{"1": {"fulltext": "134\\nNEW JERSEY.\\nP H I Ij A D E L P H I A\\nJ. B. LIPPINCOTT COMPANY.\\n1891.", "height": "3568", "width": "2244", "jp2-path": "newjersey00bird_0003.jp2"}, "2": {"fulltext": "", "height": "3381", "width": "2104", "jp2-path": "newjersey00bird_0004.jp2"}, "3": {"fulltext": "NEW JERSEY.\\nX^.L^ f^ruLAjLhvjLt^ or\\\\o^^^^j^\\n7\\nKx.t\\nli^mH^\\nPHILADELPHIA:\\nJ. B. LTPPINCOTT COMPANY.\\n1891.", "height": "3489", "width": "2119", "jp2-path": "newjersey00bird_0005.jp2"}, "4": {"fulltext": "3^\\nCopyright, 1891, by J. B. Lippincott Company.\\nll| fqTERFOTVPrRSANDrKINIERS l||l-", "height": "3381", "width": "2104", "jp2-path": "newjersey00bird_0006.jp2"}, "5": {"fulltext": "ca\\nNEW JERSEY.\\nNew Jersey, one of the thirteen original states of\\nthe American Union, is bounded on the N. by the\\nstate of New York E. by the Hudson River, Staten\\nIsland Sound, Raritan Bay, and the Atlantic SW. by\\nDelaware Bay and W. by the Delaware River, which\\nseparates it from Pennsylvania. Its greatest length is\\n167 miles; its width varies from 32 to 59 miles. It\\nhas an area of 7577 sq. m. it is the smallest of all\\nthe states save three, but it ranks eighteenth in popu-\\nlation.\\nIn the north-west part of the state there are two\\nportions of the Appalachian system. The Blue or\\nKittatinny Mountains extend along the Delaware from\\nthe Water Gap up, attaining a height of 1400 to 1800\\nfeet. The highlands south and east of these consist\\nof many ridges, their greatest height 1488 feet. In\\nthis part of the state are many small lakes. The\\nPalisades, the Orange Mountains, and other hills are\\nin the red sandstone region, which extends from the\\nnorth-east to the central part of New Jersey. The\\nNavesink highlands, south of Sandy Hook, reach a\\nheight of 282 feet, support two lighthouses, and are", "height": "3489", "width": "2119", "jp2-path": "newjersey00bird_0007.jp2"}, "6": {"fulltext": "4 NEW JERSEY.\\nthe only considerable elevation on the Atlantic coast\\nsouth of New England. The central portion of the\\nstate is generally level and fertile the southern part\\nis in large measure sandy, covered with pine-woods,\\nand marshy near the coast. The state is abundantly\\nwatered its chief rivers, the Passaic, Raritan, Little\\nand Great Egg Harbor, flow south-east into bays.\\nThe coast from Sandy Hook to Cape May is generally\\nprotected by peninsula or island beaches; the only\\nconsiderable exception to this rule being the strip of\\nmainland, about i8 miles long, between Monmouth\\nand Squan beaches.\\nIn agriculture the state occupies a prominent\\nposition in proportion to its area. The farms com-\\nprise some 3,000,000 acres, more than three- fourths\\nunder tillage the value of farm lands approaches\\n^200,000,000, and that of farm products is about\\n;^30,ooo,ooo annually. The chief products are maize,\\noats, wheat, rye, hay, potatoes and sweet potatoes,\\ncattle, butter, and milk. The leading mineral products\\nare iron ore, limestone of various kinds, zinc, and slate.\\nGlass, pottery, machinery, leather, silk, and sugar are\\namong the chief manufactures.\\nNew Jersey returns seven members to congress.\\nThe state legislature meets at the capital, Trenton, in\\nJanuary a senator is chosen from each of the twenty-\\none counties (one-third each year) for three years the\\nassembly has about sixty members, who serve one\\nyear. The annual taxes are about ;^3,ooo,ooo, of\\nwhich full half is devoted to education. There are\\n(besides seven county asylums) two large lunatic\\nasylums near Trenton and Morristown, the latter ac-", "height": "3381", "width": "2104", "jp2-path": "newjersey00bird_0008.jp2"}, "7": {"fulltext": "NEW JERSEY.\\ncounted a model an institution for the deaf and dumb,\\nan industrial school for girls, and a large state-prison,\\nat or near Trenton a reform school for boys near\\nJamesburg; and a home for disabled soldiers at New-\\nark. There are 1400 school districts. In the cities\\nover 100,000 pupils are enrolled, and some 240, 000\\nin the rural districts. The state normal school is at\\nTrenton, and its preparatory school at Beverly and\\nthe state agricultural and scientific school is connected\\nwith Rutger s College, at New Brunswick. The Col-\\nlege of New Jersey, founded in 1746 at Princeton\\n(q.v.), is the most famous institution in the state.\\nNew Jersey has two canals, the Morris and the\\nRaritan, and some fifty railroads, with nearly 3000\\nmiles of length. The position of the state, between\\nthe two great eastern cities and bordering upon both,\\nhas powerfully stimulated travel, industry, and popu-\\nlation. Its south-west portion has Philadelphia for a\\nmarket; its north-east section, including its two\\nlargest towns, is a suburb of New York. Its coast\\nfrom Navesink to Squan is covered with villas, cot-\\ntages, and hotels. Cape May and Long Branch for\\nhalf a century, and Atlantic City for twenty years or\\nmore, have been noted seaside resorts. Asbury Park,\\nOcean Grove, Seabright, c. are now growing places,\\ncrowded in summer. Newark and Jersey City are by\\nfar the largest cities next come Paterson, Camden,\\nHoboken, Trenton, Elizabeth, New Brunswick, and\\nOrange. Pop. (1800) 21 1,149; ^40) 373. 30^; (1880)\\n1,131,116; (1890) 1,444.933.\\nHistory. In 16 17 the Dutch settled at Bergen, near\\nNew York. In 1623 Cornelius May ascended the", "height": "3489", "width": "2119", "jp2-path": "newjersey00bird_0009.jp2"}, "8": {"fulltext": "6 NEW JERSEY.\\nDelaware and built a fort four miles below the site of\\nCamden. Some English colonists in that region were\\ndriven away in 1638 by the Swedes, who were con-\\nquered in 1655 by Peter Stuyvesant. In 1664 the\\nterritory was granted by Charles II. to the Duke of\\nYork, and by him to Lord John Berkeley and Sir\\nGeorge Carteret, with full power of government to\\nthem and their assignees. There was no trouble with\\nthe Indians, whose titles were peacefully purchased.\\nThe proprietors soon divided the territory into East\\nand West Jersey. In 1674 Berkeley sold West Jersey\\nto two Quakers, who settled Salem and Burlington;\\nand in 1682 a society under Penn bought the Carteret\\nrights in East Jersey. In 1702 the proprietors sur-\\nrendered their power of government to the crown,\\nand the two provinces were reunited; and from 1738\\nNew Jersey had its own royal governors, always at\\nissue with the assembly and the people. New Jersey\\nbore its part in the colonial wars, contributed 10,726\\nmen to the Continental army, besides militia, and\\nspent over $5,000,000 in the cause of liberty. It\\nsuffered heavily during the revolution, and was the\\nscene of several important campaigns and battles.\\nThe state sent nearly 7000 men to the war of 1812,\\nand for the civil war thirty-seven regiments of infantry,\\nthree of cavalry, and five batteries. See the History\\nof Neiv Jersey^ by Raum (1880).", "height": "3381", "width": "2104", "jp2-path": "newjersey00bird_0010.jp2"}, "9": {"fulltext": "", "height": "3489", "width": "2119", "jp2-path": "newjersey00bird_0011.jp2"}, "10": {"fulltext": "", "height": "3381", "width": "2104", "jp2-path": "newjersey00bird_0012.jp2"}, "11": {"fulltext": "", "height": "3489", "width": "2119", "jp2-path": "newjersey00bird_0013.jp2"}, "12": {"fulltext": "", "height": "3381", "width": "2104", "jp2-path": "newjersey00bird_0014.jp2"}, "13": {"fulltext": "HEOSOPHY\\nd\\nAND ETHICS.\\nC. T. STURDY, F.T.S.\\n4^\u00c2\u00ae\u00c2\u00ab !)i+S\\nIiOflDOHs\\nTHEOSOPHICAL PUBLISHING SOCIETY,\\n7, Duke Street, Adelphi, W.C.\\nThe Path, 132 Nassau Street, New York, U.S.A.\\nTHEOSOPHICAL HEADQUARTERS, ADYAR, MADRAS, INDIA.\\n189I.\\nPRICE ONE PENNY.", "height": "3489", "width": "2119", "jp2-path": "newjersey00bird_0015.jp2"}, "14": {"fulltext": "P00K5 FOR QENERflL ENQUIRER5.\\nStudents are advised to read the books in the following order\\ns. d.\\nEchoes fro7n the Or. ent. William O. Judge 2 6\\nThe Key to Theosophy. H. P. Blavatsky 6 o\\nEsoteric Buddhism. A. P. Sinnett 4 o\\nReincarnation. E. D. Walker 3\\nFOP? mORH ADVAHCED S T U D E fl T S\\nhis Unveiled. H. P. Blavatsky 42 o\\nThe Secret Doctrine. H P. Blavatsky 42 o\\nETHI C AU.\\nThe v ^oice of the Silence. Trans, by H. P. Blavatsky 2 6\\nThe Bhagavad Gitd. (American lidition.) 4 6\\nThe Light 0/ Asia. Sir Edwin Arnold 3 6\\nP A ]VI P H Ii E T S\\nLight from the East. (Speeches on Theosophy) o 6\\nWilkesbarre Letters on Theosophy. A. Fullerton o 6\\nJT. P. B:. In Memory of Helena Petrovna Blavatsky., by Some of Her Pupils I o\\nEpitome of Theosophical Teachings. William 0. Judge o 3\\n77/1? Higher Science. W. Kingsland o 2\\nTheosophy and Its Evidences. Annie Besant o 3\\nWhy I Became a Theosophist. Annie Besant o 4\\nThe Theosophical Society and H. P. B. Annie Besant and H. T. Patterson o 3\\nShort Glossary of Theosophical Terms. Annie Besant and Herbert Burrows o i\\nLUCIFER.\\nA cnonthly magazine of\\nTbeo^opbi] aod the Occult: ScieDce^.\\n(Founded by H. P. BLAVATSKY.)\\nEDITOR, ANNIE BESANT. GUD-EDITOR, G. R. S. MEAD.\\nSubscription, 175-. 6c/. [^e:- annum. Single Copy, is. 6d.\\nThe above works can all be ol tained at the offices of the Theosophical Pub-\\nlishing Society, 7, Duke Street, Adelphi, W. C.\\nIn America they are sold at the Path Office, 132 Nassau Street, New York City,\\nIn India, at the Theosophical Headqua;ters, Adyar, Madras,", "height": "3381", "width": "2104", "jp2-path": "newjersey00bird_0016.jp2"}, "15": {"fulltext": "^u\\nA\\nTl)eosopl)y ai)cl Ebl^ics.\\nIN his search after a rule of life, man s first necessity would\\nseem to be an ethical code by which to think and act yet\\nas soon as he sets himself to formulate this code, he finds that\\nethics cannot stand alone, but must be correlated with meta-\\nphysics and science.\\nAletaphysics, science and ethics, then, stand to the student of\\nTheosophy as an inseparable trinity metaphysics must be scien-\\ntific and ethical science must be metaphysical and ethical ethics\\nmust be metaphysical and scientific. These three factors must be\\nin harmony where they clash there is some false conclusion in\\none or more of them. The head and the heart, intellect and\\naspiration, must not contradict each other for if they do, either\\nthe reasoning is false, or the aspiration futile.\\nStarting, then, from this wide basis, all the events of life have a\\nthreefold significance. We learn some scientific fact, and if we\\nare suflficiently intuitive, its interest may be intensified for us by\\nits conveying a moral lesson also, and. thus becoming a guide in\\nthe attitude we should strive to maintain towards our fellow men\\nand the whole of nature. An ethical rule founded upon such con-\\nclusions as these, although it may have limitations, does not err\\nwithin these limitations, unless indeed reasoning and observation\\nare perverted in all three cases. A code founded upon dogma,\\nsince it must be accepted blindly by its follower, is out of harmony\\nand does not satisfy the two ofher requirements of his nature, viz:\\nmetaphysics and science.\\nIf we diligently maintain this position, we eliminate, to a very\\nlarge extent, the liability to error we must constantly check our\\nknowledge and our aspirations in all three departments. Some-\\ntimes the heart rebels and would coerce intelligence more often\\nthe senses, misinterpreting the data given them, would overthrow\\nboth the head and heart. But head, heart and senses must learn", "height": "3489", "width": "2119", "jp2-path": "newjersey00bird_0017.jp2"}, "16": {"fulltext": "4 THEOSOPHY AND RTHICS.\\nto walk hand in hand, and be in perfect harmony and equihbrium.\\nSince ethics form our subject, in attempting to lay down ethical\\nrules, we may just as aptly start from ethical as from metaphysical\\nor scientific statements, so long as we are prepared to support the\\nformer by the latter. When therefore we say, for instance, Serve\\nthy neighbour as thy very self, we are prepared to endorse this\\nwith all the conclusions we draw from our metaphysics and our\\nscience. And since to say, All men are myself, would create a\\nconfusion on this plane of limitation and separateness, we say here,\\nAll men are brethren, z they are one in origin, and one in\\nessence.\\nWe are putting forth no new idea; rather is it the new idea to\\ndraw arbitrary lines and shut up different departments of know-\\nledge in water-tight compartments. Knowledge is one. In the\\nEast for thousands of years, as far back as record or tradition will\\ncarry us, even up to the present day, we find no distinction arbi-\\ntrarily drawn between metaphysics, science and ethics they are\\ntreated religiously. A Brahman will discuss with you from the\\nscientific standpoint the deepest problems of his religion. If you\\nhave his confidence, he will unfold to you the scientific reasons he\\nhas for his ethics.\\nOur Western science, boring away into a groove of its own and\\nignoring other knowledge, has limited itself, nor can it understand\\nscience as blended with metaphysics and morality as it is pursued\\nin the East.\\nOur Western religion, fighting for centuries against science, and\\nseverely shattered by it, cannot understand the religious thought\\nof the East.\\nBut the inevitable result of this antagonism is at hand, for a\\nmutual destruction of all that is contradictory in our science and\\nreligion is proceeding apace. It will not end until the two are\\namalgamated it will not cease until the offices of our priests and\\nscientists have become one, and from their union, with a good\\ndeal added, the teacher of the future, theologian, moral expositor\\nand scientist of a new type, will arise. It is at this critical period\\nwhen science and theology alike fail to satisfy man s cravings, that\\nTheosophy has sprung once more into manifestation in the West\\nit has come into manifestation again, it has not been reborn, for\\nthere is no century throughout the Christian era when it did not\\nlive in the hearts of the few, and further East is its true home\\nwhere it has always been in evidence for those whose time had\\ncome to receive it.\\nTo the student of Theosophy his researches bring a vast illum-\\nination to bear upon the ethical codes of all the great religions of\\nthe world.", "height": "3483", "width": "2124", "jp2-path": "newjersey00bird_0018.jp2"}, "17": {"fulltext": "THEOSOPHY AND ETHICS. 5\\nPursuing science in connection with metaphysics and ethics,\\nconstantly welding these into the homogeneous whole of knowledge,\\nwhich stands for him as his total of experience of life, constantly\\ntrying and chastening this knowledge by deep analysis of his own\\nmind, thus casting out all bias, until in what he knows there is no\\nflaw, he proceeds to ever deeper and deeper problems and always\\nby conforming in thought, word and act with what he, so far,\\nunderstands. Standing thus to some extent untrammelled, he\\nmay study those profound problems. Karma and Reincarnation.\\nWhilst he has not freed his mind from prejudice, whilst he has not\\nfelt the limitations and selfishness of his personality, he may take\\na general view of these conceptions, but he cannot seek deep into\\nthem and understand in all their scientific and moral bearings\\ndoctrines which treat the personality honestly at its true worth\\nand rise to questions far beyond it.\\nTherefore fulfil what you know harmonize what you have of\\nknowledge in metaphysics, science and morals cast out what you\\nfind does not harmonize, and start on this small stock of know-\\nledge as your foundation. Use many working hypotheses;\\nthey are the ladders and scaffold of your building, but work\\nnothing into vour edifice that may have to come out again, if you\\ncan help it.\\nA great Indian sage has said\\nOne who, having passed through the said preliminaries, desires\\nkiioivledge for final absorption, must set himself seriously to\\nthink:\\nKnowledge is not produced by any means other than right\\ntJiinkiug just as objects are never perceived but by the help of\\nIn another Eastern book it is said What a man thinks, that\\nhe inevitably becomes this is the old secret. The Jewish scrip-\\ntures and the teachings of Jesus bear evidence to the same fact.\\nNow, proceeding by the methods herein advocated, a Theo-\\nsophist can take these statements as 2. theorem and utilizing his\\nresearches can trace in the three departments the truth of them,\\nand each will support and blend with the other.\\nThoughts are things upon their own plane, and Eastern science\\nknows this. Man is the producer of thoughts, therefore of things;\\nhe is bound to what he produces and is answerable for the good\\nor ill caused by his productions, first on the plane of thought, then\\nthrough speech, and lastly by action. A man may sit at home\\nand feel satisfied with himself that he has done no harm but he\\nthought angrily of his neighbour, and sent forth from himself,\\nformed of his own substance, a winged thing to go out and work\\nevil that evil form which he has produced and imbued with life", "height": "3489", "width": "2119", "jp2-path": "newjersey00bird_0019.jp2"}, "18": {"fulltext": "6 THEOSOPHY AND ETHICS.\\ncontinues in existence and is part of himself, and must inevitably\\nreturn and build itself into him, somevvhen, unless he recalls it\\nand destroys it by its opposite. So thought follows thought, and\\nthese, both good and evil, clothe themselves in us, and take shape\\nas body, moulding our features, and selecting our surroundings,\\nwhich we are bound to accept and suffer or enjoy in, as our\\nthoughts were evil or good. So I read Eastern science and ethics.\\nUnderstanding thus, the field of our responsibility is enormously\\nincreased thought is immeasurably more far-reaching than word\\nor deed. The greatest originators of misery and evil, to them-\\nselves and to others, may never appear in the world as any-\\nthing beyond quite insignificant beings yet the thoughts\\nemanating from them may be intense and virulent, and scattering\\nover the world like the spores of a disease may settle in the minds\\nof weak, unguarded or naturally receptive people. Vast as is the\\nmischief caused by an ambitious soldier, bringing death, disease\\nand misery to hundreds of thousands, yet he may withal be gener-\\nous, open-handed and forgiving his evil activities are mostly on\\nthe most limited plane of all the material and he may rank far\\nbehind some unknown, undreamed-of demon in human shape who\\nrevenges himself in thought, hates and envies with an active mind,\\nthrough most of his waking consciousness.\\nAnd so too the reverse of all this stands. The most far-extend-\\ning benefits the human race receives may come from those who\\nare unseen and little heard of, beings whose quiet lives are spent\\nin benevolent thought, and the consequent production of thought-\\nforms of purity and right aspiration, which floating over the world\\nlike crystal vases filled with light, may settle wherever they -find\\nreception, driving out the spores of evil and giving rise to hope\\nand aspiration, and the perception of possibilities never seen before\\nAnd this production of thought-forms, either good or bad, goes\\non unconsciously with the mass of mankind, but consciously with\\nthe few.\\nIt must not be concluded from this that seclusion, silence and\\nexternal inactivity are advocated very far from it. The man\\nwho is starving is not saved by your wishing he had bread, but by\\nyour making your wish intention, and your intention accom-\\nplished act. Good will must be accompanied by good activities,\\notherwise it becomes a mere philosophical abstraction, and with\\nmuch time spent in pondering over good theories we may remain\\nin actuality intensely selfish. The road to Hell is paved ivith\\ngood intentions P\\nWith the conception of this expansion of responsibility comes\\nthe ethical necessity of controlling the thoughts, emotions and\\npassions. With the control and right direction of the mind, sel-", "height": "3483", "width": "2124", "jp2-path": "newjersey00bird_0020.jp2"}, "19": {"fulltext": "THEOSOPHY AND ETHICS. 7\\nfishness, diminishes, and the personaHty dwindles to its right\\nproportions. But consiousness does not dwindle, it increases im-\\nmeasurably it is expanded over thousands unseen and unknown\\nto the personality, but seen and known as minds by the sovereign\\nindwelling mind upon its own plane devoid of names, devoid of\\nforms as we understand these, but nevertheless bcijis^s^ and beings\\nimmeasurably superior to the forms they inhabit. Thought-forms\\ncan only proceed from corresponding activities on the plane of\\nthought, and consequently from actors on that plane. They can-\\nnot be originated there by the physical brain, which is only the\\nregister of what takes place there.\\nReasoning thus, we learn that there are sources of evil which\\nman must cut off. He must crush all evil productions within\\nhimself, and he must be proof against those coming from without.\\nBy sterilizing the soil within himself he leaves nothing in which\\nevil from without can strike root. This is only done by long\\neffort, by abstraction from evil trains of thought and concentra-\\ntion upon good ones. The higher at length kills the lower they\\ncannot flourish on the same soil. And this effort needs method,\\nperseverance and courage. Day following day, year by year, the\\neffort tells and transforms the very mind of the man thoughts\\nand temptations which were dangers to him no longer trouble\\nthey seem no longer to exist for him. And so by analogy he knows\\nthat he will continue to conquer as long as he makes effort. We\\nfind how easily we acquire some slack habit or way of thinking\\nit is because we follow our desires equally we may acquire good\\nhabits and the power of right thinking by following our fixed wz ll^\\nonce we have centred it on its proper object. Will and desire\\nare the divine and infernal manifestations of the same force.\\nMen sacrifice time, youth and strength, love, society and friend-\\nship, to the satisfying of their ambition, greed or vanity, and the\\nw^orld looks on and says nothing but when these things are re-\\nnounced for the pursuit of truth, then there is an outcry of in-\\nhumanity, selfishness and the like. The world legitimatizes the\\nformer, but she loves not the latter. Her very foundations are\\nlaid in sensualism and strife, but truth is the mighty solvent\\nwhich at length dissipates all this. Hence in both Buddhism and\\nChristianity the earth is described as quaking when their respec-\\ntive founders made their greatest conquests.\\nTo every man some especial thing has the highest value, and\\nfor that he makes his supreme sacrifice it may be little or great,\\naccording to his character and will. To the true Theosophist\\nWisdom is the jewel valuable beyond all other possessions, and for\\nit he makes his supreme sacrifices in life. But the measure of\\nhis sacrifice is the precise measure of the price he is willing to pay", "height": "3489", "width": "2119", "jp2-path": "newjersey00bird_0021.jp2"}, "20": {"fulltext": "THEOSOPHY AND ETHICS.\\nfor Wisdom. He himself is the price, and he offers himself up\\nlittle by little as his will and his estimate of the value of truth\\nserve him. The altar upon which he sacrifices himself is the\\nWorld, for the good of the world and for the satisfaction of his\\nexpanding consciousness, whi^J^noring the selfish conditions of\\nthe personality passes beyon^Hps and lives by higher laws of its\\nIt will be seen that fronil^ Theosophical standpoint it is im-\\npossible to treat of ethics alone, and that the New Testament^ the\\nBhagavad Gitd or any other book of moral teachings cannot be\\nlearnt and understood properly without the gaining of other\\nknowledge also,\\ngained.\\nIgnorance must be removed if wisdom is to be\\nE. T. Sturdy, F.T.S.\\n-^-S\\n\\\\The Theosophical Society is not responsible for the individual\\nopinions of its members?^\\nThe objects of the Theosophical Society are\\nFirst. To form the nucleus of a Universal Brotherhood of Humanity ^without\\ndistinction of race, creed, sex, caste or colour.\\nSecond. To promote the study of Aryan and other Eastern literatures, religious,\\nphilosophies and sciences, and demonstrate the importance of that study.\\nThird. To ifwestigate unexplained laws of nature ayid the psychic powers latent\\nin man.\\nFull information can be obtained from the General Secretary, 17 and 19, Avenue\\nRoad, Regent s Park, London, N.W.\\nLIBRftRY OF CONGRESS\\n014 206 755 9\\nPrinted on tiie H. P. B. Press.", "height": "3483", "width": "2124", "jp2-path": "newjersey00bird_0022.jp2"}, "21": {"fulltext": "LIBRARY OF CONGRESS\\n014 206 755 9 tf", "height": "3483", "width": "2124", "jp2-path": "newjersey00bird_0024.jp2"}, "22": {"fulltext": "MX\\nl.WJf\\nJ\\ni- lit\\niH m\\nh. .-^V\\nM *M. k\\n\u00e2\u0096\u00a0m:%", "height": "3489", "width": "2119", "jp2-path": "newjersey00bird_0025.jp2"}}