans- fer to some Southern Conference on the border, where I should find 6 more people to agree with my sentiments. But this I felt was not God's leading. I had put myself fully in His hands to follow whither- soever He might lead me ; and to follow Bishop Pierce's advice, would be to flee from the work unto which God had called me — a work which lay at my door, in the town, county and state where I had my home. One thing caused me to decide. On the last day of the session, a brother declared in open Conference that he could no longer treat me as a "brother beloved." Convinced that he voiced the prevailing senti- ment, I could no longer hesitate. It was time for me to depart. I went to my room, fell on my knees and laid my case before God. The way was opened. I wrote a kind farewell address, read it at the last session of the Conference, and asked permission to withdraw. My re- quest was granted, and I went out solitary, alone, hardly knowing whither to go. I had said to the brethren before parting from them, "I will never come back to you, but you will come to me." Although I meant more than has actually happened — for I hoped that there would be a reunion of the churches — yet the history of twenty-nine intervening years shows how nearly I was right. In less than half that time. Dr. (now Bishop) Haygood came nearly up to my position. Compare the views expressed by me in the sermons on Slavery and Southern Methodism, with those expressed in a sermon preached by him at Emory College, and in his book — "Our Brother in Black." We have both been charged with inconsistency, and there was in both cases some truth in the charge. The fact was that both of us had been bitten by the same dog that bit so many Southern people, both preachers and laymen, and, I at any rate, went mad and wild with them. But I found my cure right away — on that memorable anniversary night, June 4th, 1865, while the good Bishop found his after the lapse of many years. True consistency is indeed a jewel, but only when it stands on the right side of the truth. That is not the right sort of consistency that forbids one to change from the worse to the better. On my way home from our Conference at Macon, brother John Murphy came to my seat on the car, and, with almost bated breath, whispered, "I am trifhyou.''' That whisper, faint and tremulous, opened a wider vista to my view. It was as the voice of God speaking- through prophetic lips, and promising immeasurable results. I Avas no longer alone, there were two of us; and I remembered the promise, "two shall put ten thousand to flight." I believed that there were a few others who were like-minded, and I wrote them asking if they would join Bro. Murphy and myself in an effort to organize an an- nual Conference of the Methodist Episcopal Church. At the same time I wrote Bishop Janes requesting him to come and organize us. He sent my letter to Bishop Clark, who had charge of the Southern work. In due time the latter wrote me, appointing a day when he would visit us in Atlanta. Seven brethren met him there at the time api)ointed, and he organized the " Georgia and Alabama Mission Dis- trict," connected it with the Kentucky Annual Conference, and ap- pointed as its superintendent. Rev. J. F. Chalfant, of Cincinnati. The seven preachers who were thus organized were all Southern men, and all, but one, members of the M. E. Church, South. Armed with the consciousness that they were acting right and in harmony with the Avill of God, they went forth into a great battle-field, where victory and glorious consequences awaited them. They made for themselves an imperishable record. At the historical meeting those who survive, if present, will relate their own experience, as I am re- lating mine, and those who are gone to their heavenly rest will be rep- resented by their brethren. Everywhere, in the newspapers and by individuals, they were o])- posed, and sometimes by combinations of restless men who were vexed, if not infuriated, at the movement. Their hostility was greater than it would have been but for a mistake which was made at the outset. I will briefly state the circumstances, which were never properly under- stood by our opponents, and even by some of our own people. In my intercourse with Northern ministers and laymen I fre- quently heard of a proposition, made by a distinguished clergyman, to the effect that when the M. E. Church entered the South one of the leading objects should be to "disintegrate and absorb" the Methodist Episcopal Church, South. I took ground against this proposition, as it would be throwing down the gauntlet to, and declaring open war uj)on, the whole Southern Church. Alluding to it while I was address- ing the New York Preachers' Meeting, several brethren — among them I think was Dr. (now Bishop) Foster — questioned me closely concern- ing the probable effect of that policy. I answered that the M. E. Church South could not be disintegrated ; that it would soon recover its former position and be as compact and strong as ever, I took the ground that the Northern Church was Providentially called to the South chiefly for the benefit of millions of poor people who were in need of schools and churches for their enlightenment and salvation.) These views were generally approved by ministers and laymen with whom I came in contact. Conversing with Drs. Durbin and Harris, Missionary Secretaries, I learned that a certain amount had been thought of as necessary for the Southern work. I told them that the amount was far too small, and was glad to tind it more than doubled when the Mission Committee made the appropriation. From all that I could learn I thought that a general idea prevailed at the North that the Southern Church was so shattered and torn by the confusion and desolation of the war, that its membership would probably in a large measure be absorbed by the M. E. Church. I labored to correct this mistake, and think that in many places I succeeded. I was in such a I)osition and had obtained a knowledge of such facts as enabled me to take an intelligent view of the situation. Wishing, therefore, to make a fair and open declaration before the southern public of our purposes and principles, I prepared a document for that purpose, which I de- signed to have published, and moved the appointment of a committee for that purpose at our first meeting with Bishop Clark. The commit- tee was appointed, I was its chairman ; and my resolutions were adopt- ed without a single alteration. But when they were reported the Bishop took charge of the paper without putting it to a vote, and that was the last we saw of it. I have always deplored the mistake of not publishing that declara- tion of our principles and aims, as it would have lessened and greatly modified the hostility of our opponents. The disintegrating })roject was already known in the South, and was being used to crush us. We were held up before the public as a set of politico-ecclesias- tical propagandists ; as malignants, bent on mischief; provoking the ex-slaves to hate, and take revenge on, their former masters; as disturb- ers of the })eace and harmony of the churches. The opposition to our organization became so violent, and one of the seven \vas so berated and intimidated, that he soon gave up his work ; others who were get- ting ready to join us were deterred from doing so ; and some, who were kindly disposed at first, became exceedingly hostile. I determined to carry out the more conservative policy in my own charge, and proceeded to organize schools and churches exclusively among the colored people — being assisted with funds both from the Church and Freedmen's Bureau. Yet I knew that in some places there were a few white people who were longing to unite with the Methodist Episcopal Chuj'ch. All such we gladly w^elcom^ed into the fold. They were not disintegrated by ns, but came of their own ac- cord. The small band of earnest laborers sent forth from that first meet- ing with the Bishop, did their work so successfully that on October lOtli, 1867, the Georgia Mission Conference was formed. At that 9 organization Bishop Clark presided and I acted as secretary. We re- ported as the results of about twenty months' labor, forty traveling preachers, sixty-six local preachers, 10,613 members, sixty-three Sunday schools, 4,778 scholars and twenty-eight churches, valued at $25,250. Our Mission Conference was admitted into the full brotherhood of Annual Conferences by the General Conference in 1 868, held at Chicago. Bro. John W. Yarborough was our delegate and I was the reserve. In the latter part of the session Bro. Y. retired and I took the vacated seat by vote of the Conference. Our Conference, being thus full- fledged, developed into four annual Conferences in less than a score of years — two in Georgia and two in Alabama ; and all over that ex- tended territory are now flourishing schools, seminaries, colleges and universities, which have been planted and nourished by the benevolent activities of the Methodist Episcopal Church. These are the outward signs of the Divine approval of a small and apparently cheerless be- ginning. When we contemplate such achievements during a period of less than a generation of mankind, we are led to exclaim, " What hath God wrought." PART SECOND— THE STATE. In 1865, soon after his inauguration. President Johnson, without waiting for Congress to convene, or calling an extra session, at a most critical period, hastened to reconstruct the dismantled States. His plan, an experiment which lasted less than two years, proved a failure. Then Congress undertook the work of reconstruction by the passage of several acts — that of March 2d, 1867, another March 28d, 1867, a third on June 25th, 1868, and the last of the series on December 22d, 1861). IN THE ARENA. The acts of reconstruction, including the loth, 14th and 15th articles of amendment to the Federal Constitution, provided for the emancipation and enfranchisement of the negroes, making them citizens of the United States and of the States in which they resided, and securing their civil rights and equality before the law in all respects with white citizens, including their right to vote and hold office when otherwise qualified. When the first act of reconstruction was passed I entered the arena and took an active part in the work of reconstruction, the first white citizen of the State, I believe, wlio took an oi)en stand in favor 2 10 of the Congressional plan for the restoration of peace and good govern- ment. I did so for the following reasons : As I have before intimated, I saw no prospect of a permanent establishment of the Methodist Episcopal Church on the soil of Georgia without a civil government that would give me adequate protection in the prosecution of my work in that Church. The inevitable conflict had already begun which was to eventuate in my utter defeat and the overthrow of the whole scheme of ecclesias- tical restoration, or that complete triumph which the last quarter of a century has witnessed. I, therefore, set my lieart upon securing two things which were inseparable and indispensable in our peculiar circumstances, viz : 1st. The right to s[)eak my sentiments publicly, without being molested, to any class of my fellow men, on any topic concerning their welfare in time or eternity. 2nd. To secure such a civil government as would give me adequate protection in the exercise of that right. The Methodist Episcopal Church, being an independent organi- zation, under ol)ligation for its creed and polity to no other, had as good a right to exist in the South as any other Church in that territory ; so had any other Church in the South the same right to exist in the North. In either case a Church would be but obeying its marching orders given in the great commission of the Divine Master. In order to carry out my two-fold object, and secure both civil and religious liberty, I accepted, without asking it or offering myself as a candidate, a nomination to the State Constitutional Convention provided for by the Acts of Congress. Situated as we were, being persecuted by the slave-power, whose spirit, even after the death of slavery, still survived, our case resembled that of the Nether- landers during the rise of the Dutch Republic, when both clergymen and laymen worked together to preserve their civil and religious liberties, while Philip the Second, through his minions, the Duke of Alva and his successors in office, were murdering the peoi)le in order to force upon them the Spanish Inquisition. If we had a Motley to gather up all the material and arrange it in proper order, what a history he could write of the struggles, sacrifices, hardships and perils whicli our early missionaries in Georgia encountered ! As to myself, I felt as truly called of God to enter the politi(;al arena for the reconstruction of the State government as I ever felt called to my ministerial office and functions. The same Spirit that 11 entered into uie on my natal anniversary, when I was led, as it were, into a new world, now led me into the work of civil reform. Without this there was not a foot of ground on which I could safely plant my- self in- my native South. I labored, therefore, heart and soul, for what I called a New South, and was the first, I believe, to give it that name. Before the Con- vention met I prepared a series of resolutions, which may be seen in the journal of that body, assigning its whole work to eight committees, the chairmen of the eight to compose a ninth for the purpose of revision and consolidation. I was chairman of the Committee on Education which provided tl\e first common-school system that had ever existed in the State. There were with me, besides several able white men, that famous colored orator, Henry M. Turner, now Bishop of the A. ]\r. E. Church, and Dr. Campbell, a scholarly, clear-headed stiitesman- like man, born and educated in the West Indies, but perfectly black. After the Convention adjourned in the spring of 1868, I went to C'hicago as a reserved delegate to the National Repuldican Convention that nominated Gen. Grant for the presidency of the United States. I was at the same time, as before stated, a reserved delegate to the Gen- eral Conference, and found other ministers from the South who were also members of both bodies. I was placed on the National Commit- tee, and was also appointed on the Committee to proceed to Washing- ton to announce to the candidates. Grant and Colfax, their nomination. I was elected to the first Legislature that convened under the new constitution. In all my efforts to promote constitutional and legislative reform, I was warmly supported by that heroic leader, Hon. J. E. Bryant, to whom the State of Georgia is largely indebted for his courageous ef- forts to save it from misrule, if not financial ruin. He afterwards joined the M. E. Church and was a lay delegate to the General Con- ference of 1884, of which I was a member from the Wilmington (Con- ference. THE COUNCIL OF BLOOD. In the early years of reconstruction, before the Congressional Acts providing for it were passed, we experienced sore conflicts. Our enemies liecame so embittered that they even resorted to acts of violence. There was an organization, confined I think to two or three counties, including the one in which I lived — consisting of ruflians, masked and mounted, who rode about at night whipping the freedmen, in order, as they said, "to make negroes know their places." They 12 were called by some the " Black Horse Cavalry." Once when I was holding Quarterly Meeting a friend informed me that I would be visited at night by members of that organization. Deliberately con- ducting the services for the usual length of time, with the Preacher in charge, I took shelter in the woods where we lay all night on the naked ground. The "Cavalry," true to their threat, rode to the place where the meeting was held, but not finding their intended victims, they scoured the woods in search of us. They were so near us that we could hear the tramp of their horses' feet. After the Constitutional Convention adjourned, there appeared the infamous organization, composed, as was believed, of the very elite and chivalry of the State, that bore the singular name of Ku Klux Klan. You will never forget, Dr. Parker, when and where their first horrible crime was perpetrated. It was the murder of Col. Ashburn, by masked assassins, in Columbus, where you were stationed, and at night while I was sleeping at your house, after hold- ing your Quarterly Meeting. The same men who perpetrated that crime would have treated you or me in the same way if they had found us, for I have reason to believe that they had us both in view in their council on that night of doom. Not only so, I am convinced that the same council of "bloody and deceitful men" would have made a clean sweep of all our preachers if i^econstruction, accoi'ding to the Congressional Plan, had not succeeded. If any one doubts this, let him search the pages of ten or twelve lai'ge volumes containing the evidence collected by Congressional Committees sent to investigate the deeds of the /v!t Khix and other lawless bands in the South. One of those volumes contains my evidence and that description of the Ash- l)urn murder which I wrote on your table the day after the tragedy, and which was published in the New York Tribune/^' It was recon- struction, which under God's merciful providence, alone saved the State from anarchy and the necessity of military rule. The state of society was chaotic, and the spirit of our opponents despotic. Doiil)tless there are some people both North and South, who, if they should see these lines would exclaim, " You are still fiaunting the Bloody Shirt." Well, it is only a reminiscence. A mighty change has taken place since then. Were I to leave it out of these reminis- cences of reconstruction I should give you but a one-sided, misleading history. Understanding that it is a true history that you want, I dare not leave out this reference to the Council of Blood. For recon- struction, both civil and religious, I fought for six long years of *Ku Klux Conspiracy, Vol. VI, pp. 425 to 459. 13 turmoil and strife ; and sometimes, like Paul at Ephesus, I had to fight wild beasts, at the risk of ease, reputation and life. I have often been amazed at the goodness and mercy of God who threw around me the shield of His protection, while some of my fellow men were forming ambuscades and lying in wait to slay me ; yet I would willingly have risked my life, then or at any time since, to rescue any , one of them from such perils as surrounded me. NEARLY LOST. From the time of the passage of the reconstruction acts, March 2 and 23, 1867, Georgia's government was declared to be provisional and under military rule, and so continued until July 22, 1868, when an official order of Gen. Meade, commanding the district, said, " To- day I have witnessed the inauguration of the Governor-elect. The State of Georgia is, therefore, under the act of Congress, entitled to representation." The new constitution had been ratified by a large popular majority; the Legislature had been organized after a long and careful inquiry into the eligibility of each member and a decision that all the members- elect were eligible ; all the requirements of Congress had been complied with ; the Governor-elect had been inaugurated, and the legality of the organization had been duly acknowledged by the commanding Gen- eral. The Governor, in a great burst of enthusiasm, gave a banquet in honor of the event ; all Reconstructionists, who at that time consti- tuted the Republican party of Georgia, rejoiced in the restoration of the State to the full exercise of all its civil functions. I rejoiced and praised God for the accomplishment of the two great objects for which I had toiled and suffered. At the same time military rule over our civil affairs ceased. The Ashburn murderers had been under trial by a military court, but were turned over to the civil authorities.. But nothing more was done with them because their trial had gone far enough to show that each one of them would prove an alibi. To crown the whole series of reconstruction proceedings, Congress recog- nized their completeness by admitting to their seats the representa- tives who were elected when the constitution was ratified by the people. Thus in July, 1868, reconstruction in Georgia was regular, lawful and complete, and should have remained so. But Ave rejoiced too soon. When United States Senators were elected, the Governor's favorite candidates were defeated, and he became all at once dissatisfied with the organization of the Legislature, and determined to have a new deal; 14 and that could be done only l>y making out a plea of revolutionary tendencies in the two houses. Accordingly in September, 1